Conference Schedule.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Conference Schedule.Pdf DEMOCRATIZATION, RELIGION, AND THE PURSUIT OF PEACE IN AFRICA The Truman Institute & The Africa Centre for Peace and Democracy Proposed Conference Schedule Venue: Abba Eben Hall, The Truman Institute, Hebrew University of Jerusalem, Mt. Scopus & Leonardo Hotel, Jerusalem 07/05/2017 - 9/05/2017 Sunday May 7th - Day 1: Gathering and Gala Dinner 12:00 Arrival in Jerusalem at the Leonardo Hotel, and conference registration 18:00 Gala Dinner at the Hotel Welcome Speech: Professor Nissim Otmazgin, Executive Director Truman Institute - Hebrew University The Rev. Gabriel Odima, President & Director of Political Affairs - Africa Centre for Peace & Democracy Closing Remarks: The Rt. Hon. Prime Minister Raila Odinga, former Prime Minister of Kenya & Opposition Leader Democratization, Religion and the Pursuit of Peace in Africa May 7th – May 10th 2017 Conference Schedule Monday, May 8th - Day 2: Conference Opening 10:00 Key Note Address: The Rt. Hon. Prime Minister Raila Odinga, former Prime Minister of Kenya & Opposition Leader - Kenya 11:30 - 12:00 Coffee Break 12:00 Democratization Presentations Professor David Schultz, Hamline University – USA - Reflections on the Prospects for Democracy in Africa and on the Impediments to that Happening. Professor Peter Anyang Nyongo, University of Nairobi and Senator in the Parliament of Kenya - Kenya Dr. Yonatan N. Gez, Truman Institute, Hebrew University of Jerusalem – Israel - Religious Butinage: A Response to Politico-Religious Fundamentalism? 13:30 Democratization - Panel Discussion Chair: Professor David Schultz, Hamline University - USA Co-Chair: Dr. Yonatan N. Gez, Truman Institute, Hebrew University of Jerusalem - Israel 14:00 Lunch Break 15:00 Religion Presentations Cardinal Jean- Louis Tauran, President of Pontifical Council for Interreligious Dialogue – The Vatican Archbishop Charles Gabriel Palmer-Buckle, The Catholic Archbishop of Accra – Ghana Archbishop of Tanzania: His Grace The Most Rt. Rev. Jacob Erasto Chimeledya Dr. Arye Oded, The Truman Institute, Hebrew University of Jerusalem – Israel - The expansion of the Shia-Islam in Africa and The Role of Iran and Nigeria 16:30-17:00 Coffee Break 17:00 Religious Leaders’ Discussion Panel Chair: Archbishop of Burundi: His Grace: The Most Rt. Rev. Martin Blaise Nyaboho. Co- Chair: Retired Bishop of Bukedi: The Rt. Rev. Dr. Nicodemus Engwalas Okille 19:00 Cocktail Reception, Truman Lobby Democratization, Religion and the Pursuit of Peace in Africa May 7th – May 10th 2017 Conference Schedule Tuesday May 9th - Day 3: Development and Peacebuilding 09:30 Development, Peace and Elections in Africa – Academic Presentations Michel Ben Arous – France - Forced migrations, Marrano networks, and West African hospitality in times of Inquisition (NOTE: Presentation will be in French, with titles in English) Professor Paul Max Porter, University of Minnesota – USA Professor Michal Anne Moskow, Metro State University – USA – Educating for Peace Moderator: Marlous van Waijenburg, PhD Candidate in Economic History, Northwestern University 11:30 – 12:00 Coffee Break 12:00 Development, Peace and Elections in Africa – Panel Discussion Chair: Hon. Vanaani MC Henery Mike Kanjonokere. The Leader of opposition - Namibia. Co- Chair: Hon. Buchanan Gabriel Smith: Member of Pan African Parliament from Liberia 13:30 Lunch Break 14:30 Parliamentary Forum on Israel/Africa Relations: Chair: Professor Peter Anyang Nyongo, Member of Senate, Kenya Co- Chair: Hon. Dr. Phenyo Butale, Head of Parliamentary Opposition, The Republic of Botswana. 16:30 Closing Ceremony: Ambassador Yoram Elron, Deputy Director General Ministry of Foreign Affairs, Israel Hon. Helena Gloria Muando, Member of Parliament of Mozambique The Most Rt. Rev. Jacob Erasto Chilemedya, Archbishop of Tanzania. 19:00 Dinner in the City Wednesday May 10th – Departure and outgoing flights. All the best and safe travels! Democratization, Religion and the Pursuit of Peace in Africa May 7th – May 10th 2017 Conference Schedule .
