DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

BIBLIOGRAPHY Abrams, M. H. 1953. The Mirror and ogy of the Ancient Necropolis of Alexandri, O. 1972. “Γεωµετρικοὶ τάφοι the Lamp: Romantic Theory and Thassos,” in Excavating Classical εἰς περιοχὴν Κυνοσάργους,” AAA 5, the Critical Tradition, Oxford. Culture: Recent Archaeological Dis- pp. 165–176. Acosta-Hughes, B., and S. A. Ste- coveries in Greece, ed. M. Stamato- Alexiou, S. 1959. “Νέα παράστασις phens. 2001. “Aetia Fr. 1.5: I Told poulou and M. Yeroulanou, Oxford, λατρείας ἐ πὶ µινωϊκοῦ ἀναγλύφου My Story Like a Child,” ZPE 136, pp. 12–19. ἀγγείου,” CretChron 13, pp. 346– pp. 214–216. Ahlberg-Cornell, G. 1992. Myth and 352. ———. 2002. “Rereading Callima- Epos in Early Greek Art. Representa- Alfieri, N. 1979. Spina: Museo chus’ Aetia Fragment 1,” CP 97, tion and Interpretation (SIMA 100), archeologico nazionale di Ferrara 1, pp. 238–255. Jonsered. Bologna. Acredolo, L., and S. Goodwyn. 2002. Ajootian, A. 1996. “Praxiteles,” in Per- Allan, W. 2001. “Euripides in Megale Baby Signs, Chicago. sonal Styles in Greek Sculpture (YCS Hellas: Some Aspects of the Early Adamesteanu, D., and H. Dilthey. 30), ed. O. Palagia and J. J. Pollitt, Reception of Tragedy,” GaR 48, 1992. Macchia di Rossano: Il santu- Cambridge, pp. 91–129. pp. 67–86. ario della Mefitis: Rapporto prelimin- ———. 2006. “Male Kourotrophoi,” Alpers, P. 1990. “Schiller’s Naïve and are, Galatina. in Mattuch, Donohue, and Brauer Sentimental Poetry and the Mod- Adams, J. N. 1982. The Latin Sexual 2006, pp. 582–585. ern Idea of Pastoral,” in Cabinet of Vocabulary, London. Akamatis, I. 1987. “Ξάνθος ∆ηµητρίου the Muses: Essays on Classical and Adkins, A. W. H. 1960. Merit and και Αµαδίκας Υιός,” in Αµητός: Comparative Literature in Honor Responsibility: A Study in Greek Τιµητικός Τόµος για τον Καθηγητή of Thomas G. Rosenmeyer, ed. Values, Oxford. Μανόλη Ανδρόνικο, Part 1, Thes- M. Griffith and D. J. Mastronarde, Aellen, C. 1994. À la recherche de l’ordre saloniki, pp. 13–29. Atlanta, pp. 319–331. cosmique: Forme et fonction des person- Alberici, L. 2004. “The Awkward Age: Ambühl, A. 2005. Kinder und junge nifications dans la céramique italiote, 2 Female Transitions to Adulthood Helden: Innovative Aspekte des vols., Kilchberg. in Late Antiquity” (master’s thesis, Umgangs mit der literarischen Tradi- Agelarakis, A. 1998. “Physical Anthro- Univ. of Birmingham). tion bei Kallimachos (Hellenistica pology and Paleopathology at the ———. Forthcoming. “The Life Groningana 9), Leuven. Classical Necropolis of Thasos,” Course in Late Antiquity” (diss. Amedick, R. 1991. Die Sarkophage mit ΑΕΜΘ 10B (1996), pp. 779–789. Univ. of Birmingham). Darstellungen aus dem Menschenle- ———. 2000. “Aspects of Demogra- Alberti, B. 2002. “Gender and the ben, Berlin. phy and Paleopathology among the Figurative Art of Late Bronze Age Amelung, W. 1903. Die Skulpturen des Hellenistic Abderetes in Thrace, Knossos,” in Labyrinth Revisited: Vaticanischen Museums 1, Berlin. Greece,” Eulimene 1, pp. 13–24. Rethinking “Minoan” Archaeology, ed. ———. 1908. Die Skulpturen des Vati- ———. 2001. “On the Clazomenean Y. Hamilakis, Oxford, pp. 98–117. canischen Museums 2, Berlin. Quest in Thrace during the 7th Alcock, S. E. 1993. Graecia Capta: Amigues, S. 1988. “Le crocus et le and 6th centuries b.c., as Revealed The Landscapes of Roman Greece, safran sur une fresque de Théra,” RA through Anthropological Archaeol- Cambridge. 