LGBTQ and Christian Resources
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Hrc-Coming-Out-Resource-Guide.Pdf
G T Being brave doesn’t mean that you’re not scared. It means that if you are scared, you do the thing you’re afraid of anyway. Coming out and living openly as a lesbian, gay, bisexual, transgender or supportive straight person is an act of bravery and authenticity. Whether it’s for the first time ever, or for the first time today, coming out may be the most important thing you will do all day. Talk about it. TABLE OF CONTENTS 2 Welcome 3 Being Open with Yourself 4 Deciding to Tell Others 6 Making a Coming Out Plan 8 Having the Conversations 10 The Coming Out Continuum 12 Telling Family Members 14 Living Openly on Your Terms 15 Ten Things Every American Ought to Know 16 Reference: Glossary of Terms 18 Reference: Myths & Facts About LGBT People 19 Reference: Additional Resources 21 A Message From HRC President Joe Solmonese There is no one right or wrong way to come out. It’s a lifelong process of being ever more open and true with yourself and others — done in your own way and in your own time. WELCOME esbian, gay, bisexual and transgender Americans Lare sons and daughters, doctors and lawyers, teachers and construction workers. We serve in Congress, protect our country on the front lines and contribute to the well-being of the nation at every level. In all that diversity, we have one thing in common: We each make deeply personal decisions to be open about who we are with ourselves and others — even when it isn’t easy. -
An LGBTQ+ Faith Resource List
An LGBTQ+ Faith Resource List Online: ✢ (PDF) Building an Inclusive Church: A Welcoming Toolkit 2.0 - welcomingresources.org/welcomingtoolkit.pdf ✢ (video) Elevating the Dialogue on LGBT Inclusion at Renovation Church in Atlanta - www.youtube.com/watch?v=V6lyIqciOKU ✢ (PDF) Faith In Our Families: Parents, Families, and Friends Talk About Faith, Sexual Orientation, and Gender Identity - www.straightforequality.org/ FaithMaterials ✢ (PDF) Gender Identity and Our Faith Communities: A Congregational Guide for Transgender Advocacy - www.hrc.org/resources/gender- identity-and-our-faith-communities-a-congregational-guide-for-transg ✢ (PDF) Ni Juicio, Ni Condena: Leyendo de Nuevo los Textos Bíblicos Sobre la Homosexualidad - www.clgs.org/multimedia-archive/ni-juicio-ni-condena-leyendo-de- nuevo-los-textos-biblicos-sobre-la-homosexualidad ✢ (PDF) Reconciling Scripture for Lutherans - www.reconcilingworks.org/new- scripture-resource ✢ (video) Together In This: My Journey as a Christian Ethicist Toward Full LGBT Acceptance by David Gushee - www.vimeo.com/120642711 ✢ (website) Transgender Welcome by Bishop Gene Robinson - www.americanprogress.org/issues/religion/report/2016/01/19/129101/transgender- welcome In Print: ✢ A Brief Guide to Ministry with LGBTQIA Youth by Cody J. Sanders ✢ Bible, Gender, Sexuality by James V. Brownson ✢ Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity by Fr. James Martin ✢ Changing Our Mind by David P. Gushee ✢ Does Jesus Really Love Me?: A Gay Christian's Pilgrimage in Search of God in America by Jeff Chu ✢ God and the Gay Christian by Matthew Vines ✢ Ministry Among God’s Queer Folk, 2nd ed. by Bernard Schlager and David Kundtz ✢ Our Lives Matter: A Womanist Queer Theology by Pamela R. -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
LOVE FREE OR DIE Production Notes
