I Malaysian Batik Sarongs
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Hidden Bali Experiences Small-Group Tours That Touch the Heart of Bali
Hidden Bali Experiences small-group tours that touch the heart of Bali Our Hidden Bali Experiences can be arranged at any time to grant you access to authentic culture that honors tradition and avoids commoditization. Building on more than 20 years of experience of leading culturally sensitive tours in Bali and based on deep relationships with local people and communities, these are intimate 3-day or 4-day tours arranged to fit your travel itineraries and led by expert guides for small groups of 2 to 6 guests. Each experience is themed around a specific aspect of Bali’s heritage, including the Textile Arts, the Festival Cycle, the Performing Arts, and the Natural World. For more information on these Experiences, please visit our website at http://www.threadsoflife.com The Textile Arts Experience The Indonesian archipelago was once the crossroads of the world. For over 3500 years, people have come here seeking fragrant spices, and textiles were the central barter objects in this story of trade, conquest and ancient tradition. An exploration of Bali’s textile art traditions grants us access to this story. Spice trade influences juxtapose with indigenous motifs throughout the archipelago: echoes of Indian trade cloths abound; imagery relates to defining aspects of the local environment; history and genealogy entwine. Uses range from traditional dress, to offerings, to the paraphernalia of marriages and funerals. Our gateway to this world is through the island of Bali, where we steep ourselves in the island’s rich traditions while based at the Umajati Retreat near Ubud. Here we will receive insightful introductions to the local culture, and visit several weavers with which Threads of Life is working to help women create high-quality textiles that balance their desires for sustainable incomes and cultural integrity. -
1 SUMMARY the Shibori, Batik and Ikat Techniques Are Known As Resist
SIMBOL ŞI TEHNICĂ ARHAICĂ-RAPEL ÎN CREAłIA CONTEMPORANĂ BITAY ECATERINA 1 SUMMARY The Shibori, Batik and Ikat techniques are known as resist dyeing techniques. „Shibori” is actually an old name of the Tie-dye technique, a widespread expression in the hippie communities of the 60’s – 70’s period, when this technique had a great success also among the fashion designers, making a spectacular comeback, after a long period of sporadic isolation in certain areas of the world, especially in Japan, Africa and South America. The first textiles found by archaeologists are so old that we may say that world history could be read in the nations’ textiles. The rise of the civilizations and the fall of the empires are woven and printed on the scarves and the shrouds of the great conquests main characters. Archaeological diggings revealed signs of these traditions of 5000 years old. Religion, traditions, myths, superstitions and rituals are closely related to the textiles belonging to many nations of Eastern Asia, Asia Minor, and of the Pacific Islands, their aesthetic value being, more than once, secondary. CHAPTER 1 THE SHIBORI TECHNIQUE The origin of the word “Shibori” is the verb “shiboru” which means to wring, to twist, to press. Even if “shibori” refers to a particular group of resist dyeings, the word’s origin suggests the cloth manipulation process and it can comprise modern methods of dyeing which involve the same type of cloth treatment, possibly without pigments or treatment with pigments applied by using totally different methods than the ancient ones. Shibori can be divided in many ways: according to the areas where it is used, such as Japan, China, India, Africa, Indonesia, South America or according to the details usesd in the technique. -
Manipulation of Benzyl Acetate and Jasmone Content of Jasminum Sambac L
