Bibliography of Books Read by Mahatma Gandhi
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Gandhi Warrior of Non-Violence P
SATYAGRAHA IN ACTION Indians who had spent nearly all their lives in South Africi Gandhi was able to get assistance for them from South India an appeal was made to the Supreme Court and the deportation system was ruled illegal. Meantime, the satyagraha movement continued, although more slowly as a result of government prosecution of the Indians and the animosity of white people to whom Indian merchants owed money. They demanded immediate payment of the entire sum due. The Indians could not, of course, meet their demands. Freed from jail once again in 1909, Gandhi decided that he must go to England to get more help for the Indians in Africa. He hoped to see English leaders and to place the problems before them, but the visit did little beyond acquainting those leaders with the difficulties Indians faced in Africa. In his nearly half year in Britain Gandhi himself, however, became a little more aware of India’s own position. On his way back to South Africa he wrote his first book. Hind Swaraj or Indian Home Rule. Written in Gujarati and later translated by himself into English, he wrote it on board the steamer Kildonan Castle. Instead of taking part in the usual shipboard life he used a packet of ship’s stationery and wrote the manuscript in less than ten days, writing with his left hand when his right tired. Hind Swaraj appeared in Indian Opinion in instalments first; the manuscript then was kept by a member of the family. Later, when its value was realized more clearly, it was reproduced in facsimile form. -
Invaluable Books of Brahmvidya
INVALUABLE BOOKS OF BRAHMVIDYA VACHANAMRUT AND SWAMI NI VAATO 1 Table of Contents PART 1 - BRAHMVIDYA ......................................................................................................... 6 1.1 The capacity of the human-brain to learn several kinds of knowledge ............................................... 6 1.2 The importance of Brahmvidya (Knowledge of atma) .......................................................................... 7 1.3 The Imporance and the necessity of Brahmvidya .................................................................................. 8 PART 2 - VACHANAMRUT…………..…………………………………...………..…………14 2.1 The aspects of Vachanamrut and the subjects explained therein ....................................................... 15 2.1.1 The aspects of Vachanamrut ......................................................................................................... 15 2.1.2 The topics covered in the Vachanamrut are spiritual, not mundane or worldly………………………………………………………………..………………16 2.2 Essence, secrets, and principle of all the scriptures in Vachanamrut ......................................... 18 2.3 Opinions About The Vachanamrut ................................................................................................. 21 2.3.1 The opinions of the Gunatit Gurus .............................................................................................. 21 2.3.2 The opinions of prominent learned personalities ....................................................................... 22 2.4 The -
Water-Cures [Moss-2]
Fountains ofYouth NEW JERSEY’S WATER-CURES his is a story about the bustling medical by Sandra W. marketplace in nineteenth-century New Moss M.D., M.A. T Jersey, and, in particular, the establishments known as water-cures. What we now call alternative, complementary, or holistic medicine was once referred to as sectarian medicine and its Sandra Moss. M.D., M.A. (History) practitioners as irregulars. Most regular or orthodox is a retired internist and past president of the Medical History Society of New Jersey. Dr. Moss writes and speaks physicians, often called "allopaths" by their critics, about the history of medicine in New Jersey. viewed the endless parade of irregular sectarian Acknowledgements: This paper