Recommended publications
  • Islam in Kenya: the Khoja Ismilis
    INSTITUTE OF CURRENT VJORLD AFFAIRS DER- 31 & 32 November 26, 1954 Islam in Kenya c/o Barclays Bank Introduction Queeusway Nairobi, Kenya Mr. Walter S. Rogers (Delayed fr revl sl Institute of Current World Affairs 522 Fifth Avenue New York 36, New York Dear Mr. Roers: All over the continent of Africa, from Morocco and Egypt to Zanzibar, Cape Town and Nigeria, millions of eople respond each day to a ringing cry heard across half the world for 1300 years. La i.l.aha illa-'llah: Muhmmadun rasulm,'llh, There is no God but Allah and Muhammad is his Prophet By these words, Muslims declare their faith in the teachings of the Arabian Prophet. The religion was born in Arabia and the words of its declaration of faith are in Arabic, but Islam has been accepted by many peoples of various races, natioual- i tie s and religious back- grounds, includiu a diverse number iu Kenya. Iu this colony there are African, Indian, Arab, Somali, Comoriau and other Muslims---even a few Euglishmeu---aud they meet each Frlday for formal worship in mosques iu Nairobi, Mombasa, Lamu and Kisumu, in the African Resewves and across the arid wastes of the northern frontier desert. Considerable attention has been given to the role of Christianity in Kenya and elsewhere iu East Africa, Jamia (Sunni) Mosque, and rightly so. But it Nairobl is sometimes overlooked that another great mouo- theistic religiou is at work as well. Islam arose later iu history than Christianity, but it was firmly planted lu Kenya centuries before the first Christian missionaries stepped ashore at Mombasa.
    [Show full text]
  • The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966 Azizeddin Tejpar University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Tejpar, Azizeddin, "The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966" (2019). Electronic Theses and Dissertations, 2004-2019. 6324. https://stars.library.ucf.edu/etd/6324 THE MIGRATION OF INDIANS TO EASTERN AFRICA: A CASE STUDY OF THE ISMAILI COMMUNITY, 1866-1966 by AZIZEDDIN TEJPAR B.A. Binghamton University 1971 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2019 Major Professor: Yovanna Pineda © 2019 Azizeddin Tejpar ii ABSTRACT Much of the Ismaili settlement in Eastern Africa, together with several other immigrant communities of Indian origin, took place in the late nineteenth century and early twentieth centuries. This thesis argues that the primary mover of the migration were the edicts, or Farmans, of the Ismaili spiritual leader. They were instrumental in motivating Ismailis to go to East Africa.
    [Show full text]
  • Shiism: What Students Need to Know - FPRI Page 1 of 4
    Shiism: What Students Need to Know - FPRI Page 1 of 4 Footnotes Search The Newsletter of FPRI’s Wachman Center Shiism: What Students Need to Know By John Calvert May 2010 Vol. 15, No. 2 John Calvert is Fr. Henry W. Casper SJ associate professor of history at Creighton University in Omaha, Nebraska. This essay is excerpted from his book “Divisions within Islam,” part of a 10-volume series for middle and high school students on the World of Islam, put out by Mason Crest Publishers in cooperation with FPRI. Also see his “Sunni Islam: What Students Need to Know.” For information about the series, or to order, visit: http://www.masoncrest.com/series_view.php?seriesID=90 Shiism is the second-largest denomination of Islam, after Sunni Islam. Today, the Shia comprise about 10 percent of the total population of Muslims in the world. The most important group within the Shia is the “Twelvers,” so called for the 12 Imams, or leaders, they venerate. The largest concentrations of Shia Muslims are found in the Islamic Republic of Iran, where they make up 89 percent of the country’s total population; Iraq, where they comprise 63 percent of the country’s total; and Lebanon, where they are 41 percent of the total population. Numerically significant Twelver Shia communities also exist in the Arab Gulf (Bahrain, Kuwait, and northeastern Saudi Arabia), Afghanistan, Pakistan, and India. Subgroups within the Shia include the Zaydis, who exist mostly in Yemen; and the Ismailis, who live mainly in India, in East Africa and in scattered communities in North America and Western Europe.
