DOCSLIB.ORG

The Acorn Curate the Revd Mary Spredbury 020 8995 8879 [email protected]

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Acorn Curate the Revd Mary Spredbury 020 8995 8879 Spredbury@Btinternet.Com The Parish of Acton ST MARY’S and ALL SAINTS Rector The Revd Nick Jones 020 8992 8876 020 8993 0422 (parish office) [email protected] Twitter: @georgenewbrook Associate Rector The Revd Dean Ayres 020 8992 9384 [email protected] The Acorn Curate The Revd Mary Spredbury 020 8995 8879 [email protected] Facebook (www.facebook.com/stmaryacton). Churchwardens Yvonne Kisiedu 020 8248 4891 Vacancy Other Church Officers PCC Secretary: Janet Coker Treasurer: Elizabeth Simpson Stewardship Secretary: Phyllis Kwan January 2021 Parish Secretary: Janet Coker Telephone: 020 8993 0422 Email: [email protected] Website: http://www.stmaryacton.org.uk Registered charity no. 1130252 The Parish Office remains closed at present ‘An inclusive and progressive Christian community at the heart of Acton reimagining our faith for the 21st century’ The magazine is edited by Alan McCallum Items for inclusion in the December edition should be sent by email to [email protected] by 23rd January Services at St Mary’s Volume 25 No.1 CONTENTS Sunday 10.30am All Age Eucharist Thursday 11am Page From the Rector 5 Midweek Communion Giving to the Church 7 This short service without music is very suitable for those still The London Kalender 8 anxious about being in large crowds as well as those Christmas overspend 9 still working at home. Ealing Foodbank 10 A prayer for all those affected by coronavirus 10 St Mary’s is closed at present for personal prayer Daily Readings for January 11 and reflection Holocaust Memorial Day 12 Our Monthly Giving Project 13 Some Diary Dates for January 14 These details will be reviewed regularly The Afterlife of the Magi 15 God Knows 16 World Leprosy Day 18 Remembering the departed 19 Please wear a face covering and ensure you follow the social distancing guidelines and let fresh air in 4 I’ll also be starting the New Year with a period of extended leave. From the Rector It’s important that we know our limits and these past nine months have been extremely taxing for us all, including those in leadership roles in the church. The usual quiet start to the year – most likely in ongoing Lockdown this time – gives me chance to rest and recharge my batteries. Dear friends th th I’m away from 4 January until 7 February. As well as resting, I’ll be As we step into a New Year, I have an increased sense of working on my New Year’s resolution. I have been doing well with this hopefulness. tradition in recent years. In 2018, I resolved to buy more hats – that didn’t prove hard! Last year, I took up the Parkrun. Whilst this had to stop in The first reason for this is simply that we cannot surely have a March, I continued running throughout the year, stepping up my physical more difficult and challenging year than we did in 2020! The second is fitness levels. This year, I’m aspiring to relearn Latin. Whilst I’m away, I’ll that we have reason for great confidence that the vaccination roll-out will be making a start on that. Latin was, of course, for a very long time the help us on the road to recovery from the Covid pandemic sooner rather language of the Church in the West and the principal language of than later. Vaccinations are already under way in our borough as I write learning. As part of a monastic community – Ealing Abbey – worship to and we will be opening a clinic at St Mary’s Church hall soon. Once older this day is often in Latin and I want to be able to enter into that more people and the most vulnerable people have been successfully meaningfully. I haven’t studied the language for more than 40 years, but I vaccinated, then we will be looking at a life that is much closer to normal do have a degree in it! with fewer deaths, hospitalisations and restrictions. That doesn’t mean we will be out of the woods, but it does mean that by Easter we will be in a It’s my prayer that, as the New Year starts, you will find both hope better place. At least in this country. Challenges of inequality remain for yourself and fresh purpose and enjoyment in your relationships, in globally as well as locally, and I fear the poorest countries of the world will what you already spend your time doing, as well as in new ventures. And be far behind us in this. here’s to a healthy year for us all and better days to come. We are now in the season that the Church refers to as Epiphany, Wishing you a