Exploring the Evidence – the Holocaust, Cambodian Genocide
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Everyday Experiences of Cambodian Genocide Survivors in Hidden
Documentation Center of Cambodia Democratic Kampuchea Regime Survivors and Sites of Violence Savina Sirik Team Leader of the Transitional Justice Program The Khmer Rouge Movement • Khmer Rouge communist movement o 1940s- emerged as struggle against the French Colonialization o 1950- Formed communist-led United Issarak Front or Khmer Issarak • Khmer People’s Revolutionary Party (KPRP) o 1951- formed with support from Vietnamese communists o Lost the 1955 election to Sangkum Reastr Niyum o 1956 Sieu Heng defected to the Prince Sihanouk government The Khmer Rouge Movement (Cont.) • Workers’ Party of Kampuchea o 1960-Secret congress was held, reorganized the party o Tou Samut disappeared, Pol Pot became the party’s leader o 1965 Visit of Pol Pot to Vietname, China and North Korea • Communist Party of Kampuchea o 1966 changed the party name to CPK o 1966-70 headquarter in Rattanakiri The Khmer Rouge regime, officially known as the Democratic Kampuchea (DK), ruled Cambodia from 1975 to 1979. The Evacuation of Phnom Penh on April 17, 1975. Source: Roland Neveu Collective cooperatives and massive agricultural and irrigation projects were established throughout the country Democratic Kampuchea in 1976 Source: DK Ministry of Education, 1976. Administrative Divisions & Security System • 6 Zones • 32 Regions • District • Sub-district • Cooperatives • Security system is divided in five levels with S-21 as the top level security center, followed by zonal, regional, district, and sub-district prisons. • 196 prisons • Over 388 killing sites containing almost 20,000 mass graves • Labor sites • 81 local memorials Former Khmer Rouge security centers Physical evidence of violence in the landscapes remains After the Democratic Kampuchea • Introduce to an unmarked site of mass violence and its relationship to survivors • Consider how contemporary lives of survivors are informed by memories of the genocide • Until today, many survivors still live and work in the same villages where they experienced starvation, forced labors, and torture during the DK. -
Genocide, Ethnocide, Ecocide, with Special Reference to Indigenous Peoples: a Bibliography
Genocide, Ethnocide, Ecocide, with Special Reference to Indigenous Peoples: A Bibliography Robert K. Hitchcock Department of Anthropology and Geography University of Nebraska-Lincoln Lincoln, NE 68588-0368 [email protected] Adalian, Rouben (1991) The Armenian Genocide: Context and Legacy. Social Education 55(2):99-104. Adalian, Rouben (1997) The Armenian Genocide. In Century of Genocide: Eyewitness Accounts and Critical Views, Samuel Totten, William S. Parsons and Israel W. Charny eds. Pp. 41-77. New York and London: Garland Publishing Inc. Adams, David Wallace (1995) Education for Extinction: American Indians and the Boarding School Experience 1875-1928. Lawrence: University Press of Kansas. Africa Watch (1989) Zimbabwe, A Break with the Past? Human Rights and Political Unity. New York and Washington, D.C.: Africa Watch Committee. Africa Watch (1990) Somalia: A Government at War With Its Own People. Testimonies about the Killings and the Conflict in the North. New York, New York: Human Rights Watch. African Rights (1995a) Facing Genocide: The Nuba of Sudan. London: African Rights. African Rights (1995b) Rwanda: Death, Despair, and Defiance. London: African Rights. African Rights (1996) Rwanda: Killing the Evidence: Murders, Attacks, Arrests, and Intimidation of Survivors and Witnesses. London: African Rights. Albert, Bruce (1994) Gold Miners and Yanomami Indians in the Brazilian Amazon: The Hashimu Massacre. In Who Pays the Price? The Sociocultural Context of Environmental Crisis, Barbara Rose Johnston, ed. pp. 47-55. Washington D.C. and Covelo, California: Island Press. Allen, B. (1996) Rape Warfare: The Hidden Genocide in Bosnia-Herzogovina and Croatia. Minneapolis: University of Minnesota Press. American Anthropological Association (1991) Report of the Special Commission to Investigate the Situation of the Brazilian Yanomami, June, 1991. -
Bombs Over Cambodia
the walrus october 2006 History Bombs Over Cambodia New information reveals that Cambodia was bombed far more heavily during the Vietnam War than previously believed — and that the bombing began not under Richard Nixon, but under Lyndon Johnson story by Taylor Owen and Ben Kiernan mapping by Taylor Owen US Air Force bombers like this B-52, shown releasing its payload over Vietnam, helped make Cambodia one of the most heavily bombed countries in history — perhaps the most heavily bombed. In the fall of 2000, twenty-five years after the end of the war in Indochina, more ordnance on Cambodia than was previously believed: 2,756,941 Bill Clinton became the first US president since Richard Nixon to visit tons’ worth, dropped in 230,516 sorties on 113,716 sites. Just over 10 per- Vietnam. While media coverage of the trip was dominated by talk of cent of this bombing was indiscriminate, with 3,580 of the sites listed as some two thousand US soldiers still classified as missing in action, a having “unknown” targets and another 8,238 sites having no target listed small act of great historical importance went almost unnoticed. As a hu- at all. The database also shows that the bombing began four years earlier manitarian gesture, Clinton released extensive Air Force data on all Amer- than is widely believed — not under Nixon, but under Lyndon Johnson. ican bombings of Indochina between 1964 and 1975. Recorded using a The impact of this bombing, the subject of much debate for the past groundbreaking ibm-designed system, the database provided extensive three decades, is now clearer than ever. -
Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart
Coventry University Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart McGrew, L. Submitted version deposited in CURVE January 2014 Original citation: McGrew, L. (2011) Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart. Unpublished PhD Thesis. Coventry: Coventry University. Copyright © and Moral Rights are retained by the author(s) and/ or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This item cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder(s). The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. CURVE is the Institutional Repository for Coventry University http://curve.coventry.ac.uk/open Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart by Laura McGrew A thesis submitted in partial fulfilment of the University’s requirements for the degree of Doctor of Philosophy Coventry University Centre for the Study of Peace and Reconciliation Coventry, United Kingdom April 2011 © Laura McGrew All Rights Reserved 2011 ABSTRACT Under the brutal Khmer Rouge regime from 1975 to 1979 in Cambodia, 1.7 million people died from starvation, overwork, torture, and murder. While five senior leaders are on trial for these crimes at the Extraordinary Chambers of the Courts of Cambodia, hundreds of lower level perpetrators live amongst their victims today. This thesis examines how rural Cambodians (including victims, perpetrators, and bystanders) are coexisting after the trauma of the Khmer Rouge years, and the decades of civil war before and after. -
Overview: Cambodia
Overview: Cambodia In merely a few years during the 1970s, perpetrators of the Cambodian Genocide murdered up to 3 million of their fellow countrymen and caused unimaginable suffering to a great number of others. Members of the Khmer Rouge, the radical political regime behind the terror, invoked a dubious justification of their crimes by alleging that such actions would ultimately improve everyday people’s quality of life through the establishment of a more egalitarian society under communist rule. This purportedly utopian pursuit has left the Cambodian people with a painful legacy, one that they are still struggling to overcome. Cambodian history was not always so mired in atrocity. In fact, for a long time, visitors recorded being favorably impressed by the region’s promise of an affluent lifestyle to its residents, known as the Khmer. From the 9th through 15th centuries, the Khmer Empire was based in Cambodia and ruled most of southeastern Asia. Its capital city of Angkor boasted a population greater than one million residents, making it for hundreds of years the largest city in the world. Angkor boasted a reputation for prosperity, but was finally sacked in the 15th century, an event that helped usher in generations of hardship. By the 1800s, the region of Cambodia was locked in a power struggle between neighboring Siam and Vietnam. The French entered at mid- century, and a colonial system soon emerged. While never genocidal, French encroachment was for the people of Cambodia but one more marker on their recent historical downslide. The Japanese invasion during the Second World War saw the weakening of French forces in Cambodia and the installation of Cambodia’s King Sihanouk, whose reign began in 1941. -
Gender-Based Violence During the Khmer Rouge Regime
Gender-Based Violence During the Khmer Rouge Regime Stories of survivors from the Democratic Kampuchea (1975-1979) Nakagawa Kasumi March 2008 1 Cover Photo Mrs. LY Vanny, born in 1944 and she was lecturer at Faculty of Khmer Literature and her children; 1. KE Kanpiseth, Born 1966 2. KE Kannika, Born 1967 3. KE Dannine, Born 1969 4. KE Karpraneth, Born 1972 The family was last seen at the end of 1976, in Spean Tren village, Phnom Srok, Battambang province. Mrs. LY Vanny was a first daughter of Mr. LY Kvang Pann, former minister of Justice during Khmer Republic. If somebody knows about this family, please do not hesitate to contact: Ms LY Vichuta e mail: [email protected] English edition first published in July 2007 The first edition was published in the Asia Pacific Year Book of International Humanitarian Law, Volume 2, 2006 Second edition, March 2008 Phnom Penh Cambodia 2 “I tried to protect myself by keeping my legs next to each other, but they forced open them. So I dared not move because I was afraid they would break my legs. I just let them do whatever they wanted to. Only one of them could put his penis inside me. The first man could not because his sexual organ was so big that he could not insert it. The first man said, “Today I couldn‟t succeed, but next time I will make the vagina wider open.” Then, he let the other man have sex with me. After the rape, they said, “If you tell anybody about this story, your whole family will be killed because all of you have been classified as the Angkar‟s enemies already.” - A woman who was 12 years old when she was raped 3 Preface to the second edition It is my honor to present the second edition of Gender-based violence during the Khmer Rouge regime. -
