The Complexities of Training National Leaders During the Twentieth
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Rejecting Ingrid Robeyns' Defense of Limitarianism
Rejecting Robeyns’ Limitarianism Rejecting Ingrid Robeyns’ Defense of Limitarianism Timothy J. Nicklas [email protected] University of Pennsylvania Abstract - This paper critically evaluates the argument put forth by the philosopher Ingrid Robeyns in her work entitled What, if Anything, is Wrong with Extreme Wealth. Robeyns holds the Chair Ethics of Institutions at Utrecht University, and her academic research focuses on issues pertaining to contemporary political philosophy and applied ethics. In her aforementioned publication, Robeyns defends the political theory called limitarianism, which holds that there should be an upper limit to the amount of income that an individual can hold. Limitarianism, like many other political philosophies, presents a view of how resources ought to be distributed in society based, in part, on certain ethical principles. Robeyns explicitly outlines two arguments in support of limitarianism as a political philosophy: (1) by eliminating excess wealth, limitarianism prevents the super-rich from undermining political equality and (2) by redistributing this excess wealth, there will be more resources available to address any urgent unmet needs or collective action problems in society. This paper carefully reviews and ultimately rejects Robeyns’ defense of limitarianism as a theory of political philosophy. This paper sets out to highlight both the flaws in the basic premises of limitarianism as a theory as well as the shortcomings of the specific arguments that Robeyns’ constructs in support of the theory itself. Keywords – Limitarianism, Ingrid Robeyns, Income Limits, Wellbeing, Inequality Introduction The extreme wealth inequality that exists within society today represents a severe transgression against the principles of distributive justice. As such, Egalitarians and other political philosophy groups have long sought to eradicate wealth inequality from society. -
Corporate Limitarianism
Corporate Limitarianism Corporate Limitarianism Karl Meyer [email protected] University of Pennsylvania Abstract - Ingrid Robeyns argues that there is a point at which increasing one’s income no longer increases one’s quality of life. Her argument states that given better uses for this money, namely restoring political equality and meeting urgent needs, it is morally wrong for individuals to have surplus money, which is money beyond that which is needed to live a good life. Therefore, Robeyns argues that surplus money should be taxed at a rate of 100%. The original argument only applies to individuals with excess wealth. However, there is no reason why it should be restricted only to people. In Citizens United v. Federal Election Commission, the United States Supreme Court ruled that corporations have free speech rights, building on previous cases that gave corporations protection under the Fourth, Fifth, Seventh, and Fourteenth Amendments. Given that corporations have rights similar to people, should they be held to the same consideration of surplus economic value? Just as Robeyns argues that super-rich individuals have surplus money, so do mega-corporations have wealth beyond their use. I call this argument “corporate limitarianism”. In this paper, I apply Robeyns’ arguments for economic limitarianism, namely the democratic argument and the argument from unmet needs, to corporations. In the case of urgent needs, I also look at the expanded causal role of mega-corporations in creating and contributing to these issues and how it supports the corporate limitarianism argument. Keywords - Corporations, Economic limitarianism, Corporate rights Introduction and Background A woman walking down a city sidewalk spots a dollar bill lying in the street. -
An Interview with Ingrid Robeyns