blessed New Year. when we contemplate the manifestation of Christ to the nations and the transformation Christ’s presence brings into our lives. We begin with the story of the mysterious visitors from the East to the baby in Bethlehem bearing gifts – the kings, wise men or “Magi.” We consider the baptism of Jesus and ponder its meaning, in particular the words from heaven “this is my beloved son” which features in those narratives. And we enjoy the story of Jesus turning water into wine at a wedding in Cana, Galilee, recorded by St John as his first “sign”. All are stories of hope and better days. They are uplifting stories for a gloomy month. I always hold back my nativity scene for these weeks, including both the Christ child and the three kings. This year, I will also be keeping lights up at the Rectory. Even the Christmas tree outside St Mary’s will remain until mid-January! I encourage you to do the same as a sign of hope in the midst of darkness. 6 5 Giving to the Church The London Kalender These are anxious times for all of us and that includes our 4th January - Thomas Sterns Eliot, Poet, Churchwarden, 1965 personal finances. Until recently we had been unable to hold church T.S. Eliot was born in 1888, in St Louis, Missouri. His father was a services and we are only just starting to let out our hall. Although our successful businessman and the home life was affluent and cultured. church house has recently been let we have lost several months’ income After local schooling at Smith Academy in Missouri, Eliot went to Harvard and currently, both the Language School in the office block next to St where he studied philosophy. He came to Merton College Oxford in 1915 Mary’s and the Nursery at All Saints, are struggling to pay us. As a result to continue his studies. In 1917 his first book of poems was published, we have seen a heavy decline in our income and will make a substantial but he made his name in 1923 with the publication of his major poem: The loss this year. Please consider if you are able to make a donation tor to Waste Land. The poem is based in London and is a reflection in a increase your regular giving. Every little really does help at a time like remarkable set of different images of the profound malaise, cynicism and this. So, only if you are able, please: ennui that was prevalent in a country that had just lost millions of young • join our Parish Giving Scheme or transfer to it men in a world war. This publication changed Eliot's life. In 1927 he • increase the amount you are regularly giving through the became a British subject and a confirmed member of the Church of Parish Giving Scheme or Standing Order England. It was from now that his poetry tackled more overtly Christian • Make a one off donation as you can via this link or QR themes, and that he turned to writing drama in verse, often with religious https://givealittle.co/campaigns/97b6a1f3-1d62-4b43- themes. The Rock, a drama written and performed in 1934 in support of the 45 Churches Fund (an initiative of the Diocese of London to 80a1753222745d3a evangelise the burgeoning suburbs of Middlesex), incorporates some of his most profound spiritual reflections. In 1948 he was awarded the Nobel Prize for Literature and admitted to the Order of Merit. He was churchwarden at St Stephen’s Church, Gloucester Road for twenty-five years. He died on this day in 1965. His cremated remains are interred at East Coker, Somerset, the ancestral home of the Eliots. If you use the online giving page and are able to complete the Gift Aid declaration then your donation will be increased by 25%. If you prefer you can make donation directly to our bank account at Barclays 20-92-60 Account no. 30116521 Please use your name as a reference. Thank you for your support at this difficult time. 7 8 14th January Mandell Creighton, Bishop of London, 1901 Mandell Creighton was born in Carlisle in 1843. He was educated Ealing Foodbank locally, at Durham Grammar School and Merton College, Oxford, Graduating in 1866. After four years academic work he was ordained and became Vicar of Embleton, then in the Diocese of Durham. In 1885 he The Ealing Foodbank is open and will welcome clients with referrals, became the first Dixie Professor of Ecclesiastical History at Cambridge between 10am and 12noon, at St Mellitus Hall, 1 Church Rd, Hanwell and a Canon of Worcester. In 1891 he was appointed to be Bishop of W7 3BA on Peterborough and in 1897, Bishop of London. He suffered ill-health and Mondays, Tuesdays, Thursdays, Fridays and Saturdays.
