“The Ghat of the Only World”: Agha Shahid Ali in Brooklyn*
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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Occurrence of Microfungi As Litter Colonizers and Endophytes in Varied Plant Species from the Western Ghats Forests, Goa, India
Mycosphere 4 (3): 567–582 (2013) ISSN 2077 7019 www.mycosphere.org Article Mycosphere Copyright © 2013 Online Edition Doi 10.5943/mycosphere/4/3/10 Occurrence of microfungi as litter colonizers and endophytes in varied plant species from the Western Ghats forests, Goa, India D’Souza MA* and Bhat DJ1 * Department of Botany, Dhempe College of Arts & Science, Miramar, Goa-403 002, India Email: [email protected] 1Department of Botany, Goa University, Goa-403 206, India D’Souza MA, Bhat DJ 2013 – Occurrence of microfungi as litter colonizers and endophytes in varied plant species from the Western Ghats forests, Goa, India. Mycosphere 4(3), 567–582, Doi 10.5943/mycosphere/4/3/10 Abstract In this study 30 widely distributed plant species from the Western Ghat forest in Goa were randomly selected and were studied with regard to their fungal association as endophytes and litter colonizers. This effort resulted in the recovery of more than 6500 isolates of microfungi which were assignable to 675 species of fungi belonging to 275 genera which included properly recognized Mucorales(1), Ascomycetes (18), Hyphomycetous asexual fungi (289), Coelomycetous asexual fungi (22) and undetermined taxa (77), besides a sizable number of non-sporulating forms (268). Species of endophytes (53) and litter colonizers (77) were selected for enzyme studies. Ten taxa occurred both as endophytes and litter colonizers. Endophytes and litter colonizers showed different enzyme profiles indicating that habit and habitat dictated enzyme activity. Several recovered fungi were new to science and some have already been described as new species and are elaborated here in this paper. -
Exploring the Prospective of Dark Tourism in Pashupatinath: a Hindu Pilgrimage Site, Nepal
Journal of Tourism & Hospitality Educa on (2021) 11, 93-127 Journal of Tourism & Hospitality Education Exploring the Prospective of Dark Tourism in Pashupatinath: A Hindu Pilgrimage Site, Nepal Ramesh Raj Kunwar Department of Confl ict, Peace and Development Studies, TU, Nepal [email protected] Bikram Homagain APF Command and Staff College, Nepal [email protected] Neeru Karki Lecturer, K and K International College, Nepal [email protected] Article History Abstract Received: 23 March 2021 Accepted: 12 June 2021 A unique and increasingly pervasive feature within the tourism landscapes in the post-modern world is the special interests of tourists in death and anything associated with death. It is oft en believed that those who indulge in death and disaster site tours could potentially awaken their spiritual journey. Th e visitor immersions, in the spaces of Keywords death, and the events that have taken place or are re-created, Dark tourism, triggers social conscience, or some shared emotion or an cremation, experience of involvement, with the death event. Reckoning Pashupatinath, to this facet, Pashupatinath temple- a place of pilgrimage commodifi cation, for the followers of Santana Vedic religion which shows the moral comprehensive aspect of Hindu death rituals, symbols and disengagement processes has been chosen. Th e study proposes the site as a dark tourism destination and explores the convergence of cultural heritage site, pilgrimage and death rituals in the area that is associated with its characterization- particularly with reference to the witnessing of live open pyre burning Corresponding Editor Ramesh Raj Kunwar death rituals at the cremation ground (ghat) that exclusively [email protected] showcases the eastern phenomenon of death-spectatorship Copyright © 2021 Authors Published by: AITM School of Hotel Management, Knowledge Village, Khumaltar, Lalitpur, Nepal ISSN 2467-9550 94 Journal of Tourism & Hospitality Educa on (2021) 11, 93-127 exhibited by Hindu death ritual. -
Chengalpattu District
DISTRICT DISASTER MANAGEMENT PLAN 2020 CHENGALPATTU DISTRICT District Disaster Management Authority Chengalpattu District, Tamil Nadu DISTRICT DISASTER MANAGEMENT PLAN 2020 DISTRICT DISASTER MANAGEMENT AUTHORITY CHENGALPATTU DISTRICT TAMIL NADU PREFACE Endowed with all the graces of nature’s beauty and abundance, the newly created district of Chengalpattu is a vibrant administrative entity on the North eastern part of the state of Tamil Nadu. In spite of the district’s top-notch status in terms of high educational, human development index and humungous industrial productivity, given its geography, climate and certain other socio-political attributes, the district administration and its people have to co-exist with the probabilities of hazards like floods, cyclone, Tsunami, drought, heat wave, lightning and chemical, biological, radiological and nuclear emergencies. The Disastrous events in the recent past like the Tsunami of 2004, the catastrophic floods of year 2015, the cyclone of year 2016 and most recently the COVID-19 pandemic, will serve as a testament to the district’s vulnerability to such hazards. How the society responds to such vagaries of nature decides the magnitude and intensity of the destruction that may entail hazardous events. It is against this back drop, the roll of the District Disaster Management Authority can be ideally understood. The change in perspective from a relief- based approach to a more holistic disaster management approach has already begun to gain currency among the policy makers due to its substantial success in efficient handling of recent disasters across the globe. The need of the hour, therefore, is a comprehensive disaster management plan which is participative and people-friendly with the component of inter- departmental co-ordination at its crux. -