Erasmus Journal for Philosophy and Economics, Volume 11, Issue 1, Spring 2018, pp. 80-99. https://doi.org/10.23941/ejpe.v11i1.356 Philosophy With Feet in the Mud: An Interview With Ingrid Robeyns Ingrid Robeyns (Leuven, Belgium, 1972) is a philosopher at Utrecht University, where she has held the Chair in Ethics of Institutions at the Ethics Institute since 2014. She also serves as the president-elect of the Human Development and Capability Association. Before coming to Utrecht University, Robeyns held the chair of Practical Philosophy at the Faculty of Philosophy of Erasmus University from 2008 till 2014. She received an MSc in Economics from KU Leuven in 1997, an MA in Philosophy from the Open University in 2007, and a PhD from the Faculty of Politics and Economics from Cambridge University in 2003. Her PhD thesis, on applying the capability approach to gender inequality, was supervised by Professor Amartya Sen. Robeyns does research in analytical normative philosophy, in particular on theories of justice and applied questions. She also regularly conducts interdisciplinary research. Robeyns is the author of Wellbeing, Freedom, and Social Justice: The Capability Approach Re- Examined (2017a). Her work has appeared in various journals, including Ethics, the Journal of Economic Methodology, the Journal of Human Development and Capabilities, and the Journal of Political Philosophy. Robeyns is the principal investigator of Fair Limits, a research project funded by a European Research Council (ERC) consolidator grant, on the question whether there should be upper limits on the amount of financial and ecological resources a person can have. She was elected a member of the Royal Netherlands Academy of Arts and Sciences this year. -
John Piper: the Making of a Christian Hedonist
Copyright © 2015 Justin Gerald Taylor All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Justin Gerald Taylor March 2015 APPROVAL SHEET JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST Justin Gerald Taylor Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Donald S. Whitney __________________________________________ Nathan A. Finn Date______________________________ I dedicate this dissertation to my family: my parents, Gerald and Diane Taylor; my siblings, Jeremy Taylor and Janelle Staff; and especially my wife, Lea, and our children, Claira, Malachi, and Cecily. Each of you is a gift from God in my life, and I do not take for granted his grace and kindness through you. Thank you for your patience, your love, and your support. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................ vii LIST OF TABLES .......................................................................................................viii PREFACE ..................................................................................................................... -
Fuller Theological Seminary School of Theology Deans╎ Files
http://oac.cdlib.org/findaid/ark:/13030/c88w3m84 No online items Fuller Theological Seminary School of Theology Deans’ Files Finding aid created by Fuller Theological Seminary-David Allan Hubbard Library Archives staff using RecordEXPRESS Fuller Theological Seminary-David Allan Hubbard Library Archives 135 North Oakland Ave. Pasadena, California 91182 (626) 584-5311 [email protected] https://library.fuller.edu/ 2020 Fuller Theological Seminary CFT00136 1 School of Theology Deans’ Files Descriptive Summary Title: Fuller Theological Seminary School of Theology Deans’ Files Dates: 1944- Collection Number: CFT00136 Creator/Collector: Dyrness, William A.Fuller, Daniel P., 1925-Lindsell, Harold, 1913-1998Fuller Theological Seminary Extent: 26 Boxes, 10.83 linear feet Repository: Fuller Theological Seminary-David Allan Hubbard Library Archives Pasadena, California 91182 Abstract: The Fuller Theological Seminary School of Theology Deans’ Files, 1944- consists of the office files of Fuller Seminary Dean’s Office (1947-1965) and the Dean’s Office of the School of Theology (1965-Present). The “Dean Files” from 1947-1965 contains papers related to the general operation of the overall Seminary and its programs. Reflecting the the 1965 transition of the original “Dean’s Office” into the Dean’s Office of the School of Theology, the collection’s contents focus on the School of Theology administration. Materials include the records of Harold Lindsell (1952 to 1963), Daniel Payton Fuller (1963 to 1973), and William Dyrness (1990-2000). Harold Lindsell's files include Library records kept by the faculty library committee, 1948-1965. Of particular interest—the collection includes Fuller Seminary’s contracts for the Veterans Administration and the Seminary’s Articles of Incorporation. -
Is Equality Valuable?