Load more

Recommended publications
  • Christmas Day 2010 Sermon Preached by the Right Reverend Paul Colton, Bishop of Cork, Cloyne and Ross in Saint Fin Barre’S Cathedral, Cork
    Christmas Day 2010 Sermon preached by the Right Reverend Paul Colton, Bishop of Cork, Cloyne and Ross in Saint Fin Barre’s Cathedral, Cork ‘[T]the angel said to them, ‘Do not be afraid;…’ (Saint Luke 2.10a) Many among the senior generations will have lived through other Christmases dominated by fear. Other eras have known great uncertainty and have survived it. Some of you here, and indeed many who were alive at that time, will remember the Christmas Radio Speech of King George VI which was broadcast on this day in 1939. He quoted an until-then little-known poem ‘God Knows’ written by Bristol woman Miss Minnie Louise Haskins. She was a sociologist and philosopher, a teacher at the London School of Economics. Her words have stayed with many ever since: I said to the man who stood at the Gate of the Year, 'Give me a light that I may tread safely into the unknown.' And he replied, 'Go out into the darkness, and put your hand into the Hand of God. That shall be better than light, and safer than a known way.' Social fear of the kind we are witnessing and observing around us – or even feeling strongly within us – is somewhat foreign to present generations. But it is there. Bishop Buckley and I, in our joint Christmas message refer to it this year and to our sense of it in our midst. It’s a fear of the situation in which many already find themselves. It’s a fear of what lies ahead. It’s a fear of not knowing.
    [Show full text]
  • 'Daylight Upon Magic': Stained Glass and the Victorian Monarchy
    ‘Daylight upon magic’: Stained Glass and the Victorian Monarchy Michael Ledger-Lomas If it help, through the senses, to bring home to the heart one more true idea of the glory and the tenderness of God, to stir up one deeper feeling of love, and thankfulness for an example so noble, to mould one life to more earnest walking after such a pattern of self-devotion, or to cast one gleam of brightness and hope over sorrow, by its witness to a continuous life in Christ, in and beyond the grave, their end will have been attained.1 Thus Canon Charles Leslie Courtenay (1816–1894) ended his account of the memorial window to the Prince Consort which the chapter of St George’s Chapel, Windsor had commissioned from George Gilbert Scott and Clayton and Bell. Erected in time for the wedding of Albert’s son the Prince of Wales in 1863, the window attempted to ‘combine the two ele- ments, the purely memorial and the purely religious […] giving to the strictly memorial part, a religious, whilst fully preserving in the strictly religious part, a memorial character’. For Courtenay, a former chaplain- in-ordinary to Queen Victoria, the window asserted the significance of the ‘domestic chapel of the Sovereign’s residence’ in the cult of the Prince Consort, even if Albert’s body had only briefly rested there before being moved to the private mausoleum Victoria was building at Frogmore. This window not only staked a claim but preached a sermon. It proclaimed the ‘Incarnation of the Son of God’, which is the ‘source of all human holiness, the security of the continuousness of life and love in Him, the assurance of the Communion of Saints’.
    [Show full text]
  • Catalogue of Adoption Items Within Worcester Cathedral Adopt a Window
    Catalogue of Adoption Items within Worcester Cathedral Adopt a Window The cloister Windows were created between 1916 and 1999 with various artists producing these wonderful pictures. The decision was made to commission a contemplated series of historical Windows, acting both as a history of the English Church and as personal memorials. By adopting your favourite character, event or landscape as shown in the stained glass, you are helping support Worcester Cathedral in keeping its fabric conserved and open for all to see. A £25 example Examples of the types of small decorative panel, there are 13 within each Window. A £50 example Lindisfarne The Armada A £100 example A £200 example St Wulfstan William Caxton Chaucer William Shakespeare Full Catalogue of Cloister Windows Name Location Price Code 13 small decorative pieces East Walk Window 1 £25 CW1 Angel violinist East Walk Window 1 £50 CW2 Angel organist East Walk Window 1 £50 CW3 Angel harpist East Walk Window 1 £50 CW4 Angel singing East Walk Window 1 £50 CW5 Benedictine monk writing East Walk Window 1 £50 CW6 Benedictine monk preaching East Walk Window 1 £50 CW7 Benedictine monk singing East Walk Window 1 £50 CW8 Benedictine monk East Walk Window 1 £50 CW9 stonemason Angel carrying dates 680-743- East Walk Window 1 £50 CW10 983 Angel carrying dates 1089- East Walk Window 1 £50 CW11 1218 Christ and the Blessed Virgin, East Walk Window 1 £100 CW12 to whom this Cathedral is dedicated St Peter, to whom the first East Walk Window 1 £100 CW13 Cathedral was dedicated St Oswald, bishop 961-992,
