Go and Do Something…
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Boundless East End Tours
. India of film including internationally, Salvation Army in East London, Britain and and Britain London, East in Army Salvation short films from the historic work of The The of work historic the from films short historian, will be presenting a number of of number a presenting be will historian, Archives Film event: Tony Fletcher, film film Fletcher, Tony event: Film Archives 9.30am – 4pm – 9.30am July 6 Monday Thursday 9 July at 6 – 7pm – 6 at July 9 Thursday Closed July 5 Sunday development of The Salvation Army in the East End East the in Army Salvation The of development 5pm – 10am July 4 Saturday explore unique historical materials that chart the the chart that materials historical unique explore 5pm – 9.30am July 3 Friday - June 30 Tuesday Workshop: William Booth’s East End. A chance to to chance A End. East Booth’s William Workshop: 8pm – 9.30am June 29 Monday 277 Bancroft Road, London E1 4DQ E1 London Road, Bancroft 277 Heritage Centre will be open as follows: as open be will Centre Heritage Archives, and Library History Local Hamlets Tower During the 150th anniversary Boundless Congress, the the Congress, Boundless anniversary 150th the During 2.30pm June, 30th Tuesday 484 stop outside the College. the outside stop 484 Library and Archives and Library History Bus routes Bus and 185 176, 40, : Station Hill Denmark Station: Train Closest 11 Tower Hamlets Local Local Hamlets Tower SE5 8BQ SE5 of The Salvation Army in East London. East in Army Salvation The of London Camberwell, of short films from the past and present work work present and past the from films short of College, Booth William (Salvation Army) will be presenting a number number a presenting be will Army) (Salvation Centre Heritage International Anscombe John event: Film Archives Saturday 4 July 2.30 – 3.30pm – 2.30 July 4 Saturday to 5.30pm and on Saturday from 11am to 4pm. -
Aldersgate Papers
ALDERSGATE PAPERS THEOLOGICAL JOURNAL OF THE AUSTRALASIAN CENTRE FOR WESLEYAN RESEARCH VOLUME 9 SEPTEMBER 2011 BEING OPEN TO GOD’S FREEDOM: WESLEYAN ROOTS AND CONTEMPORARY RELEVANCE Papers from the 3rd Annual Conference of the ACWR, held at the Nazarene Theological College, Brisbane, 5-6 August 2011 Apocalyptic Beauty: God’s Priority and the Ontology of the Future Stephen John Wright ………………………………………………………………………………………..9 A Free Man's World: Open Theism and the Feminist Critique of Autonomy Janice Rees …………………………………………………………………………………………………….22 The Failure of Classical Theism Demonstrated in a Noteworthy Christological Puzzle Dean Smith……………………………………………………………………………………………………..33 Red, Yellow, Blue and Green: Eco-justice within the Salvation Army Matthew Seaman……………………………………………………………………………………………..48 Other Papers Wesley at Aldersgate and the Discovery of a German New Testament Dean Drayton…………………………………………………………………………………………………..67 Putting It All in Perspective: A Survey of a Half Century of Doing Theology 1961–2011 Alan Harley………………………………………………………………………………………………………92 To Walk with God, Again Joseph Coleson………………………………………………………………………………………………107 Living Together as Daughters and Sons in God’s Already- But-Not-Yet World Joseph Coleson………..………………………………………………………………………………….....125 Book Reviews……………………………………………………………………..............................135 September 2011 Brisbane: Australasian Centre for Wesleyan Research 2011 Copyright © 2011 All rights reserved. This book is copyright. Except as permitted under the Copyright Act 1986, (for example a fair -
Download Thesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ LIVING RIGHT WHILE RIGHTING WRONG A THEOLOGY OF PROTEST SHAPING THE SALVATIONIST RESPONSE TO INJUSTICES AGAINST THE WORLD’S POOR AND MARGINALISED Swan, Wendy Florence Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 1 LIVING RIGHT WHILE RIGHTING -
From Criminals to Caretakers: the Salvation Army in India, 1882-1914
FROM CRIMINALS TO CARETAKERS: The Salvation Army in India, 1882-1914 A dissertation presented by Emily A. Berry to The Department of History In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of History Northeastern University Boston, Massachusetts December 2008 1 Abstract The British Empire of the late-nineteenth century represents the pinnacle of European imperialism. The nature of British colonialism was complicated, however, and nowhere more so than in India, England’s most prized colony. My dissertation examines the role of Protestant missionaries within this British imperial endeavor. Through a case study of the Salvation Army’s work in India, I illustrate the complexity of the relationship between missionaries and the colonial government. I address