Aga Shahid Ali As a Diasporic Poet
Vol. 5(2), pp. 64-66, April, 2014 DOI: 10.5897/IJEL2013.0433 International Journal of English and ISSN 2141-2626 Literature Copyright © 2014 Author(s) retain the copyright of this article http://www.academicjournals.org/IJEL Short Communication Aga Shahid Ali as a Diasporic poet Bilquees Dar Arshiddar University of Kashmi, India. Received 25 March 2013; Accepted 2 December 2013; Published April 2014 This paper attempts to study the diasporic dimension of Indian diasporic writer late Aga Shahid Ali who emigrated from Kashmir to America. Aga Shahid Ali narrates the loss of his homeland due to enforced migration and exhibit the original exilic resonance of diasporic experience. In his poetic collection ‘the country without a post office’, the poet articulates diasporic experience of exile, loss, pain and creates possibilities of Kashmiri diaspora in America. Key words: Aga Shahid Ali, the country without a post office, diaspora. INTRODUCTION Diaspora elsewhere (Brah, 2006). Exile or Diaspora is a broad theme and has been widely discussed in literature. Indeed, William Safran calls it an Aga Shahid Ali as a Diasporic writer academic growth industry. In the context of literature, the Aga Shahid Ali was born in 1949, the son of distinguished theme of exile is often marked by a divided loyalty and highly educated family of Kashmir. He attended towards both the host country and the homeland. Many University of Kashmir, University of Delhi as well as theorists believe that though physical spacing can be Pennsylvania State University and University of Arizona. necessary to produce a sense of homelessness and Though a Kashmiri Muslim, Ali is best known in the U.S nostalgia, one does not need to be physically removed and is identified more as an American poet writing in from the homeland in order to be exiled; one may feel English and considered himself to be ‘a triple exile’ from exiled in one’s land. -
Rangoli Tradecomm Limited
Draft Prospectus Dated: January 27, 2021 (This Draft Prospectus will be updated upon filing with the ROC) Please read section 26 of the Companies Act, 2013 Fixed Price Issue RANGOLI TRADECOMM LIMITED Our Company was originally incorporated as “Rangoli Tradecomm Private Limited” at Kolkata, West Bengal as a Private Limited Company under the provisions of Companies Act, 1956 vide Certificate of Incorporation dated July 30, 2009 bearing Corporate Identification Number U51909WB2009PTC137310 issued by Registrar of Companies, West Bengal. Subsequently, our Company was converted into a Public Limited Company pursuant to special resolution passed by the shareholders at the Extraordinary General Meeting held on September 24, 2020 and consequent upon conversion the name of our company was changed to Rangoli Tradecomm Limited vide a fresh certificate of incorporation dated November 09, 2020 bearing Corporate Identification Number U51909WB2009PLC137310 issued by Registrar of Companies, Kolkata. For details of incorporation, change of name and registered office of our Company, please refer to the chapter titled “General Information” and “History and Corporate Structure” beginning on page 46 and 101 respectively of this Draft Prospectus. Registered Office: 2nd Floor, FL 2A, 12 Pathak Para Road, LP-7/17/0, Kolkata 700060, West Bengal, India. | Tel No: 02249712096 | Email: [email protected] Website: www.key2elements.com | Contact Person: Bharat Gangani, Company Secretary & Compliance Officer OUR PROMOTERS: GANADHIP WHOLESELLER PRIVATE LIMITED, USHIK -
Agha Shahid Ali Through a Cosmopolitan and Humanistic Approach
Agha Shahid Ali through a Cosmopolitan and Humanistic Approach Kamal ud Din * Nukhbah Langah ** ABSTRACT: This paper argues that as a diasporic poet, Agha Shahid Ali’s sense of nationalism is not ‘jingoism’, for his vision is cosmopolitan and his approach is humanistic. We contend that despite being exposed to Muslim, Hindu and American culture, he does not overlook or close his eyes on inflictions and woes of his compatriots but expresses a sensitive knowledge about the politics of Kashmir, a fact that turns his poetic expression into a protest against the plight of Kashmiri people. Based on this context, we observe Agha Shahid Ali’s poetry in the light of Richard Jenkin’s concepts of identity and ethnicity and their relation to politics and ‘perceived interests’ as historical constructs, neither natural nor inevitable. The paper argues that on