is dedicated to the memory practitioners as either ignorant quacks or educated, of Professor David L. Cowen (1909-22006), New Jersey’s premier medical historian. Archivist Lois Densky-WWolff, but deluded, quacks. In order to get our bearings, Special Collections, University of Medicine and Dentistry of New Jersey, provided expert research assistance, as did we must look briefly at botanical and homeopathic the staff at Rutgers University Archives and Special sects before turning to the hydropaths, hygeio- Collections. therapists, and naturopaths. Fountains of Youth O Sandra W. Moss, MD, MA O GardenStateLegacy.com Issue 2 O December 2008 FROM JERSEY TEA struggling to make a living. Repeatedly TO JERSEY CURE stymied in its efforts to control Botanical medicine was a mainstay in practice through state licensing, the New Jersey from colonial times. “Herb regular medical establishment dithered “Water” and root” doctors and genuine (or for decades over the problem of by A.S.A. -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
(Phase-II), Bihar Under RAY 1: Name of Slum:- New Ambedkar Colony
DPR for construction of 1061 DUs at Patna (Phase-II), Bihar under RAY 1: Name of Slum:- New Ambedkar Colony (Sandalpur) Sr.No Name Of Beneficiary Father/Husband's name 1 Manorma Devi Hari Manjhi 2 Manju Devi Bhunesabar Das 3 Mala Devi Hemnt Ram 4 Lalati Devi Mukundas Ravi Das 5 Rajani Devi Sajay Prasad 6 Sumitra Devi Jagdesh Chaudhari 7 Punam Devi Surendra Ram 8 Chonhi Maham Sattan 9 Hema Devi Shiv Ram 10 Sona Devi Raju Chaudhari 11 Sushila Devi Vipin Rout 12 Poonam Devi Rajesh Ram 13 Shyamsundri Devi Kalichran 14 Renu Devi Late Ajay Chaudhari 15 Pinki Devi Bikki Chaudhari 16 Shakuntala Devi Tuntun Ram 17 Rinki Devi Jay Kumar 18 Kiran Devi Santosh Ram 19 Mamta Devi Ashok Das 20 Gunja Devi Prem Ram 21 Anisha Khatoon Late Md Shafique 22 Sangeeta Devi Kundan Ram 23 Chanda Devi Munna Chaudhari 24 Kiran Devi Surendra Rout 25 Amna Khatoon Md. Shamim 26 Babita Devi Sunil Kumar 27 Shila Devi Late Khagri Ram 28 Runi Devi Sanju Manjhi 29 Rina Devi Rajendra Sahani 30 Gulawasa Khatoon Md. Shahid 31 Salma Khatoon Md. Eadu 32 Sapana Devi Ravi Ram 33 Sabina Khatoon Md. Samsulak 34 Sakhandra Devi Late Ramchandra Das 35 Mariyam Khatoon Md. Golden 36 Sunita Devi Ganesh Ram 37 Amna Khatoon Md. Aslam 38 Soni Khatoon Md. Sahid 39 Fula Pati Devi Rambadan Das 40 Sakuntala Devi Ganesh Das 41 Neha Devi Raj Kumar Chaudhary 42 Nitu Devi Dilip Ram 43 Girish Devi Late Swaminath Raut 44 Pinki Devi Ranjit Ram 45 Bina Devi Binay Prasad 46 Mina Devi Ramanand Ram 47 Nilam Devi Suresh Ram 48 Gita Devi Late Santosh Ram 49 Reena Devi Rajesh Ram 50 Jully Devi Sambho Ram 51 Binita Devi Binod Kumar 52 Sumitra Devi Bindeshi Das 53 Laxmi Devi Shukhdeo Das 54 Asha Devi Suresh Ram 55 Radha Kumari Sanjay Kumar 56 Anita Kumari Deepu Kumar 57 Lalmuni Devi Late Raja Ram 58 Tarnnum Khatoon Md. -
The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
Higher Laws" "Higher
tcny n<,rt IIInl J J A BENEFACTOR OF HIS RACE: THOREAU'S "HIGHER LAWS" AND THE HEROICS OF VEGETARIANISM ROBERT EPSTEIN grasped and lived by is the law which says: "Follow your own gen Berkeley, California ius"--be what you are, whether you are by your own nature hunter, or Was Thoreau a vegetarian or not? There wood chopper, or scholar. When you are several answers to this question. have become perfect you will be perfect; but only if you have If dietary practice is to be the sole learned to be, all along, what at criterion for judging, then Thoreau cannot be each manent you were. (pp 84-5) considered a vegetarian, since, by his own account, he ate fish and meat (though the Echoing Thoreau, the eminent psycholo latter rarely). gist, Carl G. Jung once wrote: Yet, despite this fact, Thoreau espoused I had to obey an inner law which a vegetarian ethic. So, his practice does was :irr\posed on me and left me no not suffice as a criterion for judging the freedanfreedom of choice. Of course I did extent of his