AsPac J. Mol. Biol.Biol. Biotechnol. Biotechnol. 2015 Vol. 23 (1), 2015 253 Vol. 23 (1) : 253-256 Methods: Manipulation of Benzyl Acetate and Jasmone Content of Jasminum sambac L. Using Modified Murashige and Skoog Medium on Callus Explant Dwie Retna Suryaningsih*, Sri Arijanti Prakoeswa and Ribkahwati Faculty of Agriculture, University of Wijaya Kusuma Surabaya, East Java, Indonesia. Received 3rd February 2015/ Accepted 30th June 2015 Abstract. Jasmine (Jasminum sambac L.) is a flowering plant that grows in shrub form. Jasmine flowers have been extensively used as ornamental and for the production of fragrances, flowers, tea and essential oils. The amount of essential oil that can be collected from jasmine petals is very small relative to the material required, but is valued as the raw material for natural perfume and aromatherapy treatments. This study attempted to improve propagation from explant to manipulate essential jasmine oil production. Modified Murashige and Skoog (MS) medium, produced from carbohydrate precursor compounds (MS + 20 % fructose, MS + 20 % glucose and MS + 20 % sucrose), was used to produce explants from young leaves and calluses. Essential oil (benzyl acetate and jasmine) content was highest in jasmine explant calluses grown on MS + 20 % sucrose. The content of benzyl acetate reached 1.27 % and jasmone content reached 1.15 % in 12 weeks old calluses. Keywords: Benzyl acetate, Explant, Jasminum sambac L., Jasmone, Precursor. INTRODUCTION Jasmine (Jasminum sambac L.) is an ornamental plant metabolites induced from calluses can be improved by extensively used in perfumery and religious purposes, a shrub changing the content of the components in the tissue herb which produces white flowers with a very pleasant culture medium or by adding precursor compounds into the fragance (Davallo, 2014). -
Batik Wax Instructions
Instructions Batik Wax Batik: A History Although its exact origin is uncertain, the earliest known batiks were discovered in Egyptian tombs dating back to the 4th century BCE. Wax-resist techniques were probably developed independently by disparate cultures throughout the ancient world. By the seventh century AD, patterning fabric using resists such as wax was a widespread practice throughout Asia and Africa and was perhaps most fully developed as an artform in Indonesia, where batik predates written records. By the thirteenth century, it became a highly respected art form and pastime for the women of Java and Bali, as recognizable motifs, patterns and colors became signifiers of one’s family and geographical area. Distinct styles and traditions proliferated and spread with the exchange of cultures through trade and exploration (see the “inland” and “coastal” batiks of Java, for instance — the two traditions couldn’t be more different). In the seventeenth century, as the world grew smaller, batik was introduced in Holland and other parts of Europe, where it became increasingly fashionable. Europeans and Americans traveling and living in the East encountered the ancient process and brought it back to their homelands — and spread it to colonies far away — where new traditions of batik branched out. Today, art schools across the United States and Europe offer batik courses as an essential part of their textile curricula. For more tips and techniques see www.jacquardproducts.com JACQUARD PRODUCTS Manufactured by Rupert, Gibbon & Spider, Inc. Healdsburg, CA 95448 | www.jacquardproducts.com | 800.442.0455 Batik Instructions Preparing and designing your fabric All new fabrics must be washed with hot soapy water, rinsed and dried to remove factory-applied sizings which may inhibit color penetration. -
Textile Printing
TECHNICAL BULLETIN 6399 Weston Parkway, Cary, North Carolina, 27513 • Telephone (919) 678-2220 ISP 1004 TEXTILE PRINTING This report is sponsored by the Importer Support Program and written to address the technical needs of product sourcers. © 2003 Cotton Incorporated. All rights reserved; America’s Cotton Producers and Importers. INTRODUCTION The desire of adding color and design to textile materials is almost as old as mankind. Early civilizations used color and design to distinguish themselves and to set themselves apart from others. Textile printing is the most important and versatile of the techniques used to add design, color, and specialty to textile fabrics. It can be thought of as the coloring technique that combines art, engineering, and dyeing technology to produce textile product images that had previously only existed in the imagination of the textile designer. Textile printing can realistically be considered localized dyeing. In ancient times, man sought these designs and images mainly for clothing or