1988, pp. 227–242. ogy,” Eulimene 2, pp. 161–183. Alefeld, Y.-P. 1996. Göttliche Kinder: Ammerman, R. M. 1991. “The Naked ———. 2002. “Investigations of Physi- Die Kindheitsideologie in der Roman- Standing Goddess: A Group cal Anthropology and Paleopathol- tik, Paderborn. of Archaic Terracotta Figurines 386 bibliography from the Sanctuary in the località Teens through the Twenties, Oxford. Santa Venera at Paestum,” AJA 95, Arnott, R. 1996. “Healing and Medi- pp. 203–230. cine in the Aegean Bronze Age,” ———. 2002. The Sanctuary of Santa Journal of the Royal Society of Medi- Venera at Paestum 2: The Votive Ter- cine 89, pp. 265–270. racottas, Ann Arbor. Asper, M. 1997. Onomata allotria: Zur Amundsen, D. W., and C. J. Diers. Genese, Struktur und Funktion poet- 1969. “The Age of Menarche ologischer Metaphern bei Kallimachos, in Classical Greece and Rome,” Stuttgart. Human Biology 41, pp. 125–132. Assmann, A. 1978a. “Werden was Ancona, R. 1989. “The Subterfuge wir waren: Anmerkungen zur of Reason: Horace Odes 1.23 and Geschichte der Kindheitsidee,” the Construction of Male Desire,” A&A 24, pp. 98–124. Helios 16, pp. 49–57. ———. 1978b. “Wordsworth und die André, J.-M., et al. 1991. Jouer dans romantische Krise: Das Kind als l’Antiquité (Exhibition catalogue, Vater,” in Das Vaterbild im Abend- Musée d’Archéologie Méditerranée- land 2: Literatur und Dichtung Euro- nne-Centre de la Vieille Charité), pas, ed. H. Tellenbach, Stuttgart, Marseille. pp. 48–61. Andreae, B. 1977. The Art of Rome, Aura Jorro, F. 1999. Diccionario micé- New York. nico, 2 vols., Madrid. Angel, J. L. 1945. “Skeletal Material Austin, N. 1999. “Anger and Disease from Attica,” Hesperia 14, pp. 279– in Homer’s Iliad,” in Euphrosyne: 363. Studies in Ancient Epic and Its Legacy ———. 1969. “Paleodemography and in Honor of Dimitris N. Maronitis, Evolution,” American Journal of ed. J. N. Kazazis and A. Rengakos, Physical Anthropology 31, pp. 343– Stuttgart, pp. 11–49. 353. Avery, H. C. 1998. “Achilles’ Third ———. 1971. The People of Lerna: Father,” Hermes 126, pp. 389–97. Analysis of a Prehistoric Aegean Popu- Baader, M. S. 1996. Die romantische Idee lation, Princeton. des Kindes und der Kindheit: Auf der Angelicoussis, E. 1984. “The Panel Suche nach der verlorenen Unschuld, Reliefs of Marcus Aurelius,” RM 91, Neuwied. pp. 141–205. Baglione, M. P. 1976. Il territorio di Anker, S., and D. Nelkin. 2004. The Bomarzo, Rome. Molecular Gaze: Art in the Genetic Baharal, D. 1996. Victory of Propaganda, Age, Cold Spring Harbor. Oxford. Aravantinos, V. 1999. “Ακραίφνιον,” Baird, A., and J. Fugelsang. 2004. ArchDelt 49, B’1 (1994), pp. 278– “The Emergence of Consequential 281. Thought: Evidence from Neurosci- ———. 2000. “Αλίαρτος,” ArchDelt 50, ence,” Philosophical Transactions of B’1 (1995), pp. 296–298. the Royal Society of London, Series B Ardovino, A. M. 1986. I culti di Paestum 359, pp. 1797–1804. antica e del suo territorio, Salerno. Balch, D. L., and C. Osiek, eds. 2003. Argive Heraion II = C. Waldstein, The Early Christian Families in Context: Argive Heraeum 2 (Argive Heraion An Interdisciplinary Dialogue, Grand II), Boston 1905. Rapids. Ariès, P. 1960. L’Enfant et la vie famil- Bannon, C. J. 1993. “Erotic Brambles iale sous l’ancien régime, Paris. and the Text of Horace Carmen ———. 