DOCSLIB.ORG

Pod 1 — Revelation

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pod 1 — Revelation Diocese of Marquette www.dioceseofmarquette.org © 2013, Offices of Faith Formation & Youth Ministry January 25, 2013 Dear Catechetical Leaders, On this the Feast of the Conversion of St. Paul, the Apostle with joy and thanksgiving, the Faith Formation Curriculum for High School for the Diocese of Marquette is being published and distributed for use in our parishes and missions. This curriculum provides clear and concrete guidelines for passing on our faith to the youth of the diocese. It is solidly in alignment with the Catechism of the Catholic Church and utilizes the the U.S. Bishops provided in their document, Doctrinal Elements of a Curriculum Framework for the Development of Catechetical Materials for Young People of High School Age. It is to be used by pastors, parish leaders, faith formation coordinators, youth ministers, and catechists in their work to further the Church’s fundamental mission to “make disciples of all nations” (Mt. 28:19) and as the catechetical content of preparation for the Sacrament of Confirmation. This curriculum was developed through the work of several members of the Faith Formation Advisory Committee. I would like to express my gratitude to those who worked on this document. Special thanks to Rev. Corey Litzner who served as the theological consultant on this project. This curriculum will be a vital resource in catechizing our youth so that they can learn the faith and thereby drawing them into more intimate communion with Jesus Christ and his Church. Denise M. Foye Director of the Office of Faith Formation Table of Contents Introduction ............................................................................................................................................. vii The Aim of Faith Formation (Catechesis) ........................................................................................... vii How the Curriculum is to Be Used ...................................................................................................... viii Acknowledgements ................................................................................................................................... ix Abbreviations ............................................................................................................................................. x Pod 1 — Revelation ................................................................................................................................................... 1 Vocabulary .............................................................................................................................................................. 1 Session 1A – Inborn Desire for God ................................................................................................................ 2 Session 1B – Natural & Divine Revelation ..................................................................................................... 3 Session 1C – Transmission of Divine Revelation .......................................................................................... 4 Session 1D – The Magisterium ........................................................................................................................ 5 Defending the Faith ............................................................................................................................................... 6 Faith in Action ........................................................................................................................................................ 7 Other Resources ..................................................................................................................................................... 7 Pod 2 — Overview of the Bible ............................................................................................................................... 9 Vocabulary .............................................................................................................................................................. 9 Session 2A – Where Does it Come From? .................................................................................................... 10 Session 2B – How the Canon Came to Be .................................................................................................... 11 Session 2C – Literary Genre & Senses of Scripture ..................................................................................... 13 Session 2D – The Bible & Science .................................................................................................................. 15 Defending the Faith ............................................................................................................................................. 16 Faith in Action ...................................................................................................................................................... 17 Other Resources ................................................................................................................................................... 17 Pod 3 — Old Testament .......................................................................................................................................... 19 Vocabulary ............................................................................................................................................................ 19 Session 3A – The Pentateuch ......................................................................................................................... 20 Session 3B – The Historical Books ................................................................................................................. 21 Session 3C – The Wisdom Books................................................................................................................... 22 Session 3D – The Prophetic Books ................................................................................................................ 23 Defending the Faith ............................................................................................................................................. 24 Faith in Action ...................................................................................................................................................... 25 Other Resources ................................................................................................................................................... 25 Pod 4 — New Testament ........................................................................................................................................ 27 Vocabulary ............................................................................................................................................................ 27 Session 4A – Gospels 1 ................................................................................................................................... 27 Session 4B – Gospels 2 .................................................................................................................................... 29 Session 4C – Acts of the Apostles .................................................................................................................. 30 Session 4D – Book of Revelation ................................................................................................................... 32 Defending the Faith ............................................................................................................................................. 33 Faith in Action ...................................................................................................................................................... 33 i Pod 5 –Life Issues .................................................................................................................................................... 35 Vocabulary ............................................................................................................................................................ 35 Session 5A–Respect for Human Life & Dignity .......................................................................................... 36 Session 5B – Contraception & Abortion ....................................................................................................... 37 Session 5C – Euthanasia & Suicide ............................................................................................................... 38 Session 5D–Capital Punishment ................................................................................................................... 39 Defending the Faith ............................................................................................................................................. 40 Faith in Action ...................................................................................................................................................... 41 Other Resources ................................................................................................................................................... 41 Pod 6 — Theology of the Body .............................................................................................................................. 43 Vocabulary ...........................................................................................................................................................
