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Protagonist of Qubilai Khan's Unsuccessful
BUQA CHĪNGSĀNG: PROTAGONIST OF QUBILAI KHAN’S UNSUCCESSFUL COUP ATTEMPT AGAINST THE HÜLEGÜID DYNASTY MUSTAFA UYAR* It is generally accepted that the dissolution of the Mongol Empire began in 1259, following the death of Möngke the Great Khan (1251–59)1. Fierce conflicts were to arise between the khan candidates for the empty throne of the Great Khanate. Qubilai (1260–94), the brother of Möngke in China, was declared Great Khan on 5 May 1260 in the emergency qurultai assembled in K’ai-p’ing, which is quite far from Qara-Qorum, the principal capital of Mongolia2. This event started the conflicts within the Mongolian Khanate. The first person to object to the election of the Great Khan was his younger brother Ariq Böke (1259–64), another son of Qubilai’s mother Sorqoqtani Beki. Being Möngke’s brother, just as Qubilai was, he saw himself as the real owner of the Great Khanate, since he was the ruler of Qara-Qorum, the main capital of the Mongol Khanate. Shortly after Qubilai was declared Khan, Ariq Böke was also declared Great Khan in June of the same year3. Now something unprecedented happened: there were two competing Great Khans present in the Mongol Empire, and both received support from different parts of the family of the empire. The four Mongol khanates, which should theo- retically have owed obedience to the Great Khan, began to act completely in their own interests: the Khan of the Golden Horde, Barka (1257–66) supported Böke. * Assoc. Prof., Ankara University, Faculty of Languages, History and Geography, Department of History, Ankara/TURKEY, [email protected] 1 For further information on the dissolution of the Mongol Empire, see D. -
Nomadic Incursion MMW 13, Lecture 3
MMW 13, Lecture 3 Nomadic Incursion HOW and Why? The largest Empire before the British Empire What we talked about in last lecture 1) No pure originals 2) History is interrelated 3) Before Westernization (16th century) was southernization 4) Global integration happened because of human interaction: commerce, religion and war. Known by many names “Ruthless” “Bloodthirsty” “madman” “brilliant politician” “destroyer of civilizations” “The great conqueror” “Genghis Khan” Ruling through the saddle Helped the Eurasian Integration Euroasia in Fragments Afro-Eurasia Afro-Eurasian complex as interrelational societies Cultures circulated and accumulated in complex ways, but always interconnected. Contact Zones 1. Eurasia: (Hemispheric integration) a) Mediterranean-Mesopotamia b) Subcontinent 2) Euro-Africa a) Africa-Mesopotamia 3) By the late 15th century Transatlantic (Globalization) Africa-Americas 12th century Song and Jin dynasties Abbasids: fragmented: Fatimads in Egypt are overtaken by the Ayyubid dynasty (Saladin) Africa: North Africa and Sub-Saharan Africa Europe: in the periphery; Roman catholic is highly bureaucratic and society feudal How did these zones become connected? Nomadic incursions Xiongunu Huns (Romans) White Huns (Gupta state in India) Avars Slavs Bulgars Alans Uighur Turks ------------------------------------------------------- In Antiquity, nomads were known for: 1. War 2. Migration Who are the Nomads? Tribal clan-based people--at times formed into confederate forces-- organized based on pastoral or agricultural economies. 1) Migrate so to adapt to the ecological and changing climate conditions. 2) Highly competitive on a tribal basis. 3) Religion: Shamanistic & spirit-possession Two Types of Nomadic peoples 1. Pastoral: lifestyle revolves around living off the meat, milk and hides of animals that are domesticated as they travel through arid lands. -
Il-Khanate Empire
