Handout an Historical Key for Daniel 11

Total Page:16

File Type:pdf, Size:1020Kb

Handout an Historical Key for Daniel 11 An Historical Key for Daniel 111 Daniel 11:2–5 – 535 BC – 320s BC Introduction Behold, three more kings shall arise in Persia, and a fourth Three . and a fourth. This follows the pattern of three shall be far richer than all of them. kings and four. 2:21–45; 7:1–8; 8:1–14 The next four kings: [1] Cambyses (530–522 BC); [2] Gaumata (522 BC); [3] Darius I Hystaspes (522–486 BC); [4] Xerxes / Ahasuerus (486–465 BC) . “There were actually more than four kings between Cyrus and Darius III [the king Alexander deposed] (c. 336–331 BC). As before, the point of the four-part scheme is to summariZe history, not count kings.” (Paul House, Daniel, 171) And when he has become strong through his riches, he shall Richer than all of them. Darius III, the one deposed by stir up all against the kingdom of Greece. Alexander he shall stir up all against the kingdom of Greece. Darius III would provoke Philip of Macedon (359–336 BC) and his son Alexander the Great (336–323 BC). The latter would depose Darius III. 3 Then a mighty king shall arise, who shall rule with great Mighty king. Alexander the Great dominion and do as he wills. 4 And as soon as he has arisen, his kingdom shall be broken and divided toward the four Broken and divided. No heirs when he died. winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be Four winds of heaven. Alexander’s kingdom split plucked up and go to others besides these. 5 “Then the king of • Cassander (Macedonia and Greece) the south shall be strong, but one of his princes shall be • Lysimachus (Thrace and Asia Minor) stronger than he and shall rule, and his authority shall be a • Seleucus (Syria) great authority. • Ptolemy (Egypt) Kings of the South Kings of the North King of the south, shall be strong. Ptolemy Ptolemy I Soter (323–285) Seleucus I Nicator (312– Ptolemy II (285–246) 280) BC The King of the South: The Ptolemies Ptolemy III (246–221) Antiochus I (280–261) Ptolemy IV Philopater Antiochus II (261–246) The King of the North: The Seleucids (221–204) Seleucus II Callinicus (246– Ptolemy V (204–181) 226) Ptolemy VI (181–145) Seleucus III (226–223) Antiochus III (223–187) Seleucus IV (187–175) Antiochus IV Epiphanes (175–164) 1 Historical dates and names sourced from the commentaries of Paul House, Daniel (2018) and Mitchell Chase, Daniel in ESV Expository Commentary (2018). Quotes cited below. Daniel 11:6–13 – 249 BC – 200 BC 6 After some years . they shall make an alliance, After some years . 320–249 BC. Make alliance. A marriage alliance. and the daughter of the king of the south [Berenice] shall Daughter of the king of the south . king of the north. In come to the king of the north [Antiochus II] to make an 249 BC, Antiochus II marries Berenice, daughter of Ptolemy II. agreement. But she shall not retain the strength of her arm, and he and Shall not endure. Berenice and her child were murdered. Her his arm shall not endure, but she shall be given up, and her father [Ptolemy II] also died that year. attendants, he who fathered her, and he who supported her in those times. 7 “And from a branch from her roots one shall arise in his A branch from here roots . Ptolemy III, Berenice’s brother, place. He [Ptolemy III] shall come against the army and enter who sought to avenge his sisters murder. the fortress of the king of the north, and he shall deal with them and shall prevail. enter the fortress of the king of the north. Ptolemy III waged war from 246–241 BC. 8 He shall also carry off to Egypt their gods with their metal He shall carry off to Egypt . the South proves more images and their precious vessels of silver and gold, and for powerful for a time. some years he shall refrain from attacking the king of the north [Seleucus II?]. For some years . there is pause in the warfare. 9 Then the latter shall come into the realm of the king of the Then the latter shall come into the realm. Seleucus II pump south but shall return to his own land. fakes. 10 “His sons [Seleucus’s sons] shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. 