connections between the metropole and the peripheries of the Empire, while exploring the nature and influence of Protestant Christianity both at home and abroad. In England as well as India, the Salvation Army both reflected nineteenth-century British culture and challenged its norms of propriety, religious worship, and service. The Salvationists in India had a particularly complex and dynamic relationship with imperial authorities. Initially perceived as a threat to the peace of the Empire, the first missionaries in India faced legal persecutions, but over time the Salvationists actually became agents of empire. Through a variety of social service projects the organization proved its utility to imperial authorities and became the recipient of government subsidies. Most notably, the Salvationists collaborated with colonial police to create settlements for members of the so-called criminal tribes of India. My work emphasizes the influence of Commissioner Frederick Booth-Tucker on the Salvation Army’s complex interaction with the Indian Raj. -
New Love Thinking Aloud About Practical Holiness
NEW LOVE THINKING ALOUD ABOUT PRACTICAL HOLINESS Shaw Clifton And international guest writers INTRODUCTION material. It is the writers who take responsibility for any views The modern Salvation Army is still a 'sanctification Army', even if expressed. Nothing purports to be an official statement for The some in our ranks have forgotten it, and even if those beyond our Salvation Army, unless so labeled. ranks do not always notice it. The real possibility of living a sanctified I am deeply indebted to my distinguished guest contributors for life, victorious over sin and temptation, is encapsulated in our Tenth their ready response to my invitation to write for this volume. All are Doctrine and can be heard expounded in many (though not all) parts officers of The Salvation Army, They represent a wide range of of the Army world on a regular basis experience, ranks, ages and nationalities, but in each of them there This volume of essays does not set out to expound the doctrine but beats a heart in which William Booth and Samuel Brengle would have instead assumes its truth and practicability. For those seeking a taken delight. Their literary styles vary widely, adding interest to the systematic exposition of our teaching on sanctification and on the book. Challenge, flair and thrust abound. I feel especially blessed to blessing of a clean heart I recommend the Army's 'Handbook of be able to include contributions from three younger officers (Court, Doctrine' in the successive editions published in 1940, 1969 and 1998 Ryan and Clifton) who write with articulate passion about holiness. -
Download SA101
SA 101 TRAINING WARRIORS TO WIN THE WORLD FOR JESUS Danielle Strickland and Stephen Court [Fourth Edition] SA 101: Training Warriors to Win the World for Jesus Credo Press. (c) 2008 The Salvation Army Layout and Cover Design by Peter Lublink [www.pointful.ca] Printed in Australia This training course is prepared by Captains Danielle Strickland and Stephen Court and based on Lieutenant-Colonel David Hammond’s and Majors Catherine and Wilf Brown- Ratcliffe’s WHAT DOES IT MEAN FOR ME TO BE A SOLDIER OF CHRIST TODAY? It is intended to be used, along with the MANUAL OF SALVATIONISM, HANDBOOK OF DOCTRINE AND ORDERS AND REGULATIONS FOR SOLDIERS, to prepare recruits for the life-long covenant of Salvation Army soldiership. For more information, contact [email protected] or visit armybarmy.com. FOREWORD TO THE FOURTH EDITION \ ‘In the world’s great field of battle no duty is higher than to keep the ranks of the forces of Light well filled with recruits. It is to no holiday that our offspring are called – rather is it a combat long and stern, ending in inevitable death.’ – W.T. Stead SA 101 is a crash course in battle-ready Christianity. More, it dares us to discover what Salvationism means today. Salvation Soldiership is a distinct calling. It makes concrete demands. It costs. It costs in the way Christianity has always cost - personally. When the great journalist William Thomas Stead spoke over one hundred years ago about Christian combat, he was speaking from experience. Stead himself was imprisoned for his part in the Maiden Tribute campaign to end child prostitution. -
The Beginning of the Salvation Army Florence Booth