1 Il-Khanate Empire 1250s, after the new Great Khan, Möngke (r.1251–1259), sent his brother Hülegü to MICHAL BIRAN expand Mongol territories into western Asia, The Hebrew University of Jerusalem, Israel primarily against the Assassins, an extreme Isma‘ilite-Shi‘ite sect specializing in political The Il-Khanate was a Mongol state that ruled murder, and the Abbasid Caliphate. Hülegü in Western Asia c.1256–1335. It was known left Mongolia in 1253. In 1256, he defeated to the Mongols as ulus Hülegü, the people the Assassins at Alamut, next to the Caspian or state of Hülegü (1218–1265), the dynasty’s Sea, adding to his retinue Nasir al-Din al- founder and grandson of Chinggis Khan Tusi, one of the greatest polymaths of the (Genghis Khan). Centered in Iran and Muslim world, who became his astrologer Azerbaijan but ruling also over Iraq, Turkme- and trusted advisor. In 1258, with the help nistan, and parts of Afghanistan, Anatolia, of various Mongol tributaries, including and the southern Caucasus (Georgia, many Muslims, he brutally conquered Bagh- Armenia), the Il-Khanate was a highly cos- dad, eliminating the Abbasid Caliphate that mopolitan empire that had close connections had nominally led the Muslim world for more with China and Western Europe. It also had a than 500 years (750–1258). Hülegü continued composite administration and legacy that into Syria, but withdrew most of his troops combined Mongol, Iranian, and Muslim after hearing of Möngke’s death (1259). The elements, and produced some outstanding defeat of the remnants of his troops by the cultural achievements. -
Reasons for Mongol Success Under Genghis Khan Many Factors Facilitated the Mongols’ Remarkable Military Success
Reasons for Mongol Success Under Genghis Khan Many factors facilitated the Mongols’ remarkable military success. Fighting skills. The Mongols’ skilled horsemanship gave them an immense advantage in mobility, enabling them to strike without warning, capitalize on enemy mistakes, and quickly change direction in the midst of battle. With their powerful bows and superb marksmanship they could shoot with deadly precision from several hundred yards away, decimating an opposing force before it could fight back, or fire flaming arrows over the walls of a surrounded city. With their courage and endurance they could swiftly cover great distances, maintain composure in combat, and almost always outfight and outlast their foes. Unity and discipline. Insisting that his generals renounce tribal ties and demanding total loyalty to himself, Genghis Khan centralized his command and instilled iron discipline in his troops. As a result, even when his forces grew to 200,000 and included thousands of Turks and other non-Mongols, they were still able to fight as one and closely coordinate their actions in the course of combat. Lack of united resistance. Animosities among his enemies, and the previous breakup of China and Persia through invasions by other nomads, enabled Genghis Khan to attack and destroy his targets one at a time. He was also occasionally aided by his enemies’ foes: in northern China, for example, Chinese and Khitan residents who resented Jurchen rule helped the Mongols to end it. Reconnaissance. Rarely did the Mongols attack until they had thoroughly scouted their adversaries. From spies, traveling merchants, and tortured captives, Mongol leaders learned about the composition of enemy forces, the layout of cities, and the design of defenses. -
LIBRO El Imperio Mongol.Indb
EL IMPERIO MONGOL Temas de Historia Medieval Coordinador: JOSÉ MARÍA MONSALVO ANTÓN EL IMPERIO MONGOL Antonio García Espada Consulte nuestra página web: www.sintesis.com En ella encontrará el catálogo completo y comentado © Antonio García Espada © EDITORIAL SÍNTESIS, S. A. Vallehermoso, 34. 28015 Madrid Teléfono: 91 593 20 98 www.sintesis.com ISBN: 978-84-9171-051-6 Depósito Legal: M-29.570-2017 Impreso en España - Printed in Spain Reservados todos los derechos. Está prohibido, bajo las sanciones penales y el resarcimiento civil previstos en las leyes, reproducir, registrar o transmitir esta publicación, íntegra o parcialmente, por cualquier sistema de recuperación y por cualquier medio, sea mecánico, electrónico, magnético, electroóptico, por fotocopia o por cualquier otro, sin la autorización previa por escrito de Editorial Síntesis, S. A. ÍNDICE INTRODUCCIÓN . 11 PARTE I CHINGGIS KHAN (1162-1227) 1. LA HISTORIA SECRETA DE LOS MONGOLES . 23 1 .1 . Temuyin . 24 1 .1 .1 . Yesugei . 25 1 .1 .2 . Hoelun . 26 1 .1 .3 . La estepa . 27 1 .1 .4 . El despertar de Temuyin . 30 1 .1 .5 . El rapto de Borte . 32 1 .1 .6 . La guerra contra Jamuqa . 33 1 .1 .7 . La victoria sobre los keraítas . 35 1 .1 .8 . La victoria sobre los naimanos . 36 1 .2 . LaHistoria secreta . 38 1 .2 .1 . La datación de la Historia secreta . 39 1 .2 .2 . Fuentes alternativas . 40 1 .2 .3 . Composición literaria . 41 1 .2 .4 . Cosmovisión de la Historia secreta . 42 2. EL IMPERIO DE CHINGGIS KHAN . 45 2 .1 . La conquista del mundo sedentario . 45 2 .1 .1 . -
