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Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
The Origin of the Terms 'Syria(N)'
Parole de l’Orient 36 (2011) 111-125 THE ORIGIN OF THE TERMS ‘SYRIA(N)’ & SŪRYOYO ONCE AGAIN BY Johny MESSO Since the nineteenth century, a number of scholars have put forward various theories about the etymology of the basically Greek term ‘Syrian’ and its Aramaic counterpart Sūryoyo1. For a proper understanding of the his- tory of these illustrious names in the two different languages, it will prove useful to analyze their backgrounds separately from one another. First, I will discuss the most persuasive theory as regards the origin of the word ‘Syria(n)’. Secondly, two hypotheses on the Aramaic term Sūryoyo will be examined. In the final part of this paper, a new contextual backdrop and sharply demarcated period will be proposed that helps us to understand the introduction of this name into the Aramaic language. 1. THE ETYMOLOGY OF THE GREEK TERM FOR ‘SYRIA(N)’ Due to their resemblance, the ancient Greeks had always felt that ‘Syr- ia(n)’ and ‘Assyria(n)’ were somehow onomastically related to each other2. Nöldeke was the first modern scholar who, in 1871, seriously formulated the theory that in Greek ‘Syria(n)’ is a truncated form of ‘Assyria(n)’3. Even if his view has a few minor difficulties4, most writers still adhere to it. 1) Cf., e.g., the review (albeit brief and inexhaustive) by A. SAUMA, “The origin of the Word Suryoyo-Syrian”, in The Harp 6:3 (1993), pp. 171-197; R.P. HELM, ‘Greeks’ in the Neo-Assyrian Levant and ‘Assyria’ in Early Greek Writers (unpublished Ph.D. dissertation; University of Pennsylvania, 1980), especially chapters 1-2. -
The Assyrians
#3565 TTHHEE AASSSSYYRRIIAANNSS #3633 THE MACEDONIANS #3664 THE SPARTANS Grade Levels: 8-13+ 26 minutes AMBROSE VIDEO PUBLISHING 1998 DESCRIPTION ASSYRIANS The ancient Assyrians' greatest power and dominance lasted from 745-612 B.C. Ruthless, cruel warriors, their skill and organization at war was unmatched. When king Tiglath-pileser established a standing army, their kingdom began to expand. Uses the defeat of Elam in 655 B.C. and siege of Jerusalem in 701 B.C. to illustrate their battles, weapons, and strategies. Macedonians By 338 B.C., Philip II of Macedonia created an army of fearsome reputation as he forged his empire. His phalanxes of infantry and cavalry were refined by his son Alexander the Great. Reenactments, graphics, and artifacts illustrate battle strategies. Follows a typical soldier's training, weapons, and life. The siege and defeat of Tyre captures the Macedonians' determination to win. Spartans The ancient Greek city-state Sparta lived its life as an armed camp, training its men from birth to become fierce soldiers. Depicts the life of a typical Spartan soldier--training, clothing, everyday life, weapons, armor, and barracks life. The battle of Thermopylae in 480 B.C. serves as an example of Spartan philosophy and battle strategy--hardship willingly endured against impossible odds. Some live action, graphics, and artifacts add flavor. 1 Captioned Media Program VOICE 800-237-6213 – TTY 800-237-6819 – FAX 800-538-5636 – WEB www.cfv.org Funding for the Captioned Media Program is provided by the U. S. Department of Education -
The Poems of Ghattas Maqdisi Elyas and the Remembrance of Turabdin
The Poems of Ghattas Maqdisi Elyas and the Remembrance of Turabdin Tijmen C. Baarda 1 Post-refereed pre-print version. Appeared in Sayfo 1915: An Anthology of Essays on the Genocide of Assyrians/Arameans during the First World War, edited by Shabo Talay and Soner Ö. Barthoma (Piscataway: Gorgias Press, 2018). https://www.gorgiaspress.com/sayfo-1915 Ghattas Maqdisi Elyas (1911–2008) is one of the best-known poets of the Arameans/Assyrians, who left us poetry in Classical Syriac from his youth years as well as from his old age. A victim of the Sayfo, Ghattas, or Malfōnō Denh ḥō as he was also known, was highly influenced by the genocide. But while he actively engages in his work with the memory of his region of birth as it was before the Sayfo, the genocide itself is almost absent in his work. Tur Abdin, the area where Ghattas