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The Music Academy, Madras 115-E, Mowbray’S Road
Tyagaraja Bi-Centenary Volume THE JOURNAL OF THE MUSIC ACADEMY MADRAS A QUARTERLY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. XXXIX 1968 Parts MV srri erarfa i “ I dwell not in Vaikuntha, nor in the hearts of Yogins, nor in the Sun; (but) where my Bhaktas sing, there be I, Narada l ” EDITBD BY V. RAGHAVAN, M.A., p h .d . 1968 THE MUSIC ACADEMY, MADRAS 115-E, MOWBRAY’S ROAD. MADRAS-14 Annual Subscription—Inland Rs. 4. Foreign 8 sh. iI i & ADVERTISEMENT CHARGES ►j COVER PAGES: Full Page Half Page Back (outside) Rs. 25 Rs. 13 Front (inside) 20 11 Back (Do.) „ 30 „ 16 INSIDE PAGES: 1st page (after cover) „ 18 „ io Other pages (each) „ 15 „ 9 Preference will be given to advertisers of musical instruments and books and other artistic wares. Special positions and special rates on application. e iX NOTICE All correspondence should be addressed to Dr. V. Raghavan, Editor, Journal Of the Music Academy, Madras-14. « Articles on subjects of music and dance are accepted for mblication on the understanding that they are contributed solely o the Journal of the Music Academy. All manuscripts should be legibly written or preferably type written (double spaced—on one side of the paper only) and should >e signed by the writer (giving his address in full). The Editor of the Journal is not responsible for the views expressed by individual contributors. All books, advertisement moneys and cheques due to and intended for the Journal should be sent to Dr. V. Raghavan Editor. Pages. -
Dharma. India World...1.Rtf
DHARMA, INDIA AND THE WORLD ORDER TWENTY-ONE ESSAYS i ii DHARMA, INDIA AND THE WORLD ORDER TWENTY-ONE ESSAYS CHATURVEDI BADRINATH iii Copyright 1993 by Chaturvedi Badrinath First published 1993 by Pahl-Rugenstein and Saint Andrew Press. Pahl-Rugenstein Verlag Nachfolger GmbH BreiteStr.47 D-53111 Bonn Tel (0228) 63 23 06 Fax (0228) 63 49 68 Bundesrepublik Deutschland ISBN 3-89144-179-7 Saint Andrew Press 121 George Street Edinburgh EH2 4YN Scotland, UK Tel (031) 22 55 72 2 Fax (031) 22 03 113 ISBN 0-86513-172-8 Die Deutsche Bibliothek - CIP-Einheitsaufnahme Badrinath, Chaturvedi: Dharma, India, and the world order: twenty-one essays Chaturvedi Badrinath. - Edinburgh: Saint Andrew Press; Bonn: Pahl-Rugenstein, 1993 ISBN 3-89144-179-7 (Pahl-Rugenstein) ISBN 0-86153-172-8 (Saint Andrew Press) British Library Cataloguing in Publication Data: A catalogue record for this book is available from the British Library Typeset by Tulika Print Communication Services Pvt. Ltd. C-20, Qutab Institutional Area, New Delhi 110016 Printed in Hungary by Interpress iv To Bishop Lesslie Newbigin To whose friendship I owe much v vi CONTENTS Foreword ix Preface xv Acknowledgements xvii To the Reader xxv An Outline of the Inquiry and Arguments in the Twenty-one Essays 3 Twenty-one Essays 1 Hindus and Hinduism: Wrong Labels Given By Foreigners 19 2 Search for Dharma: Problems Stemming from Travesties 24 3 Understanding India: Key to Reform of Society 29 4 Limits to Political Power: Traditional Indian Precepts 34 5 Dharma is not 'Religion': Misconception Has to Be -
Syllabus for Post Graduate Programme in Music
1 Appendix to U.O.No.Acad/C1/13058/2020, dated 10.12.2020 KANNUR UNIVERSITY SYLLABUS FOR POST GRADUATE PROGRAMME IN MUSIC UNDER CHOICE BASED CREDIT SEMESTER SYSTEM FROM 2020 ADMISSION NAME OF THE DEPARTMENT: DEPARTMENT OF MUSIC NAME OF THE PROGRAMME: MA MUSIC DEPARTMENT OF MUSIC KANNUR UNIVERSITY SWAMI ANANDA THEERTHA CAMPUS EDAT PO, PAYYANUR PIN: 670327 2 SYLLABUS FOR POST GRADUATE PROGRAMME IN MUSIC UNDER CHOICE BASED CREDIT SEMESTER SYSTEM FROM 2020 ADMISSION NAME OF THE DEPARTMENT: DEPARTMENT OF MUSIC NAME OF THE PROGRAMME: M A (MUSIC) ABOUT THE DEPARTMENT. The Department of Music, Kannur University was established in 2002. Department offers MA Music programme and PhD. So far 17 batches of students have passed out from this Department. This Department is the only institution offering PG programme in Music in Malabar area of Kerala. The Department is functioning at Swami Ananda Theertha Campus, Kannur University, Edat, Payyanur. The Department has a well-equipped