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Libertarianism, Culture, and Personal Predispositions
Undergraduate Journal of Psychology 22 Libertarianism, Culture, and Personal Predispositions Ida Hepsø, Scarlet Hernandez, Shir Offsey, & Katherine White Kennesaw State University Abstract The United States has exhibited two potentially connected trends – increasing individualism and increasing interest in libertarian ideology. Previous research on libertarian ideology found higher levels of individualism among libertarians, and cross-cultural research has tied greater individualism to making dispositional attributions and lower altruistic tendencies. Given this, we expected to observe positive correlations between the following variables in the present research: individualism and endorsement of libertarianism, individualism and dispositional attributions, and endorsement of libertarianism and dispositional attributions. We also expected to observe negative correlations between libertarianism and altruism, dispositional attributions and altruism, and individualism and altruism. Survey results from 252 participants confirmed a positive correlation between individualism and libertarianism, a marginally significant positive correlation between libertarianism and dispositional attributions, and a negative correlation between individualism and altruism. These results confirm the connection between libertarianism and individualism observed in previous research and present several intriguing questions for future research on libertarian ideology. Key Words: Libertarianism, individualism, altruism, attributions individualistic, made apparent -
Anarchist FAQ (17/17)
An Anarchist FAQ (17/17) The Anarchist FAQ Editorial Collective June 18, 2009. Version 13.1 Contents An Anarchist FAQ after ten years 3 2 An Anarchist FAQ after ten years 3 It is now ten years since “An Anarchist FAQ” (AFAQ) was officially released. A lot has happened over that time, unfortunately finishing it has not been one of them! Over that decade, AFAQ has changed considerably. It was initially conceived as a energy-saving device to stop anarchists having to continually make the same points against claims that “anarcho”-capitalism was a form of anarchism. As would be expected, the quality of the initial versions and sections were pretty mixed. Most of it was extremely good (even if we do say so ourselves!) and has required little change over the decade (mostly we have built upon and expanded the original material). A few bits were less good and have been researched more and rewritten. We have also, of course, made mistakes and corrected them when we have been informed about them or have discovered them ourselves. In general, though, our initial work has stood up well and while we were occasionally wrong on a few details, the general thrust of even these areas has been proven correct. Overall, our aim to produce an FAQ which reflected the majority of anarchist thought, both currently and historically from an international perspective, has been a success as shown by the number of mirrors, links and translations AFAQ has seen (being published by AK Press confirms this). Since the official release, AFAQ has changed. -
Reading William Morris, Peter Kropotkin, Ursula K. Le Guin, and PM in the Light of Digital Socialism
tripleC 18(1): 146-186, 2020 http://www.triple-c.at The Utopian Internet, Computing, Communication, and Concrete Utopias: Reading William Morris, Peter Kropotkin, Ursula K. Le Guin, and P.M. in the Light of Digital Socialism Christian Fuchs University of Westminster, London, [email protected], http://fuchs.uti.at Abstract: This paper asks: What can we learn from literary communist utopias for the creation and organisation of communicative and digital socialist society and a utopian Internet? To pro- vide an answer to this question, the article discusses aspects of technology and communica- tion in utopian-communist writings and reads these literary works in the light of questions con- cerning digital technologies and 21st-century communication. The selected authors have writ- ten some of the most influential literary communist utopias. The utopias presented by these authors are the focus of the reading presented in this paper: William Morris’s (1890/1993) News from Nowhere, Peter Kropotkin’s (1892/1995) The Conquest of Bread, Ursula K. Le Guin’s (1974/2002) The Dispossessed, and P.M.’s (1983/2011; 2009; 2012) bolo’bolo and Kartoffeln und Computer (Potatoes and Computers). These works are the focus of the reading presented in this paper and are read in respect to three themes: general communism, technol- ogy and production, communication and culture. The paper recommends features of concrete utopian-communist stories that can inspire contemporary political imagination and socialist consciousness. The themes explored include the role of post-scarcity, decentralised comput- erised planning, wealth and luxury for all, beauty, creativity, education, democracy, the public sphere, everyday life, transportation, dirt, robots, automation, and communist means of com- munication (such as the “ansible”) in digital communism. -
