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Two Modern Compositional Approaches
Musical Aesthetics of the Natural World: Two Modern Compositional Approaches Eli Stine and Christopher Luna-Mega University of Virginia, McIntire Department of Music Throughout recorded human history, experiences and observations of the natural world have inspired the arts. Within the sonic arts, evocations of nature permeate a wide variety of acoustic and electronic composition strategies. These strategies artistically investigate diverse attributes of nature: tranquility, turbulence, abundance, scarcity, complexity, and purity, to name but a few. Within the 20th century, new technologies to understand these attributes, including media recording and scientific analysis, were developed. These technologies allow music composi- tion strategies to go beyond mere evocation and to allow for the construction of musical works that engage explicit models of nature (what has been called ‘biologically inspired music’). This paper explores two such deployments of these ‘natural sound models’ within music and music generation systems created by the authors: an electroacoustic composition using data derived from multi-channel recordings of forest insects (Luna-Mega) and an electronic music generation system that extracts musical events from the different layers of natural soundscapes, in particular oyster reef soundscapes (Stine). Together these works engage a diverse array of extra-musical disciplines: environmental science, acoustic ecology, entomology, and computer science. The works are contextualized with a brief history of natural sound models from pre- antiquity to the present in addition to reflections on the uses of technology within these projects and the potential experiences of audiences listening to these works. “Great art picks up where nature ends.” - Mark Chagall and aesthetics towards a more quantitative awareness of how The natural world has been a focal point for the arts since the natural world functions and evolves is present within a the Upper Paleolithic. -
Language Evolution to Revolution: from a Slowly Developing Finite Communication System with Many Words to Infinite Modern Language
bioRxiv preprint doi: https://doi.org/10.1101/166520; this version posted July 20, 2017. The copyright holder for this preprint (which was not certified by peer review) is the author/funder. All rights reserved. No reuse allowed without permission. Language evolution to revolution: from a slowly developing finite communication system with many words to infinite modern language Andrey Vyshedskiy1,2* 1Boston University, Boston, USA 2ImagiRation LLC, Boston, MA, USA Keywords: Language evolution, hominin evolution, human evolution, recursive language, flexible syntax, human language, syntactic language, modern language, Cognitive revolution, Great Leap Forward, Upper Paleolithic Revolution, Neanderthal language Abstract There is overwhelming archeological and genetic evidence that modern speech apparatus was acquired by hominins by 600,000 years ago. There is also widespread agreement that modern syntactic language arose with behavioral modernity around 100,000 years ago. We attempted to answer two crucial questions: (1) how different was the communication system of hominins before acquisition of modern language and (2) what triggered the acquisition of modern language 100,000 years ago. We conclude that the communication system of hominins prior to 100,000 years ago was finite and not- recursive. It may have had thousands of words but was lacking flexible syntax, spatial prepositions, verb tenses, and other features that enable modern human language to communicate an infinite number of ideas. We argue that a synergistic confluence of a genetic mutation that dramatically slowed down the prefrontal cortex (PFC) development in monozygotic twins and their spontaneous invention of spatial prepositions 100,000 years ago resulted in acquisition of PFC-driven constructive imagination (mental synthesis) and converted the finite communication system of their ancestors into infinite modern language. -
How Did Language Begin?
