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Writers and Creative Advisors Selected for Drishyam | Sundance Institute Screenwriters Lab in Udaipur, India April 48
FOR IMMEDIATE RELEASE Media contacts: March 23, 2016 Chalena Cadenas 310.360.1981 [email protected] Mauli Singh [email protected] Writers and Creative Advisors Selected for Drishyam | Sundance Institute Screenwriters Lab in Udaipur, India April 48 Lab Recognizes and Supports Six Emerging Independent Filmmakers from India Los Angeles, CA — Sundance Institute and Drishyam Films today announced the artists and creative advisors selected for the second Drishyam | Sundance Institute Screenwriters Lab in Udaipur, India April 48. The Lab supports emerging filmmakers in India, as part of the Institute’s sustained commitment to international artists, which in the last 25 years has included programs in Brazil, Mexico, Jordan, Turkey, Japan, Cuba, Israel and Central Europe. Now in its second year, the fourday Lab is a creative and strategic partnership between Drishyam Films and Sundance Institute, and gives independent screenwriters the opportunity to work intensively on their feature film scripts in an environment that encourages innovation and creative risktaking. The Lab is centered around oneonone story sessions with creative advisors. Screenwriting fellows engage in an artistically rigorous process that offers lessons in craft, a fresh perspective on their work and a platform to fully realize their material. Leading the Lab in India is Drishyam founder, Manish Mundra. He said, “A beautiful heritage city in my hometown of Rajasthan, Udaipur forms an ideal writers retreat, and is the perfect environment for a diverse group of emerging writers and renowned mentors to have a refreshing and productive exchange. Our goal is that the six selected Indian projects, after undergoing a comprehensive mentoring process, will quickly move from script to screen and make their mark globally. -
"Demons Within"
Demons Within the systematic practice of torture by inDian police a report by organization for minorities of inDia NOVEMBER 2011 Demons within: The Systematic Practice of Torture by Indian Police a report by Organization for Minorities of India researched and written by Bhajan Singh Bhinder & Patrick J. Nevers www.ofmi.org Published 2011 by Sovereign Star Publishing, Inc. Copyright © 2011 by Organization for Minorities of India. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, digital, electronic, mechanical, photocopying, recording, or otherwise or conveyed via the internet or a web site without prior written permission of the publisher, except in the case of brief quotations embodied in critical articles and reviews. Inquiries should be addressed to: Sovereign Star Publishing, Inc PO Box 392 Lathrop, CA 95330 United States of America www.sovstar.com ISBN 978-0-9814992-6-0; 0-9814992-6-0 Contents ~ Introduction: India’s Climate of Impunity 1 1. Why Indian Citizens Fear the Police 5 2. 1975-2010: Origins of Police Torture 13 3. Methodology of Police Torture 19 4. For Fun and Profit: Torturing Known Innocents 29 Conclusion: Delhi Incentivizes Atrocities 37 Rank Structure of Indian Police 43 Map of Custodial Deaths by State, 2008-2011 45 Glossary 47 Citations 51 Organization for Minorities of India • 1 Introduction: India’s Climate of Impunity Impunity for police On October 20, 2011, in a statement celebrating the Hindu festival of Diwali, the Vatican pled for Indians from Hindu and Christian communities to work together in promoting religious freedom. -
Genocide in Gujarat the Sangh Parivar, Narendra Modi, and the Government of Gujarat