Load more

Recommended publications
  • World Youth Day Chronology (1984-Present)
    World Youth Day Chronology (1984-Present) World Youth Day is a global celebration of faith for Catholic youth and young adults, held every year since its inception during the Jubilee of Redemption (1983 to 1984), when St. John Paul II called for an international meeting of young people on Palm Sunday 1984 in Rome and handed over the Jubilee cross (now known as the “World Youth Day Cross”) to young adult Catholics around the world. As the development of this pilgrimage took place, a trend began with the international gatherings being held in a different host country every two to three years, with local celebrations of youth and young adults (in Rome and around the world) taking place in the intervening years. The following is a chronology of these World Youth Day gatherings: 1984: The Jubilee of Redemption for Young People Rome (St. Peter’s Square): April 11-15, 1984 Theme: “A Festival of Hope: A Jubilee of Young People in Rome” Song: “Resta Qui Con Noi” (Italian) International Attendance: 300,000; U.S. Attendance: not known NOTE: Pope John Paul II entrusts the WYD Cross to young people (April 22, 1984) 1985: International Year of Young People Rome (St. Peter’s Square): Palm Sunday, March 31, 1985 Theme: “A Festival of Hope: International Year of Young People” International Attendance: 300,000; U.S. Attendance: not known NOTE: Pope John Paul II announces institution of World Youth Day (December 20, 1985) 1986: First World Youth Day Local Celebrations: Palm Sunday, March 23, 1986 Theme: “Always be prepared to make a defense to anyone who calls you to account for the hope that is in you” (1Pt 3:15) 1987: II World Youth Day (International) Buenos Aires, Argentina: April 11-12, 1987 Theme: “We ourselves have known and put our faith in God’s love towards ourselves” (1Jn 4:16) Song: “Un Nuevo Sol” (Spanish): “A New Sun” International Attendance: 1,000,000; U.S.
    [Show full text]
  • I Want Them to Understand? I Want Them to Understand What Baptism Is, Why It Is Done, Who It Is Done To, How It Is Done, Where It Is Done and When It Is Done
    Baptism Baptism General questions What are the main concepts about Baptism I want them to understand? I want them to understand what baptism is, why it is done, who it is done to, how it is done, where it is done and when it is done. What is the action I hope they will do after this talk? I hope that they will have a greater appreciation for the sacrament and understand the critical nature they play in it. 1. Introduction to Baptism a. Baptism is a sacrament of new birth which forgives sins and makes us members of Christ and his church b. Baptism is necessary for salvation and allows us to receive other sacraments c. Baptism can be given to anyone who hasn’t received it yet and has faith. d. In baptism water and the Trinitarian formula is used. e. Baptism is usually done in a church and is given to adults on Easter Vigil or to an infant shortly after birth. 2. What is Baptism? a. It is a sacrament - The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions.(CCC 1131) b. It is a new birth into heaven i. Council of Trent – “the water regenerates the soul by virtue of the Holy Spirit. The ablution ( ’washing’) of the water, sensible element, and the effusion of the Spirit, divine element, join to produce the supernatural birth” Christ came to earth, divine became human and so to humans become divine ii.