How did language begin? Written by Ray Jackendoff What does the question mean? In asking about the origins of human language, we first have to make clear what the question is. The question is not how languages gradually developed over time into the languages of the world today. Rather, it is how the human species developed over time so that we — and not our closest relatives, the chimpanzees and bonobos — became capable of using language. And what an amazing development this was! No other natural communication system is like human language. Human language can express thoughts on an unlimited number of topics (the weather, the war, the past, the future, mathematics, gossip, fairy tales, how to fix the sink...). It can be used not just to convey information, but to solicit information (ques- tions) and to give orders. Unlike any other animal communication system, it contains an expression for negation — what is not the case. Every human lan- guage has a vocabulary of tens of thousands of words, built up from several dozen speech sounds. Speakers can build an unlimited number of phrases and sentences out of words plus a smallish collec- tion of prefixes and suffixes, and the meanings of sentences are built from the meanings of the individ- ual words. What is still more remarkable is that every normal child learns the whole system from hearing others use it. Animal communication systems, in contrast, typically have at most a few dozen distinct calls, and they are used only to communicate immediate issues such as food, danger, threat, or reconciliation. -
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The Evolution of Language: Towards Gestural Hypotheses DIS/CONTINUITIES TORUŃ STUDIES IN LANGUAGE, LITERATURE AND CULTURE Edited by Mirosława Buchholtz Advisory Board Leszek Berezowski (Wrocław University) Annick Duperray (University of Provence) Dorota Guttfeld (Nicolaus Copernicus University) Grzegorz Koneczniak (Nicolaus Copernicus University) Piotr Skrzypczak (Nicolaus Copernicus University) Jordan Zlatev (Lund University) Vol. 20 DIS/CONTINUITIES Przemysław ywiczy ski / Sławomir Wacewicz TORUŃ STUDIES IN LANGUAGE, LITERATURE AND CULTURE Ż ń Edited by Mirosława Buchholtz Advisory Board Leszek Berezowski (Wrocław University) Annick Duperray (University of Provence) Dorota Guttfeld (Nicolaus Copernicus University) Grzegorz Koneczniak (Nicolaus Copernicus University) The Evolution of Language: Piotr Skrzypczak (Nicolaus Copernicus University) Jordan Zlatev (Lund University) Towards Gestural Hypotheses Vol. 20 Bibliographic Information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data is available in the internet at http://dnb.d-nb.de. The translation, publication and editing of this book was financed by a grant from the Polish Ministry of Science and Higher Education of the Republic of Poland within the programme Uniwersalia 2.1 (ID: 347247, Reg. no. 21H 16 0049 84) as a part of the National Programme for the Development of the Humanities. This publication reflects the views only of the authors, and the Ministry cannot be held responsible for any use which may be made of the information contained therein. Translators: Marek Placi ski, Monika Boruta Supervision and proofreading: John Kearns Cover illustration: © ńMateusz Pawlik Printed by CPI books GmbH, Leck ISSN 2193-4207 ISBN 978-3-631-79022-9 (Print) E-ISBN 978-3-631-79393-0 (E-PDF) E-ISBN 978-3-631-79394-7 (EPUB) E-ISBN 978-3-631-79395-4 (MOBI) DOI 10.3726/b15805 Open Access: This work is licensed under a Creative Commons Attribution Non Commercial No Derivatives 4.0 unported license. -
K = Kenyanthropus Platyops “Kenya Man” Discovered by Meave Leaky
K = Kenyanthropus platyops “Kenya Man” Discovered by Meave Leaky and her team in 1998 west of Lake Turkana, Kenya, and described as a new genus dating back to the middle Pliocene, 3.5 MYA. A = Australopithecus africanus STS-5 “Mrs. Ples” The discovery of this skull in 1947 in South Africa of this virtually complete skull gave additional credence to the establishment of early Hominids. Dated at 2.5 MYA. H = Homo habilis KNM-ER 1813 Discovered in 1973 by Kamoya Kimeu in Koobi Fora, Kenya. Even though it is very small, it is considered to be an adult and is dated at 1.9 MYA. E = Homo erectus “Peking Man” Discovered in China in the 1920’s, this is based on the reconstruction by Sawyer and Tattersall of the American Museum of Natural History. Dated at 400-500,000 YA. (2 parts) L = Australopithecus afarensis “Lucy” Discovered by Donald Johanson in 1974 in Ethiopia. Lucy, at 3.2 million years old has been considered the first human. This is now being challenged by the discovery of Kenyanthropus described by Leaky. (2 parts) TC = Australopithecus africanus “Taung child” Discovered in 1924 in Taung, South Africa by M. de Bruyn. Raymond Dart established it as a new genus and species. Dated at 2.3 MYA. (3 parts) G = Homo ergaster “Nariokotome or Turkana boy” KNM-WT 15000 Discovered in 1984 in Nariokotome, Kenya by Richard Leaky this is the first skull dated before 100,000 years that is complete enough to get accurate measurements to determine brain size. Dated at 1.6 MYA. -
