POTTERY MARKETS in the ANCIENT GREEK WORLD Athena
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Equality in the Colonies: Concepts of Equality in Sicily During the Eighth to Six Centuries BC Author(S): Matthew Fitzjohn Source: World Archaeology, Vol
Equality in the Colonies: Concepts of Equality in Sicily during the Eighth to Six Centuries BC Author(s): Matthew Fitzjohn Source: World Archaeology, Vol. 39, No. 2, The Archaeology of Equality (Jun., 2007), pp. 215- 228 Published by: Taylor & Francis, Ltd. Stable URL: http://www.jstor.org/stable/40026654 . Accessed: 18/09/2011 07:36 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Taylor & Francis, Ltd. is collaborating with JSTOR to digitize, preserve and extend access to World Archaeology. http://www.jstor.org Equality in the colonies: concepts of equality in Sicily duringthe eighth to six centuries bc MatthewFitzjohn Abstract In thelate eighthand earlyseventh centuries BC, a seriesof Greeksettlements of significantsize and organizationwere established on the east coast of Sicily.Their spatial organizationand systemsof land tenureappear to have been establishedon the principleof equality.This standsin contrastto the widelyheld beliefthat relationsbetween Greeks and the indigenouspopulation were based predominantlyon inequality.The aim of this articleis to re-examinethe materialexpression of equalityin the Greek settlementsand to reflectupon the ways in whichour categoriesof colonizer and colonizedhave influencedthe way thatwe look forand understandthe social relationsbetween people. I argue that the evidence of hybridforms of existenceas expressedthrough material culturerepresent different forms of equalitythat were experienced across the island in the Archaic period. -
The Olynthiacs and the Phillippics of Demosthenes
The Olynthiacs and the Phillippics of Demosthenes Charles Rann Kennedy The Olynthiacs and the Phillippics of Demosthenes Table of Contents The Olynthiacs and the Phillippics of Demosthenes..............................................................................................1 Charles Rann Kennedy...................................................................................................................................1 THE FIRST OLYNTHIAC............................................................................................................................1 THE SECOND OLYNTHIAC.......................................................................................................................6 THE THIRD OLYNTHIAC........................................................................................................................10 THE FIRST PHILIPPIC..............................................................................................................................14 THE SECOND PHILIPPIC.........................................................................................................................21 THE THIRD PHILIPPIC.............................................................................................................................25 THE FOURTH PHILIPPIC.........................................................................................................................34 i The Olynthiacs and the Phillippics of Demosthenes Charles Rann Kennedy This page copyright © 2002 Blackmask Online. -
Dionysus, Wine, and Tragic Poetry: a Metatheatrical Reading of P.Koln VI 242A=Trgf II F646a Anton Bierl
BIERL, ANTON, Dionysus, Wine, and Tragic Poetry: A Metatheatrical Reading of a New Dramatic Papyrus , Greek, Roman and Byzantine Studies, 31:4 (1990:Winter) p.353 Dionysus, Wine, and Tragic Poetry: A Metatheatrical Reading of P.Koln VI 242A=TrGF II F646a Anton Bierl EW DRAMATIC PAPYRUS1 confronts interpreters with many ~puzzling questions. In this paper I shall try to solve some of these by applying a new perspective to the text. I believe that this fragment is connected with a specific literary feature of drama especially prominent in the bnal decades of the bfth century B.C., viz. theatrical self-consciousness and the use of Dionysus, the god of Athenian drama, as a basic symbol for this tendency. 2 The History of the Papyrus Among the most important papyri brought to light by Anton Fackelmann is an anthology of Greek prose and poetry, which includes 19 verses of a dramatic text in catalectic anapestic tetrameters. Dr Fackelmann entrusted the publication of this papyrus to Barbel Kramer of the University of Cologne. Her editio princeps appeared in 1979 as P. Fackelmann 5. 3 Two years later the verses were edited a second time by Richard Kannicht and Bruno Snell and integrated into the Fragmenta Adespota in 1 This papyrus has already been treated by the author in Dionysos und die griechische Trag odie. Politische und 'metatheatralische' Aspekte im Text (Tiibingen 1991: hereafter 'Bieri') 248-53. The interpretation offered here is an expansion of my earlier provisional comments in the Appendix, presenting fragments of tragedy dealing with Dionysus. 2 See C. -