11 Then the king of the south [Ptolemy III], moved with rage, Raise up a great multitude. Battle of Raphia, an Egyptian shall come out and fight against the king of the north outpost on the frontier of Palestine in 217. [Antiochus III]. And he shall raise a great multitude, but it shall be given into his hand. 12 And when the multitude is taken Exalted . but not prevail. Ptolemy III will win the battle, away, his heart shall be exalted, and he shall cast down tens but in his pride he will not prevail. of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude, The king of the north will invade with a great army. greater than the first. And after some years he shall come on Antiochus III (220–187 BC) responded well to the threat of with a great army and abundant supplies. Ptolemy IV. By 200 BC, the Seleucids were on top again. Daniel 11:14–20 – 200 BC – 175 BC 14 “In those times many shall rise against the king of the south, The violent among your own people. These are Jews who and the violent among your own people shall lift themselves support the Seleucids. They supported the Seleucids, up in order to fulfill the vision, but they shall fail. because of the corrupt connections between Ptolemies and the Priests.2 15 Then the king of the north shall come and throw up He shall stand in the glorious land. As a result of partnering siegeworks and take a well-fortified city. And the forces of the with Seleucids, the priests and Ptolemies will be overthrown, south shall not stand, or even his best troops, for there shall and the Seleucids will enter Jerusalem and capture the city. be no strength to stand. 16 But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. 17 He shall set his face to come with the strength of his whole Bring terms of agreement. After winning the city of kingdom, and he shall bring terms of an agreement and Jerusalem, for the sake of securing his kingdom, the king of perform them. He shall give him the daughter of women to the North (Antiochus III) will make an agreement with the destroy the kingdom, but it shall not stand or be to his Ptolemies. advantage. 18 Afterward he shall turn his face to the coastlands and shall Coastlands. In seeking to expand his territory, Antiochus III capture many of them, but a commander shall put an end to offended the Romans. his insolence. Indeed, he [Rome] shall turn his insolence back upon him. He shall turn back his insolence. Rome defeated him in 191 and 189 BC. 19 Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found. 20 “Then shall arise in his place one who shall send an exactor Exactor of tribute. In need of money, after a costly war, of tribute for the glory of the kingdom. But within a few days Seleucid IV replaced Antiochus III, but he was probably he shall be broken, neither in anger nor in battle. assassinated in 175 BC. This led to Antiochus IV. 2 “High priests of Jerusalem ruled civic and religious affairs by 200 BC. Charles (1929: 288) notes that the Ptolemies bolstered a corrupt, greedy high priest in Jerusalem, which led some Jews to support the Seleucid side. If so, the angel reveals that some Jews will invite the help of a dynasty that will eventually defile the temple and city.” (Paul House, Daniel, 173) Daniel 11:21–28 – 175 BC – 169 BC 21 In his place shall arise a contemptible person to whom royal Contemptible person. Antiochus Epiphanes. majesty has not been given. He shall come in without warning No royal majesty . flatteries. Fourth in line to the and obtain the kingdom by flatteries. throne, he claimed throne through intrigue, flattery, murder. 22 Armies shall be utterly swept away before him and broken, Prince of the covenant. There is uncertainty here. even the prince of the covenant. 1. A secular king with whom A. E. is in alliance 2. More likely, a high priest appointed within term of God’s covenant. Probably, Onias III, the high priest Antiochus IV dislodged in 175 BC and killed in 171 BC (House, 174) 23 And from the time that an alliance is made with him he shall He shall act deceitfully. After deposing Onias III, he sold HP act deceitfully, and he shall become strong with a small to the highest bidder – this started with Jason (2 Macc. people. 4:7–8) and led to Menelaus (2 Macc. 4:23–26) 24 Without warning he shall come into the richest parts of the He shall devise plans .
Recommended publications
  • VU Research Portal
    VU Research Portal The impact of empire on market prices in Babylon Pirngruber, R. 2012 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Pirngruber, R. (2012). The impact of empire on market prices in Babylon: in the Late Achaemenid and Seleucid periods, ca. 400 - 140 B.C. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. R. Pirngruber VRIJE UNIVERSITEIT THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr.