Marx's Confrontation with Utopia Darren Webb Department of Politics
In Search of the Spirit of Revolution: Marx's Confrontation with Utopia Darren Webb Department of Politics Thesis presented to the University of Sheffield for the degree of PhD, June 1998 Summary This thesis offers a sympathetic interpretation of Marx' s confrontation with Utopia. It begins by suggesting that Marx condemned utopianism as a political process because it undermined the principles of popular self-emancipation and self-determination, principles deemed by Marx to be fundamental to the constitution of any truly working class movement. As a means of invoking the spirit of revolution, it was therefore silly, stale and reactionary. With regards to Marx's own 'utopia', the thesis argues that the categories which define it were nothing more than theoretical by-products of the models employed by Marx in order to supersede the need for utopianism. As such, Marx was an 'Accidental Utopian'. Two conclusions follow from this. The first is that Marx's entire project was driven by the anti-utopian imperative to invoke the spirit of revolution in a manner consistent with the principles of popular self-emancipation and self-determination. The second is that, in spite of his varied attempts to do so, Marx was unable to capture the spirit of revolution without descending into utopianism himself Such conclusions do not, however, justify the claim that utopianism has a necessary role to play in radical politics. For Marx's original critique of utopianism was accurate and his failure to develop a convincing alternative takes nothing away from this. The accuracy of Marx's original critique is discussed in relation to the arguments put forward by contemporary pro-utopians as well as those developed by William Morris, Ernst Bloch and Herbert Marcuse. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Possibilities: Essays on Hierarchy, Rebellion, and Desire by David Graeber
POSSIBILITIES Essays on Hierarchy, Rebellion, and Desire POSSIBILITIES Essays on Hierarchy, Rebellion, and Desire David Graeber Possibilities: Essays on Hierarchy, Rebellion, and Desire by David Graeber ISBN 978-1904859-66-6 Library of Congress Number: 2007928387 ©2007 David Graeber This edition © 2007 AK Press Cover Design: John Yates Layout: C. Weigl & Z. Blue Proofreader: David Brazil AK Press 674-A 23rd Street Oakland, CA 94612 www.akpress.org akpress @akpress.org 510.208.1700 AK Press U.K. PO Box 12766 Edinburgh EH8 9YE www.akuk.com [email protected] 0131.555.5165 Printed in Canada on 100% recycled, acid-free paper by union labor. TABLE OF CONTENTS In tro d u c tio n ....................................................................................................................... 1 PART I: SOME THOUGHTS ON THE ORIGINS OF OUR CURRENT PREDICAMENT 1 Manners, Deference, and Private Property: Or, Elements for a General Theory of Hierarchy................................................................................................... 13 2 The Very Idea of Consumption: Desire, Phantasms, and the Aesthetics of Destruction from Medieval Times to the Present...............................................57 3 Turning Modes of Production Inside-Out: Or, Why Capitalism Is a Transformation of Slavery (short version).......................................................... 85 4 Fetishism as Social Creativity: Or, Fetishes Are Gods in the Process of C onstruction.................................................................................................................113 -
Socialism in Europe and the Russian Revolution India and the Contemporary World Society Ofthefuture
Socialism in Europe and II the Russian Revolution Chapter 1 The Age of Social Change In the previous chapter you read about the powerful ideas of freedom and equality that circulated in Europe after the French Revolution. The French Revolution opened up the possibility of creating a dramatic change in the way in which society was structured. As you have read, before the eighteenth century society was broadly divided into estates and orders and it was the aristocracy and church which controlled economic and social power. Suddenly, after the revolution, it seemed possible to change this. In many parts of the world including Europe and Asia, new ideas about individual rights and who olution controlled social power began to be discussed. In India, Raja v Rammohan Roy and Derozio talked of the significance of the French Revolution, and many others debated the ideas of post-revolutionary Europe. The developments in the colonies, in turn, reshaped these ideas of societal change. ian Re ss Not everyone in Europe, however, wanted a complete transformation of society. Responses varied from those who accepted that some change was necessary but wished for a gradual shift, to those who wanted to restructure society radically. Some were ‘conservatives’, others were ‘liberals’ or ‘radicals’. What did these terms really mean in the context of the time? What separated these strands of politics and what linked them together? We must remember that these terms do not mean the same thing in all contexts or at all times. We will look briefly at some of the important political traditions of the nineteenth century, and see how they influenced change. -