the cultural plane, his poems are suffused with images that reaffirm the composite culture of India and, as a matter of fact, South Asia. The focus, therefore, is on the images which range from those of Radha⁄ Krishna and Laila⁄ Majnun to Husain and Zainab. Hence, through close selected textual analysis of selected poems, we explore his literary inspiration through diverse influences from Ghalib and Faiz Ahmed Faiz to James Meryll and Lorca. Keywords: nostalgia, the country without a post office, Kashmir, homeland, South Asia, cosmopolitan, humanistic, poetry, nationalism, postcolonial, amnesia * [email protected] ** [email protected] Journal of Research in Humanities 64 Volume 56-2 (2020) PP. 63-78 Agha Shahid Ali’s collection, The Country Without a Post Office was written in the context of the ongoing conflict within Kashmir, thus reflecting the aspiration and the cultural quintessence of Kashmir. -
Yakshas, Yakshis and Other Demi-Goddesses of Mathura
THE Y AKSHAS, NAGAS AND OTHER REGIONAL CULTS OF MATI-IURA The architectural remains from Mathura discussed, are a good indicator of the scale of organisation and popularity of the multiple religious cults that existed in the region, but there were possibly many other local sects and practices that flourished around the region that did not have any monumental architecture associated with them. The cult of the numerous Yakshas and the local village gods and goddesses are some of them, and yet their popularity in the region rivalled the major sects like Buddhism and lainism at Mathura. This chapter discusses these popular cults of the region and their representation in the sculptural imagery at Mathura. The repertoire of Naga and Yaksha imagery at Mathura is extremely diverse, and they occur both as independent cults in their own right, displaying certain iconographic conventions as is discerned from the sculptural evidencc, or as part of the larger Buddhist and laina pantheons, in which they are accorded a variety of roles and are depicted variously. An interesting fact to note is that these regional cults are dispersed quite evenly in the region, and run parallel to most of the Buddhist and laina sculptures. The beginnings of these cults can be traced back to the 2nd century B.C., as exemplified by the colossal Parkham Yaksha, or perhaps even earlier if one takes into account the various terracotta figurines that occur as early as 400 H.C. They not only coexist and flourish in Mathura, along with the many other religious sects, but also perhaps outlive the latter, continuing to be an inevitable part of the local beliefs and practices of the region in the present times. -
A Walk Along the Ganga1 (3-5 Class Periods)
A Walk along the Ganga1 (3-5 class periods) Suggested Curriculum Areas: Social Studies/Global Studies and the Living Environment Goals: 1. To expose students to Indian culture including Hindu social customs, traditions, and religious beliefs and practices. (Social Studies Standard 2) 2. To introduce students to water resource issues in India. In what ways have human decisions and activities have had an impact on the Ganges ecosystem? (Living Environments, Key Idea 7) 3. To introduce the students to internet and library research skills. 4. To encourage students to think critically about an issue from a variety of perspectives. Background Information for Teachers PowerPoint: “Ganga: River and Ritual in Hinduism” Handout: River Ganga, Varanasi India Information sheet Articles and book chapters: o Alley, Kelly. 1994. Ganga and Gandagi: Interpretations of Pollution and Waste in Banaras. Ethnology. 33(2): 127-145. o Eck, Diana. 1982. Banaras: City of Light. New York: Knopf. (especially Chapter 5: The River Ganges and the Great Ghats) o Pandey, Brijesh. 2012. Ganga Polluted. Tehelka Magazine. http://archive.tehelka.com/story_main53.asp?filename=Ne160612GANGA.asp Video: Rose Apple Tree Island (2012) (http://vimeo.com/41653955) Video: “Ganges” (BBC, 2007) o A beautiful documentary about the ecology and cultural importance of the Ganges River. o This video can be ordered from the BBC. There are short clips at http://www.bbc.co.uk/programmes/b007wjwz/clips. You can also find it on YouTube. Website: National Ganga River Basin Authority: http://cpcb.nic.in/ngrba/about.html o The website for the government agency responsible for managing the Ganges watershed. -
Idioms of Degeneracy: Assessing Ganga's Purity and Pollution