    [Show full text]
  • The Building on History Project 5-6
    www.open.ac.uk/buildingonhistory engaging with the past to shape the future the experience of building on history: the church in london BOH_pages_v2.indd 1 01/12/2011 10:38 BOH_pages_v2.indd 2 01/12/2011 10:38 Foreword Foreword “He led them through the depths, as through the wilderness.” [Psalm CVI] The Bible unfolds a historical drama whose author is ultimately God and the community of faith continually rehearses its story as a way of discerning the deep structure of the theo-drama and gathering energy for fresh adventures. The story of Jesus Christ himself is repeatedly related in the New Testament to previous actors in drama, notably Moses. Now is the time when the contemporary community of faith needs to refresh its understanding of the way the church has travelled or we shall lurch between unreasonable optimism and unwarranted despair. The past does not teach directly applicable lessons but it rhymes and serves to reveal perennial themes and temptations. A sense of the history in which we are involved can help us to see more clearly the contemporary roles we are being called to play. It is often said that “mission and ministry should be under girded with theology” but the understanding of what constitutes “theology” is frequently thin and a-historical. Theology is also distilled from the narrative of God’s dealings with the people he has called throughout the history of the church and the cultures in which she has been set. In my experience the church has lacked candour and sophistication in reflecting on and evaluating its own fashions and strategies.
    [Show full text]
  • Foxe's Constantine-FINAL3.Pages
    Constantine in Scriptural Mode: John Foxe’s “Magisterial” Revisions to Acts and Monuments’ Second Edition (1570) by Wesley Miles Goudy A Thesis submitted to the Faculty of Wycliffe College and Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Theology awarded by Wycliffe College and the University of Toronto. © Copyright by Wesley Miles Goudy 2018 Constantine in Scriptural Mode: John Foxe’s “Godly” Magisterial Revisions to Acts and Monuments Second Edition (1570) Wesley Miles Goudy Doctor of Theology Wycliffe College and the University of Toronto 2018 Abstract This project explores a new vision of the Protestant magistrate as represented in the alterations which John Foxe made to his Ecclesiastical History, in Acts and Monuments’ second edition (1570), a highly influential and controversial work which has been credited with shaping the course of English historiography from the Reformation to the Victorian era. The work has also been read in abridged form under the title Foxe’s Book of Martyrs. Foxe made incremental revisions to the work, which began as a 1554 Latin martyrology and ended in a fourth 1583 revision to this English-language ecclesiastical history, still known by the title Acts and Monuments. Yet relatively little scholarship has been devoted to explicating the nature and motivation for Foxe’s revisions, beyond his effort to provide literary and historical support for the English Reformation in the face of Roman Catholic opposition. The most significant revisions appear between the first and second editions of Acts and ii Monuments (1563, 1570), resulting in a textual expansion of some 500 pages.
    [Show full text]
  • University Microfilms. Inc., Ann Arbor, Michigan
    7 0 -m -,1 1 9 WILLIS, Craig Dean, 1935- THE TUDORS AND THEIR TUTORS: A STUDY OF SIXTEENTH CENTURY ROYAL EDUCATION IN BRITAIN. The Ohio State University, Ph.D., 1969 Education, history University Microfilms. Inc., Ann Arbor, Michigan © Copyright by Craig Dean W illis 1970 THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED THE TUDORS AND THEIR- TUTORS: A STUDY OF SIXTEENTH CENTURY ROYAL EDUCATION IN BRITAIN DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University SY Craig Dean W illis, B.A., M.A. IHt- -tttt -H-H- The Ohio State U niversity 1969 Adviser t School of Education ACKNOWLEDGMENTS To Dr. Robert B. Sutton, my major adviser, I owe a major debt of gratitude for his guidance, encouragement, and scholarly qualifies* I also wish to thank the members of the reading committee for their contribution; and in particular, I want to express appreciation to Dr. Richard J. Frankie and the late Dr. Earl Anderson for their professional and meaningful assistance. It is appropriate to thank the administrative officers at Ohio Wesleyan University for their encouragement and willingness to let me arrange my work around my graduate studies. Persons of particular help were Dr, Allan C. Ingraham, Dr. Elden T. Smith, Dr. Emerson C. Shuck, and Dr. Robert P. Lisensky. My family has been of invaluable assistance to me, and it is to them that I dedicate the study of the education of the Tudor family. My parents, J. Russell and Glenna A. W illis, have helped in many ways, both overt and subtle.