apparel, but in today’s marketplace, textile printing is important for upholstery, domestics (sheets, towels, draperies), floor coverings, and numerous other uses. The exact origin of textile printing is difficult to determine. However, a number of early civilizations developed various techniques for imparting color and design to textile garments. Batik is a modern art form for developing unique dyed patterns on textile fabrics very similar to textile printing. Batik is characterized by unique patterns and color combinations as well as the appearance of fracture lines due to the cracking of the wax during the dyeing process. Batik is derived from the Japanese term, “Ambatik,” which means “dabbing,” “writing,” or “drawing.” In Egypt, records from 23-79 AD describe a hot wax technique similar to batik. -
Breakfast Healthy Salad
MIE GORENG AKA FRIED NOODLES 76,543 BREAKFAST Chicken or vegetable fried noodle, poached egg, SALAD pickled vegetables and shrimp cracker POFFERTJES 67,890 CHICKPEAS SALAD 76,543 A dozen small pancakes, served with dusting sugar Enjoy onions, tomatoes and feta cheese combined BUBUR 56,789 with chickpeas and a light dressing NUTELLA PANCAKES (N) 76,543 Our Bubur is served with cakwe / youtiao - Youtiao, A stack of 4 pancakes with is a long goldenbrown deep-fried strip of dough CAESAR SALAD (N) 98,765 a sumptuous amount of Nutella commonly eaten in China and in other East and Baby romaine, parmigiana, sous vide egg, Southeast Asian cuisines. Conventionally, garlic bread, fried caper, parsley, crispy bacon, STUFFED PAPRIKA (V) 87,654 youtiao are lightly salted and grilled chicken and caesar dressing Filled paprika with steamed egg white, made so they can be torn lengthwise in two sautéed mushrooms and tomato. POMELO SALAD (V) 98,765 BANANA NUTELLA WRAP (N) 76,543 Pamelo with grilled chicken, coriander, ANANTARA EGG BENEDICT (P) 123,456 Chocolate-hazelnut spread covers a warm tortilla mint leaft, shallot and jim sauce 2 softly poached eggs, served on a layered rolled around a banana. Pan Fried to perfection sour dough toast with salad,Parma ham and For the sweet tooth amongst us served with a rich truffle hollandaise sauce HEALTHY to make the entire experience mesmerising ANANTARA BREAKFAST 123,456 2 eggs any kind ( Poached, sunny side up, scrambled) QUINOA AVOCADOSALMON 145,678 NASI BABI BALI (P) 67,890 2 slices of bacon, 2 grilled sausages, 2 hash brown, Quinoa, mixed with avocado, cherry tomato, basil Braised Pork Belly, Krupuk Bali, vegetables 2 pieces of sour bread, steak, grilled tomato, and grilled salmon flakes sautéed mushrooms, salad and baked beans EGG WHITE OMELETTE (V) 67,890 CHIRASHI 176,543 Egg white omelet, served with cherry tomatoes and MIE AYAM 67,890 Chirashi, also called chirashizushi (ちらし寿司) is one sautéed mushrooms - very low on cholesterol packed Mie ayam, mi ayam or bakmi ayam is a common of my favourite Japanese meals. -
Seasonal Variability of Groundwater Quality in Kapas Island
Chapter Seasonal Variability of Groundwater Quality in Kapas Island, Terengganu, Malaysia Mohmadisa Hashim, Arijatul Wardah Ahmad, Zahid Mat Said, Nasir Nayan, Hanifah Mahat, Yazid Saleh and Koh Liew See Abstract The chapter aims to evaluate the groundwater quality levels in Kapas Island, Terengganu, Malaysia during the monsoon changes of the Southwest Monsoon (SWM), Monsoon Transition (MT) and Northeast Monsoon (NEM) in 2018. Four locations were used for groundwater sampling namely, the Kapas Coral Beach Resort, Kapas Beach Chalet, Pak Ya Seaview Chalet, and Kapas Island Resort. Three water samplings at each station for every month in the monsoon. Six parameters of the Malaysian Water Quality Index (WQI), i.e., dissolved oxygen (DO), pH, biochemical oxygen demand (BOD), chemical oxygen demand (COD), total suspended solids (TSS) and ammoniacal nitrogen (NH3-N), were used to evaluate the water quality. The findings showed the groundwater quality parameters are in Class I and II. However, according to WQI Malaysia, the water quality status during the three monsoons is slightly polluted. During the SWM, the WQI value was 76 (Class III), the MT was 77 (Class II), and the NEM was WQI 71 (Class III). Given this status, it requires more intensive water treatment as it is not suitable for direct drinking water supply. The implications of the study show that the quality of groundwater in Kapas Island has to improve by the tour operators. Keywords: water quality index, groundwater, slightly polluted, water treatment, island tourism 1. Introduction The increase in the population of an area will have an impact on the demand for clean water supply. -
