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Hampi, Badami & Around
SCRIPT YOUR ADVENTURE in KARNATAKA WILDLIFE • WATERSPORTS • TREKS • ACTIVITIES This guide is researched and written by Supriya Sehgal 2 PLAN YOUR TRIP CONTENTS 3 Contents PLAN YOUR TRIP .................................................................. 4 Adventures in Karnataka ...........................................................6 Need to Know ........................................................................... 10 10 Top Experiences ...................................................................14 7 Days of Action .......................................................................20 BEST TRIPS ......................................................................... 22 Bengaluru, Ramanagara & Nandi Hills ...................................24 Detour: Bheemeshwari & Galibore Nature Camps ...............44 Chikkamagaluru .......................................................................46 Detour: River Tern Lodge .........................................................53 Kodagu (Coorg) .......................................................................54 Hampi, Badami & Around........................................................68 Coastal Karnataka .................................................................. 78 Detour: Agumbe .......................................................................86 Dandeli & Jog Falls ...................................................................90 Detour: Castle Rock .................................................................94 Bandipur & Nagarhole ...........................................................100 -
Reflections 2016
Volume VII, 2016 REFLECTIONS ach time I get to say something for this column, I have done so with a feeling of more pride Ethan before. This time, I owe that pride to the position Ramaiah University has found itself- in the top 100 universities of India in 2016. Our lives today move faster than ever, thanks to the pace that society is moving. Every event that happens, scientic or social, is reaching out farther, stronger and longer than ever before. As an Bowling Robot for World Robot Olympiad, 2016 academician, I can’t help often brooding over the research challenges that are created in the wake of Acknowledgments such change. The editorial team sincerely thanks Dr. S. R. Showcased in this issue are articles from faculty and Shankapal, Vice- Chancellor, Ramaiah students that reect their pursuits from research thru adventure. I and my team hope these interest you, the University of Applied Sciences for giving the reader, to forge or strengthen your relationship with opportunity to bring out this seventh issue of the university. ‘Reections’. The team also thanks all faculty, Dr. B. V. Vijay students and staff who have contributed Editor to the content of this issue. Dr. B. V. Vijay Dileepa C. Dr. Arun R. Rao Editorial Team Vignesh R. Dr. Ashmitha K. S. Goutham N. Chiranjith Barui Dr. Neena Prasad Ms. Sathiya R. Mrs. R. G. Shilpa Contents 4 What is required to make a “Global University”? - Dr. S. R. Shankapal 6 Future solutions could lie in the past… - Dr. S. Shrinivasan 7 Seriously, India Needs a Mission for Optimization - Dr. -
20 Session of European Conference of Modern South Asian Studies, 8
20 th Session of European Conference of Modern South Asian Studies, 8 th July to 11 th July 2008. Farming Class and the Fragmented Polity: A Study of Yalahanka Nada Prabhus of Karnataka . By: Dr.Shadaksharaiah , Professor of History Bangalore University Bangalore 560056. Submitted to the Panel-22 Dr. A. Somashekar, Convener Panel- 22: Karnataka studies 20 th Session of European Conference on Modern South Asian Studies. Manchester London 2008. Farming Class and the Fragmented Polity: A Study of Yalahanka Nada Prabhus of Karnataka . Ancient and Medieval Indian Polity represented the monarchical states in which the dynastic powers controlled and managed the state affairs individually. In ancient India, the formation of state, its origin and kingship emerged out of attained status and power of the individual based community or claimed status with their extension of control over the reasonable area rather than by the Varna based on cast of Kshatriya Clan alone. Particularly