    [Show full text]
  • Understanding Human Sexuality in John Paul II's Theology of the Body
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-6-2016 Understanding Human Sexuality in John Paul II’s Theology of the Body: An Analysis of the Historical Development of Doctrine in the Catholic Tradition John Segun Odeyemi Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Odeyemi, J. (2016). Understanding Human Sexuality in John Paul II’s Theology of the Body: An Analysis of the Historical Development of Doctrine in the Catholic Tradition (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1548 This One-year Embargo is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. UNDERSTANDING HUMAN SEXUALITY IN JOHN PAUL II’S THEOLOGY OF THE BODY: AN ANALYSIS OF THE HISTORICAL DEVELOPMENT OF DOCTRINE IN THE CATHOLIC TRADITION. A Dissertation Submitted to Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By John Segun Odeyemi May 2016 Copyright by John Segun Odeyemi 2016 UNDERSTANDING HUMAN SEXUALITY IN JOHN PAUL II’S THEOLOGY OF THE BODY: AN ANALYSIS OF THE HISTORICAL DEVELOPMENT OF DOCTRINE IN THE CATHOLIC TRADITION. By John Segun Odeyemi Approved on March 31, 2016 _______________________________ __________________________ Prof. George S. Worgul Jr. S.T.D., Ph.D. Dr. Elizabeth Cochran Professor of Theology Associate Professor of Theology (Dissertation Director) (Committee Member) ________________________________ ________________________________ Rev. Dr. Gregory I. Olikenyen C.S.Sp. Dr. James Swindal Assistant Professor of Theology Dean, McAnulty College and Graduate (Committee Member) School of Liberal Arts iii DEDICATION In honor of my dearly beloved parents on the 50th anniversary of their marriage, (October 30th, 1965 – October 30th 2015) Richard Tunji and Agnes Morolayo Odeyemi.
    [Show full text]
  • 2-22- the Four Last Things
    St. Mark Seeker’s Study Guide February 22, 2017: The Four Last Things – Death, Judgment, Heaven and Hell The Four Last Things, death, judgment, heaven and hell, are realities of human life. Although our end in this world is not the most attractive topic of conversation, Christians should understand that death is a passage to new life. The Communion of the Saints is the unity of baptized Christians with all who have gone before us in the oneness of God. As Christians, we don’t just prepare for death, but we live that new life today in the sanctifying grace of our God. As we consider the Four Last things, we should do so in the context of faith. Death The Christian Life and Death: The dying should be given attention and care to help them live their last moments in dignity and peace. Assisted suicide or euthanasia are not a morally responsible use of life. The dying should be accompanied and supported. No one ought to feel that they are a burden to others. Part of the challenge of the spiritual life is to both learn to love and to be loved. Why is it harder to be loved? Prayer for the Dying: The dying will be helped by the prayer of their relatives, who must see to it that the sick receive at the proper time the Sacraments that prepare them to meet the living God” (CCC, no. 2299). Death: The final article of the Creed proclaims our belief in everlasting life. At the Catholic Rite of Commendation of the Dying, sometimes prayed at the Anointing of the Sick, we sometimes hear this prayer: “Go forth, Christian soul, from this world...
    [Show full text]
  • A Pope of Their Own
    Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2.
    [Show full text]
  • Additional Resource List
    ________________________________________________________________________________ ADDITIONAL RESOURCE LIST ARCHDIOCESAN OFFERINGS FOR THE VICTIM/SURVIVORS OF SEXUAL ABUSE Victim/Survivor Support Group for those who were Adults when they were Sexually Harmed by Clergy or by anyone else First Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with others who were sexually abused by clergy when they were adults. There are others who share a similar experience and who want to provide support, affirmation, hope and empowerment. Often there is another layer of healing that is needed for these victim/survivors. This group is about providing a safe, confidential environment for those who want to heal from the trauma of sexual abuse. We can help in our own healing and benefit from the experience of others in accomplishing this. Victim/Survivor Support Group Third Monday of the month 6:30 – 8 p.m. Central Online via ZOOM If you are interested in participating in this virtual/online session, please contact Paula Kaempffer (651-291-4429 or [email protected]) to obtain the ZOOM invitation. Join with other victim/survivors of sexual abuse who share a similar experience and who want to provide each other with support, affirmation, hope and empowerment. Support Group for Men who have been Sexually Abused by Clergy/Religious Fourth Wednesday of each month 6:30 – 8 p.m. Central Online via ZOOM Join each monthly meeting at this link.