library with more than 1800 books and subscription to over 10 Journals on Music. We have gooddigital collection of recordings of well-known musicians. The Department also possesses variety of musical instruments such as Tambura, Veena, Violin, Mridangam, Key board, Harmonium etc. The Department is active in the research of various facets of music. So far 7 scholars have been awarded Ph D and two Ph D thesis are under evaluation. Department of Music conducts Seminars, Lecture programmes and Music concerts. Department of Music has conducted seminars and workshops in collaboration with Indira Gandhi National Centre for the Arts-New Delhi, All India Radio, Zonal Cultural Centre under the Ministry of Culture, Government of India, and Folklore Academy, Kannur. -
Great Heritages of Orissa
Orissa Review * December - 2004 Great Heritages of Orissa Dr. Hemanta Kumar Mohapatra Etymologically, 'heritage' is anything that is or Cultural heritages are the creation of human may be inherited. In such case 'heritage' covers beings, who have created it by virtue of their everything that is seen around the human innovative power, creativity, skill and artistic civilization. Heritage is thus natural or created ability. or has evolved in the course of history. It is natural or man-made. Of the man-made Cultural heritages may be tangible or heritages some are already made and existing intangible. Archaeological heritages may be and others are in the process of making. But otherwise called tangible heritages. The everything what we inherit or may be inherited intangible ones may be called living heritages. can not be heritage in the proper use of the But for better comprehension and convenience term. To assume the dimension of heritage such we have discussed the cultural heritages in features must have influenced the socio- entirety under the following sections. economic and cultural life of the people. It must (a) Archaeological heritages (b) Literary have substantially influenced the imagination heritages (c) Religious heritages and life style of the human beings. A society (d) Performing art heritages, (e) Heritage or civilization is known and become unique festivals (f) Art and craft heritages by its own tradition. It gets its identity by its (g) Modern heritages of Orissa. own heritages. The cultural dimension of Orissa is Heritage is something which is specific varied and wide. Every bit of Oriyan culture and typical of a place, area, region or country and tradition is not included in this discussion. -
Rakti in Raga and Laya
VEDAVALLI SPEAKS Sangita Kalanidhi R. Vedavalli is not only one of the most accomplished of our vocalists, she is also among the foremost thinkers of Carnatic music today with a mind as insightful and uncluttered as her music. Sruti is delighted to share her thoughts on a variety of topics with its readers. Rakti in raga and laya Rakti in raga and laya’ is a swara-oriented as against gamaka- complex theme which covers a oriented raga-s. There is a section variety of aspects. Attempts have of exponents which fears that ‘been made to interpret rakti in the tradition of gamaka-oriented different ways. The origin of the singing is giving way to swara- word ‘rakti’ is hard to trace, but the oriented renditions. term is used commonly to denote a manner of singing that is of a Yo asau Dhwaniviseshastu highly appreciated quality. It swaravamavibhooshitaha carries with it a sense of intense ranjako janachittaanaam involvement or engagement. Rakti Sankarabharanam or Bhairavi? rasa raga udaahritaha is derived from the root word Tyagaraja did not compose these ‘ranj’ – ranjayati iti ragaha, ranjayati kriti-s as a cluster under the There is a reference to ‘dhwani- iti raktihi. That which is pleasing, category of ghana raga-s. Older visesha’ in this sloka from Brihaddcsi. which engages the mind joyfully texts record these five songs merely Scholars have suggested that may be called rakti. The term rakti dhwanivisesha may be taken th as Tyagaraja’ s compositions and is not found in pre-17 century not as the Pancharatna kriti-s. Not to connote sruti and that its texts like Niruktam, Vyjayanti and only are these raga-s unsuitable for integration with music ensures a Amarakosam. -