1962. Centuries of Childhood: A I.23.5–6,” CP 88, pp. 220–222. Social History of Family Life, trans. Barber, E. 1991. Prehistoric Textiles: The R. Baldick, London. Development of Cloth in the Neolithic Arjava, A. 1996. Women and Law in and Bronze Ages with Special Refer- Late Antiquity, Oxford. ence to the Aegean, Princeton. ———. 1998. “Paternal Power in Late ———. 1992. “The Peplos of Athena,” Antiquity,” JRS 88, pp. 147–165. in Goddess and Polis: The Panathe- Arnett, J. J. 2004. Emerging Adulthood: naic Festival in Ancient Athens, ed. The Winding Road from the Late J. Neils, Princeton, pp. 103–117. bibliography 387 ———. 1994. Women’s Work: The First poulou and M. Yeroulanou, Oxford, Greek Emporium of Pithekoussai 20,000 Years, New York. pp. 187–201. on Ischia (NA): Culture Contact ———. 2000. “Some Aegean Evidence Beal, C. R. 1994. Boys and Girls: The in Italy from the Early VIII to the for Clothing as Markers of Archaic Development of Gender Roles, New II Century b.c.,” in Settlement and European Women’s Rituals,” AJA York. Economy in Italy 1500 b.c. to a.d. 104, p. 355. Beaumont, L. 1994. “Constructing a 1500, ed. N. Christie, Leicester, ———. 2003. “Archaeology by Experi- Methodology for the Interpreta- pp. 273–281. ment and Reproduction,” in Foster tion of Childhood Age in Classical ———. 1995b. “Infanticide, Child Sac- and Laffineur 2003, pp. 193–195. Athenian Iconography,” Archaeo- rifice and Infant Mortality Rates: Barchiesi, A. 1993. “Future Reflexive: logical Review from Cambridge 13, Direct Archaeological Evidence Two Modes of Allusion and Ovid’s pp. 81–96. as Interpreted by Human Skeletal Heroides,” HSCP 95, pp. 333–365 ———. 1995. “Mythological Child- Analysis,” OWAN 18, pp. 24–31. (repr. in Speaking Volumes: Nar- hood: A Male Preserve? An ———. 1996. “Human Skeletal rative and Intertext in Ovid and Interpretation of Classical Athenian Remains Recovered from the Other Latin Poets, London 2001, Iconography in Its Socio-Historical Ficana Excavations,” in Scavi di pp. 105–127). Context,” BSA 90, pp. 339–361. Ficana II,1: Il Periodo Protostorico ———. 2001. “The Crossing,” in Texts, ———. 1998. “Born Old or Never e Arcaico, ed. J. R. Brandt, Rome, Ideas, and the Classics: Scholarship, Young? Femininity, Childhood and pp. 453–479. Theory, and Classical Literature, ed. the Goddesses of Ancient Greece,” ———. 2002. “Etruscan Tombs at S. J. Harrison, Oxford, pp. 142–163. in The Sacred and the Feminine in Tarquinia: Heterarchy as Indicated Barclay, E. A. 2000a. “The Identity of Ancient Greece, ed. S. Blundell and by Human Skeletal Remains,” in the Potnia Theron in Greece: The M. Williamson, London, pp. 71–93. Paesaggi d’Acque—Ricerche a Scavi: Evidence from the Sanctuaries,” ———. 2000. “The Social Status and Preistoria e Protostoria in Etruria: AJA 104, pp. 337–338. Artistic Presentation of ‘Adoles- Atti del Quinto Incontro di Studi 2, ———. 2000b. “The Potnia Theron: cence’ in Fifth Century Athens,” in ed. N. Negroni Catacchio, Milan, Adaptation of a Near Eastern Sofaer Derevenski 2000a, pp. 39–50. pp. 687–708. Image,” JPR 14, pp. 11–12. ———. 2003. “The Changing Face of ———. 2004. “Appendice II: Etruscan Bartoccini, R. 1940. “Arte e religione Childhood,” in Neils and Oakley Skeletons of the Hellenistic Period nella stipe votiva di Lucera,” Iapigia 2003, pp. 59–83.
Recommended publications
  • Luxury Board Games for the Northern Greek Elite Despina Ignatiadou

