Chaplain to the Bishop Diocese of St Davids
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THE LIVING CHURCH Is Published by the Living Church Foundation
Income from Church Property TLC Partners Theology of the Prayer Book February 12, 2017 THE LIV ING CHURCH CATHOLIC EVANGELICAL ECUMENICAL Prayer & Protest $5.50 livingchurch.org Architecture THE LIVING ON THE COVER HURCH Presiding Bishop Michael Curry: “I C pray for the President in part because THIS ISSUE February 12, 2017 Jesus Christ is my Savior and Lord. If | Jesus is my Lord and the model and guide for my life, his way must be my NEWS way, however difficult” (see “Prayer, 4 Prayer, Protest Greet President Trump Protest Greet President Trump,” p. 4). 6 Objections to Consecration in Toronto Danielle E. Thomas photo 10 Joanna Penberthy Consecrated 6 FEATURES 13 Property Potential: More Churches Consider Property Redevelopment to Survive and Thrive By G. Jeffrey MacDonald 16 NECESSARy OR ExPEDIENT ? The Book of Common Prayer (2016) | By Kevin J. Moroney BOOKS 18 The Nicene Creed: Illustrated and Instructed for Kids Review by Caleb Congrove ANNUAL HONORS 13 19 2016 Living Church Donors OTHER DEPARTMENTS 24 Cæli enarrant 26 Sunday’s Readings LIVING CHURCH Partners We are grateful to Church of the Incarnation, Dallas [p. 27], and St. John’s Church, Savannah [p. 28], whose generous support helped make this issue possible. THE LIVING CHURCH is published by the Living Church Foundation. Our historic mission in the Episcopal Church and the Anglican Communion is to seek and serve the Catholic and evangelical faith of the one Church, to the end of visible Christian unity throughout the world. news | February 12, 2017 Prayer, Protest Greet President Trump The Jan. 20 inauguration of Donald diversity of views, some of which have Trump as the 45th president of the been born in deep pain,” he said. -
Women in the Rural Society of South-West Wales, C.1780-1870
_________________________________________________________________________Swansea University E-Theses Women in the rural society of south-west Wales, c.1780-1870. Thomas, Wilma R How to cite: _________________________________________________________________________ Thomas, Wilma R (2003) Women in the rural society of south-west Wales, c.1780-1870.. thesis, Swansea University. http://cronfa.swan.ac.uk/Record/cronfa42585 Use policy: _________________________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence: copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. Please link to the metadata record in the Swansea University repository, Cronfa (link given in the citation reference above.) http://www.swansea.ac.uk/library/researchsupport/ris-support/ Women in the Rural Society of south-west Wales, c.1780-1870 Wilma R. Thomas Submitted to the University of Wales in fulfillment of the requirements for the Degree of Doctor of Philosophy of History University of Wales Swansea 2003 ProQuest Number: 10805343 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. -
1 ENTHRONEMENT SERMON Preached by the Bishop of St
ENTHRONEMENT SERMON preached by the Bishop of St Davids the Rt Revd Wyn Evans in Saint Davids Cathedral, 6 th December, 2008 Da yw hi i weld ac yn fraint ac yn bleser i groesawu cymaint ohonoch sydd wedi ymgynnull y prynhawn yma, a diolch i chi am eich presenoldeb yn enwedig y rhai hynny ohonoch sydd wedi dod i’r fangre sanctaidd hon, i Fam Eglwys yr Esgobaeth a Mam Eglwys y Cymry o gyrion pellaf yr esgobaeth ac y tu hwnt i hynny, ac sydd yn cynrychioli gymaint o agweddau o fywyd Esgobaeth a Chadeirlan a phlwyf Dewi ac o’r rhanbarth hwn o Gymru; a thu hwnt . May I say how good it is to see all of you here today and to be privileged to welcome you here today, those who have come from far and near, from the furthest bounds of this diocese and who represent so many aspects of the life of church and community in this part of the world and beyond as we gather in this very special place, the spiritual heart and Mother Church of this diocese indeed the Mother Church of Wales. May I also formally thank both the Archbishop of Wales for his spiritual oversight of this diocese over the past few months, of us and my three archidiaconal colleagues who acted as Commissaries of the temporalities of the diocese over this last difficult time, but I also want to pay tribute to all the good things of which our Venture in Mission was only one which happened in Bishop Carl’s episcopate. -
Between History & Hope: Where Will the Church Be in 2020?