Kelly D. Alley 12 Idioms of Degeneracy: Assessing Ganga's Purity and Pollution Introduction: Assessments and Worlclviews Scientists, government workers, and religious leaders in India hold clift'ering conceptions of the purity and pollution of the natural world. Their con1lic:ting assessments reflect a larger debate between worldviews and the divergent ways worIdviews define the sacred and the profane. Especially in discussions about the river GaiIgA (or Ganges), the sacred river that flows across northern India, we flnd marked disagreement between arguments defending the GaiIgA's sacred purity and warnings about river pollution. These arguments point to a conflict of worldviews holding difl'erent as sumptions about human existence. The various assessments of the river draw logical and moral or ethical legitimacy from theology, scientific discourse, and the secular policies of the state and, there fore, are windows into the ways Indian citizens use wider networks of knowledge. In this paper, I examine the most recent assess ments of the condition of this river and demonstrate how specific groups of Indian citizens and state officials use these assessments to articulate their worldview differences in public debates. Theological discourses, more than scientific and secular ones, establish various connections between moral and ecological values through sacred texts, drama, and iconography (see, for example, 298 Hargrove 1986, Spring and Spring 1974, Suzuki and Knudtson 1992). Several contemporary social scientists have attempted to find common threads in these diverse renderings of the universe, seeking the means to create a universally plausible environmental ethic.' But this goal assumes far too much. The ways that people define nature cannot be idealized solely in terms of ethical and rational notions of sustainable, equitable resource use. -
Study on Para-Transit in Chennai
Paratransit Study 2011 November, 2011 Conducted by Civitas Urban Solutions for Chennai City Connect Foundation (CCCF) Funded by Shakti Sustainable Energy Foundation (SSEF) www.shaktifoundation.in www.civitas.in www.chennaicityconnect.com CCCF/Civitas | 2 Paratransit Study 2011 November ,2011 STUDY ON PARATRANSITSE CTOR IN CHENNAI Anjali Prabhu D.B Madhu.S Lakshmi Ramamurthy D.Dhanuraj CCCF/Civitas | 3 Paratransit Study 2011 Acknowledgements The study was conducted by Civitas Urban Solutions Team headed by Anjali Prabhu D.B for Chennai City Connect Foundation. The contributions of Madhu.S, Lakshmi Ramamurthy, Dhanuraj. D and Sampath Simon have been instrumental in the successful completion of the project. Special thanks to the editor Archana S. Gayen and to Jiyad K.M for designing the layout. The team acknowledges the contributions of Chennai City Connect team of Raj Cherubal, Balchand Parayath and Daniel Robinson. We extend sincere thanks to all share auto drivers, Transport Authority and Union officials, dealers and passengers who contributed immensely to the study. We extend our sincere thanks for the assistance provided by the Institute for Transportation and Development Policy (ITDP) Team consisting of Shreya Gadepally, Christopher Kost, Carlos Felipe Pardo and Vidhya Mohankumar. We also express our sincere thanks to Meleckidzedeck Khayesi of World Health Organization, Elizabeth Marcello of Earth Institute at Columbia University. The team also express sincere thanks to the valuable contributions made by Union leaders Anbazhagan of CITU and Ezhumalai of AITUC. We thank Centre for Public Policy Research (www.cppr.in) for their research support. CCCF/Civitas | 4 Paratransit Study 2011 About the Authors Shakti Sustainable Energy Foundation (SSEF) The Shakti Sustainable Energy Foundation (SSEF) is an NGO whose mission is to create a secure, sustainable, and equitable future for India’s citizens by supporting policies and significantly, policy implementation, that promote energy efficiency, sustainable transportation, and renewable energy. -
European Academic Research
EUROPEAN ACADEMIC RESEARCH Vol. IV, Issue 5/ August 2016 Impact Factor: 3.4546 (UIF) ISSN 2286-4822 DRJI Value: 5.9 (B+) www.euacademic.org Speaking Truth to Power: Resistance in Select Poems of Mahmoud Darwish and Agha Shahid Ali BURHAN BASHIR Ph.D. scholar Department of English Aligarh Muslim University, India Abstract: Resistance literature has formed an independent place for poets of resistance by handing over them an important role to have a say in freedom struggles. The tactics of resistance that have been most helpful are those inviting a wide audience. So literature comes forward as a choice that has far-reaching effects. Here, I discuss two prominent poets of resistance whose poetry stands true to the very definition of resistance literature. Their poetry marks the period of secondary resistance entailing ideological arena which according to Edward Said is inevitable after the primary resistance involving ‘fighting against the outside intrusion’ with arms. Key words: Resistance, occupation, politics, Palestine, Kashmir. Literature, especially poetry, has been used as one of the prime tools of resistance. It proves to be unique not only in its purpose but also in form and technique. The power of resistance comes in the ability of the author to ‗write back‘ to injustice. ‗Speaking the truth to power,‘ as Edward Said puts it , ―is no panglossian idealism: it is carefully weighing the alternatives, picking the right one, and then intelligently representing it where it can do the most good and cause the right change‖ (Said, Culture 75). 4544 Burhan Bashir- Speaking Truth to Power: Resistance in Select Poems of Mahmoud Darwish and Agha Shahid Ali To Said, resistance literature is ‗ideological decolonization.‘ He says after the primary resistance that involves ‗fighting against the outside intrusion‘ comes the period of secondary resistance that entails ideological arena (Said, Culture 209).