The Golden Horde State in the System of International Relations
136 GOLDEN HORDE REVIEW. № 1. 2015 УДК 94(470) THE GOLDEN HORDE STATE IN THE SYSTEM OF INTERNATIONAL RELATIONS I.М. Mirgaleev (Sh. Marjani Institute of History, Academy of Sciences of the Republic of Tatarstan) The present article examines the place of the Golden Horde in the system of international relations of the 13th–14th centuries as well as directions of its foreign policy. To determine the place of the ulus of Jochi in the international system the author suggests to disclose the subject through illumination of such important issues as: – the Mongol conquests and creation of the Chingisid state entities, the establishment of a new international order. – formation of the ulus of Jochi as an independent State and its role in the Chingisid States’ relations, the kurultai of 1269. – international activities of the Golden Horde State during the period of its might. – interstate coalitions in the global geopolitics and national interests of the ulus of Jochi in international systems. – The role and place of the Golden Horde in the international life of the second half of the 14th – early 15th centuries. The program activity of the Jochids in a new geopolitical situation of the late 14th – early 15th centuries. The author believes that the establishment of the Golden Horde State occurred in three phases (1207–1241, 1242–1259, 1260–1269). The Jochids’ policy towards their neighbors and other Chingisid states formed during this time. Both the Distemper of the 1360–70’s in the ulus of Jochi and destruction of all other Chingisid States resulted in the Golden Horde’s loss of its place in the system of international relations. -
Maria Paleologina and the Il-Khanate of Persia. a Byzantine Princess in an Empire Between Islam and Christendom
MARIA PALEOLOGINA AND THE IL-KHANATE OF PERSIA. A BYZANTINE PRINCESS IN AN EMPIRE BETWEEN ISLAM AND CHRISTENDOM MARÍA ISABEL CABRERA RAMOS UNIVERSIDAD DE GRANADA SpaIN Date of receipt: 26th of January, 2016 Final date of acceptance: 12th of July, 2016 ABSTRACT In the 13th century Persia, dominated by the Mongols, a Byzantine princess, Maria Paleologina, stood out greatly in the court of Abaqa Khan, her husband. The Il-Khanate of Persia was then an empire precariously balanced between Islam, dominant in its territories and Christianity that was prevailing in its court and in the diplomatic relations. The role of Maria, a fervent Christian, was decisive in her husband’s policy and in that of any of his successors. Her figure deserves a detailed study and that is what we propose in this paper. KEYWORDS Maria Paleologina, Il-khanate of Persia, Abaqa, Michel VIII, Mongols. CapitaLIA VERBA Maria Paleologa, Ilkhanatus Persiae, Abaqa, Michael VIII, Mongoles. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017): 217-231 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.08 217 218 MARÍA ISABEL CABRERA RAMOS 1. Introduction The great expansion of Genghis Khan’s hordes to the west swept away the Islamic states and encouraged for a while the hopes of the Christian states of the East. The latter tried to ally themselves with the powerful Mongols and in this attempt they played the religion card.1 Although most of the Mongols who entered Persia, Iraq and Syria were shamanists, Nestorian Christianity exerted a strong influence among elites, especially in the court. That was why during some crucial decades for the history of the East, the Il-Khanate of Persia fluctuated between the consolidation of Christian influence and the approach to Islam, that despite the devastation brought by the Mongols in Persia,2 Iraq and Syria remained the dominant factor within the Il-khanate. -
The Mongol Khans and Chinese Buddhism and Taoism, by Sechin Jagchid 2