    Luxury Board Games for the Northern Greek Elite Despina Ignatiadou

    Luxury Board Games for the Northern Greek Elite Despina Ignatiadou To cite this version: Despina Ignatiadou. Luxury Board Games for the Northern Greek Elite. Archimède : archéologie et histoire ancienne, UMR7044 - Archimède, 2019, pp.144-159. halshs-02927454 HAL Id: halshs-02927454 https://halshs.archives-ouvertes.fr/halshs-02927454 Submitted on 1 Sep 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. N°6 ARCHÉOLOGIE ET HISTOIRE ANCIENNE 2019 1 DOSSIER THÉMATIQUE : HISTOIRES DE FIGURES CONSTRUITES : LES FONDATEURS DE RELIGION DOSSIER THÉMATIQUE : JOUER DANS L’ANTIQUITÉ : IDENTITÉ ET MULTICULTURALITÉ GAMES AND PLAY IN ANTIQUITY: IDENTITY AND MULTICULTURALITY 71 Véronique DASEN et Ulrich SCHÄDLER Introduction EGYPTE 75 Anne DUNN-VATURI Aux sources du « jeu du chien et du chacal » 89 Alex DE VOOGT Traces of Appropriation: Roman Board Games in Egypt and Sudan 100 Thierry DEPAULIS Dés coptes ? Dés indiens ? MONDE GREC 113 Richard. H.J. ASHTON Astragaloi on Greek Coins of Asia Minor 127 Véronique DASEN Saltimbanques et circulation de jeux 144 Despina IGNATIADOU Luxury Board Games for the Northern Greek Elite 160 Ulrich SCHÄDLER Greeks, Etruscans, and Celts at play MONDE ROMAIN 175 Rudolf HAENSCH Spiele und Spielen im römischen Ägypten: Die Zeugnisse der verschiedenen Quellenarten 186 Yves MANNIEZ Jouer dans l’au-delà ? Le mobilier ludique des sépultures de Gaule méridionale et de Corse (Ve siècle av.
  • Tomasz Grabowski Jagiellonian University, Kraków*

    Tomasz Grabowski Jagiellonian University, Kraków*

    ELECTRUM * Vol. 21 (2014): 21–41 doi: 10.4467/20800909EL.14.001.2778 www.ejournals.eu/electrum THE CULT OF THE PTOLEMIES IN THE AEGEAN IN THE 3RD CENTURY BC Tomasz Grabowski Jagiellonian University, Kraków* Abstract: The cult of the Ptolemies spread in various ways. Apart from the Lagids, the initiative came from poleis themselves; private cult was also very important. The ruler cult, both that organ- ised directly by the Ptolemaic authorities and that established by poleis, was tangibly benefi cial for the Ptolemaic foreign policy. The dynastic cult became one of the basic instruments of political activity in the region, alongside acts of euergetism. It seems that Ptolemy II played the biggest role in introducing the ruler cult as a foreign policy measure. He was probably responsible for bringing his father’s nickname Soter to prominence. He also played the decisive role in popularising the cult of Arsinoe II, emphasising her role as protector of sailors and guarantor of the monarchy’s prosperity and linking her to cults accentuating the warrior nature of female deities. Ptolemy II also used dynastic festivals as vehicles of dynastic propaganda and ideology and a means to popu- larise the cult. The ruler cult became one of the means of communication between the subordinate cities and the Ptolemies. It also turned out to be an important platform in contacts with the poleis which were loosely or not at all subjugated by the Lagids. The establishment of divine honours for the Ptolemies by a polis facilitated closer relations and created a friendly atmosphere and a certain emotional bond.
  • Antioch Mosaics and Their Mythological and Artistic Relations with Spanish Mosaics