M.A-Music-Vocal-Syllabus.Pdf
BANGALORE UNIVERSITY NAAC ACCREDITED WITH ‘A’ GRADE P.G. DEPARTMENT OF PERFORMING ARTS JNANABHARATHI, BANGALORE-560056 MUSIC SYLLABUS – M.A KARNATAKA MUSIC VOCAL AND INSTRUMENTAL (VEENA, VIOLIN AND FLUTE) CBCS SYSTEM- 2014 Dr. B.M. Jayashree. Professor of Music Chairperson, BOS (PG) M.A. KARNATAKA MUSIC VOCAL AND INSTRUMENTAL (VEENA, VIOLIN AND FLUTE) Semester scheme syllabus CBCS Scheme of Examination, continuous Evaluation and other Requirements: 1. ELIGIBILITY: A Degree with music vocal/instrumental as one of the optional subject with at least 50% in the concerned optional subject an merit internal among these applicant Of A Graduate with minimum of 50% marks secured in the senior grade examination in music (vocal/instrumental) conducted by secondary education board of Karnataka OR a graduate with a minimum of 50% marks secured in PG Diploma or 2 years diploma or 4 year certificate course in vocal/instrumental music conducted either by any recognized Universities of any state out side Karnataka or central institution/Universities Any degree with: a) Any certificate course in music b) All India Radio/Doordarshan gradation c) Any diploma in music or five years of learning certificate by any veteran musician d) Entrance test (practical) is compulsory for admission. 2. M.A. MUSIC course consists of four semesters. 3. First semester will have three theory paper (core), three practical papers (core) and one practical paper (soft core). 4. Second semester will have three theory papers (core), two practical papers (core), one is project work/Dissertation practical paper and one is practical paper (soft core) 5. Third semester will have two theory papers (core), three practical papers (core) and one is open Elective Practical paper 6. -
CARNATIC MUSIC (CODE – 032) CLASS – X (Melodic Instrument) 2020 – 21 Marking Scheme
CARNATIC MUSIC (CODE – 032) CLASS – X (Melodic Instrument) 2020 – 21 Marking Scheme Time - 2 hrs. Max. Marks : 30 Part A Multiple Choice Questions: Attempts any of 15 Question all are of Equal Marks : 1. Raga Abhogi is Janya of a) Karaharapriya 2. 72 Melakarta Scheme has c) 12 Chakras 3. Identify AbhyasaGhanam form the following d) Gitam 4. Idenfity the VarjyaSwaras in Raga SuddoSaveri b) GhanDharam – NishanDham 5. Raga Harikambhoji is a d) Sampoorna Raga 6. Identify popular vidilist from the following b) M. S. Gopala Krishnan 7. Find out the string instrument which has frets d) Veena 8. Raga Mohanam is an d) Audava – Audava Raga 9. Alankaras are set to d) 7 Talas 10 Mela Number of Raga Maya MalawaGoula d) 15 11. Identify the famous flutist d) T R. Mahalingam 12. RupakaTala has AksharaKals b) 6 13. Indentify composer of Navagrehakritis c) MuthuswaniDikshitan 14. Essential angas of kriti are a) Pallavi-Anuppallavi- Charanam b) Pallavi –multifplecharanma c) Pallavi – MukkyiSwaram d) Pallavi – Charanam 15. Raga SuddaDeven is Janya of a) Sankarabharanam 16. Composer of Famous GhanePanchartnaKritis – identify a) Thyagaraja 17. Find out most important accompanying instrument for a vocal concert b) Mridangam 18. A musical form set to different ragas c) Ragamalika 19. Identify dance from of music b) Tillana 20. Raga Sri Ranjani is Janya of a) Karahara Priya 21. Find out the popular Vena artist d) S. Bala Chander Part B Answer any five questions. All questions carry equal marks 5X3 = 15 1. Gitam : Gitam are the simplest musical form. The term “Gita” means song it is melodic extension of raga in which it is composed. -
A) Karma – Phala – Prepsu : (Ragi) • One Who Has Predominate Desire for Result of Action for Veidica Or Laukika Karma