Genocide in Gujarat The Sangh Parivar, Narendra Modi, and the Government of Gujarat Coalition Against Genocide March 02, 2005 _______________________________ This report was compiled by Angana Chatterji, Associate Professor, Anthropology, California Institute of Integral Studies; Lise McKean, Deputy Director, Center for Impact Research, Chicago; and Abha Sur, Lecturer, Program in Women's Studies, Massachusetts Institute of Technology; with the support of various members of the Coalition Against Genocide. We acknowledge the critical assistance provided by certain graduate students, who played a substantial role in shaping this report through research and writing. In writing this, we are indebted to the courage and painstaking work of various individuals, commissions, groups and organizations. Relevant records and documents are referenced, as necessary, in the text and in footnotes. Genocide in Gujarat The Sangh Parivar, Narendra Modi, and the Government of Gujarat Contents Gujarat: Narendra Modi and State Complicity in Genocide---------------------------------------------------3 * Under Narendra Modi’s leadership, between February 28 and March 02, 2002, more than 2,000 people, mostly Muslims, were killed in Gujarat, aided and abetted by the state, following which 200,000 were internally displaced. * The National Human Rights Commission of India held that Narendra Modi, as the chief executive of the state of Gujarat, had complete command over the police and other law enforcement machinery, and is such responsible for the role of the Government of Gujarat in providing leadership and material support in the politically motivated attacks on minorities in Gujarat. * Former President of India, K. R. Narayanan, stated that there was a “conspiracy” between the Bharatiya Janata Party governments at the Centre and in the State of Gujarat behind the riots of 2002. -
Compounding Injustice: India
INDIA 350 Fifth Ave 34 th Floor New York, N.Y. 10118-3299 http://www.hrw.org (212) 290-4700 Vol. 15, No. 3 (C) – July 2003 Afsara, a Muslim woman in her forties, clutches a photo of family members killed in the February-March 2002 communal violence in Gujarat. Five of her close family members were murdered, including her daughter. Afsara’s two remaining children survived but suffered serious burn injuries. Afsara filed a complaint with the police but believes that the police released those that she identified, along with many others. Like thousands of others in Gujarat she has little faith in getting justice and has few resources with which to rebuild her life. ©2003 Smita Narula/Human Rights Watch COMPOUNDING INJUSTICE: THE GOVERNMENT’S FAILURE TO REDRESS MASSACRES IN GUJARAT 1630 Connecticut Ave, N.W., Suite 500 2nd Floor, 2-12 Pentonville Road 15 Rue Van Campenhout Washington, DC 20009 London N1 9HF, UK 1000 Brussels, Belgium TEL (202) 612-4321 TEL: (44 20) 7713 1995 TEL (32 2) 732-2009 FAX (202) 612-4333 FAX: (44 20) 7713 1800 FAX (32 2) 732-0471 E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] July 2003 Vol. 15, No. 3 (C) COMPOUNDING INJUSTICE: The Government's Failure to Redress Massacres in Gujarat Table of Contents I. Summary............................................................................................................................................................. 4 Impunity for Attacks Against Muslims............................................................................................................... -
The Hindu, the Muslim, and the Border In
THE HINDU, THE MUSLIM, AND THE BORDER IN NATIONALIST SOUTH ASIAN CINEMA Vinay Lal University of California, Los Angeles Abstract There is but no question that we can speak about the emergence of the (usually Pakistani or Muslim) ‘terrorist’ figure in many Bollywood films, and likewise there is the indisputable fact of the rise of Hindu nationalism in the political and public sphere. Indian cinema, however, may also be viewed in the backdrop of political developments in Pakistan, where the project of Islamicization can be dated to least the late 1970s and where the turn to a Wahhabi-inspired version of Islam is unmistakable. I argue that the recent history of Pa- kistan must be seen as instigated by a disavowal of the country’s Indic self, and similarly I suggest that scholarly and popular studies of the ‘representation’ of the Muslim in “Bol- lywood” rather too easily assume that such a figure is always the product of caricature and stereotyping. But the border between Pakistan and India, between the self and the other, and the Hindu and the Muslim is rather more porous than we have imagined, and I close with hints at what it means to both retain and subvert the border. Keywords: Border, Communalism, Indian cinema, Nationalism, Pakistan, Partition, Veer-Zaara Resumen 103 Así como el personaje del ‘terrorista’ (generalmente musulmán o paquistaní) está presente en muchos filmes de Bollywood, el nacionalismo hindú está tomando la iniciativa en la esfera política del país. Sin embargo el cine indio también puede hacerse eco de acontecimientos ocurridos en Paquistán, donde desde los años Setenta se ha manifestado un proceso de islamización de la sociedad, con una indudable impronta wahabí. -