    Antioch Mosaics and Their Mythological and Artistic Relations with Spanish Mosaics

    JMR 5, 2012 43-57 Antioch Mosaics and their Mythological and Artistic Relations with Spanish Mosaics José Maria BLÁZQUEZ* – Javier CABRERO** The twenty-two myths represented in Antioch mosaics repeat themselves in those in Hispania. Six of the most fa- mous are selected: Judgment of Paris, Dionysus and Ariadne, Pegasus and the Nymphs, Aphrodite and Adonis, Meleager and Atalanta and Iphigenia in Aulis. Key words: Antioch myths, Hispania, Judgment of Paris, Dionysus and Ariadne, Pegasus and the Nymphs, Aphrodite and Adonis, Meleager and Atalanta, Iphigenia in Aulis During the Roman Empire, Hispania maintained good cultural and economic relationships with Syria, a Roman province that enjoyed high prosperity. Some data should be enough. An inscription from Málaga, lost today and therefore from an uncertain date, seems to mention two businessmen, collegia, from Syria, both from Asia, who might form an single college, probably dedicated to sea commerce. Through Cornelius Silvanus, a curator, they dedicated a gravestone to patron Tiberius Iulianus (D’Ors 1953: 395). They possibly exported salted fish to Syria, because Málaca had very big salting factories (Strabo III.4.2), which have been discovered. In Córdoba, possibly during the time of Emperor Elagabalus, there was a Syrian colony that offered a gravestone to several Syrian gods: Allath, Elagabab, Phren, Cypris, Athena, Nazaria, Yaris, Tyche of Antioch, Zeus, Kasios, Aphrodite Sozausa, Adonis, Iupiter Dolichenus. They were possible traders who did business in the capital of Bética (García y Bellido 1967: 96-105). Libanius the rhetorical (Declamatio, 32.28) praises the rubbles from Cádiz, which he often bought, as being good and cheap.
  • ATHENIAN Make Up

    ATHENIAN Make Up

    The Athenian Institution of the Khoregia The Chorus, the City and the Stage Peter Wilson University of Warwick The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge , UK http://www.cup.cam.ac.uk West th Street, New York, -, USA http://www.cup.org Stamford Road, Oakleigh, Melbourne , Australia © Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge 1 Typeset in Bembo ⁄2/ [] A catalogue record for this book is available from the British Library hardback Contents List of illustrations page x Preface xiii List of abbreviations xiv Introduction Part I THE INSTITUTION Private wealth for public performance A cultural revolution? Festival leitourgiai Serving Dionysos: the City Dionysia Processional leitourgiai: place and service in the city The Lenaia Anthesteria Service for Apollo Dancing for Hephaistos and Prometheus? Panathenaia Other services An ‘international’ khoregia ‘Whoever honours the gods best with khoroi are the best in war . .’ Organisation and operation The city and its khoregoi Appointment After nomination Poets, patrons and the polis The tasks of the khoregos vii In the khoregeion Recruitment Civic purity Training Materials of performance The politics
  • Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011)

    Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011)