    [Show full text]
  • The Legend of Alexander the Great on Greek and Roman Coins
    THE LEGEND OF ALEXANDER THE GREAT ON GREEK AND ROMAN COINS Karsten Dahmen collects, presents and examines, for the first time in one volume, the portraits and representations of Alexander the Great on ancient coins of the Greek and Roman periods (c. 320 bc to ad 400). Dahmen offers a firsthand insight into the posthumous appreciation of Alexander’s legend by Hellenistic kings, Greek cities, and Roman emperors combining an introduc- tion to the historical background and basic information on the coins with a comprehensive study of Alexander’s numismatic iconography. Dahmen also discusses in detail examples of coins with Alexander’s portrait, which are part of a selective presentation of representative coin-types. An image and discussion is combined with a characteristic quotation of a source from ancient historiography and a short bibliographical reference. The numismatic material presented, although being a representative selection, will exceed any previously published work on the subject. The Legend of Alexander the Great on Greek and Roman Coins will be useful for everyone in the Classics community including students and academics. It will also be accessible for general readers with an interest in ancient history, numismatics, or collecting. Karsten Dahmen is a Classical Archaeologist and Numismatist of the Berlin Coin Cabinet. http://avaxho.me/blogs/ChrisRedfield THE LEGEND OF ALEXANDER THE GREAT ON GREEK AND ROMAN COINS Karsten Dahmen First published 2007 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2007.
    [Show full text]
  • The Ephebeia and Oropos in Lycurgan Athens
    The Ephebeia and Oropos in Lycurgan Athens Created after Alexander the Great’s destruction of Thebes in 335/4 B.C., the Athenian ephebeia was a state-organized and -funded system of mandatory national service for citizens aged 18 and 19, consisting of garrison duty, military training, and civic education ([Arist.] Ath.Pol. 42.2-5). In her overview of post-Chaeronea Athens, Sally Humphreys rightly observes that “the notion of paideia was embodied in a new educational institution, the ephebate, and was acted out in ritual” (Humphreys 2004). This paper examines one aspect of the involement of the ephebes in Athenian religious life during the first decade or so of the ephebeia’s existence. It asks why the cult of Amphiaraos at Oropos was included in the limited program of festivals (in comparison to the ephebeia in the Hellenistic Period: e.g. IG II2 1006) which the ephebes would have collectively celebrated in the 330s and 320s B.C., even if we are not reliably informed about the nature and extent of their activities at the Amphiaraion at this time. The epigraphic evidence shows that the Athenians, having recovered Oropos (lost to the Boeotians in 366 B.C.) probably in the same year in which the ephebeia was founded, devoted considerable resources to the refurbishment of the Amphiaraion and organized a new penteteric festival for Amphiaraos (regulations drafted by Phanodemus of Thymitadae), first celebrated in 329/8 B.C. (IOrop. 295, 296, 297, and 298: Parker 1996; Mikalson 1998). In an environment of tradition and innovation, they may well have also (substantially?) modified the program of the annual festival held in honor of the god, about which little is known and which predated the recovery program undertaken by Lycurgus’ administration after Philip’s decisive victory at Chaeronea in 338/7 B.C.
    [Show full text]
  • The Chronology of the Fourth-Century B.C. Facing-Head Silver Coinage of Larissa
    College of the Holy Cross CrossWorks Classics Department Faculty Scholarship Classics Department 1983 The hrC onology of the Fourth-Century B.C. Facing-Head Silver Coinage of Larissa Thomas R. Martin [email protected] Follow this and additional works at: http://crossworks.holycross.edu/clas_fac_scholarship Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Martin, Thomas R. "The hrC onology of the Fourth-Century B.C. Facing-Head Silver Coinage of Larissa." Museum Notes (American Numismatic Society). 28 (1983): 1-34. This Article is brought to you for free and open access by the Classics Department at CrossWorks. It has been accepted for inclusion in Classics Department Faculty Scholarship by an authorized administrator of CrossWorks. ANSMN 28 (1983) © 1983 The American Numismatic Society THE CHRONOLOGY OF THE FOURTH-CENTURY B.C. FACING-HEAD SILVER COINAGE OF LARISSA (Plate 1) Thomas R. Martin The mint of Larissa was the most important and the most prolific civic mint in classical Thessaly. To judge from modern collections and the contents of hoards, a great deal of the mint's production came in the fourth century B.C. when the standard obverse type became a female facing head portrayed in a three-quarter view. More than fifty years ago, Fritz Herrmann published what remains the only attempt to establish a chronological arrangement for this important coinage in his article on the silver coinage of Larissa in Thessaly.1 Since these numerous issues are distinguished only by often subtle variations in their obverse and reverse types and not by any overt indications of chronology, Herrmann's chronological scheme depended almost ex- clusively on his own criteria of style.