in South India, state and kingship originated on the basis of profession and local hold of such a community who succeeded in establishing his control over the community and region. In India right from the days of Mauryas down to the days of Mughals and the Marathas almost all the dynasties including Rajputs were of the origin which are not exactly the so called Caste or Clan based Kshatriya as a Varna based ones but of different and various in their caste and professions of local in its nature. Even in South India beginning with the Chola, Chera, Pandyas and Particularly in Karnataka, from the Kadambas down to the medieval times including the dynastic rule of Vijaynagar empire all the dynastic histories speaks of their origin which is mysterious and traditional tag based claiming their status either with solar or lunar race. -
The Krishna Temple Complex, Hampi: an Exploration of Its Identity As a Medieval Temple in the Contemporary Context
THE KRISHNA TEMPLE COMPLEX, HAMPI: AN EXPLORATION OF ITS IDENTITY AS A MEDIEVAL TEMPLE IN THE CONTEMPORARY CONTEXT A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Arts by Ashima Krishna January, 2009 © 2009 Ashima Krishna ABSTRACT Hindu temples in India have been in abundance for centuries. However, many have lost their use over time. They lie vacant and unused on vast tracts of land across the Indian subcontinent, in a time when financial resources for the provision of amenities to serve the local community are hard to come by. In the case of Hampi, this strain is felt not only by the community inhabiting the area, but the tourism sector as well. Hampi’s immense significance as a unique Medieval-city in the Indian subcontinent has increased tourist influx into the region, and added pressure on authorities to provide for amenities and facilities that can sustain the tourism industry. The site comprises near-intact Medieval structures, ruins in stone and archaeologically sensitive open land, making provision of tourist facilities extremely difficult. This raises the possibility of reusing one of the abundant temple structures to cater to some of these needs, akin to the Virupaksha Temple Complex and the Hampi Bazaar. But can it be done? There is a significant absence of research on possibilities of reusing a Hindu Temple. A major reason for this gap in scholarship has been due to the nature of the religion of Hinduism and its adherents. Communal and political forces over time have consistently viewed all Hindu temples as cultural patrimony of the people, despite legal ownership resting with the Government of India. -
PROFILE of ANANTAPUR DISTRICT the Effective Functioning of Any Institution Largely Depends on The
PROFILE OF ANANTAPUR DISTRICT The effective functioning of any institution largely depends on the socio-economic environment in which it is functioning. It is especially true in case of institutions which are functioning for the development of rural areas. Hence, an attempt is made here to present a socio economic profile of Anantapur district, which happens to be one of the areas of operation of DRDA under study. Profile of Anantapur District Anantapur offers some vivid glimpses of the pre-historic past. It is generally held that the place got its name from 'Anantasagaram', a big tank, which means ‘Endless Ocean’. The villages of Anantasagaram and Bukkarayasamudram were constructed by Chilkkavodeya, the Minister of Bukka-I, a Vijayanagar ruler. Some authorities assert that Anantasagaram was named after Bukka's queen, while some contend that it must have been known after Anantarasa Chikkavodeya himself, as Bukka had no queen by that name. Anantapur is familiarly known as ‘Hande Anantapuram’. 'Hande' means chief of the Vijayanagar period. Anantapur and a few other places were gifted by the Vijayanagar rulers to Hanumappa Naidu of the Hande family. The place subsequently came under the Qutub Shahis, Mughals, and the Nawabs of Kadapa, although the Hande chiefs continued to rule as their subordinates. It was occupied by the Palegar of Bellary during the time of Ramappa but was eventually won back by 136 his son, Siddappa. Morari Rao Ghorpade attacked Anantapur in 1757. Though the army resisted for some time, Siddappa ultimately bought off the enemy for Rs.50, 000. Anantapur then came into the possession of Hyder Ali and Tipu Sultan. -