World Cinema Amsterd Am 2
WORLD CINEMA AMSTERDAM 2011 3 FOREWORD RAYMOND WALRAVENS 6 WORLD CINEMA AMSTERDAM JURY AWARD 7 OPENING AND CLOSING CEREMONY / AWARDS 8 WORLD CINEMA AMSTERDAM COMPETITION 18 INDIAN CINEMA: COOLLY TAKING ON HOLLYWOOD 20 THE INDIA STORY: WHY WE ARE POISED FOR TAKE-OFF 24 SOUL OF INDIA FEATURES 36 SOUL OF INDIA SHORTS 40 SPECIAL SCREENINGS (OUT OF COMPETITION) 47 WORLD CINEMA AMSTERDAM OPEN AIR 54 PREVIEW, FILM ROUTES AND HET PAROOL FILM DAY 55 PARTIES AND DJS 56 WORLD CINEMA AMSTERDAM ON TOUR 58 THANK YOU 62 INDEX FILMMAKERS A – Z 63 INDEX FILMS A – Z 64 SPONSORS AND PARTNERS WELCOME World Cinema Amsterdam 2011, which takes place WORLD CINEMA AMSTERDAM COMPETITION from 10 to 21 August, will present the best world The 2011 World Cinema Amsterdam competition cinema currently has to offer, with independently program features nine truly exceptional films, taking produced films from Latin America, Asia and Africa. us on a grandiose journey around the world with stops World Cinema Amsterdam is an initiative of in Iran, Kyrgyzstan, India, Congo, Columbia, Argentina independent art cinema Rialto, which has been (twice), Brazil and Turkey and presenting work by promoting the presentation of films and filmmakers established filmmakers as well as directorial debuts by from Africa, Asia and Latin America for many years. new, young talents. In 2006, Rialto started working towards the realization Award winners from renowned international festivals of a long-cherished dream: a self-organized festival such as Cannes and Berlin, but also other films that featuring the many pearls of world cinema. Argentine have captured our attention, will have their Dutch or cinema took center stage at the successful Nuevo Cine European premieres during the festival. -
Three Years Later, When Cell Phones Ring
Best Breaking News THREE YEARS LATER, WHEN CELL PHONES RING Who spoke to whom, when Gujarat was burning Two CDs with more than 5 lakh entries have been lying with the Gujarat ** Using cellphone tower locations, the data also gives information on the police and are now with the Nanavati-Shah riots panel. These have records physical location of the caller and the person at the other end. of all cellphone calls made in Ahmedabad over the first five days of the riots which saw the worst massacres. PART ONE Two compact discs could change that. For, they contain records of all Tracking VHP’s gen secy on day 1,2 (published 21 November 2004) cellphone calls made in Ahmedabad from February 25, 2002, two days Vishwa Hindu Parishad’s General Secretary in Gujarat is a pathologist called before the horrific Sabarmati Express attack to March 4, five days that saw Jaideep Patel. He was booked for rioting and arson in the Naroda Patiya the worst communal violence in recent history. massacre, the worst post-Godhra riot incident in which 83 were killed, many of them burnt alive. The police closed the case saying there was not This staggering amount of data - there are more than 5 lakh entries - was enough evidence. Records show that Patel, who lives in Naroda, was there investigated over several weeks by this newspaper. They show that Patel when the massacre began, then left for Bapunagar which also witnessed was in touch with the key riot accused, top police officers, including the killings and returned to Naroda. -
National Human Rights Commission Vs State of Gujarat