Darwin and the Recent African Origin of Modern Humans
EDITORIAL Darwin and the recent African origin of modern humans Richard G. Klein1 Program in Human Biology, Stanford University, Stanford, CA 94305 n this 200th anniversary of When Darwin and Huxley were ac- The Course of Human Evolution Charles Darwin’s birth and tive, many respected scientists sub- In the absence of fossils, Darwin could the 150th anniversary of the scribed to the now discredited idea that not have predicted the fundamental pat- publication of his monumen- human races represented variably tern of human evolution, but his evolu- Otal The Origin of Species (1859) (1), it evolved populations of Homo sapiens. tionary theory readily accommodates seems fitting to summarize Darwin’s The original Neanderthal skull had a the pattern we now recognize. Probably views on human evolution and to show conspicuous browridge, and compared the most fundamental finding is that the how far we have come since. Darwin with the skulls of modern humans, it australopithecines, who existed from at famously neglected the subject in The was decidedly long and low. At the same least 4.5 million to 2 million years ago, Origin, except near the end where he time, it had a large braincase, and Hux- were distinguished from apes primarily noted only that ‘‘light would be thrown ley regarded it as ‘‘the extreme term of by anatomical specializations for habit- on the origin of man and his history’’ by a series leading gradually from it to the ual bipedalism, and it was only after 2 the massive evidence he had compiled highest and best developed of [modern] million years ago that people began to for evolution by means of natural selec- human crania.’’ It was only in 1891 that acquire the other traits, including our tion. -
Non-Spurious Correlations Between Genetic and Linguistic Diversities in the Context of Human Evolution
Non-Spurious Correlations between Genetic and Linguistic Diversities in the Context of Human Evolution Dan Dediu Bsc. Math. Comp. Sci., Msc. Neurobiol. Behav. A thesis submitted in fulfillment of requirements for the degree of Doctor of Philosophy to Linguistics and English Language School of Philosophy, Psychology and Language Sciences University of Edinburgh February 2007 © Copyright 2006 by Dan Dediu Declaration I hereby declare that this thesis is of my own composition, and that it contains no material previously submitted for the award of any other degree. The work reported in this thesis has been executed by myself, except where due acknowledgment is made in the text. Dan Dediu iii iv Abstract This thesis concerns human diversity, arguing that it represents not just some form of noise, which must be filtered out in order to reach a deeper explanatory level, but the engine of human and language evolution, metaphorically put, the best gift Nature has made to us. This diversity must be understood in the context of (and must shape) human evolution, of which the Recent Out-of-Africa with Replacement model (ROA) is currently regarded, especially outside palaeoanthropology, as a true theory. It is argued, using data from palaeoanthropology, human population genetics, ancient DNA studies and primatology, that this model must be, at least, amended, and most probably, rejected, and its alternatives must be based on the concept of reticulation. The relationships between the genetic and linguistic diversities is complex, including inter- individual genetic and behavioural differences (behaviour genetics) and inter-population differences due to common demographic, geographic and historic factors (spurious correlations), used to study (pre)historical processes. -
Lieberman 2001E.Pdf