www.stdavidsdiocese.org.uk Tachwedd / November 2010 ‘Something Must be Done!’ ORD Rowe-Beddoe, the At the September meeting of the Governing Body of the Church in Wales, members ute to the growth of the churches.” LChairman of the Representa- were given a succinct and honest account of the state of the Church’s finances and It is interesting that the two tive Body (RB), the organisation future predictions. Paul Mackness reports people presenting that report were that administers the Church in both lay people, Richard Jones, Wales’ finances, summed up the punch: “ . your fund is in pretty the Parish Resources Adviser for current problems, “The financial good shape – but we do not see a It is inevitable Llandaff Diocese, and Tracey situation of the Church in Wales substantial uplift in the medium that clergy feel White, Funding and Parish Support is unlikely to improve over the term. Meanwhile the costs of the de-motivated when officer for St Asaph Diocese. next five years and will be unable Church rise inexorably. Something The questions posed dominated to continue operating in the way has to be done!” they service numerous the rest of the the meeting. it is doing at the moment. Never- The Church, like the secular congregations without Is it now time for change? Has theless the objectives of the RB world, is going to have to tighten the parish system run its course? remain – to relieve financial pres- its belt if we are to survive. For the opportunity to What needs to change in order for sure on parishes and support the past three years -
Annual Report 2019 – 2020
ANNUAL REPORT 2019 – 2020 Introduction We have had such a busy year in Plant Dewi with so much change. The year began with a big refurbishment to the Plant Dewi Charity Shop – it was unfortunate that we had to close the shop, however, the space looks great now that the work has been completed. An exciting fun day was held in St Davids Cathedral back in September for families that attend Plant Dewi projects. 200 individuals from around the Diocese came together to enjoy arts and crafts, singing and dancing, drum playing and puppet shows. The event was supported by a host of partners including the Mothers’ Union, the Cathedral staff, Siani Sionc and Samba Dock to name a few. Sue Fletcher left her post as Manager and Catrin Evans took over in October 2019. The management team was then joined by Christina Jenkins, Family Support Manager who started in November to oversee the Plant Dewi projects and to manage the staff. We were successful in gaining support from a fundraising coach later on in the year, which has promoted us to develop a new Fundraising Strategy to move the organisation forward. At the beginning of March 2020, we brough 35 staff members and Plant Dewi trustees together for a team building day. We got down to business in the morning with a Safeguarding refresher session, an introduction to St David DCSR and enjoyed a wellbeing session in the afternoon, focusing on the NHS 5 Ways to Wellbeing. It was unfortunate that the projects had to close on the 19th March due to the coronavirus pandemic. -
The Representative Body of the Church in Wales
THE REPRESENTATIVE BODY OF THE CHURCH IN WALES ________________________________________________________________________ Minutes of the meetings of The Representative Body held on 9 November 2016 9 March 2017 and 6 June 2017 Produced by the Church in Wales Publications Department 1689 - September 2017 THE REPRESENTATIVE BODY OF THE CHURCH IN WALES A meeting of the Representative Body of the Church in Wales was held at the SSE SWALEC Stadium, Cardiff on 9 November 2016. Present: Ex Officio Members Chair of the Standing Committee His Honour Philip Price QC Chairs of the Diocesan Boards of Finance St. Asaph: Mr J C Myers Bangor: Mrs J Evans St. Davids: Mr N C P Griffin (from item 16/46 onwards) Llandaff: Mr P R Marshall OBE Monmouth: Mr P Lea Swansea &: Professor P Townsend Brecon Elected Members St. Asaph: The Venerable R H Griffiths, Mr L T W Evans Bangor: The Venerable R P Davies, Mrs M West Llandaff: The Venerable C B W Smith, Mr G I Moses Monmouth: The Venerable J S Williams, Miss P R Brown Swansea &: The Venerable A N Jevons, Mr T J P Davenport Brecon Nominated Members Mr J J Turner (Chair) Mr R Davies Apologies: Apologies were received from the Archbishop, Mrs J Heard, the Venerable D M Wight, Mr L James, Mr T O S Lloyd OBE and Mr D Myrddin-Evans. In attendance: The following members of staff were present: the Provincial Secretary, the Head of Finance, the Head of Property Services, the Head of Legal Services, the Archbishop’s Deputy Registrar, the Deputy Head of Finance and the Review Support Officer. -
Pobl Dewi December 2018.Indd