Prince Sihanouk: the Model of Absolute Monarchy in Cambodia 1953-1970
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2013 Prince Sihanouk: The Model of Absolute Monarchy in Cambodia 1953-1970 Weena Yong Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Architectural History and Criticism Commons, Asian Art and Architecture Commons, Asian History Commons, Environmental Design Commons, Historic Preservation and Conservation Commons, Military, War, and Peace Commons, National Security Law Commons, South and Southeast Asian Languages and Societies Commons, and the Urban, Community and Regional Planning Commons Recommended Citation Yong, Weena, "Prince Sihanouk: The Model of Absolute Monarchy in Cambodia 1953-1970". Senior Theses, Trinity College, Hartford, CT 2013. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/309 Prince Norodom Sihanouk Prince Norodom The Model of Absolute Monarchy in Cambodia 1953-1970 by Prince Sihanouk: The Model of Absolute Monarchy in Cambodia By Weena Yong Advised by Michael Lestz Janet Bauer Zayde Gordon Antrim A Thesis Submitted to the International Studies Program of Trinity College in Partial Fulfillment of the Requirements for the Bachelor of Arts Degree © May 2013 1 For my parents, MiOk Mun and Yong Inn Hoe, My brothers, KeeSing Benjamin and KeeHup Arie, My sister, Lenna XingMei And to all my advisors and friends, Whom have inspired and supported me Every day. 2 Abstract This thesis addresses Prince Sihanouk and the model of absolute monarchy in Cambodia during his ‘golden era.’ What is the legacy bequeathed to his country that emanated from his years as his country’s autocratic leader (1954-1970)? What did he leave behind? My original hypothesis was that Sihanouk was a libertine and ruthless god-king who had immense pride for his country. -
Racial Ideology and Implementation of the Khmer Rouge Genocide
Racial Ideology and Implementation of the Khmer Rouge Genocide Abby Coomes, Jonathan Dean, Makinsey Perkins, Jennifer Roberts, Tyler Schroeder, Emily Simpson Abstract Indochina Implementation In the 1970s Pol Pot devised a ruthless Cambodian regime Communism in Cambodia began as early as the 1940s during known as the Khmer Rouge. The Khmer Rouge adopted a strong the time of Joseph Stalin. Its presence was elevated when Pol Pot sense of nationalism and discriminated against the Vietnamese and became the prime minister and leader of the Khmer Rouge. In 1975, other racial minorities in Cambodia. This form of radical Pol Pot and the Khmer Rouge implemented their new government communism led to the Cambodian genocide because the Khmer the Democratic Kampuchea. This government was meant to replace Rouge cleansed the minorities of their culture and committed mass the existing one in every way possible by any means necessary. murder amongst their people in order to establish power. Pol Pot The Khmer Rouge imposed a forced cleansing of Cambodia, both in established the Democratic Kampuchea which forced what he culture and race. This meant that the Cambodian minorities were to called the “New People” to work on the farms and in the factories. be weeded out, tortured, and murdered. This was called the Four The Khmer Rouge went as far as to convert the schools into Year Plan. prisons and destroyed all traces of books and equipment to rid The Khmer Rouge started by separating the minority groups Cambodia of their education system. This project will analyze how within the country. The Khmer Rouge wedged a division between Pol Pot’s regime created systematic racism amongst the the urban and rural populations, categorizing between the “New Cambodian minorities and developed a social hierarchy. -
Why Did Chinese Call Cambodia Chenla
[email protected] The History of Cambodia from 1st Century to 20th Century [5] Why did Chinese call Cambodia “Chenla[s]”? SLK 05/02/2009 The architectural style of the shrine, which scholars call the pre-Angkorian Khmer style, is the progenitor of the Rolous group of monuments built in the ninth century in the vicinity of Angkor. Today it is still possible to visit the ruins of the two palaces on either side at the foot of the hill. Naga-shaped staircases are attached to the sides of the palaces and rise to the hilltop in the company of enormous trees. Human sacrifices were performed at the temple, ministered at night by the king of Zhenla. SLK v.2 [5] Why did Chinese call Cambodia “Chenla[s]”? Zhenla Period (550-802) THE first classical Chinese text to provide any detailed information on Zhenla is the Sui Annals, written in 627, seventy-seven years after the kingdom became established in 550. The Kingdom of Zhenla is south-west of Linyi (Champa). It was originally a vassal kingdom of Funan. It bordered Chequ on the south. The kingdom of Chu-ch’uang (Red River) on the west, and took six days’ travel by sea from Rinan. The family name of the king was Ch’a-li (Kshtriya); his personal name was She-to-ssu-na [Chitrasena]; his ancestors had gradually increased the power of the country. Chitrasena seized Funan and subdued it. Chitrasena died, and his son, Prince Isanavarman, succeeded him as king. This prince makes his residence in the city of I-she- na (Isanapura), which contains more than twenty thousand families. -