Bevir the Making of British Socialism.Indb
Copyrighted Material CHAPTER ONE Introduction: Socialism and History “We Are All Socialists Now: The Perils and Promise of the New Era of Big Government” ran the provocative cover of Newsweek on 11 Feb ruary 2009. A financial crisis had swept through the economy. Several small banks had failed. The state had intervened, pumping money into the economy, bailing out large banks and other failing financial institu tions, and taking shares and part ownership in what had been private companies. The cover of Newsweek showed a red hand clasping a blue one, implying that both sides of the political spectrum now agreed on the importance of such state action. Although socialism is making headlines again, there seems to be very little understanding of its nature and history. The identification of social ism with “big government” is, to say the least, misleading. It just is not the case that when big business staggers and the state steps in, you have socialism. Historically, socialists have often looked not to an enlarged state but to the withering away of the state and the rise of nongovern mental societies. Even when socialists have supported state intervention, they have generally focused more on promoting social justice than on simply bailing out failing financial institutions. A false identification of socialism with big government is a staple of dated ideological battles. The phrase “We are all socialists now” is a quo tation from a British Liberal politician of the late nineteenth century. Sir William Harcourt used it when a land reform was passed with general acceptance despite having been equally generally denounced a few years earlier as “socialist.” Moreover, Newsweek’s cover was not the first echo of Harcourt’s memorable phrase. -
Libertarianism Karl Widerquist, Georgetown University-Qatar
Georgetown University From the SelectedWorks of Karl Widerquist 2008 Libertarianism Karl Widerquist, Georgetown University-Qatar Available at: https://works.bepress.com/widerquist/8/ Libertarianism distinct ideologies using the same label. Yet, they have a few commonalities. [233] [V1b-Edit] [Karl Widerquist] [] [w6728] Libertarian socialism: Libertarian socialists The word “libertarian” in the sense of the believe that all authority (government or combination of the word “liberty” and the private, dictatorial or democratic) is suffix “-ian” literally means “of or about inherently dangerous and possibly tyrannical. freedom.” It is an antonym of “authoritarian,” Some endorse the motto: where there is and the simplest dictionary definition is one authority, there is no freedom. who advocates liberty (Simpson and Weiner Libertarian socialism is also known as 1989). But the name “libertarianism” has “anarchism,” “libertarian communism,” and been adopted by several very different “anarchist communism,” It has a variety of political movements. Property rights offshoots including “anarcho-syndicalism,” advocates have popularized the association of which stresses worker control of enterprises the term with their ideology in the United and was very influential in Latin American States and to a lesser extent in other English- and in Spain in the 1930s (Rocker 1989 speaking countries. But they only began [1938]; Woodcock 1962); “feminist using the term in 1955 (Russell 1955). Before anarchism,” which stresses person freedoms that, and in most of the rest of the world (Brown 1993); and “eco-anarchism” today, the term has been associated almost (Bookchin 1997), which stresses community exclusively with leftists groups advocating control of the local economy and gives egalitarian property rights or even the libertarian socialism connection with Green abolition of private property, such as and environmental movements. -
Workplace Democracy: from a Democratic Ideal to a Managerial Tool and Back