VU Research Portal
VU Research Portal The impact of empire on market prices in Babylon Pirngruber, R. 2012 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Pirngruber, R. (2012). The impact of empire on market prices in Babylon: in the Late Achaemenid and Seleucid periods, ca. 400 - 140 B.C. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. R. Pirngruber VRIJE UNIVERSITEIT THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. -
Urban Planning in the Greek Colonies in Sicily and Magna Graecia
Urban Planning in the Greek Colonies in Sicily and Magna Graecia (8th – 6th centuries BCE) An honors thesis for the Department of Classics Olivia E. Hayden Tufts University, 2013 Abstract: Although ancient Greeks were traversing the western Mediterranean as early as the Mycenaean Period, the end of the “Dark Age” saw a surge of Greek colonial activity throughout the Mediterranean. Contemporary cities of the Greek homeland were in the process of growing from small, irregularly planned settlements into organized urban spaces. By contrast, the colonies founded overseas in the 8th and 6th centuries BCE lacked any pre-existing structures or spatial organization, allowing the inhabitants to closely approximate their conceptual ideals. For this reason the Greek colonies in Sicily and Magna Graecia, known for their extensive use of gridded urban planning, exemplified the overarching trajectory of urban planning in this period. Over the course of the 8th to 6th centuries BCE the Greek cities in Sicily and Magna Graecia developed many common features, including the zoning of domestic, religious, and political space and the implementation of a gridded street plan in the domestic sector. Each city, however, had its own peculiarities and experimental design elements. I will argue that the interplay between standardization and idiosyncrasy in each city developed as a result of vying for recognition within this tight-knit network of affluent Sicilian and South Italian cities. This competition both stimulated the widespread adoption of popular ideas and encouraged the continuous initiation of new trends. ii Table of Contents: Abstract. …………………….………………………………………………………………….... ii Table of Contents …………………………………….………………………………….…….... iii 1. Introduction …………………………………………………………………………..……….. 1 2. -
Philosophy and the Foreigner in Plato's Dialogues
Philosophy and the Foreigner in Plato’s Dialogues By Rebecca LeMoine A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) at the UNIVERSITY OF WISCONSIN-MADISON 2014 Date of final oral examination: 06/20/2014 The dissertation is approved by the following members of the Final Oral Committee: Richard Avramenko, Associate Professor, Political Science Alex Dressler, Assistant Professor, Classics Daniel Kapust, Associate Professor, Political Science Helen Kinsella, Associate Professor, Political Science John Zumbrunnen, Professor, Political Science i ABSTRACT The place of foreigners in Plato’s thought remains understudied despite the prevalence of foreign characters, myths, and practices throughout his dialogues. Attending to this gap in the scholarly literature, this dissertation challenges conventional depictions of Plato as hostile to diversity by showing that Plato makes a compelling case for why we should engage with foreigners: the epistemological benefits of cross-cultural engagement. Through exegetical readings of the Republic, Laws, Phaedrus, and Menexenus, I argue that Plato finds cross-cultural dialogue epistemologically beneficial owing to its ability to provoke us to philosophize together, an activity at once conducive to the quest for wisdom and generative of friendship. Put simply, conversations with foreigners perform the same role as the Socratic gadfly of stinging us into consciousness. This finding has major implications for the field of political theory and, specifically, for the role of the new subfield commonly referred to as comparative political theory. By demonstrating the centrality of cross-cultural dialogue to Plato’s conception of political theory, this dissertation suggests that comparative political theory is not a deviation from the tradition of Western political theory, but a restoration of it. -
Monuments Come to East Macedonia and Thrace, a Mansions and Small Piazzas