SPECIAL LEAVE PETITION (CRIMINAL) OF 2003 (Against the Final Judgment and Order dated 27.6.2003 of the Additional Sessions Judge, Fast Track Court No.1, Vadodara, Gujarat passed in Sessions Case No.248 of 2002 APPEALED FROM) in the matter of NATIONAL HUMAN RIGHTS COMMISSION (PETITIONER) Versus STATE OF GUJARAT AND OTHERS (RESPONDENTS) with CRL.M.P.NO.______of 2003- Application For Exemption From Filing Certified Copy Of Impugned Judgment And Order; and CRL.M.P. NO.______of 2003 - Application For Ad-Interim Exparte Stay Directions; and CRL.M.P. NO. _______of 2003 - Application For Permission To File Special Leave Petiton Against The Judgment And Order Dated 27.6.2003 Of The Addl. Sessions Judge Directly In This Hon’ble Court; and CRL.M.P. NO. _______of 2003 - Application For Permission To Urge Additional Facts; and CRL.M.P. NO. _______of 2003 - Application For Exemption From Filing Official Translation IN THE SUPREME COURT OF INDIA CRIMINAL APPELLATE JURISDICTION ADVOCATE FOR THE PETITIONER: S.Muralidhar This paper can be downloaded in PDF format from IELRC’s website at http://www.ielrc.org/content/c0302.pdf International Environmental Law Research Centre International Environment House Chemin de Balexert 7 & 9 1219 Châtelaine Geneva, Switzerland E-mail: [email protected] Table of Content SYNOPSIS AND LIST OF DATES 1 SPECIAL LEAVE PETITION (CRIMINAL) NO. __ OF 2003 4 P R A Y E R 21 SPECIAL LEAVE PETITION (CRIMINAL) NO._______OF 2003 22 CERTIFICATE 22 SPECIAL LEAVE PETITION (CRIMINAL) NO._______OF 2003 23 SPECIAL LEAVE PETITION (CRIMINAL) NO.________OF 2003 24 PRAYER 25 SPECIAL LEAVE PETITION (CRIMINAL) NO.________OF 2003 26 CRL.M.P. -
Rajesh Kumar Gupta Page 48 AMAR CHITRA KATHA: the FIGURE OF
International Journal of Movement Education and Social Science ISSN (Print): 2278-0793 IJMESS Vol. 7 Special Issue 1 (Jan-June 2018) www.ijmess.org ISSN (Online): 2321-3779 AMAR CHITRA KATHA: THE FIGURE OF RAM AND HINDU MASS MOBILIZATION relied heavily on the symbols of Ram and Ramyana Rajesh Kumar Gupta was Mahatma Gandhi. He brought the concept of Ram Rajya. For Gandhi, Ram Rajya was an ideal Abstract „republic‟ where values of justice, equality, idealism, In this paper I tried to explore how the popular renunciation and sacrifice are practiced. His idea of comics of Amar Chitra Katha based on Ram and Satyagraha was derived from Ramyana and Geeta. Ramyana the psychology of the comics reader in the The conceptual root of the application of the concept late influenced tweinteeth century. It also shows as of Ahimsa also lay in the Geeta and Ramyan in to how these comics laid the background of ugra which it was reared, to political action.2 Gandhi's Ram instead of benovelent Ram? This was the time imaginative invention and usage of symbols when, ugra Ram became the symbol of Hindu resonated in the minds and hearts of Indians.3 With Nationalism, he was utilised as a political figure the above examples of Baba Ramchandra and which was directly or indirectly linked with the Hindu- Mahatma Gandhi, I wish to emphasize that symbols Muslim conflicts, and it also sharpning the religious of Hindu epics and figure of Ram were utilized to identity for the construction of Ram temple in critique the colonial rule and the idea of Ram Rajya Ayodhya. -
CJP Ayodhya Petition
1 IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION I.A NO. _______ OF 2017 IN CIVIL APPEAL NO. 10866 -10867 OF 2010 IN THE MATTER OF: Mohammad Siddiq@ Hafiz Mohammad Siddiq Etc. etc Appellants Versus Mahant Suresh Dase & Ors. Etc Respondents Etc . AND IN THE MATTER OF: 1. Shyam Benegal, 103, Sangam, Pedder Road, B/h Jaslok Hospital, Mumbai – 400026 Applicant No. 1 2. Aparna Sen, Block 10, Apt 14 A&B, Bengal Silver Spring, 5 JBS Haldane Avenue EM Bypass, Kolkata 700 105 Applicant No.2 3. Anil Dharker, 15-B, Harmony Tower, Opp. Toyota Showroom, Worli, Dr. Moses Road, Acharya Chowk, Mumbai - 400018 Applicant No.3 4. Teesta Setalvad Nirant, Juhu Tara Road, Juhu, Mumbai – 400049 Applicant No. 4 5. Om Thanvi, A-304 Jansatta Apts, Sector 9, Vasundhara, Ghaziabad – 201012. UP Applicant No.5 6. Cyrus J. Guzder AFL Pvt. Ltd., AFL House, Lok Bharati Complex, Marol-Maroshi Road, Andheri (East), Mumbai – 400059 Applicant No.6 7. Aruna Roy, Village Tilonia, Ajmer District, Kishangarh, Rajasthan-305816 Applicant No.7 2 8. Ganesh N. Devy 188, II Main, I Cross, Narayanpur, DHARWAD 580 008, Applicant No.8 9. Dr. B.T. Lalitha Naik #22, 1st Main, 2nd Cross, Judicial Officer's Colony, Sanjaynagar, RMV 2nd Stage, Bangalore – 560094 Applicant No.9 10. Medha Patkar 6/6, Jangpura B, New Delhi - 110014 Applicant No.10 11. Kumar Ketkar, 29/6, Hundiwala Apartment, Ground Floor, Opp. Apollo Pharmacy, Kopri, Thane (East), Thane – 400603 Applicant No.11 12. Anand Patwardhan 27 Lokmanya Tilak Colony Marg, 2nd Floor, Street No. -