    Kernos Revue internationale et pluridisciplinaire de religion grecque antique 27 | 2014 Varia Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) Angelos Chaniotis Electronic version URL: http://journals.openedition.org/kernos/2266 DOI: 10.4000/kernos.2266 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 November 2014 Number of pages: 321-378 ISBN: 978-2-87562-055-2 ISSN: 0776-3824 Electronic reference Angelos Chaniotis, « Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) », Kernos [Online], 27 | 2014, Online since 01 October 2016, connection on 15 September 2020. URL : http:// journals.openedition.org/kernos/2266 This text was automatically generated on 15 September 2020. Kernos Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) 1 Epigraphic Bulletin for Greek Religion 2011 (EBGR 2011) Angelos Chaniotis 1 The 24th issue of the Epigraphic Bulletin for Greek Religion presents epigraphic publications of 2011 and additions to earlier issues (publications of 2006–2010). Publications that could not be considered here, for reasons of space, will be presented in EBGR 2012. They include two of the most important books of 2011: N. PAPAZARKADAS’ Sacred and Public Land in Ancient Athens, Oxford 2011 and H.S. VERSNEL’s Coping with the Gods: Wayward Readings in Greek Theology, Leiden 2011. 2 A series of new important corpora is included in this issue. Two new IG volumes present the inscriptions of Eastern Lokris (119) and the first part of the inscriptions of Kos (21); the latter corpus is of great significance for the study of Greek religion, as it contains a large number of cult regulations; among the new texts, we single out the ‘sacred law of the tribe of the Elpanoridai’ in Halasarna.
  • Narcissus the Hunter in the Mosaics of Antioch

    Narcissus the Hunter in the Mosaics of Antioch

    Narcissus the Hunter in the Mosaics of Antioch Elizabeth M. Molacek Among the hundreds of mosaic pavements discovered at as the capital of the Hellenistic Seleucid kingdom in 300 BCE Antioch-on-the-Orontes, a total of five represent Narcissus, and remained a thriving city until the Romans took power in the beautiful youth doomed to fall in love with his own 64 BCE. Antioch became the capital of the Roman province reflection. The predominance of this subject is not entirely of Syria; however, it was captured by the Arabs in 637 CE, surprising since it is one of the most popular subjects in bringing an end to almost a thousand years of occupation.2 Roman visual culture. In his catalogue of the mosaics of While its political history is simple to trace from the Hellenis- ancient Antioch, Doro Levi suggests that Narcissus’ frequent tic founding to the Arab sacking, Antioch’s cultural identity appearance should be attributed to his watery reflection due is less transparent. The city was part of the Roman Empire to the fact that Antioch was a “town so proud of its wealth for over five hundred years, but the inhabitants of Antioch of waters, springs, and baths.”1 The youth’s association with did not immediately consider themselves Roman, identifying water may account for his repeated appearance, but the instead with their Hellenistic heritage. As was standard in the present assessment recognizes a Narcissus that is unique to Greek East, the spoken language remained Greek even after Antioch. In art of the Latin West from the first century BCE Rome established control, and many traditions and social onwards, Narcissus has a highly standardized iconography norms were deeply rooted in the Hellenistic culture.3 Antioch that emphasizes his youthful appearance, the act of seeing was a hybrid of both eastern and western influences due to his reflection, and his fate for eternity.
  • Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult

    Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult

    ΑΡΣΙΝΟΗ ΕΥΠΛΟΙΑ Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult Carlos Francis Robinson Bachelor of Arts (Hons. 1) A thesis submitted for the degree of Master of Philosophy at The University of Queensland in 2019 Historical and Philosophical Inquiry Abstract Queen Arsinoë II, the Maritime Aphrodite and Early Ptolemaic Ruler Cult By the early Hellenistic period a trend was emerging in which royal women were deified as Aphrodite. In a unique innovation, Queen Arsinoë II of Egypt (c. 316 – 270 BC) was deified as the maritime Aphrodite, and was associated with the cult titles Euploia, Akraia, and Galenaië. It was the important study of Robert (1966) which identified that the poets Posidippus and Callimachus were honouring Arsinoë II as the maritime Aphrodite. This thesis examines how this new third-century BC cult of ‘Arsinoë Aphrodite’ adopted aspects of Greek cults of the maritime Aphrodite, creating a new derivative cult. The main historical sources for this cult are the epigrams of Posidippus and Callimachus, including a relatively new epigram (Posidippus AB 39) published in 2001. This thesis demonstrates that the new cult of Arsinoë Aphrodite utilised existing traditions, such as: Aphrodite’s role as patron of fleets, the practice of dedications to Aphrodite by admirals, the use of invocations before sailing, and the practice of marine dedications such as shells. In this way the Ptolemies incorporated existing religious traditions into a new form of ruler cult. This study is the first attempt to trace the direct relationship between Ptolemaic ruler cult and existing traditions of the maritime Aphrodite, and deepens our understanding of the strategies of ruler cult adopted in the early Hellenistic period.
  • Download Document

