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“Destroy Every Closet Door” -Harvey Milk
“Destroy Every Closet Door” -Harvey Milk Riya Kalra Junior Division Individual Exhibit Student-composed words: 499 Process paper: 500 Annotated Bibliography Primary Sources: Black, Jason E., and Charles E. Morris, compilers. An Archive of Hope: Harvey Milk's Speeches and Writings. University of California Press, 2013. This book is a compilation of Harvey Milk's speeches and interviews throughout his time in California. These interviews describe his views on the community and provide an idea as to what type of person he was. This book helped me because it gave me direct quotes from him and allowed me to clearly understand exactly what his perspective was on major issues. Board of Supervisors in January 8, 1978. City and County of San Francisco, sfbos.org/inauguration. Accessed 2 Jan. 2019. This image is of the San Francisco Board of Supervisors from the time Harvey Milk was a supervisor. This image shows the people who were on the board with him. This helped my project because it gave a visual of many of the key people in the story of Harvey Milk. Braley, Colin E. Sharice Davids at a Victory Party. NBC, 6 Nov. 2018, www.nbcnews.com/feature/nbc-out/sharice-davids-lesbian-native-american-makes- political-history-kansas-n933211. Accessed 2 May 2019. This is an image of Sharcie Davids at a victory party after she was elected to congress in Kansas. This image helped me because ti provided a face to go with he quote that I used on my impact section of board. California State, Legislature, Senate. Proposition 6. -
Flag Definitions
Flag Definitions Rainbow Flag : The rainbow flag, commonly known as the gay pride flag or LGBTQ pride flag, is a symbol of lesbian, gay, bisexual, transgender, and queer pride and LGBTQ social movements. Always has red at the top and violet at the bottom. It represents the diversity of gays and lesbians around the world. Bisexual Pride Flag: Bisexuality is romantic attraction, sexual attraction, or sexual behaviour toward both males and females, or to more than one sex or gender. Pink represents sexual attraction to the same sex only (gay and lesbian). Blue represents sexual attraction to the opposite sex only (Straight). Purple represents sexual attraction to both sexes (bi). The key to understanding the symbolism of the Bisexual flag is to know that the purple pixels of colour blend unnoticeably into both pink and blue, just as in the “real world” where bi people blend unnoticeably into both the gay/lesbian and straight communities. Transgender Pride Flag: Transgender people have a gender identity or gender expression that differs from their assigned sex. Blue stripes at top and bottom is the traditional colour for baby boys. Pink stipes next to them are the traditional colour for baby girls. White stripe in the middle is for people that are nonbinary, feel that they don’t have a gender. The pattern is such that no matter which way you fly it, it is always correct, signifying us finding correctness in our lives. Intersex Pride Flag: Intersex people are those who do not exhibit all the biological characteristics of male or female, or exhibit a combination of characteristics, at birth. -
February 2020 Standing with Arms Akimbo: Cultural Activism During
February 2020 Standing With Arms Akimbo: Cultural Activism During the AIDS Crisis in 1980s San Francisco by Mark Sawchuk Thirty years ago, at the height of the AIDS crisis, the anonymous, San Francisco–based cultural activist collective Boy With Arms Akimbo/Girl With Arms Akimbo took a unique approach to AIDS activism. The group carried out street postering campaigns, media appropriation initiatives and other forms of visual intervention to promote queer pro-sex messages and respond to attacks by anti-sex reactionaries. Deploying posters, stickers and protest signs, Akimbo juxtaposed images of safe-sex acts with representations of political, religious and social leaders noted for their homophobia and AIDS-phobia. Isabelle Alfonsi, a French researcher and gallery owner, consulted the Boy With Arms Akimbo/Girl With Arms Akimbo collection housed in the GLBT Historical Society’s archives while researching her recently published book, Pour une esthétique de l’émancipation (“Toward an Empancipatory Aesthetic,” Éditions B42, 2019). The book situates modern art in the context of LGBTQ activism and the formation of a radical feminist and anti-capitalist critique. Akimbo is an important case study in the fourth chapter, which examines queer artistic representation during the AIDS crisis in 1980s San Francisco. History Happens interviewed Alfonsi to hear about her work with this collection. How did you select Boy With Arms Akimbo/Girl With Arms Akimbo as one of your case studies? I had received a grant in 2014 from the French Ministry of Foreign Affairs to come to Berkeley to do research in preparation for a series of lectures on gender and contemporary art. -