BIL PARLIMEN DAERAH DUN BESSCOMM ALAMAT TELEFON BESUT BESUT Kuala Besut Kuala Besut Pusat Bestari.Comm Kuala Besut Jln Tengah, K
BIL PARLIMEN DAERAH DUN BESSCOMM ALAMAT TELEFON Pusat Bestari.Comm Kuala Besut Jln Tengah, Kg Beris, Alor Pisang 1 Kuala Besut Kuala Besut 09-6917842 22300 Kuala Besut Pusat Bestari.Comm Kota Putera Bangunan UMNO Kg. Raja Jalan Pusat Serenti 2 Kota Putera 09-6954232 22200 Kampung Raja Besut Pusat Bestari.Comm Seberang Kastam Bangunan Infodesa Kota Putera Seberang Kg. Seberang Kastam 3 09-6950385 BESUT BESUT Kastam Kota Putera Besut Bestari.Comm Pengkalan Kubur Pengkalan Masjid Pengkalan Kubur 4 Kubur Jalan Tembila (masjid) 22200 Besut Pusat Bestari.Comm Jerteh Kampung Gong Kemuntong (Hadapan Padang Astaka) 5 Jertih Jertih 22000 Jerteh 09-6903629 BIL PARLIMEN DAERAH DUN BESSCOMM ALAMAT TELEFON Pusat Bestari.Comm Padang Luas Bangunan Serbaguna Padang Kampung Padang Luas 6 Jertih 09-6977912 Luas 22000 Jerteh Besut Pusat Bestari.Comm Hulu Besut Kampung Chegar Batang 7 Hulu Besut Hulu Besut 09-6904261 22000 Jerteh BESUT BESUT Pusat Bestari.Comm Jabi Pekan Jabi 8 Jabi Jabi 09-6942775 22020 Jerteh Pusat Bestari.Comm Langkap Tingkat 2, Wisma Sri Langkap 9 Langkap Langkap 21500 Setiu 09-6572455 Terengganu Permaisuri Permaisuri Pusat Bestari.Comm Permaisuri Dewan Sivik Bukit Pelong 10 SETIU SETIU Setiu, 09-6090035 Terengganu Pusat Bestari.Comm Penarik Masjid Kg. Penarik 11 Permaisuri Permaisuri 22120 Setiu Terengganu BIL PARLIMEN DAERAH DUN BESSCOMM ALAMAT TELEFON Guntung Pusat Bestari.Comm Guntong Luar Luar Bangunan Serbaguna Kg. Guntong Luar 12 SETIU SETIU Permaisuri 22040 Setiu 09-6097169 Terengganu Pusat Bestari.Comm Batu Rakit Bangunan PUPKET, -
Batik Nitik's Existence in the Postmodern
7/20/2020 Batik Nitik’s Existence in the Postmodern Era | Atlantis Press PROCEEDINGS | JOURNALS | BOOKS Search Series: Advances in Social Science, Education and Humanities Research Proceedings of the 3rd International Conference on Arts and Arts Education (ICAAE 2019) PROCEEDINGS OF THE 3RD INTERNATIONAL CONFERENCE ON ARTS AND ARTS EDUCATION (ICAAE 2019) Batik Nitik’s Existence in the Postmodern Era Authors Aida Roihana Zuhro, I Ketut Sunarya, Wiga Nugraheni Corresponding Author Aida Roihana Zuhro Available Online 3 July 2020. DOI https://doi.org/10.2991/assehr.k.200703.001 How to use a DOI? Keywords existence, Batik Nitik, motif, geographical indication Abstract The visual form of a work of art is something that receives a lot of attention in the postmodern era. As a result, many works of art continuously experience development and upgrades that are adjusted to the artists’ self- expression. Nitik Batik is the oldest Batik style in Yogyakarta which has signicantly developed in its visual form. This study aims to examine the existence of Nitik Batik in the postmodern era using a qualitative method and phenomenology approach. The research setting is in Bantul, Yogyakarta. Data were obtained through observations, interviews, and documentation. The analysis was done through data reduction, presentation, and drawing conclusions. The ndings reveal that the existence of Nitik Batik in the https://download.atlantis-press.com/proceedings/icaae-19/125941649 1/4 7/20/2020co c us o s e d gs eBatike aNitik’ ts Existenceat t ein thee Postmodernste -
By Susan Shelton Mural Imagery Key Top Section
“Nurturing the Dream” By Susan Shelton Mural Imagery Key Top Section: The quotes reflect the overall theme of the mural: the importance of finding a balance between the work we do as students, workers, activists, and caregivers, and the time needed for reflection, nourishment of the spirit and restoration of strength. The large rectangular tiles on pillars A, B, C, D are inspired by Wangari Maathai’s “I Will be a Hummingbird” story. This folk tale poignantly illustrates the importance of doing one’s best, no matter how insignificant our efforts may feel at times, in the face of a seemingly insurmountable task. Pillars: The mural pillars showcase the conceptual