    [Show full text]
  • HEALING OUR CHURCH Suffered This Terror Both Within the Church and in the Wider Context of Society
    HEALING OUR CHURCH suffered this terror both within the Church and in the wider context of society. Years do not Friar Bob Hutmacher, ofm remove the shame, the guilt and the pain until a person bravely screams for release and clarity In 1305 Clement V of France was elected about the past. One of the best books I’ve ever pope after the death of Boniface VIII. Clement read about sexual abuse was Victims No Longer: decided to remain in Avignon, France. In 1376 The Classic Guide for Men Recovering from Pope Gregory XI moved the papal court back to Sexual Abuse by Mike Lew, now in its second Rome because the French had gained powerful edition. Lew is a psychotherapist and offers men influence over Church matters. When he died strategies for recovery from any kind of abuse. I Urban VI was elected and he was rejected by believe, though, his steps to recovery can also be most of Europe. Thus began a new line of popes helpful for women. The reason I mention it now in Avignon, France, who were in opposition to is that I want whoever reads this article to know the Roman popes. In what is now called the that this now classic book can immensely help a Western Schism, people were divided in their person heal. allegiance to either Rome or Avignon. During I believe that our Church is presently at a the Council of Pisa in 1410 Alexander V was critical point in history in which we, the Holy elected and ruled only ten months before he died.
    [Show full text]
  • Is Feeneyism Catholic? / François Laisney
    I S F That there is only one true Church, the one, Holy, Catholic, EENEYISM Apostolic, and Roman Church, outside of which no one can be saved, has always been taught by the Catholic Church. This dogma, however, has been under attack in recent times. Already last century, the Popes had to repeatedly rebuke the liberal Catholics for their tendency to dilute this The Catholic dogma, “reducing it to a meaningless formula.” But in the late 1940’s and early 1950’s, the same dogma was C Meaning of misrepresented on the opposite side by Fr. Feeney ATHOLIC and his followers, changing “outside the Church there is The Dogma, no salvation” into “without water baptism there is absolutely no salvation,” thereby denying doctrines which had been “Outside the positively and unanimously taught by the Church, that is, Baptism of Blood and Baptism of Desire. ? Catholic Church IS FEENEYISM REV. FR. FRANÇOIS LAISNEY There Is No CATHOLIC? Salvation” What is at stake?—Fidelity to the unchangeable Catholic Faith, to the Tradition of the Church. We must neither deviate on the left nor on the right. The teaching Church must “religiously guard and faithfully explain the deposit of Faith that was handed down through the Apostles,…this apostolic doctrine that all the Fathers held, and the holy orthodox Doctors reverenced and followed” (Vatican I); all members of the Church must receive that same doctrine, without picking and choosing what they will believe. We may not deny a point of doctrine that belongs to the IS deposit of Faith—though not yet defined—under the pretext that it has been distorted by the Liberals.
    [Show full text]
  • RCIA the Four Last Things: Death, Judgment, Heaven and Hell
    FUNERAL LESSON – RCIA The Four Last Things: Death, Judgment, Heaven and Hell Meaning of Christian Death • Because of Christ, Christian death has a positive meaning; if we have died with him, we will also live with him. o What is essentially new about Christian death is this: through Baptism, the Christian has already “died with Christ” sacramentally, in order to live a new life; and if we die in Christ’s grace, physical death completes this “dying with Christ: and so completes our incorporation into him in his redeeming act. (CCC1010) • In death, God calls man to himself. Therefore the Christian can experience a desire for death like St. Paul’s; “My desire is to depart and be with Christ.” He can transform his own death into an act of obedience and love towards the Father, after the example of Christ. (CCC1011) • Lord, for your faithful people life is changed, not ended. When the body of our early dwelling lies in death we gain an everlasting dwelling place in heaven. (CCC1012) • Living a Christ like life and taking advantage of Confession while we are alive makes the inevitability of death not as frightening as it could be. Judgment • The Particular Judgment: The eternal retribution received by each soul at the moment of death, in accordance with that person’s faith and works. • The Last Judgment: God’s triumph over the revolt of evil, after the final cosmic upheaval of this passing world. Preceded by the resurrection of the dead, it will coincide with the second coming of Christ in glory at the end of time, disclose good and evil and reveal the meaning of salvation history and the providence of God by which justice has triumphed over evil.