History The Beginning of The Salvation Army Florence Booth Florence Eleanor Soper was born in the mining town of Blaina in the South Wales valleys in September 1861, the eldest daughter of an English doctor and his wife. Her mother died when she was only nine years old, and she went to live with two aunts until her father’s remarriage. She was a gifted girl and harboured an ambition to follow her father into medicine. Much of her childhood was spent roaming the mountains around Blaina, riding ponies and skating. Florence had passed her last school examination and was visiting her aunts in London when she was converted at a Salvation Army meeting. She made a decision to follow Christ and to learn more about The Salvation Army, but neither her aunts nor her father were too pleased that she had taken up with the relatively unknown movement, associating with converted drunkards and others who had led a life of vice. They felt that it was just not respectable. She became friendly with the Booth family including their son Bramwell, and after making the decision to become an officer in The Salvation Army she went with the Booths’ eldest daughter Catherine to begin the Army’s work in France. It was at this time that Bramwell asked her to marry him, but her father was against the marriage. Finally, shortly after her 21st birthday, Captain Florence Soper married Chief of the Staff Commissioner Bramwell Booth at Clapton Congress Hall. A congregation of 6,000 were charged a shilling each to attend, the money being used to purchase the notorious Eagle Tavern public house and the neighbouring Grecian Theatre on City Road, later to be used as a Salvation Army hall. -
Université D'ottawa University of Ottawa
Université d'Ottawa University of Ottawa The University of Ottawa Deparâment of Classics & Religious Studies Département des &tudes anciennes et de sciences des religions Ph. D. Thesis "BODILY COMPASSION:" VALUES AND IDEM FORMATION IN THE SALVATION ARMY, 1880- 1900 (C, Barbara ROBINSON Supervisor: Rof. Robert Choquette National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. w Wdlingtori OnawaON KlAON4 Ol(awaON K1A ON9 Canada CaMda The author has granted a non- L'auteur a accordé une licence non exclusive licence ailowing the exclusive pemettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or othewise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. TABLE OF CONTENTS Page Abstract Acknowledgements Introduction Chapter One Heroic Spiritudity: No War Without Wounds Chapter Two Sectarian Systems: The Democratization of Care Chapter Three The Regulated Life: The Medicalization of Moraiity Chapter Four Between the Classes and the Masses: Philanthropie Care and the Missioning Community Chapter Five The Ambulance Corps: Nursing, Medicine and Occupational Health Conclusion Bibliography 1. -
Mrs. Booth's Most Unusual Enquiry Bureau
Ripperologist 167 June 2020 Mrs. Booth’s Most Unusual Enquiry Bureau By SHEILLA JONES and JIM BURNS Mrs. Booth’s Enquiry Bureau was a most unusual As the number of anxious parents seeking help from detective agency, born out of the desperate search for girls seduced or forced into prostitution in London sought the aid of all Salvationists in setting up an enquiry Salvationists to find their daughters grew, the General slums, and grew to become arguably the largest service. In a July 11, 1885 address in The War Cry (the detective agency in Victorian London. Army’s weekly newspaper), written in English, French, The Salvation Army’s attempt to address the number German, Swedish, Italian and Spanish, Booth proposed a of girls “lost through the portals of the abominable trade of prostitution”1 began with the establishment of the central1. officeAny forsaken, whereby: helpless, friendless girl can come for counsel and assistance at any hour; 22nd May 1884 at 212 Hanbury Street, Whitechapel.2 As Army’s first Rescue Home for fallen women, opened on 2. Any white slaves can run from their prison houses 24-year-old Florence Booth, daughter-in-law of Salvation and can be assisted; Army founder William Booth and wife of Bramwell Booth, 3. Foreign girls unable to speak English can come took over management of the Women’s Social Work for advice and assistance; department, the Home moved to larger quarters at 48 4. Girls can write when detained in houses against Navarino Road, Dalston in 1885.3 their will; The Rescue Homes that opened over the next few years 5. -
Officership in the Salvation Army I