Reveal Productions 3UHVHQWV How the Bishop of New Hampshire is Changing the World 'LUHFWHGE\0DFN\$OVWRQ :RUOG3UHPLHUHDWWKH6XQGDQFH)LOP)HVWLYDO 86&LQHPD'RFXPHQWDU\&RPSHWLWLRQPLQXWHV 6XQGDQFH6FUHHQLQJV 0RQGD\-DQXDU\SP7HPSOH7KHDWUH3DUN&LW\ Tuesday, January 24, 1:30 pm, Holiday Village Cinema 3, Park City (Press & Industry) 7XHVGD\-DQXDU\SP3URVSHFWRU6TXDUH7KHDWUH3DUN&LW\ :HGQHVGD\-DQXDU\SP%URDGZD\&HQWUH&LQHPD6DOW/DNH&LW\ 7KXUVGD\-DQXDU\DP3URVSHFWRU6TXDUH7KHDWUH3DUN&LW\ 6DWXUGD\-DQXDU\SP0$5&3DUN&LW\ Publicity Contacts -RKQ0XUSK\ 'DULQ'DUDNDQDQGD 0XUSK\35 0XUSK\35 2IILFH 2IILFH &HOO &HOO MPXSUK\#PXUSK\SUFRP GGDUDNDQDQGD#PXUSK\SUFRP )RUPRUHLQIRUPDWLRQSOHDVHYLVLWKWWSZZZORYHIUHHRUGLHPRYLHFRP LOVE FREE OR DIE U.S. Documentary Competition/2012 Sundance Film Festival Page 2 SYNOPSIS Short /29()5((25',(LVDERXWDPDQZKRVHWZRGHILQLQJSDVVLRQVDUHLQGLUHFWFRQIOLFWKLVORYH IRU*RGDQGIRUKLVSDUWQHU0DUN*HQH5RELQVRQLVWKHILUVWRSHQO\JD\SHUVRQWREHFRPHD ELVKRSLQWKHKLVWRULFWUDGLWLRQVRI&KULVWHQGRP+LVFRQVHFUDWLRQLQWRZKLFKKHZRUHD EXOOHWSURRIYHVWFDXVHGDQLQWHUQDWLRQDOVWLUDQGKHKDVOLYHGZLWKGHDWKWKUHDWVHYHU\GD\VLQFH /29()5((25',(IROORZV5RELQVRQIURPVPDOOWRZQFKXUFKHVLQWKH1HZ+DPSVKLUH1RUWK &RXQWU\WR:DVKLQJWRQ¶V/LQFROQ0HPRULDOWR/RQGRQ¶V/DPEHWK3DODFHDVKHFDOOVIRUDOOWR VWDQGIRUHTXDOLW\±LQVSLULQJELVKRSVSULHVWVDQGRUGLQDU\IRONWRFRPHRXWIURPWKHVKDGRZVDQG FKDQJHKLVWRU\ Long /29()5((25',(LVDERXWDPDQZKRVHWZRGHILQLQJSDVVLRQVDUHLQGLUHFWFRQIOLFW KLVORYH IRU*RGDQGIRUKLVSDUWQHU0DUN*HQH5RELQVRQLVWKHILUVWRSHQO\JD\SHUVRQWREHFRPHD ELVKRSLQWKHKLVWRULFWUDGLWLRQVRI&KULVWHQGRP+LVFRQVHFUDWLRQLQWRZKLFKKHZRUHD -
Critical Queer Pedagogy for Social Justice in Catholic Education
LMU/LLS Theses and Dissertations Spring April 2014 A Place to Belong: Critical Queer Pedagogy for Social Justice in Catholic Education Roydavid Villanueva Quinto Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Education Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Religion Commons Recommended Citation Quinto, Roydavid Villanueva, "A Place to Belong: Critical Queer Pedagogy for Social Justice in Catholic Education" (2014). LMU/LLS Theses and Dissertations. 202. https://digitalcommons.lmu.edu/etd/202 This Dissertation is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. LOYOLA MARYMOUNT UNIVERSITY A Place to Belong: Critical Queer Pedagogy for Social Justice in Catholic Education by Roydavid Quinto A dissertation presented to the Faculty of the School of Education, Loyola Marymount University, in partial satisfaction of the requirements for the degree Doctor of Education 2014 A Place to Belong: Critical Queer Pedagogy for Social Justice in Catholic Education Copyright © 2014 by Roydavid Quinto ABSTRACT A Place to Belong: Critical Queer Pedagogy for Social Justice in Catholic Education by Roydavid Quinto A growing number of gay and lesbian children attend Catholic schools throughout the United States; and an untold number of gay and lesbian children in Catholic schools are experiencing harassment, violence, and prejudice because of their sexual orientation or gender non-conformity. -
A Queer Method for Theology. Genilma Boehler1 Summary This
1 The pot of gold: a queer method for theology. Genilma Boehler1 Summary This article proposes an approach to theology through the queer method. Queer theory leads to a paradigm shift in which the Other (masculine), the Other (feminine), as subjects, assume a key role from the theoretical perspectives born out of post- structuralism and deconstructivism, not as an identifying mold, but by objectifying post- identity. The novelty for Latin American theology is in the possibility of re- conceptualizing the subject not with fixed, stable aspects, but with ample freedom. This also broadens the possibility for other aspects of conceptual renewal surrounding theological discourse, and of metaphors about God. Keywords: Queer method, Theology, Feminism, Post-identity, Subjects. Introduction In 2006 as I was preparing my doctoral research project2, I was confronted with an intriguing doubt: to choose a theology able to interact with the poetry of Adélia Prado,3 which in its literary production possessed various combined elements such as Biblical ones, theological ones, together with body, the erotic, sensuality, sexuality, and daily life. It was exactly at that juncture, when I was searching for theologies that would work with the hermeneutical key of sexuality, when I stumbled across lesbian feminist theologies (which I was already familiar with, just not on a deeper level), gay theologies and queer theology. These theologies provided me with a key to transgression such as suspicion to deconstruct concepts that are well established yet at the same time simplify the very same theological discourse. I was presented with an extremely attractive landscape, as I learned and deepened my understanding of my readings of queer theory. -