Monuments Come to East Macedonia and Thrace, a mansions and small piazzas. Do not forget place where different races, languages and to take a detour for a visit to the Archaeo- religions coexisted for centuries, and dis- logical Museum of Abdera, the birthplace cover its rich cultural mosaic. Indulge in the of Democritus, Protagoras and Leucippus. myth of Thrace, the daughter of Okeanos, After you have also philosophized “your the myth of Orpheus and Eurydice, the atomic theory”, travel a short distance to joyful worship of Dionysus in the uncanny Komotini for a guided tour of the Byzantine Kaveirian mysteries. You can begin your wall remnants, since all the neighbouring journey with visiting Drama of wine, where towns in East Macedonia and Thrace are you too can honor Dionysus at his Sanctu- only a short distance apart. Do not miss the ary in Kali Vrysi and then experience the opportunity of seeing the impressive mosa- region’s rich religious closeup at Eikosiphi- ics, the Ancient theatre and the traditional nissa Monastery. Pass under the “Kamares” settlement in Maroneia. Upon arriving at (arches) in Kavala to wander amongst the the seaside Ancient Zone, you can admire city’s exceptional neoclassical buildings and the method for insulating house floors the Tobacco warehouses, which still emit with inverted amphorae or walk along the the smell of tobacco; visit the mansion of Ancient Via Egnatia. Have a close look at Mohammed Ali and discover the ancient the archaeological excavations at Doxipara splendor at the city of Philippi. Live through Tomb, where prominent people were cre- the perfect experience of a performance mated after death and buried together with at the ancient theatre of Philippi or on the their coaches and horses. -
The Greek World
THE GREEK WORLD THE GREEK WORLD Edited by Anton Powell London and New York First published 1995 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2003. Disclaimer: For copyright reasons, some images in the original version of this book are not available for inclusion in the eBook. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 First published in paperback 1997 Selection and editorial matter © 1995 Anton Powell, individual chapters © 1995 the contributors All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data Greek World I. Powell, Anton 938 Library of Congress Cataloguing in Publication Data The Greek world/edited by Anton Powell. p. cm. Includes bibliographical references and index. 1. Greece—Civilization—To 146 B.C. 2. Mediterranean Region— Civilization. 3. Greece—Social conditions—To 146 B.C. I. Powell, Anton. DF78.G74 1995 938–dc20 94–41576 ISBN 0-203-04216-6 Master e-book ISBN ISBN 0-203-16276-5 (Adobe eReader Format) ISBN 0-415-06031-1 (hbk) ISBN 0-415-17042-7 (pbk) CONTENTS List of Illustrations vii Notes on Contributors viii List of Abbreviations xii Introduction 1 Anton Powell PART I: THE GREEK MAJORITY 1 Linear -
Servile Spartans: the Problems of Liberal Education in Aristotle's
Servile Spartans: The problems of liberal education in Aristotle’s Politics Presented at What is Liberal Education For? St. John’s College (Santa Fe), October 18, 2014 Thornton Lockwood Quinnipiac University ABSTRACT: In the last two books of the Politics, Aristotle articulates a vision of education for his best regime in contrast to what he takes to be the goal and practices of the educational system of Sparta’s famous agôgê. Although Aristotle never refers to his program as liberal education, clearly he takes its goal to be the production of free citizens (hoi eleutheroi), which includes both males and females in his best regime. By contrast, in several places Aristotle characterizes the results of the Spartan system as “crude” (phortikos), “slavish” (andrapodôdes), and “servile” (banauson). I argue that Aristotle’s criticism of Spartan education both elucidates his general understanding of Sparta but also serves as a foil which can elucidate his own notion of liberal education. Further, I argue that Aristotle’s characterization of Spartan education as “slavish” and “servile” calls into question the claim that his notion of what is banausic is simply an expression of class prejudice. I conclude the paper by identifying some inconsistencies between liberal education in the Politics and elsewhere in Aristotle’s corpus. KEYWORDS: Aristotle, Politics, Sparta, liberal education, freedom Although there are places in Aristotle’s writings where he is appreciative of Spartan social and political institutions, his account of their famed educational system—the agôgê which Xenophon and Plutarch lavish with praise—is not one of them.1 Within the space of a half-dozen chapters in the last two books of the Politics, Aristotle describes the aims and results of the Spartan education system as “crude” (phortikos), “slavish” (andrapodôdes), and “servile” 1 See Plutarch, Life of Lycurgus (Lyc.), 14.1-3, 16-24 and Xenophon, Constitution of the Lacedaemonians (Lak. -