The Ecology of Ethnic Violence: Attacks on Muslims of Ahmedabad in 2002
Qual Sociol (2016) 39:71–95 DOI 10.1007/s11133-015-9320-5 The Ecology of Ethnic Violence: Attacks on Muslims of Ahmedabad in 2002 Raheel Dhattiwala 1 Published online: 28 December 2015 # Springer Science+Business Media New York 2015 Abstract Ethnic violence killed at least a thousand Muslims in Gujarat (western India) in 2002. The role of political elites in orchestrating attacks against Muslims for electoral gains was a conspicuous characteristic of the violence. Yet, as this article demonstrates, the political thesis was insufficient in explaining why neighborhoods, often contiguous, experienced different levels of violence. Alternative explanations, such as interethnic contact, were also found wanting. A unique research design allowing the comparison of neighborhoods in the same electoral ward in the city of Ahmedabad demonstrates the critical role of ecology in explaining microspatial variation in the violence. Even when attacks were politically orches- trated, attackers still acted with some regard to self-preservation in selecting which location to attack. Observational and testimonial evidence based on 22 months of ethnographic fieldwork reveals the importance of two ecological factors: the built environment and the population distribution of potential targets. Together, the two factors heavily shaped crowds’ decisions to attack or escape, thus influencing the subsequent success or failure of the attack. Muslims were most vulnerable where they were concentrated in small numbers and on routes that afforded the attackers obstacle-free entry and retreat. Where the potential targets had an obstacle-free escape route to a large concentration of fellow Muslims, the outcome was looting and arson rather than killing. By implication, the course of politically orchestrated violence was com- plicated by the ecology of the targeted space. -
Accountability for Mass Violence Examining the State’S Record
Accountability for mass violence Examining the State’s record By Surabhi Chopra Pritarani Jha Anubha Rastogi Rekha Koli Suroor Mander Harsh Mander Centre for Equity Studies New Delhi May 2012 Preface Contemporary India has a troubled history of sporadic blood-letting in gruesome episodes of mass violence which targets men, women and sometimes children because of their religious identity. The Indian Constitution unequivocally guarantees equal legal rights, equal protection and security to religious minorities. However, the Indian State’s record of actually upholding the assurances in the secular democratic Constitution has been mixed. This study tries to map, understand and evaluate how effectively the State in free India has secured justice for victims of mass communal violence. It does so by relying primarily on the State’s own records relating to four major episodes of mass communal violence, using the powerful democratic instrument of the Right to Information Act 2005. In this way, it tries to hold up the mirror to governments, public authorities and institutions, to human rights workers and to survivors themselves. Since Independence, India has seen scores of group attacks on people targeted because of their religious identity1. Such violence is described in South Asia as communal violence. While there is insufficient rigorous research on numbers of people killed in religious massacres, one estimate suggests that 25,628 lives have been lost (including 1005 in police firings)2. The media has regularly reported on this violence, citizens’ groups have documented grave abuses and State complicity in violence, and government-appointed commissions of inquiry have gathered extensive evidence on it from victims, perpetrators and officials.