    [Show full text]
  • Mapping the Global Muslim Population
    MAPPING THE GLOBAL MUSLIM POPULATION A Report on the Size and Distribution of the World’s Muslim Population October 2009 About the Pew Forum on Religion & Public Life This report was produced by the Pew Research Center’s Forum on Religion & Public Life. The Pew Forum delivers timely, impartial information on issues at the intersection of religion and public affairs. The Pew Forum is a nonpartisan, nonadvocacy organization and does not take positions on policy debates. Based in Washington, D.C., the Pew Forum is a project of the Pew Research Center, which is funded by The Pew Charitable Trusts. This report is a collaborative effort based on the input and analysis of the following individuals: Pew Forum on Religion & Public Life Communications and Web Publishing Luis Lugo, Director Erin O’Connell, Associate Director, Communications Oliver Read, Web Manager Research Loralei Coyle, Communications Manager Alan Cooperman, Associate Director, Research Robert Mills, Communications Associate Brian J. Grim, Senior Researcher Liga Plaveniece, Program Coordinator Mehtab S. Karim, Visiting Senior Research Fellow Sahar Chaudhry, Research Analyst Pew Research Center Becky Hsu, Project Consultant Andrew Kohut, President Jacqueline E. Wenger, Research Associate Paul Taylor, Executive Vice President Kimberly McKnight, Megan Pavlischek and Scott Keeter, Director of Survey Research Hilary Ramp, Research Interns Michael Piccorossi, Director of Operations Michael Keegan, Graphics Director Editorial Alicia Parlapiano, Infographics Designer Sandra Stencel, Associate Director, Editorial Russell Heimlich, Web Developer Andrea Useem, Contributing Editor Tracy Miller, Editor Sara Tisdale, Assistant Editor Visit http://pewforum.org/docs/?DocID=450 for the interactive, online presentation of Mapping the Global Muslim Population.
    [Show full text]
  • In Yohanan Friedmann (Ed.), Islam in Asia, Vol. 1 (Jerusalem: Magnes Press, 1984), P
    Notes INTRODUCTION: AFGHANISTAN’S ISLAM 1. Cited in C. Edmund Bosworth, “The Coming of Islam to Afghanistan,” in Yohanan Friedmann (ed.), Islam in Asia, vol. 1 (Jerusalem: Magnes Press, 1984), p. 13. 2. Erica C. D. Hunter, “The Church of the East in Central Asia,” Bulletin of the John Rylands University Library of Manchester 78 (1996), pp. 129–42. On Herat, see pp. 131–34. 3. On Afghanistan’s Jews, see the discussion and sources later in this chapter and notes 163 to 169. 4. Bosworth (1984; above, note 1), pp. 1–22; idem, “The Appearance and Establishment of Islam in Afghanistan,” in Étienne de la Vaissière (ed.), Islamisation de l’Asie Centrale: Processus locaux d’acculturation du VIIe au XIe siècle, Cahiers de Studia Iranica 39 (Paris: Association pour l’Avancement des Études Iraniennes, 2008); and Gianroberto Scarcia, “Sull’ultima ‘islamizzazione’ di Bāmiyān,” Annali dell’Istituto Universitario Orientale di Napoli, new series, 16 (1966), pp. 279–81. On the early Arabic sources on Balkh, see Paul Schwarz, “Bemerkungen zu den arabischen Nachrichten über Balkh,” in Jal Dastur Cursetji Pavry (ed.), Oriental Studies in Honour of Cursetji Erachji Pavry (London: Oxford Univer- sity Press, 1933). 5. Hugh Kennedy and Arezou Azad, “The Coming of Islam to Balkh,” in Marie Legen- dre, Alain Delattre, and Petra Sijpesteijn (eds.), Authority and Control in the Countryside: Late Antiquity and Early Islam (London: Darwin Press, forthcoming). 6. For example, Geoffrey Khan (ed.), Arabic Documents from Early Islamic Khurasan (London: Nour Foundation/Azimuth Editions, 2007). 7. Richard W. Bulliet, Conversion to Islam in the Medieval Period: An Essay in Quan- titative History (Cambridge, Mass.: Harvard University Press, 1979); Derryl Maclean, Re- ligion and Society in Arab Sind (Leiden: Brill, 1989); idem, “Ismailism, Conversion, and Syncretism in Arab Sind,” Bulletin of the Henry Martyn Institute of Islamic Studies 11 (1992), pp.