and artistic participation of the students and staff of the Student Community Center, and other members of the university community, who were invited to contribute their suggestions for the imagery featured, and who also participated in painting the individual tiles. The tiles represent the various identities, paths, goals, causes and struggles of the students: academic, social, personal and political. Pillar A: 1. World View: North and South America 2. Wi-Fi Symbol/Connectivity 3. Power Symbol in the Digital Age 4. Hands Holding Seedling: Cultivating Hope/Justice/Stewardship 5. Filipino Sun 6. Irish Symbol: Love, Loyalty and Friendship 7. Love, Pride and Celebration of African Heritage 8. Lotus: Ancient Asian Polyvalent Symbol 9. Raised Fist with Olive Branch: Nonviolent Protest/Activism 10. Study of Astronomy/Astrophysics 11. Study of Enology/Viticulture 12. Study of Music/Music Bringing People Together 13. McNair Scholarship Program 14. Salaam: Peace/Peace Be With You (written in Amharic) 15. -
Batik V I S U a L M a G I C O N F a B R I C
EZCC Batik V I S U A L M A G I C O N F A B R I C Batik is an ancient form of a manual wax- dyes. India had abundant sources of cotton, resist dyeing process, which is practiced in as well as several plant and mineral sources Indonesia, Malaysia, Japan, China, Thailand, from which the dyes could be extracted. Philippines, Sri Lanka, Nigeria, Middle East, Traditional colours of batik have always India and some other countries. The exact been indigo, dark brown and white – origin of batik is not known, but it is widely colours that represent the gods of the practiced in Indonesia. In India, the resist Hindu trinity – Brahma, Vishnu and Shiva. method of printing designs on fabrics can The art probably declined over the years as be traced back 2000 years, to the 1st it was a tedious and labour intensive century AD. Religious tapestries of ancient process. India bear testimony of the fact that batik The word batik means ‘wax writing’, and printing has existed in our country for a involves three major processes – waxing, long time. Also, traditionally batik was done dyeing and de-waxing – and several sub- only on cotton and silk fabrics, using natural processes – starching, stretching the fabric dipped in boiling water to melt off the layers on a frame and outlining the design using a of wax, to get the final pattern. Colours are special Kalamkari pen. Depending on the significantly changed by the preceding number of colours being used, creating a colour on the fabric as the process involves batik print on a fabric can take several days. -
Kalamkari, the Art of Painting with Natural Dyes
Chitrolekha International Magazine on Art and Design, (ISSN 2231-4822), Vol. 5, No. 2, 2015 URL of the Issue: www.chitrolekha.com/v5n2.php Available at www.chitrolekha.com/V5/n2/08_Kalamkari.pdf Kolkata, India. © AesthetixMS Included in Art Full Text (H.W. Wilson), EBSCOHOST, Google Scholar, WorldCat etc. Kalamkari, the Art of Painting with Natural Dyes Sharad Chandra Independent Researcher Kalamkari means painting with a pen. It is an exquisite form of textile art with a heritage dating back to the ancient times. The origin of the term can be traced to the early period of alliance between the Persian and Indian trade merchants which identified all painted textile art from India as Kalamkari. ‘Kalam’ is the Persian word for pen, and ‘kari’ in Urdu implies the craftsmanship involved. Hence, ‘Kalamkari’ denotes the myriad manifestations of hand painted textiles with natural dyes. The pen referred to in the term is a short piece of bamboo or date- palm stick, shaped and pointed at its end to form a nib. Created without the use of chemicals or machine Kalamkari art is entirely a handicraft using natural or vegetable dyes and metallic salts called mordants to fix the dye into the cotton fibers. An exact resist process, complex and careful dyeing, sketching and painting of the design and, occasionally, even the addition of gold or silver tinsel into it are the other integral components of this art. The Kalamkari works are mostly produced in the small towns of Kalahasti, Machilipatnam and other interior regions of Andhra Pradesh by rural craftsmen and women, and is a household occupation passed from generation to generation as heritage.