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF A. K. Narain University of Wisconsin, Madison, USA EDITORS Heinz Bechert Leon Hurvitz Universitat Gottingen FRG University of British Columbia Vancouver, Canada Lewis Lancaster A. W. MacDonald University of California, Berkeley, USA Universiti de Paris X, Nanterre, France B. J. Stavisky Alex Wayman WCNILKR, Moscow, USSR Columbia University, New York, USA ASSOCIATE EDITOR Stephen Beyer University of Wisconsin, Madison, USA Volume 2 1979 Number 1 TABLE OF CONTENTS I. ARTICLES 1. The Mongol Khans and Chinese Buddhism and Taoism, by Sechin Jagchid 2. From Madhyamika to Yogacara, an Analysis of MMK, XXIV. 18 and MV, 1.1-2, by Gadjin m. Nagao 3. Dynamic Liberation in Yogacara Buddhism, by Alan Sponberg 4. Yogacara and the Buddhist Logicians, by Alex Wayman II. SHORT PAPERS 1. Sambodhi in ASoka's 8th Rock Edict, by A. L. Basham 81 2. Can Meditational Practice be Measured? A Report on a Quantitative Survey, by Jacques Maquet 84 3. Nirvana and Metaphysical Experience, by Ismael Quiles 91 III. BOOK REVIEWS AND NOTICES Reviews: 1. World Conqueror and World Renouncer, by S.J. Tambiah 99 2. Comparative Ethics in Hindu and Buddhist Traditions, by Roderick Hindery. 103 3. Mahayana Buddhist Meditation: Theory and Practice, by Minoru Kiyota, assisted by Elvin W. Jones 106 4. Chandi Borobudur: A Monument of Mankind, by Dr. Soekmono 108 Obituary: 1. Paul Demieville, by Alexander W. Macdonald 110 THE MONGOL KHANS AND CHINESE BUDDHISM AND TAOISM by Sechin Jagchid Before the Mongols made any contact with peoples of other cultures, their religion was Shamanism, a faith common among the nomads of North Asia. -
Sorghaghtani Beki and the Influence of Mongol Noblewomen on Succession
2021] Emory Journal of Asian Studies Sorghaghtani Beki and the Influence of Mongol Noblewomen on Succession Cybele Zhang Stanford University Introduction For many modern people, especially those in the West, the Mongol Empire brings to mind an inherently masculine image. Popular culture perpetuates images of a civilization of godless, nomadic warriors, but this stereotype is problematic and greatly simplifies the authentic, diverse nature of the empire — one of this stereotype’s most harmful exclusions: women. Due to the biases of subsequent Islamic sources and the lack of female authors, the true agency of Mongol women is downplayed in subsequent scholarship far too often. In reality, women, noble women in particular, exerted tremendous influence on all avenues of Mongol life. Sorghaghtani Beki — principal wife of Chinggis Khan’s son, Tolui — is one such example. Beki held not only military and social power but also shaped the entire governmental structure of the empire. Because of the inherent ambiguity of Mongol succession and the fact that the Great Khan is determined via quriltai (a somewhat democratic meeting of imperial leaders), Beki was able to smartly use diplomacy to exploit the malleable quriltai structure and certified that power would transfer to her sons instead of their relatives. Beki thus ensured that the Toluid line was supreme, which largely influenced the expanding empire and its political landscape, illustrating the agency of noble Mongol women and their integral role within the nomadic empire. The role of women in -
Chinggis Khan and His Conquest of Khorasan: Causes and Consequences
CHINGGIS KHAN AND HIS CONQUEST OF KHORASAN: CAUSES AND CONSEQUENCES BY ANIBA ISRAT ARA ARSHAD ISLAM INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA ABSTRACT This book explores the causes and consequences of Chinggis Khan’s invasion of Khorasan in the 13th century. It discusses Chinggis Khan’s charismatic leadership qualities that united all nomadic tribes and gave him the authority to become the supreme Mongol leader, which helped him to invade Khorasan. It also focuses on the rise of the Muslim cities in Khorasan where many Muslim scholars kept their intellectual brilliance and made Khorasan the cultural capital of the Muslims. This study apprises us of Chinggis Khan’s war tactics and administrative system which made his men extremely strong and advanced despite their culture remaining barbaric in nature. His progeny also followed a similar policy for a long time until all Muslim cities were fully destroyed. The work also focuses on the rise of many sectarian divisions among the Muslims which brought disunity that eventually led to their downfall. Thus, this study underscores the importance of revitalization of unity in the Muslim world so that Muslims may not become vulnerable to any foreign imperialistic power. Unity also is the key to preserve Muslim intellectual thought and Islamic cultural identities. i ACKNOWLEDGEMENTS In the beginning, I would like to say that all praise is to Allah (swt) Almighty; despite the difficulties, with His mercy, and the strength, patience and resilience that He has bestowed on me, I completed my work. I am heartily thankful to my beloved supervisor to Dr. Arshad Islam, whose encouragement, painstaking supervision and tireless motivating from the beginning of my long journey to the concluding level helped me to complete this study. -