vegetarianism. Consequently, not always obey it. How can anyone he has been criticized numerous times, e.g. live without inconsistency? (1965, by Wagenknecht, 1981, Garber, 1977, Jones, p. 356) 1954, for being inconsistent. How consistent was he in adhering to the vegetarian ideal? What we need to do in Thoreau scholarship- The question is not easy to answer. We must particularly regarding his dietary views--is ask: consistent from whose point of view? put aside our judgments of inconsistency The notion of consistency cannot always and (which frequently represent a defense against easily be objectively detennined,determined, because the areas of conflict in us) and attempt to un critic's own biases distort that which is derstand Thoreau franfrom within his own frame of ref~ence.[l] being viewed, in this case Thoreau's vegetar The question with which we ianism. -
The Smith Family…
BRIGHAM YOUNG UNIVERSITY PROVO. UTAH Digitized by the Internet Archive in 2010 with funding from Brigham Young University http://www.archive.org/details/smithfamilybeingOOread ^5 .9* THE SMITH FAMILY BEING A POPULAR ACCOUNT OF MOST BRANCHES OF THE NAME—HOWEVER SPELT—FROM THE FOURTEENTH CENTURY DOWNWARDS, WITH NUMEROUS PEDIGREES NOW PUBLISHED FOR THE FIRST TIME COMPTON READE, M.A. MAGDALEN COLLEGE, OXFORD \ RECTOR OP KZNCHESTER AND VICAR Or BRIDGE 50LLARS. AUTHOR OP "A RECORD OP THE REDEt," " UH8RA CCELI, " CHARLES READS, D.C.L. I A MEMOIR," ETC ETC *w POPULAR EDITION LONDON ELLIOT STOCK 62 PATERNOSTER ROW, E.C. 1904 OLD 8. LEE LIBRARY 6KIGHAM YOUNG UNIVERSITY PROVO UTAH TO GEORGE W. MARSHALL, ESQ., LL.D. ROUGE CROIX PURSUIVANT-AT-ARM3, LORD OF THE MANOR AND PATRON OP SARNESFIELD, THE ABLEST AND MOST COURTEOUS OP LIVING GENEALOGISTS WITH THE CORDIAL ACKNOWLEDGMENTS OP THE COMPILER CONTENTS CHAPTER I. MEDLEVAL SMITHS 1 II. THE HERALDS' VISITATIONS 9 III. THE ELKINGTON LINE . 46 IV. THE WEST COUNTRY SMITHS—THE SMITH- MARRIOTTS, BARTS 53 V. THE CARRINGTONS AND CARINGTONS—EARL CARRINGTON — LORD PAUNCEFOTE — SMYTHES, BARTS. —BROMLEYS, BARTS., ETC 66 96 VI. ENGLISH PEDIGREES . vii. English pedigrees—continued 123 VIII. SCOTTISH PEDIGREES 176 IX IRISH PEDIGREES 182 X. CELEBRITIES OF THE NAME 200 265 INDEX (1) TO PEDIGREES .... INDEX (2) OF PRINCIPAL NAMES AND PLACES 268 PREFACE I lay claim to be the first to produce a popular work of genealogy. By "popular" I mean one that rises superior to the limits of class or caste, and presents the lineage of the fanner or trades- man side by side with that of the nobleman or squire. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
“This Is My Heart” Patita Uddharana Dasa, Editor / Compiler
“This Is My Heart” Patita Uddharana dasa, Editor / Compiler “This Is My Heart” Remembrances of ISKCON Press …and other relevant stories Manhattan / Boston / Brooklyn 1968-1971 1 Essays by the Assembled Devotees “This Is My Heart” Remembrances of ISKCON Press …and other relevant stories Manhattan / Boston / Brooklyn 1968-1971 Patita Uddharana Dasa Vaishnava Astrologer and Author of: 2 -The Bhrigu Project (5 volumes) (with Abhaya Mudra Dasi), -Shri Chanakya-niti with extensive Commentary, -Motorcycle Yoga (Royal Enflied Books) (as Miles Davis), -What Is Your Rashi? (Sagar Publications Delhi) (as Miles Davis), -This Is My Heart (Archives free download) (Editor / Compiler), -Shri Pushpanjali –A Triumph over Impersonalism -Vraja Mandala Darshan – Touring the Land of Krishna -Horoscope for Disaster (ms.) -Bharata Darshan (ms.) ―I am very pleased also to note your appreciation for our Bhagavad-gita As It Is, and I want that all of my students will understand this book very nicely. This will be a great asset to our preaching activities.‖ (-Shrila Prabhupada, letter to Patita Uddharana, 31 May 1969) For my eternal companion in devotional service to Shri Guru and Gauranga Shrimati Abhaya Mudra Devi Dasi A veritable representative of Goddess Lakshmi in Krishna’s service without whose help this book would not have been possible ―We are supposed to take our husband or our wife as our eternal companion or assistant in Krishna conscious service, and there is promise never to separate.‖ (Shrila Prabhupada, letter 4 January 1973) (Shri Narada tells King Yudhishthira:) ―The woman who engages in the service of her 3 husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuṇṭha planets.‖ “Shrila Prabhupada” by Abhaya Mudra Dasi “Offer my blessings to all the workers of ISKCON Press because that is my life.” (-Shrila Prabhupada, letter 19 December 1970) 4 Table of Contents Introduction ―Books Any Man Would Be Proud to Have‖ ……... -