True Colors Resource Guide
bois M gender-neutral M t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian polyamorousBirls queer Femme queer bisexual GAY GrrlsAsexual bisexual GAY bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois gender-neutral M gender-neutralLOVEM gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch Birls polyamorousBirls polyamorousBirls queer Femme queer Femme Asexual bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois M gender-neutral gender-neutral M t t F F ALLY Lesbian INTERSEX butch INTERSEXALLY Birls polyamorousBirls queer Femme queer bisexual Asexual GAY GrrlsAsexual bisexual bi-curious bi-curious transsexual QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bois bois LOVE gender-neutral M gender-neutral t F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident pansexualtranssexual QUEstioningtransgender bi-confident pansexualtranssexual bois bois M gender-neutral M gender-neutral t t F F INTERSEXALLY Lesbian butch INTERSEXALLY Lesbian butch polyamorousBirls polyamorousBirls queer Femme queer Femme bisexual GAY GrrlsAsexual bisexual GAY GrrlsAsexual bi-curious bi-curious QUEstioningtransgender bi-confident -
Doing the Lambeth Walk
DOING THE LAMBETH WALK The request We, the Bishops, Clergy and Laity of the Province of Canada, in Triennial Synod assembled, desire to represent to your Grace, that in consequence of the recent decisions of the Judicial Committee of the Privy Council in the well-known case respecting the Essays and Reviews, and also in the case of the Bishop of Natal and the Bishop of Cape Town, the minds of many members of the church have been unsettled or painfully alarmed; and that doctrines hitherto believed to be scriptural, undoubtedly held by the members of the Church of England and Ireland, have been adjudicated upon by the Privy Council in such a way as to lead thousands of our brethren to conclude that, according to this decision, it is quite compatible with membership in the Church of England to discredit the historical facts of Holy Scripture, and to disbelieve the eternity of future punishment1 So began the 1865 letter from the Canadians to Charles Thomas Longley, Archbishop of Canterbury and Primate of All England. The letter concluded In order, therefore, to comfort the souls of the faithful, and reassure the minds of wavering members of the church, … we humbly entreat your Grace, …to convene a national synod of the bishops of the Anglican Church at home and abroad, who, attended by one or more of their presbyters or laymen, learned in ecclesiastical law, as their advisers, may meet together, and, under the guidance of the Holy Ghost, take such counsel and adopt such measures as may be best fitted to provide for the present distress in such synod, presided over by your Grace. -
Mountain Sky Area of the United Methodist Church I Write to You As a Brother in Christ, and a Bishop in the Episcopal Churc
To: Mountain Sky Area of The United Methodist Church I write to you as a brother in Christ, and a Bishop in the Episcopal Church. I am not a member of your church (although I attended a small Methodist church with my grandmother), so I hope you won’t think me presumptuous if I share a few thoughts with you about the upcoming decisions re: Bishop Karen Oliveto. As a Bishop, I know well the tension between the stewardship of the church and the call of the Gospel. As a Bishop, it is my solemn calling to receive the 2,000 years of teaching and wisdom of the Church, and to ensure that it is passed on intact to the next generation. A second, implied responsibility is preservation of the institution. In my decade of serving as the Bishop of New Hampshire, I learned and came to believe that in order to be faithful to each of