Thesis Officership in The Salvation Army i OFFICERSHIP IN THE SALVATION ARMY A Case Study in Clericalisation by Harold Ivor Winston Hill A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in Religious Studies Victoria University of Wellington 2004 Thesis Officership in The Salvation Army ii In memory of A.J. Gilliard. 1899-1973 I would love to know what he would have said about it all. Thesis Officership in The Salvation Army iii Commissioning then… Illustration deleted Thesis Officership in The Salvation Army iv Commissioning now. Illustration deleted Thesis Officership in The Salvation Army v CONTENTS ABSTRACT vi ACKNOWLEDGEMENTS viii PREFACE x 1 Introduction: Of clerics, clericalism and clericalisation 2 PART ONE: THE FIRST CENTURY 46 2 Booth Led Boldly 47 3 Clerical Roles 73 4 What Manner of Men…? 109 Entr’acte: From Era of the Booths to the 1960’s 146 PART TWO: THE SECOND CENTURY 161 5 Putney Debates 167 6 Official Words 208 PART THREE: OFFICERS WHO MAY NOT BE OFFICERS 254 7 An officer by any other name… 255 8 A Monstrous Regiment of Women 304 PART FOUR: THINGS THAT ARE SHAKEN; THINGS THAT REMAIN 354 9 The International Commission on Officership 355 10 Conclusions 371 Appendices i Bibliography xl Thesis Officership in The Salvation Army vi ABSTRACT This thesis attempts an historical review and analysis of Salvation Army ministry in terms of the tension between function and status, between the view that members of the church differ only in that they have distinct roles, and the tradition that some enjoy a particular status, some ontological character, by virtue of their ordination to one of those roles in particular. -
Clothed in Righteousness: a Theology of Salvation Army Uniform As an Aid to Holy Living
Clothed in Righteousness: A theology of Salvation Army uniform as an aid to holy living A dissertation submitted to Cliff College for the degree of Master of Arts in Mission awarded by the University of Manchester in the Faculty of Humanities 2017 Captain Marcus Mylechreest Cliff College Calver Hope Valley Derbyshire S32 3XG Abstract Within the realms of the worldwide Christian Church The Salvation Army stands unique in the wearing of a distinctive set of clothing as a sign of membership. But is there more to the Salvation Army uniform than a visible public witness? Are there deeper, sacred associations? This dissertation seeks to develop a theology of Salvation Army uniform. It will take into account the rediscovery of historical principles and weave them into the fabric of The Salvation Army’s heritage within the Wesleyan holiness tradition. Through the reflection of the valued use of uniform, both past and present, it will become evident that subtle changes in perception have occurred. The result may have left today’s wearer with an insufficient understanding of the spiritual resources available through the uniform. This study also makes comparisons with other religious garments and highlights the doctrinal value present in the simple style of the uniform. The Salvation Army’s ongoing position of sacramental practice will also feature whereby the wearing of uniform can be understood as a means of grace. Ultimately, grasping the truth that a saved and sanctified believer is clothed in Christ the witness of the uniform must first speak to the wearer before it can witness to the world. -
Irish Women Utilising the Salvation Army Rescue Network for Britain and Ireland in the Nineteenth Century
'Equal Sinners': Irish Women Utilising the Salvation Army Rescue Network for Britain and Ireland in the Nineteenth Century GRAINNE M. BLAIR There is neitherJew nor Greek, there is neither male nor female for ye are all one in Christ Jesus (Gal, : 28). The development of the Salvation Army Rescue Network and its utilisation by Irish women in the nineteenth century form the subject of this essay. Since the Salvation Army considers the British Isles as one complete Salvationist Territory and, prior to this research, no real separation of Irish and British data existed, I will begin with an outline of the origins and development of the Army Rescue Network in the British Isles Territory, commencing in London, and the subsequent development into Ireland. Once a woman made contact with the Salvation Army and requested help, she became part of this rescue network. This research provides the first study of Irish women who utilised the Salvation Army Rescue Network throughout the British Isles Territory during the nine- teenth century The sample of 233 Irish women was obtained from unpublished Salvation Army Receiving House Statements and Rescue Home records.' (See Table i) Documentary research was also carried out on the Annual Reports of i Five record books from the London 'Lanark House' register, 1886-1892, were the primary sources for this research. Information on all women giving an Irish birthplace was extracted and analysed. (During the course of my research it became apparent that this Salvation Army register was incorrectly labelled as 'Lanark House', because 'Lanark House' did not become Salvation Army property until after the period, 1886-1892.) The records in the so-called 'Lanark House' register refer to three Salvation Army Rescue Homes: the Chelsea Rescue Home until October 1886; subsequently for the Daiston No.