news and views Another face in our family tree Daniel E. Lieberman The evolutionary history of humans is complex and unresolved. It now looks set to be thrown into further confusion by the discovery of another species and genus, dated to 3.5 million years ago. ntil a few years ago, the evolutionary history of our species was thought to be Ureasonably straightforward. Only three diverse groups of hominins — species more closely related to humans than to chim- panzees — were known, namely Australo- pithecus, Paranthropus and Homo, the genus to which humans belong. Of these, Paran- MUSEUMS OF KENYA NATIONAL thropus and Homo were presumed to have evolved between two and three million years ago1,2 from an early species in the genus Australopithecus, most likely A. afarensis, made famous by the fossil Lucy. But lately, confusion has been sown in the human evolutionary tree. The discovery of three new australopithecine species — A. anamensis3, A. garhi 4 and A. bahrelghazali5, in Kenya, Ethiopia and Chad, respectively — showed that genus to be more diverse and Figure 1 Two fossil skulls from early hominin species. Left, KNM-WT 40000. This newly discovered widespread than had been thought. Then fossil is described by Leakey et al.8. It is judged to represent a new species, Kenyanthropus platyops. there was the finding of another, as yet poorly Right, KNM-ER 1470. This skull was formerly attributed to Homo rudolfensis1, but might best be understood, genus of early hominin, Ardi- reassigned to the genus Kenyanthropus — the two skulls share many similarities, such as the flatness pithecus, which is dated to 4.4 million years of the face and the shape of the brow. -
Video Program 12 - a LIFE in the TREES Video Program 13 - the COMPULSIVE COMMUNICATORS
page 165 LIFE ON EARTH UNIT SIX SUMMARY UNIT SIX MATERIAL The videotapes to watch for this unit are: Video Program 12 - A LIFE IN THE TREES Video Program 13 - THE COMPULSIVE COMMUNICATORS Read the CONCEPTS in the study guide: CONCEPTS FOR EPISODE 12 CONCEPTS FOR EPISODE 13 Answer the QUESTIONS in the study guide: QUESTIONS FOR EPISODE 12 QUESTIONS FOR EPISODE 13 OVERVIEW OF LEARNING OBJECTIVES Video Episode 12 To become acquainted with: 1. adaptations to life in the trees 2. the various groups of primates and their characteristics 3. the forms of communication found in the primates 4. social behavior of the primates 5. lemurs, tupaia, monkeys, orangutans, gibbons, gorillas and chimpanzees Video Episode 13 To become acquainted with: 1. the evolutionary history of man 2. Australopithecus, Homo erectus, Homo habilis and Homo sapiens 3. role of bipedalism, tools, language in the evolution of man 4. study of primitive cultures today as a means to study the possible past 5. culture, agriculture, society in human culture page 166 CONCEPTS FOR EPISODE 12: A LIFE IN THE TREES PRIMATES The primates are mammals that are adapted for tree-dwelling lifestyles. They typically have large brains, large eyes, binocular vision and grasping hands. Primates include lemurs, lorises and tarsiers, monkeys, great apes and humans. The earliest primates first appeared about 55 million years ago. Two distinct characteristics evolved in the primates. First, the primates developed grasping hands and/or feet with opposable thumbs. Look at your hand. The thumb is at a different angle from the other fingers. You can touch the pad of your thumb to the pads of the other fingers, which allows you to hold and manipulate an object or tool. -
Lecture No. 5. the Evidence of Language Origins
Semiotix Course 2006, Cognition and symbolism in human evolution Robert Bednarik Lecture No. 5. The evidence of language origins Human language Culture refers to the individually acquired system of ‘understanding’ which reflects the distinctive life trajectory of the organism in question. It refers to socially rather than genetically transmitted behaviour patterns and their products. ‘Cultural dynamics’, therefore, are the processes by which the intelligent organism alters its perceptible reality through its dialectic participation in the processes shaping it (Bednarik 1990). Since the inevitable outcome of such interaction between percepts, concepts and behaviour patterns is selection in favour of increased level of ‘intelligence’, it is to be expected to result in forms of ‘consciousness’, such as those of humans. The process is reified through the perceptible (perceptible, for instance, to humans) externalizations of a species’ concepts onto physical reality (art, in the case of humans), which renders possible the reality constructs of the species, because the neural structures supporting such