IS EQUALITY VALUABLE? BIG QUESTIONS IN PHILOSOPHY LECTURE SERIES PIETRO INTROPI TRINITY COLLEGE DUBLIN Dr. Pietro Intropi Research Fellow in Philosophy Trinity College Dublin Research Interests: contemporary political philosophy; the values of freedom and reciprocity in a theory of distributive justice E: [email protected] ERC Project:“Rights and Egalitarianism - REAL” (PI: Prof. Adina Preda) “REAL aims to propose a framework that accommodates rights within an egalitarian theory of justice and show that rights and equality are not only compatible but also mutually supportive” Is Equality Valuable? EGALITARIANISM A cluster of views that are committed to equality (or to disapprove of inequality) (e.g. equal treatment, equal distribution of goods, equal consideration of interests). DISTRIBUTIVE EQUALITY Justice and distributive equality: “I take for granted that there is something which justice requires people to have equal amounts of” (G. A. Cohen 1989: 906) • An inquiry into the value of equality: we want to understand whether equality is good/inequality is bad. • What is that ‘something’ that is valuable to have in equal amounts? resources, income, educational opportunities, freedom, power, authority, etc. DISTRIBUTIVE EQUALITY Is distributive equality good/inequality bad? S1 S2 A: 10 A: 14 B: 10 B: 6 Example: equal (educational) opportunities for children INEQUALITIES IN LIFE EXPECTANCY Between countries: “In the U.S., life expectancy for men is 74.2 years; in China, it is 70.4 years; but in Malawi, it is only 37.1 years.” (Scanlon 2018: 11) Within a single country: “In the 10 percent of counties in the U.S. with greatest life expectancy 77 percent of white men live to age 70, while only 68 percent of black men born in those counties live to that age. -
Biblical Inerrancy
MODERNISM – FUNDAMENTALISM – NEW EVANGELICALISM AND BIBLICAL INERRANCY The purpose of this paper is to give a partial history of the age-old battle for the Bible. My prayer is that we settle two major truths in our hearts and minds: the sufficiency of God’s Word, and the sufficiency of the Holy Spirit to empower all who share belief in the verbal inspiration, infallibility, and inerrancy of God’s Word. The word inerrancy is used repeatedly in this paper for clarity. The word infallibility is used by some to define limited inerrancy. Dr. Harold Lindsell's book, "The Battle for the Bible," holds to this strong view of Biblical inerrancy as the watershed issue in the evangelical world. Throughout the history of mankind, we have had two major lines of development. One has followed man’s way in what we might call the wisdom of this world or the way of the natural man. The other major line of development is God’s way, which follows after the revealed wisdom of God’s inerrant Word, and this is the way of the spiritual man. THE BEGINNINGS OF THEOLOGICAL MODERNISM Theological modernism (or liberalism) had its origin in Europe, particularly in Germany, in the 19th century and was merely the rationalistic thinking of that time applied to the Bible. It was the dawn of the scientific era. Many men felt they were on the verge of discovering the secrets of the universe and solving the problems of mankind. Anti-Christian thinkers such as Darwin, Hegel, and Marx led the movement to dethrone God and replace Him with scientific humanism. -
Paul Smith Book Review
NEW EVANGELICALISM: A REVIEW Tom's Perspectives by Thomas Ice Paul Smith, the younger brother of Pastor Chuck Smith of Calvary Chapel fame, has written an important new book entitled, New Evangelicalism: The New World Order.1 In this book, Smith identifies the snares that threaten to destroy the effectiveness of Bible- believing, gospel preaching, Bible teaching churches, like those within his own Calvary Chapel movement. New Evangelicalism traces the roots for the last hundred years that lurk on the horizon and threaten biblical churches today, by demonstrating how too many evangelicals have already swallowed the poison. Smith not only exposes the problem, which is abandonment of the inerrancy of Scripture, but what the solution is and how