Western Indologists: a Study in Motives
Agniveer http://agniveer.com DISTORTION OF BHARTIYA HISTORY: SOME CAUSES WESTERN INDOLOGISTS: A STUDY IN MOTIVES BY PT. BHAGVAD DATT RESEARCH SCHOLAR (EDITED BY DR. VIVEK ARYA) Agniveer http://agniveer.com Preface by Pt.Bhagavad Data research scholar The present monograph is an amplified English version of the first argument of chapter III of my Bharatavarsha ka Brihad Itihasa Vol I (published in 1951). I have under taken this task in response to persistent requests from friends and scholars who read that volume in advance proofs and also in its published form. Being hard pressed for time, I requested my friend Prof. Sadhu Ram, M.A., to prepare the English version for me. He was kind enough to comply with my request, and placed the manuscript at my disposal by the end of 1950. Further material was added to it, and the monograph assumed the present shape. There is a widespread belief among Indian scholars and the educated public that western Orientalists and indologists have been invariably actuated by purely academic interests, pursued in an objective, scientific and critical spirit. While some of them have undoubtedly approached their task in an unimpeachable manner, it is not so well-known that a vast majority of them, who have exercised tremendous influence in the world of scholarship, have been motivated by extraneous considerations, both religious and political. It is the object of this study to throw some light on this important aspect of western scholarship. I have been reluctantly driven to the painful conclusion that the bulk of what today passes as ‘scientific’, ‘objective’ and ‘critical’ research, is, in fact, vitiated by the underlying and subtle influence exercised by none too academic motives. -
Gandhi: La India
Juan Miguel de Mora GANDHI: LA INDIA Juan Miguel de Mora PROCURADURÍA GENERAL1 DE LA REPÚBLICA MÉXICO 1998 gandhi2001.p65 1 22/10/2001, 15:41 Juan Miguel de Mora Jorge Madrazo Cuéllar Procurador General de la República José Luis Ramos Rivera Subprocurador de Coordinación General y Desarrollo Eduardo Ibarrola Nicolín Subprocurador Jurídico y de Asuntos Internacionales Everardo Moreno Cruz Subprocurador de Procedimientos Penales "A" Alfonso Navarrete Prida Subprocurador de Procedimientos Penales "B" Mariano Francisco Herrán Salvatti Fiscal Especial para la Atención de Delitos contra la Salud Luis Raúl González Pérez Subprocurador Especial del Caso Colosio Javier Patiño Camarena Fiscal Especial para la Atención de Delitos Electorales Juan Manuel Izabal Villicaña Oficial Mayor Walter Beller Taboada Director General de Prevención del Delito y Servicios a la Comunidad José Antonio García Ocampo Director General de Constitucionalidad y Documentación Jurídica 2 gandhi2001.p65 2 22/10/2001, 15:41 Juan Miguel de Mora GANDHI: LA INDIA Juan Miguel de Mora PROCURADURÍA GENERAL DE LA REPÚBLICA MÉXICO 1998 PASEO DE LA REFORMA NORTE, No. 75, COL. GUERRERO, 06300 MÉXICO, D. F. 3 gandhi2001.p65 3 22/10/2001, 15:41 Juan Miguel de Mora 4 gandhi2001.p65 4 22/10/2001, 15:41 Juan Miguel de Mora P R E S E N T A C I Ó N El 30 de enero de 1948 murió asesinado el mártir de la no- violencia. Un hombre que, como todos, vivió en su circuns- tancia, pero que trascendió con su pensamiento y con sus obras hasta alcanzar el nivel privilegiado de la universalidad humana. Gandhi es, así, nuestro contemporáneo y un paradigma del siglo XX.