came from, is considered the heartland of the Syriac Orthodox church. Part of the Ottoman Empire, it was a heterogeneous area populated by Arameans/Assyrians, Armenians, Turks, Kurds, and Arabs. While the area never became entirely homogeneous —besides Kurdish, the area still features speakers of Arabic, Turkish and Aramaic— the events of the Sayfo during the First World War and the marginalization of non-Muslims in Turkey after the establishment of the Republic, continuing until the 1990s, made that there are very few Christians left in Tur Abdin today. In Ghattas’ early work, the memory of Tur Abdin from before the First World War plays a very important role. Many poems explicitly refer to phenomena in Ghattas’ region of origin, such as the landscape, cities, churches, schools, and persons. -
AASI Report 2013.Pdf
سيعةا اةوريت دعودرنا عريق اجلمـيعـة مالآشوريــــ ماخلرييــــ م-مالـيعراقم “Organization in Special Consultative Status with the Economic and Social Council since 2011” Activities Annual Report 2013 Prepared By: Christina K. Patto Eramia S. Eskrya Index: • President’s Column • Aids and Humanitarian Affairs • Medical Aids • Civil Society Organizations • Assyrian Education • Dormitories and Universities • Construction and Projects • Visits & Activities • Supporters • Conclusion President’s Column The year 2013 witnessed many historical and distinctive stations and difficult at the same time, where the performance of our Society was great, active and influential despite the challenges that have emerged since the end of 2012, mainly that the Ministry of Education of Kurdistan Region did not pay for the transportation expenses of the Assyrian Education Students. By the aid of our supporter, the Assyrian Education Process continued and we were able to cover the transportation and lecturers' costs, printing the curriculum, distributing stationary to the students and supplying the schools with its necessary needs to ensure the continuation of the Process. Here we must pay tribute to our supporters, specially the Assyrian Aid Society of America by covering a large proportion of the Assyrian Education deficit through several payments, as well as the support the Assyrian Aid Society of Australia, New Zealand and Canada. Our Society was able to organize several relief programs for our People coming as refugees from Syria, by the support of AASA, AAS-Au, AAS-Ca, AAS Germany and AAS Sweden, as well as the other Societies and Organizations, as: SALT Foundation from Holland, the Evangelical Lutheran Churches from Germany and the Assyrian National Council of Illinois. -
BASRA : ITS HISTORY, CULTURE and HERITAGE Basra Its History, Culture and Heritage
BASRA : ITS HISTORY, CULTURE AND HERITAGE CULTURE : ITS HISTORY, BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins Edited by Paul Collins BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins © BRITISH INSTITUTE FOR THE STUDY OF IRAQ 2019 ISBN 978-0-903472-36-4 Typeset and printed in the United Kingdom by Henry Ling Limited, at the Dorset Press, Dorchester, DT1 1HD CONTENTS Figures...................................................................................................................................v Contributors ........................................................................................................................vii Introduction ELEANOR ROBSON .......................................................................................................1 The Mesopotamian Marshlands (Al-Ahwār) in the Past and Today FRANCO D’AGOSTINO AND LICIA ROMANO ...................................................................7 From Basra to Cambridge and Back NAWRAST SABAH AND KELCY DAVENPORT ..................................................................13 A Reserve of Freedom: Remarks on the Time Visualisation for the Historical Maps ALEXEI JANKOWSKI ...................................................................................................19 The Pallakottas Canal, the Sealand, and Alexander STEPHANIE -
Nineveh 2006-1-2