    [Show full text]
  • Lebanon – Allawi Muslim Sect – Syrian Ba'ath Party – Sunni Militants
    Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: LBN31663 Country: Lebanon Date: 3 May 2007 Keywords: Lebanon – Allawi Muslim sect – Syrian Ba’ath party – Sunni militants – Akkar region This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Please provide information on the Allawi Muslim sect in Lebanon. 2. Please provide information on the organisation, size and role of the Syrian Ba’ath Party in Lebanon, and in Tripoli. 3. Are there any reports of recent attacks on members of the Ba’ath party by persons or groups in the Lebanese community? 4. Is there any information on whether there is any conflict between any known Sunni groups and members of the Ba’ath party. 5. Is it likely that a person would not be able to seek assistance from the Lebanese police in the event they were threatened for reasons of his membership or imputed membership of the Ba’ath Party? 6. Where is the Akkar region in Lebanon and is it an area which is under the protection of Syrian security authorities or influence? How far is Khoura Dahr El Ein from the Akkar region? RESPONSE 1. Please provide information on the Allawi Muslim sect in Lebanon. Information on the Allawi (or Alawite) Muslim sect in Lebanon is not extensive. The Alawite community is one of the smallest Muslim religious communities in Lebanon and one of eighteen religious groups which are officially recognised in the country (US Department of State 2006, International Religious Freedom Report – Lebanon, 15 September http://www.state.gov/g/drl/rls/irf/2006/71426.htm – Accessed 23 April 2007 – Attachment 1).
    [Show full text]
  • Naqshbandi Sufi, Persian Poet
    ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry.
    [Show full text]
  • A Critical Assessment of Umm Kulthum's Marriage to Umar
    Islamic Truths Center A Series of Theological Studies A Critical Assessment of Umm Kulthum’s Marriage to Umar Ayatollah Sayyid Ali Hussaini Milani Translated by Jawid Akbari A Critical Assessment of Umm Kulthum’s Marriage to Umar a Contents Contents ................................................................................................. a Prelude ................................................................................................... 1 Introduction ........................................................................................... 3 A Critical Assessment of Umm Kulthum‘s Marriage to Umar ............... 4 Section I .................................................................................................... 6 The Narrations and Their Narrators ......................................................... 6 The Narrators and Their Narrations ...................................................... 7 1. Ibn Sa‘ad‘s Narrations in Al-Tabaqat Al-Kubra .......................... 7 2. Dulabi‘s Narrations in Al-Durriyat Al-Tahira ........................... 10 3. Hākim Nishaburi‘s Narration in Al-Mustadrak. ........................ 15 4. Bayhaqi‘s Narrations in Al-Sunan Al-Kubra ............................. 16 5. Khatib Baghdadi‘s Narrations in Tarikh Baghdad ..................... 18 6. Ibn Abd Al-Barr‘s Narrations in Al-Isti‘ab: .............................. 19 7. Ibn Athir‘s Narrations in Usd Al-Ghabah .................................. 21 8. Ibn Hajar‘s Narrations in Al-Isabah ..........................................
    [Show full text]
  • Ashura in Italy: the Reshaping of Shi'a Rituals
    religions Article Ashura in Italy: The Reshaping of Shi’a Rituals Minoo Mirshahvalad Department of Cultures, Politics and Society, The University of Turin, Lungo Dora Siena, 100, 10153 Torino TO, Italy; [email protected] Received: 17 January 2019; Accepted: 13 March 2019; Published: 15 March 2019 Abstract: This essay explores the impacts of Italy’s socio-religious tendencies on the Shi’a rituals of Muh. arram and S. afar. Ethnography and semi-structured interviews were the main methods adopted for the performance of this research. The implications of commemorating the Karbala tragedy in Italy were studied from four viewpoints. This article demonstrates that the presence of Shi’as in Italy not only exerts an effect on the core meaning of these rituals, namely paying tribute to H. usayn’s courageous stand against injustice, but also on the structure of Shi’a communities in terms of gender relations and power hierarchy. Keywords: Ashura; Italy; Shi’ism; adaptation; change 1. Introduction Despite the social implications of the Shi’a rituals in the first two months of the Islamic calendar (Muh. arram and S. afar), no sociological study has ever been conducted on their practice in Italy. The handful of works that mention Shi’as in the Italian context either deal with other issues, such as Italians’ conversion to Shi’ism, transnational Shi’a networks, the importance of the Iranian revolution and the Shi’as’ strong ties with their countries of origin (Allievi 2003, pp. 60–66; Vanzan 2004) or do not exceed a very short listing of some Shi’a associations (Bombardieri 2011, pp.