    Download Document

    OBJECT LIST Note: Images for objects marked with ** are available on request. INTRODUCTION Amphora with the Birth of Athena Terracotta, H. 40.9 cm Statue of a Young Boy Attic black-figure, attributed to Marble, H. 87.6 cm Group E, ca. 550 BC Hellenistic, 2nd cent. BC–1st cent. AD New Haven, Yale University Art Virginia Museum of Fine Arts Museum Adolph D. and Wilkins C. Williams Fund Leonard C. Hanna, Jr., B.A., 1913 Fund ** Grave Stele of Girl Apollonia Marble, H. 112.4 cm, W. 63.5 cm, Calyx-Krater with Birth of D. 20 cm Erichthonios Hellenistic, ca. 100 BC Terracotta, H.37.9 cm. J. Paul Getty Museum Attic red-figure, attributed to the Nikias painter, ca. 400 BC Virginia Museum of Fine Arts MYTH Purchase, The Glasgow Fund Statue of a Child Hero, possibly Herakles Statuette of Silenos and Dionysos Bronze, H. 62.2 cm Terracotta, H. 12.7 cm Hellenistic, first century B.C. Late Classical, ca. 350 BC The Saint Louis Art Museum Walters Art Museum, Baltimore Stamnos with Theseus and the Minotaur Amphora with Achilles and the Terracotta, H. 36.4 cm Centaur Chiron Attic red-figure, attributed to the Terracotta, H. 41.3 cm Copenhagen Painter, ca. 470 BC Attic black-figure, attributed to the Private Collection Group of Würzburg 199, ca. 520–510 BC Calyx Krater with Medea’s Murdered Walters Art Museum, Baltimore Children; Baby Orestes Terracotta, H. 50.5 cm, Diam. 49.9 cm Coin with Hermes and Arkas Lucanian red-figure calyx-krater, Silver stater attributed to near the Policoro Painter, Pheneos, Arcadia, ca.
  • UCLA Electronic Theses and Dissertations

    UCLA Electronic Theses and Dissertations

    UCLA UCLA Electronic Theses and Dissertations Title Cremation, Society, and Landscape in the North Aegean, 6000-700 BCE Permalink https://escholarship.org/uc/item/8588693d Author Kontonicolas, MaryAnn Emilia Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Cremation, Society, and Landscape in the North Aegean, 6000 – 700 BCE A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Archaeology by MaryAnn Kontonicolas 2018 © Copyright by MaryAnn Kontonicolas 2018 ABSTRACT OF THE DISSERTATION Cremation, Society, and Landscape in the North Aegean, 6000 – 700 BCE by MaryAnn Kontonicolas Doctor of Philosophy in Archaeology University of California, Los Angeles, 2018 Professor John K. Papadopoulos, Chair This research project examines the appearance and proliferation of some of the earliest cremation burials in Europe in the context of the prehistoric north Aegean. Using archaeological and osteological evidence from the region between the Pindos mountains and Evros river in northern Greece, this study examines the formation of death rituals, the role of landscape in the emergence of cemeteries, and expressions of social identities against the backdrop of diachronic change and synchronic variation. I draw on a rich and diverse record of mortuary practices to examine the co-existence of cremation and inhumation rites from the beginnings of farming in the Neolithic period
  • Studia Varia from the J