Balaji Srinivasan, Gandhi Balasubramanian, Uma V Chandru
Comparison of Tamil Shaiva Visual Narratives in Lepakshi with Community Theatre Traditions of Thanjavur and Thiruvarur Balaji Srinivasan, Gandhi Balasubramanian, Uma V Chandru A draft version of this paper was previously presented on March 5, 2016 at the National Seminar on “Visual Art Forms of Medieval India,” K Mrutyunjaya Rao (Ed,) in the compendium of the National Seminar papers. Publisher: The Registrar, Yogi Vemana University, Kadapa, Andhra Pradesh, 2016, pp.14 -20 Introduction The Lepakshi Veerabhadraswamy temple in Ananthapur District, Andhra Pradesh has one of the largest collections of medieval murals in South India and the best preserved examples of the 16th century Vijayanagara style paintings. The sculpture and continuous narrative reliefs on the pillars and walls of the mahamandapa, natyamandapa, and the unfinished kalyanamandapa are also significant both in quality and quantity. Some of the devotional narratives of paintings and reliefs in this temple are from the Thanjavur and Thiruvarur region of present day Tamil Nadu. The monkey-faced king Muchukunda in the ceiling of the cave area in Lepakshi is depicted worshipping Thyagarajaswamy in Thiruvarur. The Beda Kannappa or Kannappa Nayanar narrative painted on the ceiling of the mahamandapa and two other Tamil Shaiva devotional narratives of sacrifice - the Siriyala Charithram depicted in bas relief panels on the east and north walls of the mahamandapa and the Manuneethi Chola story depicted in a ceiling mural in the natyamandapa are described by the 12th century Tamil poet Sekkizhar in his Periyapuranam (great Purana). In this paper we compare the structure and aesthetics of the Manuneethi Chola painting and Siriyala Charithram narrative relief panels in Lepakshi with their © Balaji Srinivasan, Gandhi Balasubramanian, Uma V Chandru International Institute of Art, Culture and Democracy tangible and intangible heritage parallels in Thanjavur and Thiruvarur region of Tamil Nadu, where they are part of the Sthalapuranas. -
The Evolution of the Temple Plan in Karnataka with Respect to Contemporaneous Religious and Political Factors
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 7, Ver. 1 (July. 2017) PP 44-53 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Evolution of the Temple Plan in Karnataka with respect to Contemporaneous Religious and Political Factors Shilpa Sharma 1, Shireesh Deshpande 2 1(Associate Professor, IES College of Architecture, Mumbai University, India) 2(Professor Emeritus, RTMNU University, Nagpur, India) Abstract : This study explores the evolution of the plan of the Hindu temples in Karnatak, from a single-celled shrine in the 6th century to an elaborate walled complex in the 16th. In addition to the physical factors of the material and method of construction used, the changes in the temple architecture were closely linked to contemporary religious beliefs, rituals of worship and the patronage extended by the ruling dynasties. This paper examines the correspondence between these factors and the changes in the temple plan. Keywords: Hindu temples, Karnataka, evolution, temple plan, contemporary beliefs, religious, political I. INTRODUCTION 1. Background The purpose of the Hindu temple is shown by its form. (Kramrisch, 1996, p. vii) The architecture of any region is born out of various factors, both tangible and intangible. The tangible factors can be studied through the material used and the methods of construction used. The other factors which contribute to the temple architecture are the ways in which people perceive it and use it, to fulfil the contemporary prescribed rituals of worship. The religious purpose of temples has been discussed by several authors. Geva [1] explains that a temple is the place which represents the meeting of the divine and earthly realms. -
Indira Gandhi National Centre for the Arts, New Delhi, India 1