    [Show full text]
  • The Case of the Sudan's Power Relations
    American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2015 A Prince and a Fractured Kingdom: The Case of the Sudan’s Power Relations Jihad Salih Mashamoun Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Salih Mashamoun, J. (2015).A Prince and a Fractured Kingdom: The Case of the Sudan’s Power Relations [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/63 MLA Citation Salih Mashamoun, Jihad. A Prince and a Fractured Kingdom: The Case of the Sudan’s Power Relations. 2015. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/63 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Humanities and Social Sciences A Prince and a Fractured Kingdom: The Case of the Sudan’s Power Relations A Thesis Submitted to The Political Science Department In partial fulfillment of the requirements for A Master of Arts Degree By Jihad Salih Mashamoun Under the supervision of Dr. Nadia Farah April 30,2015 Table of Contents Dedication……………………………………………………………………………v Acknowledgments…………………………………………………………………...vi Acronyms………………………………………………………………………………………….. vii Abstract……………………………………………………………………………...xi Introduction…………………………………………………………………………...1
    [Show full text]
  • Iterations of Lament: Anachronism and Affect in a Shi‘I Islamic Revival in Turkey
    KABIR TAMBAR Stanford University Iterations of lament: Anachronism and affect in a Shi‘i Islamic revival in Turkey ABSTRACT n January 2006, I joined a small group of Alevis—members of a Mus- Many Alevis in Turkey today view their community’s lim community in Turkey—listening to an emotional account of the traditions of ritual weeping as anachronistic in the virtuous life and tragic death of Husayn, the grandson of the Prophet modern world. In this article, I situate such Muhammad. Rituals of lamentation in honor of Husayn are held ev- sensibilities within a political context in which ery year during the first ten days of the Islamic month of Muharram. Turkish state agencies have vigorously regulated IThese ten days mark the time period that Husayn and his small band of norms of public affect. I describe the efforts of one followers spent in the desert of Karbala, Iraq, in C.E. 680, culminating in a Alevi group to counter such sensibilities by battle against the tyrant Yazid. Alevis in Turkey share with the global Shi‘i cultivating a susceptibility to affective excitation in Muslim community annual rituals of weeping, which progressively inten- line with Shi‘i traditions of lamentation. The group’s sify from the first to the tenth day of Muharram, or Ashura, the day on practices are exemplary of many Islamic revival which Husayn was finally slain.1 movements, which aim simultaneously to spread a The room in which I observed these rituals of lamentation was draped in religious message and to transform the affective black cloth, punctuated with a number of signs, one of which read, “Every conditions in which that message might be received.
    [Show full text]
  • The Art of Barzakh ------The Poses, Props and Performances of Masculinity in Pakistani Art
    The Art of Barzakh --------------------------------------------------------------------------------------- The Poses, Props and Performances of Masculinity in Pakistani Art Abdullah, Syed Muhammad Iyhab UNSW Art & Design Submitted in partial fulfilment of the requirements of the Doctor of Philosophy UNSW 2015 DECLARATIONS Originality Statement ‘I hereby declare that this submission is my own work and to the best of my knowledge it contains no materials previously published or written by another person, or substantial proportions of material which have been accepted for the award of any other degree or diploma at UNSW or any other educational institution, except where due acknowledgement is made in the thesis. Any contribution made to the research by others, with whom I have worked at UNSW or elsewhere, is explicitly acknowledged in the thesis. I also declare that the intellectual content of this thesis is the product of my own work, except to the extent that assistance from others in the project's design and conception or in style, presentation and linguistic expression is acknowledged.’ Copyright Statement ‘I hereby grant the University of New South Wales or its agents the right to archive and to make available my thesis or dissertation in whole or part in the University libraries in all forms of media, now or here after known, subject to the provisions of the Copyright Act 1968. I retain all proprietary rights, such as patent rights. I also retain the right to use in future works (such as articles or books) all or part of this thesis or dissertation. I also authorise University Microfilms to use the 350 word abstract of my thesis in Dissertation Abstract International (this is applicable to doctoral theses only).
    [Show full text]