The Innovation Journal: The Public Sector Innovation Journal, Volume 19(1), 2013, article 3. La Revue de l’innovation : La Revue de l’innovation dans le secteur public, 19(1), 2013, article 3. ___________________________________________________________________ _________________________________________________________________________________________ Workplace Democracy From a Democratic Ideal to a Managerial Tool and Back Markus Pausch Head of the Centre for Futures Studies University of Applied Sciences, Salzburg, Austria Lecturer, Department of Political Science and Sociology, Paris Lodron University, Salzburg, Austria 1 The Innovation Journal: The Public Sector Innovation Journal, Volume 19(1), 2013, article 3. La Revue de l’innovation : La Revue de l’innovation dans le secteur public, 19(1), 2013, article 3. ___________________________________________________________________ _________________________________________________________________________________________ Workplace Democracy: From a Democratic Ideal to a Managerial Tool and Back Markus Pausch ABSTRACT In different political theories, democracy is not reduced to state institutions, but includes the democratization of the whole society, its organizations and enterprises. This idea goes back to the beginnings of modern democratic theory and to Jean-Jacques Rousseau’s Social Contract. It was adopted by different socialist thinkers, later on by trade unions and, in the 1960s and 70s, by political scientists such as Carole Pateman and other promoters of participatory democracy. According to this tradition, workplace democracy is considered to be necessary for the realization of democratic ideals like individual autonomy, freedom, voice and participation in all relevant questions influencing citizens’ lives. Parts of this normative idea were realized by trade union movements and laws, especially in Western European countries. Nevertheless, workplace democracy in the sense of the above-mentioned theories remained far from becoming reality. -
Utopia & Terror in the 20Th Century.Pdf
Utopia and Terror in the 20th Century Part I Professor Vejas Gabriel Liulevicius THE TEACHING COMPANY ® Vejas Gabriel Liulevicius, Ph.D. Associate Professor of History, University of Tennessee Vejas Gabriel Liulevicius was born in Chicago, Illinois. He grew up on Chicago’s Southside in a Lithuanian- American neighborhood and spent some years attending school in Aarhus, Denmark, and Bonn, Germany. He received his B.A. from the University of Chicago. In 1989, he spent the summer in Moscow and Leningrad (today St. Petersburg) in intensive language study in Russian. He earned his Ph.D. from the University of Pennsylvania in European history in 1994, specializing in modern German history. After receiving his doctorate, Professor Liulevicius spent a year as a postdoctoral research fellow at the Hoover Institution on War, Peace, and Revolution at Stanford University in Palo Alto, California. Since 1995, he has been a history professor at the University of Tennessee in Knoxville. He teaches courses on modern German history, Western civilization, Nazi Germany, World War I, war and culture, 20th-century Europe, nationalism, and utopian thought. In 2003, he received the University of Tennessee’s Excellence in Teaching award. Professor Liulevicius’s research focuses on German relations with Eastern Europe in the modern period. His other interests include the utopian tradition and its impact on modern politics, images of the United States abroad, and the history of Lithuania and the Baltic region. He has published numerous articles and his first book, War Land on the Eastern Front: Culture, National Identity and German Occupation in the First World War (2000), published by Cambridge University Press, also appeared in German translation in 2002. -
Critique of Anthropology
Critique of Anthropology http://coa.sagepub.com Turning Modes of Production Inside Out: Or, Why Capitalism is a Transformation of Slavery David Graeber Critique of Anthropology 2006; 26; 61 DOI: 10.1177/0308275X06061484 The online version of this article can be found at: http://coa.sagepub.com/cgi/content/abstract/26/1/61 Published by: http://www.sagepublications.com Additional services and information for Critique of Anthropology can be found at: Email Alerts: http://coa.sagepub.com/cgi/alerts Subscriptions: http://coa.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations (this article cites 9 articles hosted on the SAGE Journals Online and HighWire Press platforms): http://coa.sagepub.com/cgi/content/abstract/26/1/61#BIBL Downloaded from http://coa.sagepub.com at OREGON STATE UNIV LIBRARY on July 1, 2007 © 2006 SAGE Publications. All rights reserved. Not for commercial use or unauthorized distribution. Article Turning Modes of Production Inside Out Or, Why Capitalism is a Transformation of Slavery David Graeber Department of Anthropology, Yale University Abstract ■ Marxist theory has by now largely abandoned the (seriously flawed) notion of the ‘mode of production’, but doing so has only encouraged a trend to abandon much of what was radical about it and naturalize capitalist categories. This article argues a better conceived notion of a mode of production – one that recognizes the primacy of human production, and hence a more sophisticated notion of materialism – might still have something to show us: notably, that capi- talism, or at least industrial capitalism, has far more in common with, and is historically more closely linked with, chattel slavery than most of us had ever imagined.