Prosecuting the Khmer Rouge Views from the Inside
Prosecuting the Khmer Rouge Views from the Inside Content 1 Introduction Ratana Ly 2 Historical Background 3 The ECCC 4 The Different Actor Groups and their Relations to the ECCC 5 Patterns, Dynamics, Drivers of Acceptance and Rejection of the ECCC 6 Conclusion Prosecuting the Khmer Rouge: Views from the Inside Prosecuting the Khmer Rouge: Views from the Inside Ratana Ly1 ‘Justice, peace and democracy are not mutually exclusive objectives, but rather mutually reinforcing imperatives’ (United Nations Secretary General 2004). 1. Introduction Out of Cambodia’s total population of approximately 7 to 8 million, it is estimated that 1.5 to 2 million died of starvation, disease, and execution during the reign of the Democratic Kampuchea (DK) regime, which lasted from 17 April 1975 to 6 January 1979 (Kiernan 1996, 456-460). Following the fall of the DK (also known as the Khmer Rouge Regime), ‘a truth commission, lustration policies, amnesty programmes, and domestic or international trials were all considered or attempted’ to provide justice and peace for Cambodians (Ciorciari and Heindel 2014, 14). Out of these responses, the Extraordinary Chambers in the Courts of Cambodia (ECCC), a hybrid court established jointly by Cambodia and the United Nations (UN) is the only internationally recognised judicial mechanism established to address Khmer Rouge crimes.2 The ECCC is, however, the product of a political compromise, resulting from protracted negotiations between the Cambodian government and the UN, whose relationship was characterised by ‘bitter -
Proquest Dissertations
RICE UNIVERSITY Tracing the Last Breath: Movements in Anlong Veng &dss?e?73&£i& frjjrarijsfass cassis^ scesse & w o O as by Timothy Dylan Wood A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE: y' 7* Stephen A. Tyler, Herbert S. Autrey Professor Department of Philip R. Wood, Professor Department of French Studies HOUSTON, TEXAS MAY 2009 UMI Number: 3362431 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform 3362431 Copyright 2009 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT Tracing the Last Breath: Movements in Anlong Veng by Timothy Dylan Wood Anlong Veng was the last stronghold of the Khmer Rouge until the organization's ultimate collapse and defeat in 1999. This dissertation argues that recent moves by the Cambodian government to transform this site into an "historical-tourist area" is overwhelmingly dominated by commercial priorities. However, the tourism project simultaneously effects an historical narrative that inherits but transforms the government's historiographic endeavors that immediately followed Democratic Kampuchea's 1979 ousting. -
The Khmer Rouge Practice of Thought Reform in Cambodia, 1975–1978
Journal of Political Ideologies ISSN: 1356-9317 (Print) 1469-9613 (Online) Journal homepage: http://www.tandfonline.com/loi/cjpi20 Converts, not ideologues? The Khmer Rouge practice of thought reform in Cambodia, 1975–1978 Kosal Path & Angeliki Kanavou To cite this article: Kosal Path & Angeliki Kanavou (2015) Converts, not ideologues? The Khmer Rouge practice of thought reform in Cambodia, 1975–1978, Journal of Political Ideologies, 20:3, 304-332, DOI: 10.1080/13569317.2015.1075266 To link to this article: http://dx.doi.org/10.1080/13569317.2015.1075266 Published online: 25 Nov 2015. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=cjpi20 Download by: [24.229.103.45] Date: 26 November 2015, At: 10:12 Journal of Political Ideologies, 2015 Vol. 20, No. 3, 304–332, http://dx.doi.org/10.1080/13569317.2015.1075266 Converts, not ideologues? The Khmer Rouge practice of thought reform in Cambodia, 1975–1978 KOSAL PATH Brooklyn College, City University of New York, Brooklyn, NY 11210, USA ANGELIKI KANAVOU Interdisciplinary Center for the Scientific Study of Ethics & Morality, University of California, Irvine, CA 92697-5100, USA ABSTRACT While mistaken as zealot ideologues of Marxist ideals fused with Khmer rhetoric, the Khmer Rouge (KR) cadres’ collective profile better fits that of the convert subjected to intense thought reform. This research combines insights from the process and the context of thought reform informed by local cultural norms with the social type of the convert in a way that captures the KR phenome- non in both its general and particular dimensions.