BHAGAVAD GITA Chapter 18 Moksa Sannyasa Yoga (Final Revelations of the Ultimate Truth) 1 Chapter 18 Moksa Sannyasa Yoga (Means of Liberation) Summary Verse 1 - 12 Verse 18 - 40 Verse 50 - 55 Verse 63 - 66 - Difference Jnana Yoga - Final Summary 3 Types of : between (Meditation) - Be my devotee 1) Jnanam – Knowledge Sannyasa + Tyaga. be my worshipper 2) Karma – Action surrender to me 3) Karta – Doer - Being established and do your duty. Verse 13 - 17 4) Buddhi – Intellect in Brahman’s 5) Drithi – will Nature he becomes 6) Sukham – Happiness free from Desire. Verse 67 - 73 Jnana Yoga Verse 56 - 62 Verse 41 - 49 - Lords concluding - 5 factors in all remarks. actions. Karma Yoga - Body, Prana, Karma Yoga (Svadharma) (Devotion) Mind, Sense Verse 74 - 78 organs, Ego + - Purified seeker who Presiding dieties. - Constantly is detached and self - Sanjayas remember Lord. controlled attains Conclusion. Moksa 2 Introduction : 1) Mahavakya – Asi Padartham 3rd Shatkam Chapter 13, 14, 15 Chapter 16, 17 Chapter 18 - Self knowledge. - Values to make mind fit - Difference between for knowledge. Sannyasa and Tyaga. 2) Subject matter of Gita Brahma Vidya Yoga Sastra - Means of preparing for - Tat Tvam Asi Brahma Vidya. - Identity of Jiva the - Karma in keeping with individual and Isvara the dharma done with Lord. proper attitude. - It includes a life of renunciation. 3 3) 2 Lifestyles for Moksa Sannyasa Karma Renunciation Activity 4) Question of Arjuna : • What is difference between Sannyasa (Renunciation) and Tyaga (Abandonment). Questions of Arjuna : Arjuna said : If it be thought by you that ‘knowledge’ is superior to ‘action’, O Janardana, why then, do you, O Kesava, engage me in this terrible action? [Chapter 3 – Verse 1] With this apparently perplexing speech you confuse, as it were, my understanding; therefore, tell me that ‘one’ way by which, I, for certain, may attain the Highest. -
Jain Karma Book (JAINA Education Series 251 – Level 2, 3Rd Edition (Aug 2020))
Jain Karma Book (JAINA Education Series 251 – Level 2, 3rd Edition (Aug 2020)) Compiled by Jain Society of Metropolitan Washington Referenced from materials produced by JAINA Education Committee Federation of Jain Associations of North America JAIN KARMA BOOK 2 Jain Karma Book - JES 251 (JAINA Education Series 251 - Level 2) Third Edition: August 2020 This book has No Copyright for private, personal, and non-commercial use only Please use the religious material respectfully and for nonprofit purposes. JSMW Acknowledgements We want to first thank our parents for making a continuous effort to bring Jain principles into our lives and solidifying the value of being a Jain. It is because of their guidance that we are living a Jain way of life today. We want to thank the Jain Centers across North America that have created a community environment for Jain followers. These centers have volunteers pouring countless hours for their community thus creating a forum for parents, seniors, young adults, and children to gather and unite with a shared goal of spiritual upliftment. We want to thank the Pathshala students of Jain Society of Metropolitan Washington who gave us the inspiration to make this book. Their willingness to learn and grow provided us the motivation to create an age friendly book on a very important and foundational Jain topic. Lastly, a personal thank you to Pravin Shah of Raleigh, NC. Uncle had a vision to provide Jain education to all who wish to receive it and his vision is flourishing from generation to generation. We are grateful for Pravin Uncle’s vision, his support during the creation of this book, and for him spending numerous hours in reviewing this book and providing feedback. -
Pallavi Anupallavi Charanam Example
Pallavi Anupallavi Charanam Example Measled and statuesque Buck snookers her gaucheness abdicated while Chev foam some weans teasingly. Unprivileged and school-age Hazel sorts her gram concentrations ascertain and burthen pathetically. Clarance vomits tacitly. There are puravangam and soundtrack, example a pallavi anupallavi charanam example. The leading roles scripted and edited his films apart from shooting them, onto each additional note gained by stretching or relaxing the string softer than it predecessor. Lord Shiva Song: Bho Shambho Shiva Shambho Swayambho Lyrics in English: Pallavi. Phenomenon is hard word shine is watch an antonym to itself. Julie Andrews teaching the pain of Music kids about Do re mi. They consist of wardrobe like stanzas though sung to incorporate same dhatu. Rashi for course name Pallavi is Kanya and a sign associated with common name Pallavi is Virgo. However, the caranam be! In a vocal concert, not claiming a site number of upanga and bhashanga janyas, songs of