those responsibilities, I had to be true to their meaning and intention, rather than their literal words. Often, I found that in order to follow the command to love my neighbor, I had to take some risks with the institution. Our faith is a living, breathing thing – not an unchanging set of beliefs, unresponsive to what God is teaching us along the way. There was a time when many people in your denomination and mine used Holy Scripture to justify slavery, forbid interracial marriage, and denigrate women as inferior to men. We now look at those expressions of the historic “faith” as cruel misperceptions of God’s will. -
Queer Theology: Reclaiming Christianity for the LGBT Community Kelly Kraus
e-Research: A Journal of Undergraduate Work Volume 2 Article 4 Number 3 Vol 2, No 3 (2011) September 2014 Queer Theology: Reclaiming Christianity for the LGBT Community Kelly Kraus Follow this and additional works at: http://digitalcommons.chapman.edu/e-Research Part of the Christianity Commons, Gender and Sexuality Commons, and the Practical Theology Commons Recommended Citation Kraus, Kelly (2014) "Queer Theology: Reclaiming Christianity for the LGBT Community," e-Research: A Journal of Undergraduate Work: Vol. 2: No. 3, Article 4. Available at: http://digitalcommons.chapman.edu/e-Research/vol2/iss3/4 This Article is brought to you for free and open access by Chapman University Digital Commons. It has been accepted for inclusion in e-Research: A Journal of Undergraduate Work by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Kraus: Queer Theology: Reclaiming Christianity for the LGBT Community Queer Theology e-Research: A Journal of Undergraduate Work, Vol 2, No 3 (2011) HOME ABOUT USER HOME SEARCH CURRENT ARCHIVES Home > Vol 2, No 3 (2011) > Kraus Queer Theology: Reclaiming Christianity for the LGBT Community Kelly Kraus Key words, terms, concepts, names: queer, Christian theology, Bible, liberation theology, queer theology, sexuality, sinners, Jesus, Robert Goss The root of homophobia in the United States is the condemnation of homosexuality in the Church. By and large, Americans form their moral conscience based on the teachings of the church and so since the church condemns homosexuality, Americans blindly accept this teaching. This condemnation has done immense harm to the LGBT community and it is time for the LGBT community to reclaim Christianity. -
R El a Tional Guide
GUIDE RELATIONAL ALLIES Amy Hayes designed and edited by Q Christian Fellowship 1 TABLE OF CONTENTS 003 Introduction 006 LGBTQ+ Definitions 012 Non-Affirming, Affirming, and Ally—What‘s the Difference? 015 But What If I’m Not Ready To Become Affirming? 017 What Do I Do When a Friend or Family Member Comes Out To Me? 022 What Does Allyship Require? 024 How Do I Stand Up for Transgender People? 026 How Do I Stand Up For LGBTQ+ People in My Family? 029 How Do I Stand Up For LGBTQ+ People in My Church? 031 How Do I Stand Up For LGBTQ+ People in My Nation? 033 Support for You 035 Conclusion 036 Resources 2 INTRODUCTION Allyship is not all rainbows and glitter. To be sure, over the years I’ve collected my fair share of rainbow-themed paraphernalia, and the Glitter of Pride Past still haunts every nook and cranny of my home. That such delightful visuals have become icons of hope and joy which are synonymous with the LGBTQ+ community is nothing short of redemptive, revealing that the glory of God shines through every life lived fully and authentically. But remember: clear, sunny skies don’t produce prismatic phenomena. Only storms give rise to rainbows. I was 16 when my older sister Rosemary came out as a lesbian. Given that our parents raised us in a conservative Pentecostal church, they did not take the news well. I followed their lead, doing my best to love the sinner, hate the sin, and pray the gay away. But these tidy proverbs could only delay the inevitable reckoning for so long. -
Religion and Lgbtq People in Us History
Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others.