    [Show full text]
  • ARCH 1490 the Archaeology of Central Asia: Alexander in Afghanistan, and Buddhas in Bactria Central Asia (From Ca
    ARCH 1490 The Archaeology of Central Asia: Alexander in Afghanistan, and Buddhas in Bactria Central Asia (from ca. 500 BC to AD 200) has tended to be treated as the ultimate frontier zone — on the fringes of the Mediterranean, the Near East, and India. Scholarly perspectives today are radically changing, with Central Asia emerging as a cultural and political entity in its own right. This course will explore the archaeology, art and history of what is today modern Afghanistan and the formerly Soviet Central Asian Republics, considering the region’s development under the Persian empire, the rule of Alexander the Great, and finally of his Greek-named successor kings. MWF 1:00-1:50. Instructor: Rachel Mairs. Class 1: Introductory Session Wednesday 7 September 2011 Historical periods: • Central Asia in the Persian (Achamenid) Empire. • Conquest by Alexander the Great (320s BC). • Greek kingdoms in Central Asia (- c. 145 BC) and India (- early 1st century AD). • The Kushan Empire in Central Asia and India (c. 1st – 3rd centuries AD). Some key themes: • Cultural interaction and change; ways of exploring this in architecture and material culture. • Using different forms of evidence (ancient historical writings, excavations, field survey, inscriptions, texts on parchment and papyrus) in combination. • The historical and political context of archaeology in Central Asia: European colonialism, wars in Afghanistan, the fall of the Soviet Union. Reading: • Almost everything (or maybe even absolutely everything) will be online. • For introductory essays on Persian (Achaemenid), Hellenistic and Kushan Central Asia, see the UNESCO History of Civilizations of Central Asia, Vol 2. On the course Wiki (or google it).
    [Show full text]
  • Attic Inscriptions in UK Collections Ashmolean Museum Oxford Christopher De Lisle
    Attic Inscriptions in UK Collections Ashmolean Museum Oxford Christopher de Lisle AIUK VOLUME ASHMOLEAN 11 MUSEUM 2020 AIUK Volume 11 Published 2020 AIUK is an AIO Papers series ISSN 2054-6769 (Print) ISSN 2054-6777 (Online) Attic Inscriptions in UK Collections is an open access AIUK publication, which means that all content is available without Attic Inscriptions charge to the user or his/her institution. You are allowed to read, download, copy, distribute, print, search, or link to the in UK Collections full texts of the articles in this journal without asking prior permission from either the publisher or the author. C b n a This paper is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International Licence. Original copyright remains with the contributing author and a citation should be made when the article is quoted, used or referred to in another work. This paper is part of a systematic publication of all the Attic inscriptions in UK collections by Attic Inscriptions Online as part of a research project supported by the Arts and Humanities Research Council (AHRC): AH/P015069/1. PRINCIPAL PROJECT AIO ADVISORY INVESTIGATOR TEAM BOARD Stephen Lambert Peter Liddel Josine Blok Polly Low Peter Liddel Robert Pitt Polly Low Finlay McCourt Angelos P. Matthaiou Irene Vagionakis S. Douglas Olson P.J. Rhodes For further information see atticinscriptions.com Contents CONTENTS Contents i Preface ii Abbreviations iv 1. The Collection of Attic Inscriptions in the Ashmolean Museum xiii 2. The Inscriptions: A Decree, a Calendar of Sacrifices, and a Dedication 9 1. Proxeny Decree for Straton, King of the Sidonians 9 2.