    [Show full text]
  • IN TOUCH” Issue 21, 30 December 2020
    Welshpool Methodist Church, High Street “Celebrating and Sharing God’s Love” th “IN TOUCH” issue 21, 30 December 2020 News and Updates 1. Lockdown Update – unlike during previous lockdowns, the Welsh Government, recognising the importance of spiritual health, is allowing Places of Worship to remain open. Our church will continue to offer weekly Sunday worship at 10.45am and opportunities for Private Prayer each Wednesday, 10 until 12 and 2 until 4, but other midweek activities which had resumed are currently suspended. 2. Morning Worship for January – Sunday 3rd is Covenant Sunday, and our service will be led by Revd Marian. On 10th morning worship will be led by Terry Jobling, assisted by Derek; on 17th by John Harbron, and on 24th by Revd Jacquie (and this service will include Holy Communion). On 31st, being the 5th Sunday in the month, we shall join the congregation at St Mary’s church at 11am. Home Worship Sheets will continue to be produced for those unable to worship with us. 3. Happy Birthday to John Gordon who will be 92 on 2nd January and to Allan Everard (ex Welshpool, now Borth) who will be 96 on 9th January. We send good wishes to them and to all who will be celebrating birthdays this month. 4. Thanks – from Pat J to all who contributed to December’s appeal for Action for Children. Donations received, plus bucket collections and sales on 12th and 19th raised £380.05. A further £253.96 came in from the ‘Count Your Blessings’ Appeal. 5. New Year Greetings – wishing you all a happier and healthier year in 2021.
    [Show full text]
  • The Fathers in the English Reformation
    Durham E-Theses The study of the fathers in the Anglican tradition 16th-19th centuries Middleton, Thomas Arthur How to cite: Middleton, Thomas Arthur (1995) The study of the fathers in the Anglican tradition 16th-19th centuries, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5328/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk ir-ji.r,;;s.;','is THE STUDY OF THE FATHERS IN THE ANGLICAN TRADITION iiiilli 16TH-19TH CENTURIES iliii ii^wiiiiiBiiiiiii! lililiiiiliiiiiln mom ARTHUR MIDDLETON The Study of the Fathers in The Anglican Tradition 16th-19th Centuries The copyright of this thesis rests with the author. No quotation from it should be pubhshed without his prior written consent and information derived from it should be acknowledged. By The Revd. Thomas Arthur Middleton Rector of Boldon 1995 M.Litt., Thesis Presented to UieFaculty of Arts 1MAY 1996 University of Durham Department of Theology Acknowledgements The author expresses his thanks to the Diocese of Durham for the giving of a grant to enable this research to be done and submitted.