Indira Gandhi National Centre For the Arts, New Delhi, India 1 ARCHITECTURE ARTICLES Alexander Mack, The Temple district of Vitthalapura, New light on Hampi- Recent reseaches at Vijayanagara, Eds. John M. Fritz and George Michell, Marg Publications, Bombay, 2001, pp. 24-39. This article deals with Vitthalapura, a suburb of Vijayanagara, which served as centre of pilgrimage, and also as a day to day business centre for local residents. The boundaries and features of Vitthalapura, the Alvar temples which are architecturally very significant are discussed. The residents and their structural remains are also noted. The busy bazaars and the agricultural activities extended around the Vitthala Temple. Anila Verghese, Mandapas in Vijayanagara Temples, Journal of the Asiatic Society of Bombay, 7 ( New Series). * * * Anila Verghese and Dieter Eigner, A Monastic Complex in Vitthalapura, Hampi – Vijayanagara, Journal of South Asian Studies, Vol. 4, 1998, pp. 127-140. * * * Anila Verghese, Krishnadevaraya’s Monument of Victory, the Krishna Temple at Vijayanagara, Journal of the Asiatic Society of Bombay, 71 (New Series), 197-207, 1996c. * * * Anila Verghese, The Tiruvengalanatha Temple in Krishnapura, Vijayanagara, Progress of Research 1988-91, Eds. D.V Devraj and Channabasappa, S. Patil, Directorate of Archaeology and Museums, Mysore, 1996 a, pp. 179-191. This article speaks about the Tiruvengalanatha temple situated near the Uaddana Virabhadra Temple at Krishnapurapete. This was built in 1545 A.D. Its architecture, sculpture and iconography are explained. The evolution of temple architecture and the religious situation prior to and after the destruction of the city of Vijayanagara are discussed here. Anila Verghese, The Virupaksa Temple of A.D. -
State of Conservation Report Regarding Progress So Far Made with Regard to the Recommendations of the World Heritage Committee in Decision 37COMB.61
Name of the Property: Group of Monuments at Hampi (India) (C 241) State of Conservation report regarding progress so far made with regard to the recommendations of the World Heritage Committee in Decision 37COMB.61. 1. Response from the State Party to the World Heritage Committee’s Decision, 37 COM 7B.61 , paragraph by paragraph A. Removal of debris of the collapsed bridge and the relocation of the vehicular bridge outside of the property; The Public Works Department of Government of Karnataka, has resumed the work of removing the remaining part of the collapsed bridge viz., debris, columns and carriageway, without disturbing the nearby cultural resources, by adopting state of the art technology and the work is almost complete. As regards the relocation of the vehicular bridge, cultural impact assessment study has been completed and location of the vehicular bridge as recommended in the impact assessment study has been identified. B. Completed Integrated Management Plan together with a synthesis and a prioritisation of existing recommendations and intentions, for review by the World Heritage Centre and the Advisory Bodies - The Integrated Management Plan (draft already submitted to the WHC in 2006) gives an overall framework for the Management & protection of Hampi World Heritage Site. It is reiterated that as per the draft IMP recommendations the following actions have been implemented since January 2006 by Government of Karnataka and Archaeological Survey of India. Sno IMP recommendation Agency 1 Preparing a official Base Map HWHAMA -
Fairs and Festivals, Part VII-B
PRG. 179.11' em 75-0--- . ANANTAPUR CENSUS OF INDIA 1961 VOLUME II ANDHRA PRADESH PART VII-B (10) FAIRS AND F ( 10. Anantapur District ) A. CHANDRA S:EKHAR OF THE INDIAN ADMINISTRATIVE SERVICE Sltl}erintendent of Cens'Us Ope'rations. Andhru Pradesh Price: Rs. 7.25 P. or 16 Sh. 11 d.. or $ 2.fil c, 1961 CENSUS PUBLICATIONS, ANDHRA PRADESH (All the Census Publications of this State will bear Vol. No. II) PART I-A General Report PART I-B Report on Vital Statistics PART I-C Subsidiary Tables PART II-A General Population Tables PARt II-B (i) Economic Tables [B-1 to B-1VJ PART II-B (ii) Economic Tables [B-V to B-IXJ PARt II-C Cultural and Migration Tables PART III Household Economic Tables PART IV-A Housing Report and Subsidiary Tables PART IV-B Housing and Establishment Tables PART V-A Special Tables for Scheduled Castes and Scheduled Tribes PART V-B Ethnographic Notes on Scheduled Castes and Scheduled Tribe5 PART VI Village Survey Monographs (46") PART VII-A (I)) Handicraft Survey Reports (Selected Crafts) PART VII-A (2) J PART VlI-B (1 to 20) Fairs and Festivals (Separate Book for each District) PART