it can revive our evangelical churches. ORIGINS OF THE PROBLEM Peter Drucker, the management guru, is identified as the key player that influenced the rise of the church growth movement at Fuller Seminary, which lead to many anti- gospel influences within evangelicalism. Smith demonstrates historically that the existential philosophy of Soren Kierkegaard influenced Drucker leading to his pragmatic theory and approach to community and the church’s role in his ideal community. Karl Barth, the famous Swiss neo-orthodox theologian, also drank heavily of Kierkegaard, who in turn captivated Daniel Fuller, the son of Charles Fuller who founded Fuller Seminary in 1947. Even though Fuller Seminary in Pasadena, California got off to a good start, by the 1960s the Seminary had abandoned inerrancy and started down the slippery slope to modern liberalism. Smith notes that former Fuller faculty member Harold Lindsell documented the Seminary’s demise and abandonment of inerrancy in his famous book entitled, The Battle for the Bible in 1976.2 Smith provides much more extensive detail of the philosophical and historical backgrounds leading up to the rapid theological demise of Fuller Seminary, which sets the stage for why that school has been at the epicenter of many of the influences that plagued evangelicalism for the last three decades. -
COLLECTION 0062: Harold John Ockenga: Presidential Papers, 1929-1977 Fuller Seminary Archives and Special Collections
Fuller Theological Seminary Digital Commons @ Fuller List of Archival Collections Archives and Special Collections 2017 COLLECTION 0062: Harold John Ockenga: Presidential Papers, 1929-1977 Fuller Seminary Archives and Special Collections Follow this and additional works at: https://digitalcommons.fuller.edu/findingaids Part of the Higher Education Commons, and the Missions and World Christianity Commons Recommended Citation Fuller Seminary Archives and Special Collections, "COLLECTION 0062: Harold John Ockenga: Presidential Papers, 1929-1977" (2017). List of Archival Collections. 4. https://digitalcommons.fuller.edu/findingaids/4 This Finding Aid is brought to you for free and open access by the Archives and Special Collections at Digital Commons @ Fuller. It has been accepted for inclusion in List of Archival Collections by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 62: Harold John Ockenga: Presidential Papers, 1929-1977 Administrative Information Title: Harold John Ockenga: Presidential Papers, 1929-1977 Collection Identifier: CFT00062 Creators: Ockenga, Harold John, 1905-1985 Size: 2 Boxes, 1 linear foot Repository: David Allan Hubbard Library Fuller Theological Seminary 135 N Oakland Ave Pasadena, CA 91182 [email protected] Provenance: Audio recordings from Fuller’s Media Services (ATC) Conditions Governing Access/Restrictions: Scholarly use with parameters of copyright law Language: English Processing: Nancy Sanders Gower Finding Aid Revisions: December 2017 by Alyson Thomas Biography Harold John Ockenga (June 6, 1905 – February 8, 1985) was a leading figure of 20th century American evangelicalism, a leader in the reform movement known as "Neo-Evangelicalism." A Congregational minister, Ockenga served for many years as pastor of Park Street Church in Boston, Massachusetts. -
Fuller Magazine, Issue 006, 2016 - Restore
Fuller Theological Seminary Digital Commons @ Fuller FULLER Magazine Fuller Seminary Publications 2016 Fuller Magazine, Issue 006, 2016 - Restore Fuller Theological Seminary Lauralee Farrer Follow this and additional works at: https://digitalcommons.fuller.edu/fuller-magazine Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Fuller Theological Seminary and Farrer, Lauralee, "Fuller Magazine, Issue 006, 2016 - Restore" (2016). FULLER Magazine. 