The Mongols in Iran
chapter 10 THE MONGOLS IN IRAN george e. lane Iran was dramatically brought into the Mongol sphere of infl uence toward the end of the second decade of the thirteenth century. As well as the initial traumatic mili- tary incursions, Iran also experienced the start of prolonged martial rule, followed later by the domination and rule of the Mongol Ilkhans. However, what began as a brutal and vindictive invasion and occupation developed into a benign and cultur- ally and economically fl ourishing period of unity and strength. The Mongol period in Iranian history provokes controversy and debate to this day. From the horrors of the initial bloody irruptions, when the fi rst Mongol-led armies rampaged across northern Iran, to the glory days of the Ilkhanate-Yuan axis, when the Mongol- dominated Persian and Chinese courts dazzled the world, the Mongol infl uence on Iran of this turbulent period was profound. The Mongols not only affected Iran and southwestern Asia but they also had a devastating effect on eastern Asia, Europe, and even North Africa. In many parts of the world, the Middle East, Europe, and the Americas in particular, the Mongols’ name has since become synonymous with murder, massacre, and marauding may- hem. They became known as Tatars or Tartars in Europe and Western Asia for two reasons. Firstly, until Genghis Khan destroyed their dominance, the Tatars were the largest and most powerful of the Turco-Mongol tribes. And secondly, in Latin Tartarus meant hell and these tribes were believed to have issued from the depths of Hades. Their advent has been portrayed as a bloody “bolt from the blue” that left a trail of destruction, death, and horrifi ed grief in its wake. -
The Fate of Medical Knowledge and the Neurosciences During the Time of Genghis Khan and the Mongolian Empire
Neurosurg Focus 23 (1):E13, 2007 The fate of medical knowledge and the neurosciences during the time of Genghis Khan and the Mongolian Empire SAM SAFAVI-ABBASI, M.D., PH.D.,1 LEONARDO B. C. BRASILIENSE, M.D.,2 RYAN K. WORKMAN, B.S.,2 MELANIE C. TALLEY, PH.D.,2 IMAN FEIZ-ERFAN, M.D.,1 NICHOLAS THEODORE, M.D.,1 ROBERT F. SPETZLER, M.D.,1 AND MARK C. PREUL, M.D.1 1Division of Neurological Surgery, Neurosurgery Research; and 2Spinal Biomechanics Laboratory, Barrow Neurological Institute, St. Joseph’s Hospital and Medical Center, Phoenix, Arizona PIn 25 years, the Mongolian army of Genghis Khan conquered more of the known world than the Roman Empire accomplished in 400 years of conquest. The recent revised view is that Genghis Khan and his descendants brought about “pax Mongolica” by securing trade routes across Eurasia. After the initial shock of destruction by an unknown barbaric tribe, almost every country conquered by the Mongols was transformed by a rise in cultural communication, expanded trade, and advances in civiliza- tion. Medicine, including techniques related to surgery and neurological surgery, became one of the many areas of life and culture that the Mongolian Empire influenced. (DOI: 10.3171/FOC-07/07/E13) KEY WORDS • Avicenna • Genghis Khan • history of neuroscience • Mongolian empire • Persia EPORTS ABOUT THE HISTORY of medicine in Asia are golica” and secured the fabled trade routes between scarce. This article provides an overview of the fate Europe and eastern China known as the Silk Road.8,23 R of Asian medicine, specifically Persian, Indian, and After the initial shock and destruction associated with Chinese scientific, neurological, and surgical knowledge invasion by an unknown barbaric tribe, almost every before and during the Mongolian invasion and hegemony.