    [Show full text]
  • "The Failure of Alexander's Conquests and the Administration of Bactria
    64 Hirundo The Failure of Alexander’s Conquest and Administration of Bactria-Sogdiana By Michèle Smith Both during his lifetime and following his death, Alexander III of Macedon became a legend for his conquest of the Persian Empire until “the limits of the known oecumene.”1 Despite this fame, several of Alexander the Great’s conquests were not as successful as popular memory suggests. The ancient evidence clearly states the difficulties during Al- exander’s campaigning in the upper satrapies of Bactria-Sogdiana in 329-327 B.C., which took approximately eighteen months to suppress.2 Some scholars have dismissed this as a difficult campaign in which Alexander ultimately succeeded. However, an in-depth study of the ancient evidence not only reveals the failures in the method of conquest which Alexander used in these satrapies, but also his inability to control the satrapy once he had re-crossed the Hindu Kush to conquer India.3 Thus, the events at Bactria-Sogdiana as recorded by the available ancient evidence demonstrate that Alexander only succeeded in “extricat[ing] himself from a problem largely of his own making” in these satrapies, as well as his greater failure in administering the empire.4 A study of the vulgate tradition reveals that his inflexible assertion of control on local practices caused revolt, which was impossible to completely suppress during his lifetime due to locals’ use of guerrilla tactics and unrelenting determination. This example illustrates the fact that Alexander was famous for his conquests, not the management of his empire. Alexander’s speech after the revolt at Hyphasis clearly indicates his preference to conquer new lands rather than to return to his doriktetos chora, “which are not held securely.”5 This proved to be one of his largest failures, as his empire was already unravelling even before his premature death in 323 B.C.
    [Show full text]
  • Xenophon's Poroi', C & M 55, 2004, Pp
    ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Xenophon’s Poroi: risk, rationality and enterprise in fourth-century Attica https://eprints.bbk.ac.uk/id/eprint/40137/ Version: Full Version Citation: Powell, Janet (2015) Xenophon’s Poroi: risk, rationality and enterprise in fourth-century Attica. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email Xenophon’s Poroi Risk, Rationality and Enterprise in Fourth-century Attica Janet Powell Department of History, Classics and Archaeology Birkbeck University of London Submitted for the degree of Doctor of Philosophy October 2014 2 Declaration I declare that this work is entirely my own Janet Powell The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. 3 Abstract This thesis is a reassessment of Xenophon’s strategies in the Poroi in the light of recent scholarly studies of the Athenian mining industry, trade, honours and the scholarly debate around the ancient capacity for economically rational decision- making. It argues that Xenophon wrote for a wider audience than the Athenian citizenry alone, and that an interpretation of the Poroi as proposing a beneficent regime in which slaves would live semi-autonomous lives cannot be sustained. Primarily it focuses on three specific strands. Using archaeological, epigraphic and literary evidence, it argues that judgements of Xenophon’s proposals as naïve underestimate the extent to which the heavy supply demands of the Laurion region reached into the lives of many Athenians from the elite to the artisan, and will have informed their reception of his plans with a financial literacy that obviated the need for detail.
    [Show full text]
  • Bridging the Hellespont: the Successor Lysimachus - a Study
    BRIDGING THE HELLESPONT: THE SUCCESSOR LYSIMACHUS - A STUDY IN EARLY HELLENISTIC KINGSHIP Helen Sarah Lund PhD University College, London ProQuest Number: 10610063 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10610063 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT Literary evidence on Lysimachus reveals a series of images which may say more about contemporary or later views on kingship than about the actual man, given the intrusion of bias, conventional motifs and propaganda. Thrace was Lysimachus* legacy from Alexander's empire; though problems posed by its formidable tribes and limited resources excluded him from the Successors' wars for nearly ten years, its position, linking Europe and Asia, afforded him some influence, Lysimachus failed to conquer "all of Thrace", but his settlements there achieved enough stability to allow him thoughts of rule across the Hellespont, in Asia Minor, More ambitious and less cautious than is often thought, Lysimachus' acquisition of empire in Asia Minor, Macedon and Greece from c.315 BC to 284 BC reflects considerable military and diplomatic skills, deployed primarily when self-interest demanded rather than reflecting obligations as a permanent member of an "anti-Antigonid team".