5. https://digitalcommons.fuller.edu/fuller-magazine/5 This Periodical is brought to you for free and open access by the Fuller Seminary Publications at Digital Commons @ Fuller. It has been accepted for inclusion in FULLER Magazine by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. STORY | THEOLOGY | VOICE FULLER ISSUE #6 | RESTORE “When people are pulled from their community and sent to war, the community should help own the suffering they bring back with them. That kind of pain is not meant to be borne alone. Veterans can’t make sense of it alone. They need others to come alongside them, to listen to their stories, to help hold their pain so they can deal with it.” —NATHAN GRAESER [MDIV ’12] + Hinode by Laura Marks, oil on canvas, 8' x 4' 2 FULLER MAGAZINE | FULLER.EDU/STUDIO + Laura Marks has been an artist-in-residence at Fuller Northwest, where she also taught as an adjunct professor. She holds bachelor’s degrees in both painting and printmaking from Cornish College of the Arts in Seattle, Washington. Throughout this magazine, and online at Fuller.edu/Studio, a brief virtual “gallery” of her work can be found (here and on pages 30, 72, and 92). -
Scripture Broken
THE 14 CLASSIC ESSAYS IN SCRIPTURE DEFENSE OF INERRANCY THE Biblical inerrancy is under attack. Now more than ever, the church needs to carefully consider what it stands to lose should this crucial doctrine be surrendered. SCRIPTURE Under the editorial oversight of John MacArthur, this anthology of essays in defense of inerrancy features contributions from a host of respected twentieth-century evangelical leaders: BE CANNOT CANNOT BE • Paul D. Feinberg • John Murray • Robert Preus • John M. Frame • Roger R. Nicole • Alan M. Stibbs • R. Laird Harris • René Pache • B. B. Warfield BROKEN • Gordon R. Lewis • J. I. Packer • Edward J. Young • Harold Lindsell • J. Barton Payne BROKEN The Scripture Cannot Be Broken stands as a clarion call to all who love the Bible and want to see Christ’s church thrive in our increasingly secular world. It is a call to stand alongside our spiritual forefathers with wisdom, clarity, and courage—resolute in our confidence that Scripture is the very Word of God. JOHN MACARTHUR has served as the pastor- MACARTHUR teacher of Grace Community Church in Sun Valley, California, since 1969. Known for his verse-by-verse expository preaching, MacArthur’s pulpit ministry has extended around the world via his daily radio program, Grace to You, and nearly four hundred books and study guides. He also serves as the president of The Master’s College and Seminary, a Twentieth Century Writings on four-year liberal arts Christian college. He and his wife, Patricia, live in Southern California and have four grown children. the Doctrine of Inerrancy THEOLOGY EDITED BY ISBN-13: 978-1-4335-4865-9 ISBN-10: 1-4335-4865-8 5 2 5 0 0 9 7 8 1 4 3 3 5 4 8 6 5 9 $25.00U.S. -
Final Pdf ETS 2014
INDEX OF PARTICIPANTS Adair, John A. .....................26 Bethancourt, Phillip R. ...54 Carroll R., M. Daniel ....... 57 Das, Andrew ....................... 58 Aernie, Jeffrey W. ...............34 Bignon, Guillaume ..... 21, 50 Carson, D. A. ......................65 Davidson, Richard M........31 Aling, Charles .................... 52 Billington, Clyde E. ..........44 Carter, Warren ................... 58 Davis, Richard Brian ........21 Allen, Michael .................... 52 Bingham, Jeffrey ................28 Casas, David ....................... 53 Davis Abdallah, Amy F. ...47 Allison, Gregg R. ..........8, 23, Bird, Michael F. .................30 Chamberlain, Paul............59 De Young, James B. ...........28 39, 56 Blaising, Craig ............ 22, 27, Chandler, William T. .22, 65 DelHousaye, John ............. 19 Allison, Justin L. ...............64 39, 48 Chang, Dongshin D. ........49 Dempster, Stephen ...........47 Anderson, Charity ............46 Blatchley, Andrew ............. 32 Chapman, David W. .........64 Derickson, Gary ................39 Anderson, Chip M. ...........40 Blazosky, Bryan ................. 63 Chase, Mitch ......................54 DeRouchie, Jason S. .........34 Anderson, Tawa ................. 43 Block, Daniel ................ 37, 58 Chatraw, Josh ..................... 63 Detweiler, Craig .................48 Andres, Michael ................64 Blois, Isaac ...........................55 Chisholm, Jr., Deuel, Dave ...................50, 57 Andrews, Max L. ................21 Bloom, John .......................