NINEVEH NPublicationIN of the EAssyrian FoundationVE of AmericaH Established 1964 Volume 29, Numbers 1-2 ; First-Second Quarters ܀ 2006 ܐ ، ܐ 29 ، ܕܘܒܐ Nineveh, Volume 29, Number 1 1 ͻـͯـͼـ͕ͣ NINEVEH First-Second Quarters 2006 In this issue: :ƣNjƾNjLJ ƤܗƢƦ Volume 29, Numbers 1-2 English Section Editor: Robert Karoukian Dr. Donny George on the Assyrian National Editorial Staff: Firas Jatou name and denominational differences……..………….3 Dr. Joel Elias Assyrian Tamuz Games ‘06 ………………………….6 Tobia Giwargis Assyrian Author Testifies Before US House Sargon Shabbas, Circulation Committee on Condition of Iraq Assyrians ………….7 The Assyrian Heritage DNA Project …….…………..8 Assyrian Participation at UN Forum ………………..14 The Assyrian Flag and its Designer ………..……….16 The Rape of history, The War on Civilization……...18 POLICY 41st Anniversary of the Assyrian Foundation of America, San Francisco, CA …………………….19 Articles submitted for publication will be selected by New Publications …………………………………...24 the editorial staff on the basis of their relative merit to Malphono Gabriel Afram …………………………..26 Assyrian literature, history, and current events. Assyrian- Dutch Politician Visits Assyrians in northern Iraq …………………………..28 Opinions expressed in NINEVEH are those of the re- Film Review, The Last Assyrians …………………..29 spective authors and not necessarily those of NINE- Genocide 1915, Hypocrisy as a cornerstone VEH or the Assyrian Foundation of America. Of the Kurdish Narrative ……………………………30 On the Path of Reconciliation, U. of Istanbul ………33 Assyrian Foundation of America established in June Subscriptions & Donations …………………………36 1964 and incorporated in the state of California as a In Memoriam………………………………………..38 non-profit, tax-exempt organization dedicated to the Assyrians in Moscow Pretest Arrest ……………….40 advancement of the education of Assyrians. -
The Cost of Faith Persecution of Christian Protestants and Converts in Iran
IRAN The Cost of Faith Persecution of Christian Protestants and Converts in Iran www.iranhumanrights.org The Cost of Faith Persecution of Christian Protestants and Converts in Iran Copyright © International Campaign for Human Rights in Iran 2013 International Campaign for Human Rights in Iran New York Headquarters Tel: +1 347-463-9517 Fax: +1 347-463-9466 www.iranhumanrights.org The Cost of Faith Persecution of Christian Protestants and Converts in Iran www.iranhumanrights.org The International Campaign for Human Rights in Iran is a non-partisan, independent human rights 501(c)3 non-profit organization based in New York that works actively in the United States, Europe, and Latin America. The Campaign’s team is comprised of lawyers, researchers, and journalists with extensive professional experience at international organizations. The mission of the Campaign is to promote human rights to ensure a culture of respect for the human dignity and rights of all and to hold Iranian state actors ABOUT US accountable to their international obligations. The Campaign documents human rights violations in Iran via first-hand and original sources within the country, and publishes statements, appeals, blog posts, multimedia productions, and comprehensive reports in both English and Persian. The Campaign advocates with national governments and intergovernmental institutions, and cooperates with a broad range of civil society organizations on strategies aimed at protecting civil society and improving human rights in Iran. EXECUTIVE SUMMARY 5 METHODOLOGY -
"The Assyrian Empire, the Conquest of Israel, and the Colonization of Judah." Israel and Empire: a Postcolonial History of Israel and Early Judaism
"The Assyrian Empire, the Conquest of Israel, and the Colonization of Judah." Israel and Empire: A Postcolonial History of Israel and Early Judaism. Perdue, Leo G., and Warren Carter.Baker, Coleman A., eds. London: Bloomsbury T&T Clark, 2015. 37–68. Bloomsbury Collections. Web. 1 Oct. 2021. <http://dx.doi.org/10.5040/9780567669797.ch-002>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 1 October 2021, 16:38 UTC. Copyright © Leo G. Perdue, Warren Carter and Coleman A. Baker 2015. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 2 The Assyrian Empire, the Conquest of Israel, and the Colonization of Judah I. Historical Introduction1 When the installation of a new monarch in the temple of Ashur occurs during the Akitu festival, the Sangu priest of the high god proclaims when the human ruler enters the temple: Ashur is King! Ashur is King! The ruler now is invested with the responsibilities of the sovereignty, power, and oversight of the Assyrian Empire. The Assyrian Empire has been described as a heterogeneous multi-national power directed by a superhuman, autocratic king, who was conceived of as the representative of God on earth.2 As early as Naram-Sin of Assyria (ca. 18721845 BCE), two important royal titulars continued and were part of the larger titulary of Assyrian rulers: King of the Four Quarters and King of All Things.3 Assyria began its military advances west to the Euphrates in the ninth century BCE. -
Abstract Title of Dissertation: NEGOTIATING the PLACE OF
Abstract Title of Dissertation: NEGOTIATING THE PLACE OF ASSYRIANS IN MODERN IRAQ, 1960–1988 Alda Benjamen, Doctor of Philosophy, 2015 Dissertation Directed by: Professor Peter Wien Department of History This dissertation deals with the social, intellectual, cultural, and political history of the Assyrians under changing regimes from the 1960s to the 1980s. It examines the place of Assyrians in relation to a state that was increasing in strength and influence, and locates their interactions within socio-political movements that were generally associated with the Iraqi opposition. It analyzes the ways in which Assyrians contextualized themselves in their society and negotiated for social, cultural, and political rights both from the state and from the movements with which they were affiliated. Assyrians began migrating to urban Iraqi centers in the second half of the twentieth century, and in the process became more integrated into their societies. But their native towns and villages in northern Iraq continued to occupy an important place in their communal identity, while interactions between rural and urban Assyrians were ongoing. Although substantially integrated in Iraqi society, Assyrians continued to retain aspects of the transnational character of their community. Transnational interactions between Iraqi Assyrians and Assyrians in neighboring countries and the diaspora are therefore another important phenomenon examined in this dissertation. Finally, the role of Assyrian women in these movements, and their portrayal by intellectuals, -
2018 Human Rights Report
2018 Human Rights Report Struggling to Breathe: the Systematic Repression of Assyrians ABOUT ASSYRIANS An estimated 3.5 million people globally comprise a distinct, indigenous ethnic group. Tracing their heritage to ancient Assyria, Assyrians speak an ancient language called Assyrian (sometimes referred to as Syriac, Aramaic, or Neo-Aramaic). The contiguous territory that forms the traditional Assyrian homeland includes parts of southern and south-eastern Turkey, north-western Iran, northern Iraq, and north-eastern Syria. This land has been known as Assyria for at least four thousand years. The Assyrian population in Iraq, estimated at approximately 200,000, constitutes the largest remaining concentration of the ethnic group in the Middle East. The majority of these reside in their ancestral homelands in the Nineveh Plain and within the so- called Kurdish Region of Iraq. Assyrians are predominantly Christian. Some ethnic Assyrians self-identify as Chaldeans or Syriacs, depending on church denomination. Assyrians have founded five Eastern Churches at different points during their long history: the Ancient Church of the East, the Assyrian Church of the East, the Chaldean Catholic Church, the Syriac Catholic Church, and the Syriac Orthodox Church. Many of these churches, as well as their various denominations, have a Patriarch at their head; this role functions, to various degrees, in a similar way to the role of the Pope in Roman Catholicism. There are at least seven different Patriarchs who represent religious Assyrian communities – however, these individuals frequently experience oppression from governmental institutions in their native countries, and consequentially often face pressure that prevents them from disclosing accurate information on the subject of human rights.