Meithrin Gobaith Growing Hope www.stdavids.churchinwales.org.uk www.facebook.com/pobl.dewi http://twitter.com/PoblDewi December / Rhagfyr 2018 You only have to ask Pat Rogers encourages those struggling to make ends meet to get in touch E know the familiar line and cannot feed themselves balanced, non-perishable, tinned account of the angelic and their families. 1 in 5 of the UK and dried food with the addition Wvisitation to the shep- population lives below the poverty of long-life milk and fruit juices herds outside Bethlehem over line (statistics provided by Trus- for the size of each family. Each 2,000 years ago: ‘Do not be afraid. sell Trust). Financial crisis is not of the Pembrokeshire Foodbank I bring you good news that will a one-size-fi ts-all scenario, people Centres also operates a Foodshare cause great joy for all the people.’ fall into debt for many reasons and system: fresh produce, which is (Luke 2:10) there comes a point when there is just out of date, is donated by large For the many volunteers in no food and, without a local food supermarkets, local mini markets, Pembrokeshire Foodbank, in this bank, very little hope of getting food producers and wholesalers. season, we would wish for an any. Often the volunteers will make angelic visitation to those families Pembrokeshire Foodbank, like wholesome, tasty soups out of the who are struggling, to say please the majority of food banks, operates fresh vegetables that have been don’t be afraid, come and fi nd good on a voucher system; there are many donated and this can be eaten on news at the nearest food bank to agencies who can give emergency the day or frozen along with bread you. -
Welsh Contacts with the Papacy Before the Edwardian Conquest, C. 1283
WELSH CONTACTS WITH THE PAPACY BEFORE THE EDWARDIAN CONQUEST, C. 1283 Bryn Jones A Thesis Submitted for the Degree of PhD at the University of St Andrews 2019 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/18284 This item is protected by original copyright Welsh contacts with the Papacy before the Edwardian Conquest, c. 1283 Bryn Jones This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy (PhD) at the University of St Andrews June 2019 Candidate's declaration I, Bryn Jones, do hereby certify that this thesis, submitted for the degree of PhD, which is approximately 80,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for any degree. I was admitted as a research student at the University of St Andrews in September 2009. I received funding from an organisation or institution and have acknowledged the funder(s) in the full text of my thesis. Date Signature of candidate Supervisor's declaration I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
Pobl Dewi March 2020.Indd
Meithrin Gobaith ESGOBAETH TYDDEWI DIOCESE of ST DAVIDS Growing Hope Meithrin Gobaith Poblhtt �s://stdavids.churchinwales.org.ukGrowing Hope htt �s://www.facebook.com/stdavidsdiocese Dewi htt �s://t�itt er.com/PoblDewi March / Mawth 2020 1920-2020 One hundred years of the Church in Wales As the exact date marking the centenary of disestablishment approaches, Paul Mackness travels through time to consider the past, present and future HE Act of Parliament which its work. Education, pastoral issues all expectations and the Represent- created the Church in Wales and liturgical revisions dominated ative Body made shrewd fi nancial T(CiW) had received royal much of its business and, in 1944, and property investments. assent in September 1914, however the youth movement Cymru’r In 1968, the CiW became a the advent of the First World War Groes was created. A second fi nan- meant that the implementation cial appeal to raise £½m exceeded continued on page 2 of the Act didn’t actually happen until 31 March 1920 (Wednesday of Holy Week). This was when the Anglican Church in Wales ceased to Birthday bells be established and was no longer a state church – a long-held dream of many Non-Conformists in Wales, spearheaded by the Liberal Prime Minister David Lloyd George. Disestablishment meant that the monarch no longer appointed bishops, the private patronage The Bishops in 1920 system disappeared and most of the burial grounds transferred to tutional Convention in Cardiff Diocese of Monmouth followed, local authorities (though many (1 bishop, 33 clerics and 66 lay in 1923, by Swansea & Brecon. -
Eglwys Gadeiriol Tyddewi Croesawu St Davids Cathedral