    [Show full text]
  • The Catholic Church in International Politics Written by Alan Chong
    The Catholic Church in International Politics Written by Alan Chong This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. The Catholic Church in International Politics https://www.e-ir.info/2013/11/14/the-catholic-church-in-international-politics/ ALAN CHONG, NOV 14 2013 It is axiomatic in the study of International Relations (IR) to treat the emergence of the Westphalian roots of the present pattern of international society as the simultaneous beginnings of a secular system of sovereign states that acknowledge no authority higher than their own. Power rules relations between states, as realists would have one believe, by imposing fear or attaining goals by overcoming the resistance of the weak. Liberals would seek instead to recast international interaction in terms of an enlightened embrace of win-win logics and belief in the pacific compatibility of differing national interests, if reason were allowed to run its course against the logic of force. The role of the Catholic Church in international politics challenges these assumptions—the dominant pillars of ‘IR theory’—by positing itself as a universal association of governmental and nongovernmental believers in a Christian God. But this does not necessarily mean that the Catholic Church is or has been an entity of spiritual and political perfection since the beginning of the historical time signified by the prefix ‘Anno Domini’. In fact, both the Old and New Testaments that comprise the Holy Bible, the founding text of all Christianity, record a worldwide institution constantly struggling under the multiple overlapping jurisdictions of prophets, their disciples, enlightened lay persons, and even among the rival religious adherents challenging Christianity in a quest for the meaning of the Good.
    [Show full text]
  • Sacramental Symbols in a Time of Violence Requires It Constantly and Dances with It
    SACRAMENTS REVELATION OF THE HUMANITY OF GOD Engaging the Fundamental Theology of Louis-Marie Chauvet Edited by Philippe Bordeyne and Bruce T. Morrill A PUEBLO BOOK Liturgical Press Collegeville, Minnesota www.litpress.org Thus we cannot separate the metaphorical word and symbol; we can barely distinguish them. Since in the metaphor there is the possi­ bility of becoming a symbol, thanks to the genius of the poet, there is in the symbol a metaphorical process of translation of meaning, even if, as we have attempted to say, the symbol is the conveyer of the real to the real. The category of "play" would be the most appropriate to Chapter 10 account for the nature of the symbol. Thus the play between logos and bios allows us to understand that the symbol is more than language yet Sacramental Symbols in a Time of Violence requires it constantly and dances with it. and Disruption: CONCLUSION The anthropological and philosophical approach to symbol can go Shaping a People of Hope beyond its ever-open frontier toward a theology of sacrament. For if and Eschatological Vision the God of Jesus Christ is the Totally Other, he is also the Totally Near, and he is really in symbolic and sacramental relationship with us. Judith M. Kubicki, CSSF Thus, it seems that the symbol is, according to its etymology, this con­ crete mediation, metaphorical and anaphoric, that allows us to navi­ gate between worlds. When the theologian becomes anthropologist,'H this INTRODUCTION symbol-sacrament rediscovers its human roots, and when the anthro­ The classic novel, A Tale of Two Cities, by Charles Dickens, opens pologist becomes theologian, passing through philosophy, the symbol­ with the following lines: sacrament ontologically returns to its divine aim.
    [Show full text]
  • Solidarity and Mediation in the French Stream Of
    SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream.
    [Show full text]