    [Show full text]
  • The City of Dionysos: a Social and Historical Study of the Ionian City of Teos
    THE CITY OF DIONYSOS: A SOCIAL AND HISTORICAL STUDY OF THE IONIAN CITY OF TEOS by JONATHAN RYAN STRANG February 16th, 2007 A dissertation submitted to the Faculty of the Graduate School of the State University of New York at Buffalo in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Classics Committee Members: Dr. Carolyn Higbie (Advisor) Dr. Susan Guettel Cole Dr. Bradley Ault UMI Number: 3268815 UMI Microform 3268815 Copyright 2007 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, MI 48106-1346 Abstract The present study focuses on tying together all the archaeological, architectural, and epigraphic research on the ancient Greek polis of Teos in Ionia. The work falls into two distinct parts. The first section surveys the geography, the political history, and the society and government of Teos. These chapters will draw upon sources from the full history of the ancient city, from its foundation down until the abandonment of the site. The second part comprises of four separate studies. The first of these will deal with the cult of Dionysos at Teos and will examine the mythology, architecture, and cult practices for the god. The inscription recording a pirate attack on Teos will serve as the starting point for a chapter exploring the recurring problem of piracy in the general area of Teos and the social developments that came about because of it.
    [Show full text]
  • Development of Gymnasia and Graeco- Roman Cityscapes
    58 Development of Gymnasia and Graeco- Roman Cityscapes Ulrich Mania Monika Trümper (eds.) BERLIN STUDIES OF THE ANCIENT WORLD was one of the key monuments for the formation of urban space and identity in Greek culture, and its transformation was closely interlinked with changing concepts of cityscaping. Knowledge as well as transfer of knowledge, ideas and concepts were crucial for the spread and long-lasting importance of gymnasia within and beyond the Greek and Roman world. The contributions investigate the relationship between gymnasia and cityscapes in the Hellenistic and Roman Imperial period as well as in the eastern and western Mediterranean, revealing chronological (dis)conti- nuities and geographical (dis)similarities. The focus in the much-neglected west is on Sicily and South Italy (Akrai, Cuma, Herculaneum, Megara Hyblaea, Morgantina, Neaiton, Pompeii, Segesta, Syracuse), while many major sites with gymnasia from the entire eastern Mediterranean are included (Athens, Eretria, Olympia, Pergamon, Rhodes). Central topics comprise the critical reevaluation of specifi c sites and building types, the discussion of recent fi eldwork, the assessment of sculptural decora- tion, and new insights about the gymnasiarchy and ruler cult in gymnasia. berlin studies of 58 the ancient world berlin studies of the ancient world · 58 edited by topoi excellence cluster Development of Gymnasia and Graeco-Roman Cityscapes edited by Ulrich Mania and Monika Trümper Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. © 2018 Edition Topoi / Exzellenzcluster Topoi der Freien Universität Berlin und der Humboldt-Universität zu Berlin Cover image: Doryphoros (Museo Archeologico Nazionale di Napoli, inv.
    [Show full text]
  • Metics and Identity in Democratic Athens
    METICS AND IDENTITY IN DEMOCRATIC ATHENS By MATTHEW JOHN KEARS A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Institute of Archaeology and Antiquity College of Arts and Law University of Birmingham March 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis investigates the metics, or resident aliens, in democratic Athens and how they affected ideas of identity, with a particular focus on the fourth century BC. It looks at definitions of the metics and how the restrictions and obligations which marked their status operated; how these affected their lives and their image, in their own eyes and those of the Athenians; how the Athenians erected and maintained a boundary of status and identity between themselves and the metics, in theory and in practice; and how individuals who crossed this boundary could present themselves and be characterised, especially in the public context of the lawcourts. The argument is that the metics served as a contradiction of and challenge to Athenian ideas about who they were and what made them different from others.
    [Show full text]