concepts become available for processing natural sensory stimuli in a taxonomizing format (Bednarik 1995: 628). Since this is the basis of human consciousness, it would be pointless trying to understand human constructs of reality without considering this evolutionary context, or their nexus with cognitive evolution. The purpose of this lecture is to examine the origins of human language ability itself, but this involves visiting several other issues, as well as considering a variety of potential explanations. There is no consensus on this subject at all, and the hypotheses we have range from one extreme to the other. According to the spectrum of current hypotheses, the advent of language occurred at some point between 3.5 million and 32,000 years ago. -
Bipedal Hominins
INTRODUCTION Although captive chimpanzees, bonobos and other great apes have acquired some of the features of There is fairly general agreement that language is a language, including the use of symbols to denote uniquely human accomplishment. Although other objects or actions, they have not displayed species communicate in diverse ways, human anything like recursive syntax, or indeed any language has properties that stand out as special. degree of generativity beyond the occasional 4 The most obvious of these is generativity -the ability combining of symbols in pairs. To quote Pinker, to construct a potentially infinite variety of they simply don’t “get it.” This suggests that the sentences, conveying an infinite variety of common ancestor of humans and chimpanzee was meanings. Animal communication is by contrast almost certainly bereft of anything we might stereotyped and restricted to particular situations, consider to be true language. Human language and typically conveys emotional rather than must therefore have evolved its distinctive propositional information. The generativity of characteristics over the past 6 million years. Some language was noted by Descartes as one of the have claimed that this occurred in a single step, characteristics separating humans from other and recently -perhaps as recently as 170,000 years species, and has also been emphasized more ago, coincident with the emergence of our own recently by Chomsky, as in the following often- species. This is sometimes referred to as the “big quoted passage: bang” theory of language evolution. For example, Bickerton5 asserted that “… true language, via the “The unboundedness of human speech, as an emergence of syntax, was a catastrophic event, expression of limitless thought, is an entirely occurring within the first few generations of Homo different matter (from animal communication), sapiens sapiens (p. -
“Politics” and “Religion” in the Upper Paleolithic: a Voegelinian Analysis of Some Selected Problems
“Politics” and “Religion” in the Upper Paleolithic: A Voegelinian Analysis of Some Selected Problems DRAFT ONLY Barry Cooper University of Calgary Paper prepared for APSA Annual Meeting Seattle WA September, 201 2 Outline 1. Introduction 2. Philosophy of consciousness 3. “Politics” 4. “Religion 5. Conclusions 3 “Politics” and “Religion” in the Upper Paleolithic 1. Introduction The Voegelinian analysis referred to in the title refers primarily to two elements of the political science of Eric Voegelin. The first is his philosophy of consciousness, systematically developed first in Anamnesis.1 The second is his concept of compactness and differentiation of experience and symbolization. It will be necessary to touch upon a few other Voegelinian concepts, notably his understanding of “equivalence,” but for reasons of space only a summary presentation is possible. A second preliminary remark: the terms “Religion” and “Politics” are in quotation marks because their usage in the context of the Upper Paleolithic is anachronistic, though not entirely misleading. The meaning of these terms is commonsensical, not technical, and is meant to indicate what Clifford Geertz once called “oblique family-resemblance connections” among phenomena.2 Third, as a matter of chronology the Upper Paleolithic conventionally refers to the period between 50,000 and 10,000 years ago (50KYBP- 1 Voegelin refined his analysis of consciousness in the last two volumes of Order and History. These changes are ignored on this occasion. 2 Geertz, Life Among the Anthros, ed. Fred Inglis (Princeton: Princeton University Press, 2010), 224. 4 10KYBP). It corresponds in Eurasian periodization approximately to the Later Stone Age in Africa.