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Towards Determining the Chief Function of the Settlement of Borysthenes Jaroslav V. Domanskij & Konstantin K. Marcenko The site of Borysthenes, the earliest Greek settlement in the northern Black Sea area, is located on the island of Berezan’ situated at the mouth of the estuaries of the Dnieper and Bug rivers. The large-scale historical and archaeological research currently being carried out there has already yield- ed a number of significant discoveries. Of particular importance is some additional evidence recently obtained on the date of the origin of this colony, its outward appearance, culture, and historical development, as well as its relations with the barbarians of the hinterland.1 Yet the most important result of the excavations of recent years is the discovery of the sacred precinct at the settlement – the temenos with the remains of the Temple of Aphrodite from the second half of the 6th and beginning of the 5th century BC.2 It is possible that this fact may tip the balance, at least for now, in favour of the hypothesis about the polis status of Borysthenes. Nevertheless, it must be acknowledged that the very important question about the causes of and motivation behind the appearance of the first group of colonists in this remote region of the Greek oikoumene – i.e. the question about the basic function of early Borysthenes – has remained extremely con- troversial. In this respect, almost the entire conceivable spectrum of ideas and concepts co-exists comfortably in modern historiography. The question is, indeed, difficult to answer, not only with respect to Borysthenes itself but also to many other Greek settlements in the northern Black Sea area, and although there seem to be answers for the period of the mature and fully developed existence of the Greek cities, the problem becomes extremely complicated when focussing on the period of the formation and initial devel- opment of these cities. -
An Argive Decree from Nemea Concerning Aspendos
AN ARGIVE DECREE FROM NEMEA CONCERNING ASPENDOS (PLATE47) E XCAVATIONS in the Sanctuaryof Zeus at Nemea have revealed that in numbers of inscriptions discoveredthis Panhellenic shrine is more like Isthmia than its other two counterparts, Olympia and Delphi. The two sites in the northeasternPeloponnesos have producedbetween them only a modest collectionof inscribedtexts comparedwith the thou- sands of documents which fill the volumes of Die Inschriften von Olympia, Fouilles de Delphes: Tome III, Epigraphie, and their various supplements. Recent work at Nemea by the University of California at Berkeley has not dramaticallyaltered this picture, but a few interesting inscriptions have been recovered in the last several years.1 I here publish in preliminary form one of the more important of these, a decree of Argos concerning the Pamphylian state of Aspendos.2 The text of this decree survives on three joining fragmentsof a stele of hard, gray lime- stone which were excavated from an ancient well near the southwest corner of the Temple of Zeus (grid: K 14). In a preliminary report on this well, the Field Director, S. G. Miller, noted that the three fragmentslay at a level of -6.50 to -7.80 m. in a dumped filling which is probably to be dated in the second half of the 3rd century B.C.3 1 Inscriptionsfrom Nemea are published in IG IV, 479-488; SEG XI, 290-295; XXIII, 178-185; XXV, 356, 357; XXVI, 419-421; XXVIII, 391, 392; XXIX, 347-353; XXX, 351-353. Several other texts are briefly mentioned in the preliminary reportsof Stephen G. -
9 · the Growth of an Empirical Cartography in Hellenistic Greece
9 · The Growth of an Empirical Cartography in Hellenistic Greece PREPARED BY THE EDITORS FROM MATERIALS SUPPLIED BY GERMAINE AUJAe There is no complete break between the development of That such a change should occur is due both to po cartography in classical and in Hellenistic Greece. In litical and military factors and to cultural developments contrast to many periods in the ancient and medieval within Greek society as a whole. With respect to the world, we are able to reconstruct throughout the Greek latter, we can see how Greek cartography started to be period-and indeed into the Roman-a continuum in influenced by a new infrastructure for learning that had cartographic thought and practice. Certainly the a profound effect on the growth of formalized know achievements of the third century B.C. in Alexandria had ledge in general. Of particular importance for the history been prepared for and made possible by the scientific of the map was the growth of Alexandria as a major progress of the fourth century. Eudoxus, as we have seen, center of learning, far surpassing in this respect the had already formulated the geocentric hypothesis in Macedonian court at Pella. It was at Alexandria that mathematical models; and he had also translated his Euclid's famous school of geometry flourished in the concepts into celestial globes that may be regarded as reign of Ptolemy II Philadelphus (285-246 B.C.). And it anticipating the sphairopoiia. 1 By the beginning of the was at Alexandria that this Ptolemy, son of Ptolemy I Hellenistic period there had been developed not only the Soter, a companion of Alexander, had founded the li various celestial globes, but also systems of concentric brary, soon to become famous throughout the Mediter spheres, together with maps of the inhabited world that ranean world.