VIII-A Administration Report-Enumeration "'\ (Not for PART VIII-B Administration Report-Tabulation J Sale) PART IX State Atlas PART X Special Report on Hyderabad City District Census Handbooks (Separate Volume for each Dislricf) Plate I: . A ceiling painting of Veerabhadra in Lepakshi temple, Lepakshi, Hindupur Taluk FOREWORD Although since the beginning of history, foreign travellers and historians have recorded the principal marts and entrepots of commerce in India and have even mentioned impo~'tant festivals and fairs and articles of special excellence available in them, no systematic regional inventory was attempted until the time of Dr. -
Sustaining Landscapes of Heritage
Sustaining Landscapes of Cultural Heritage: The Case of Hampi, India Final Report to The Global Heritage Fund Produced by Morgan Campbell 2012 Sustaining Landscapes of Heritage This report is the result of the Global Heritage Fund’s 2011 Preservation Fellowship Program. Research was undertaken by Morgan Campbell, a PhD student of Urban Planning and Public Policy at Rutgers University, during the summer of 2012. Global Heritage Fund Morgan Campbell 625 Emerson Street 200 [email protected] Palo Alto, CA 94301 www.globalheritagefund.org Sustaining Landscapes of Heritage ii Dedication I am incredibly grateful to numerous people for a variety of reasons. My time in Hampi during the summer of 2012 was one of the most significant experiences in my life. First, I dedicate this work to the Global Heritage Fund for providing me with the support to pursue questions of participatory planning in Hampi’s World Heritage Area. I thank James Hooper, whose earlier research in Hampi provided me with a good foundation and Dan Thompson who was incredibly understanding and supportive. Second, I’m deeply indebted to Shama Pawar of The Kishkindra Trust in Anegundi. Easily one of the most dynamic people I’ve ever met, without her assistance—which came in the form of conversations, tangible resources, and informal mentoring—I would have never been able to undergo this research project. It was because of Shama that I was able to experience and learn from Hampi’s living heritage. This report is about people, people who live in a heritage landscape. The residents of Hampi’s World Heritage Area are spread across time and space, so that when I say residents, I am referring to those living in the present and those who have lived in the past. -
Examining Slavery in the Medieval Deccan and in the Indian
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XIV APRIL 2012 FROM AFRICAN SLAVE TO DECCANI MILITARY AND POLITICAL LEADER: EXAMINING MALIK AMBAR’S LIFE AND LEGACY Author: Riksum Kazi Faculty Sponsor: Adam Knobler, Department of History ABSTRACT This paper examines the career of Malik Ambar (1549-1646). Originally an African slave soldier, he gained power in the regional politics of medieval India. Study of his life illustrates the dynamics, complexity, and politics of military slavery in the Deccan and India. INTRODUCTION Although fewer Africans were transported to the Indian subcontinent than to the Americas, they played a significant role in Indian history.1 Malik Ambar gained control of a sizable Deccani sultanate and transcended the traditional role of slave by resisting the Mughal Empire‘s armies and maintaining the socio- economic structure of the Deccan. Despite his accomplishments, Ambar he has been forgotten by historians for a variety of political, religious, and ethnic reasons. A note on terminology: in this paper, the word slave, unless otherwise indicated, connotes people of African heritage in involuntary servitude. The term Habshi refers to African slaves from the hinterlands of Ethiopia and the Sudan.2 THE DECCAN: GEOGRAPHIC BACKGROUND The Deccan, the principal geological region of Central India, is divided into five major areas: the Western Ghats, comprised of the Sahyadri range and coastal region near those mountains; the Northern Deccan plateau; the Southern Deccan plateau; the Eastern plateau; and the Eastern Ghats, including the Bengali coastal region. Its landscapes and climates vary from cold mountains to warm coastal plains.3 Moreover, the region was populated by speakers of Sanskrit, Tamil, Gujarati, Marathi, Persian, and Urdu and practicers of Hinduism and Islam.