Eglwys Gadeiriol Tyddewi Croesawu ymwelwyr fel pererinion St Davids Cathedral Welcoming visitors as pilgrims Oddi wrth Y Deon: Y Tra Pharchedig Dr Sarah Rowland Jones LVO OBE From the Dean: The Very Revd Dr Sarah Rowland Jones LVO OBE 13 May 2020 A Message from Dean Sarah Dear friends – dear brothers and sisters in Christ of the Cathedral family It is almost two months since both English and Welsh governments called for public services to cease, and we have had to initiate all manner of new ways of sharing in worship and fellowship together. We are still developing these, with the Tuesday evening Bible Study by Zoom, which Sophie is launching. Some of these have been very moving, often in unexpected ways, and I suspect that in time we will all have found our faith both stretched and grown by the challenges of doing things differently! But at the same time, there is also so much to miss, through not being able to worship together inside the Cathedral which we love so much. Many people have been asking why the Cathedral remains closed even for the clergy, and we are recording services from our own homes, unlike at other Cathedrals across Wales where recorded or streamed services come from within the building. This is the decision of Bishop Joanna, who reminds us that the Church is actually the Christian community, and not the building in which we meet. Indeed, the roots of the word ‘church’ come from the ancient Greek word ‘ecclesia’, which means ‘a gathered assembly’. Therefore Bishop Joanna has directed that all church buildings in the Diocese of St Davids should remain closed until all of us, as the actual church - clergy and people alike, in solidarity in our distancing throughout this pandemic – can once again gather together for worship. -
William Lyndwood Lived from C. 1375 to 1446. Modern Scholars Have
WILLIAM LYNDWOOD: MEDIEVAL CANON LAWYER ST DAVIDS CATHEDRAL 7 October 2019 Norman Doe William Lyndwood lived from c. 1375 to 1446. Modern scholars have described him, variously, as: ‘the best known of all medieval English canonists’ (John Baker); ‘medieval England’s leading canonist’ (Richard Helmholz); and ‘a canonist who may well be compared favourably with his continental peers’ though largely ‘unquarried’ (Walter Ullmann). Unquarried, that is, until a book was written by Brian Ferme in 1996 about Lyndwood and testamentary law. William Lyndwood is, of course, most well-known for his treatise, Provinciale, which he wrote around 1433. I deal here with the legal world in the time of Lyndwood; his life and career; the Provinciale editions; its content; and its use. THE LEGAL WORLD IN LYNDWOOD’S TIME The legal world in which he lived was dualist - spiritual and temporal. It had features we recognise today. The western Latin church, of which England and Wales were part, was regulated by canon law – the law of the church. The so- called conciliar controversy – about where supreme authority lay in the church (pope or council) - would resolve, as before, in favour of the papacy.1 The pope was the principal legislator. Papal canon law was found in texts - containing principles and rules, rights and duties. They included the Decretum of Gratian (c. 1140), the Liber Extra of Pope Gregory IX (1234), the Liber Sextus of Pope Boniface VIII (1298), the Decretals of Clement (1305-34), the Extravagantes of John XXII (1316-34) and the Extravagantes Communes (c. 1300-1480). Alongside papal law was the native law of the Roman church in England and Wales - such as the legislation of Provincial Councils, of Papal Legates and of Archbishops. -
100,000 Visitors to Cathedral Library in Lockdown
100,000 visitors to Cathedral Library in lockdown St Davids Cathedral Library is closed to the public during the current pandemic, but Mari James, Cathedral Library Development Officer, is welcoming more visitors than ever There are pages, images and extracts being shared from some of the Rare Books in the eclectic library collection. There are links to the library section on the new cathedral website and a new Cathedral Library Blog. Our catalogue is not online, but I have access to the computerised version and can let researchers know what can be made available once physical access is again permitted. The Cathedral Library Twitter account has had a regular following since its conception, but that has increased greatly during the lockdown, when, during the first full month, there were over 100,000 virtual visitors to @StDavCathLib. Some of these have never been to the cathedral or St Davids at all, and they have got engaged in conversations on issues ranging from Pope Calixtus’ declaration of two pilgrimages to St Davids being worth one to Rome to Thomas Tomkins’ music. One of our most important publications is The History and Antiquities of St David’s published in 1856, written by former Bishop of St Davids, Basil Jones, and E A Freeman. The book was part of the process of drawing attention to the perilous state of the building in the 1850s and potential restoration. Approximately 20 of the illustrative plates are being shared via @StDavCathLib. Some are being matched up with what that location looks like now and produce interesting comparisons.