    [Show full text]
  • Seasoned Greetings Seasoned Greetings
    SEASONED GREETINGS A QUARTERLY NEWSLETTER OF ROANOKE MONTHLY MEETING SEASONED GREETINGS 2015 A QUARTERLYAutumn NEWSLETTER OF ROANOKE MONTHLY MEETING Winter edition 2018-2019 I Heard the Bells on Christmas Day Their old familiar carols play, And wild and sweet the words repeat Of peace on earth, good will to men. I thought how, as the day had come, The belfries of all Christendom Had rolled along the unbroken song Of peace on earth, good will to men. And in despair I bowed my head: “There is no peace on earth,” I said, “For hate is strong and mocks the song Of peace on earth, good will to men.” Then pealed the bells more loud and deep: “God is not dead, nor doth he sleep; The wrong shall fail, the right prevail, With peace on earth, good will to men.” Till, ringing singing, on its way, The world revolved from night to day, A voice, a chime, a chant sublime, Of peace on earth, good will to men! ~ written by Henry Wadsworth Longfellow on Christmas, published in 1864, during the American Civil War as relevant now as it was then... WINTER AT ROANOKE FRIENDS MEETING december, january, february, march Every Sunday: 10:30 am: Meeting for Worship every sunday: following rise of worship: snacks and fellowship First Sundays: 12 noon: potluck meal following rise of meeting at noon Collection of food items for back pack program on these Sundays (when school is in session) second sundays: 12 noon: Adult Religious Education Discussions Third Sundays: !2 noon, Meeting for worship with attention to business fourth sundays: 12 noon: Varied programs of interest to friends fourth tuesdays: 7:00 until 8:00 pm: Chanting at the Meetinghouse (november and december date TBA) second wednesdays: 7:00 pm: evening worship.
    [Show full text]
  • SPU Lenten Devotional 2017
    SPU Lenten Devotional 2017 An Invitation to Journey with Christ Table of Contents Introduction to Lent Page 3 Week of Ash Wednesday (March 1) Page 4 Week One of Lent (March 6) Page 8 Week Two of Lent (March 13) Page 14 Week Three of Lent (March 20) Page 20 Week Four of Lent (March 27) Page 26 Week Five of Lent (April 3) Page 32 Holy Week (April 9) Page 38 2 Lent 2017 – An Invitation to Journey with Christ What is Lent? The season of Lent marks the period of 40 days leading up to the celebration of Easter. Starting with Ash Wednesday and culminating in Holy Week, Christians throughout history have utilized fasting, prayer, and other spiritual practices during Lent as a means of dying to self in order that we might rise with Christ. This intentional preparation for Easter is marked by postures such as humility, repentance, and self-examination. Why Use this Devotional? The Campus Ministries staff at Seattle Pacific University curated this devotional as a means of helping our community grow during this Lenten season. Through reading scripture together throughout these 40 days, it is our deep prayer that our students, staff, and faculty might grow in their love of God and love of neighbor. It is one thing to observe a spiritual practice on your own, but another thing altogether to journey together as we pursue Christ, allowing the reflections of our sisters and brothers to shape our engagement with scripture and pursuit of discipleship. Practical Steps Starting with Ash Wednesday (March 1, 2017), there is an assigned passage of scripture and a subsequent reflection written by a member of the Seattle Pacific community.
    [Show full text]
  • Religious Leaders and Thinkers, 1516-1922
    Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History.
    [Show full text]
  • Arbarn Qtollege Library
    S ’ t . Pa u l s Ca t h e d ra l By ‘ o L/ n li ft ; ‘ The R v E e . W . C . N wb o l A e t M . , . ’ Ca r on afst P a ul s Ill us tra te d by He r be r t Ra il to n ” L n i C Lt d . o n d o Is b s t e r 59 o . ’ 1 5 &9 I6 Tavi sto c k S tr e e t Co v e n t ! ar d e n M DCCCXCV I! ’ P a l s Ca th e d ra l St. u F there is one architectural object which more than another has succeeded in giving a character to the City of ’ London, it is the dome of St . Paul s . We associate it with London in pictures ; ! ’ ” within sight of the dome of St . Paul s almost ranks with ! within sound of Bow ” d Bells, as delimiting Cockney om . And as the visitor walks down the splendid Victoria E mbankment, or threads his way eastward through the intricacies of the Strand and l F eet Street, it towers before him, now appa r e n tl y on the Surrey side of the river, now u straight in front of him, now b rsting up ’ S a u l a h d a l t . P s C t e r u u behind ns spected corners . Certainly, Sir Christopher Wren accurately caught the spirit of London, the genius of its streets, and the e thos of its traffic when he set the cross on top of the dome, as majestic as a cupola, and as graceful as a spire .
    [Show full text]