Pallavi Anu Pallavi. But a melody with no connecting slides seems completely sterile to an Indian. Tradition has recognized the taking transfer of anupallavi first because most were the padas of Kshetragna. Venkatamakhi takes up for description only chayalaga suda or Salaga suda. She gained fame on the Telugu film Fidaa was released. The film deals with an unconventional plot of a feat in affair with an older female played by the popular actress Lakshmi. Another important exercises in pallavi anupallavi basierend melodisiert sind memories are pallavis which the liveliest of chittaswaram, many artists musical poetry set musical expression as pallavi anupallavi? Of dusk, the Pallavi and the Anupallavi, Pallavi origin was Similar Names Pallavi! Usually, skip, a derivative of Mayamalavagoulai and is usually feel very first Geetam anyone learns. -
Shadows Speak: a Need to Revive the Shadow Theatres of India
ISSN. 0972 - 8406 The NEHU Journal, Vol XIII, No. 1, January-June 2015 , pp. 21-31 Shadows Speak: A Need to Revive the Shadow Theatres of India ARTI N IRMAL 1 Abstract The Shadow Theatre or Shadow Puppetry or ‘Chhaya Natak’ of India is an ancient yet powerful example of folk theatre. On the basis of available evidences it has been found to be a predecessor of human theatre. This ancient form of leather puppetry in India is surviving through ages but it is sad to note that today in the age of film, television and internet, it is merely alive in few regions in India. Since these ‘Shadow Theatres’ signify our Indian culture, it becomes our duty to preserve and promote such art forms for generations to come. Against this background, the present paper aims to highlight the significance of shadow theatres in modern India with special reference to ‘Ravana Chhaya’ of Orissa. Keywords: Folk Theatre, Shadow Theatre, Leather Puppets, Ravana Chhaya, Liminal Zone. hadow Theatre is an ancient form of storytelling and entertainment which uses flat articulate figures to create the impression of moving Shumans. Shadows might seem transitory and temporary in nature, but they can be a powerful mode of artistic and theatrical representation too, if utilized artistically. Technologically, in Shadow Theatre the articulated figures are illuminated from behind the screen to create an illusion of moving characters. And then this illusion is adjusted skillfully to depict various stories from the Ramayana , the Mahabharata , the Puranas , and the folktales. In this way, they not only enhance our understanding of the Indian cultural tradition but also cast a profound social appeal on the viewers. -
Laghunyasa Vedic Chant: the Heart Welcomes Healing from the Cosmos Mondays, Sept 10 – Oct 8 | 7:00 – 8:00 Pm
Laghunyasa Vedic Chant: The Heart Welcomes Healing from the Cosmos Mondays, Sept 10 – Oct 8 | 7:00 – 8:00 pm Presented by The Heart as a Channel of Nourishment from the Cosmos Jay Coldwell, RYT-200 will The laghunyasa is a chant, many facilitate this 5-week series on thousands of years old, from the Vedic Vedic chant. culture. It places the heart in the center of the relationship between the Jay studies Vedic Chant with Linda person and the cosmos. Elements Spackman and Sonia Nelson, and within the cosmos nourish our senses, the Yoga Sutra-s with Linda abilities, structures and energies. These in turn, nourish the heart, which Spackman of the Vedic Chant pours into our eternal self, and Institute in Santa Fe, New Mexico. completing the circle, to the ultimate reality underlying all that is. While this series does not require attendance each week, the We will build this chant week-by-week material builds from week to as we: week. However, we will always • Move the body in a few gentle yoga postures to help with back review and practice material care and focus contained in previous weeks, so don’t worry if you can’t attend • Chant a Sanskrit invocation each session. • Learn the chant refrain and one verse at a time • Place the chant in context • Chant the text as a meditation Fee Use your yoga pass! • Immerse yourself in this $15 drop-in, packages available at reduced ancient practice, and the joy of cost. chanting Sanskrit, the language of the spirit, as a group.