    Studia Varia from the J

    OCCASIONAL PAPERS ON ANTIQUITIES, 10 Studia Varia from the J. Paul Getty Museum Volume 2 LOS ANGELES, CALIFORNIA 2001 © 2001 The J. Paul Getty Trust Getty Publications 1200 Getty Center Drive Suite 500 Los Angeles, California 90049-1682 www. getty. edu Christopher Hudson, Publisher Mark Greenberg, Editor in Chief Project staff: Editors: Marion True, Curator of Antiquities, and Mary Louise Hart, Assistant Curator of Antiquities Manuscript Editor: Bénédicte Gilman Production Coordinator: Elizabeth Chapin Kahn Design Coordinator: Kurt Hauser Photographers, photographs provided by the Getty Museum: Ellen Rosenbery and Lou Meluso. Unless otherwise noted, photographs were provided by the owners of the objects and are reproduced by permission of those owners. Typography, photo scans, and layout by Integrated Composition Systems, Inc. Printed by Science Press, Div. of the Mack Printing Group Cover: One of a pair of terra-cotta arulae. Malibu, J. Paul Getty Museum 86.AD.598.1. See article by Gina Salapata, pp. 25-50. Library of Congress Cataloging-in-Publication Data Studia varia. p. cm.—-(Occasional papers on antiquities : 10) ISBN 0-89236-634-6: English, German, and Italian. i. Art objects, Classical. 2. Art objects:—California—Malibu. 3. J. Paul Getty Museum. I. J. Paul Getty Museum. II. Series. NK665.S78 1993 709'.3 8^7479493—dc20 93-16382 CIP CONTENTS Coppe ioniche in argento i Pier Giovanni Guzzo Life and Death at the Hands of a Siren 7 Despoina Tsiafakis An Exceptional Pair of Terra-cotta Arulae from South Italy 25 Gina Salapata Images of Alexander the Great in the Getty Museum 51 Janet Burnett Grossman Hellenistisches Gold und ptolemaische Herrscher 79 Michael Pfrommer Two Bronze Portrait Busts of Slave Boys from a Shrine of Cobannus in Gaul 115 John Pollini Technical Investigation of a Painted Romano-Egyptian Sarcophagus from the Fourth Century A.D.
  • Archaeological Anastylosis of Two Macedonian Tombs In

    Archaeological Anastylosis of Two Macedonian Tombs In

    Virtual Archaeology Review, 11(22): 26-40, 2020 https://doi.org/10.4995/var.2020.11877 © UPV, SEAV, 2015 Received: May 22, 2019 Accepted: July 25, 2019 ARCHAEOLOGICAL ANASTYLOSIS OF TWO MACEDONIAN TOMBS IN A 3D VIRTUAL ENVIRONMENT LA ANASTILOSIS ARQUEOLÓGICA DE DOS TUMBAS MACEDONIAS EN UN AMBIENTE VIRTUAL 3D Maria Stampoulogloua, Olympia Toskab, Sevi Tapinakic, Georgia Kontogiannic , Margarita Skamantzaric, Andreas Georgopoulosc,* aSerres Ephorate of Antiquities, Eth. Antistasis 36-48, Serres, 62122 Greece. [email protected] bDepartment of Mediterranean Studies, University of the Aegean, Dimokratias Ave. 1, Rhodes, 85132 Greece. [email protected] cLaboratory of Photogrammetry, National Technical University of Athens, Iroon Polytechniou 9, Zografos, Athens, 15780 Greece. [email protected], [email protected], [email protected], [email protected] Highlights: Use of contemporary digital methods for the 3D geometric documentation of complex burial structures. Interdisciplinary approach to implement digital techniques for 3D modelling, including 3D terrestrial laser scanning and image-based modelling. Implementation of virtual anastylosis by archaeologists using the 3D models and suitable software. Abstract: Archaeological restoration of monuments is a practice requiring extreme caution and thorough study. Proceeding to restoration or to reconstruction actions without detailed consultation and thought is normally avoided by archaeologists and conservation experts. Nowadays, anastylosis executed on the real object is generally prohibited. Contemporary technologies have provided archaeologists and other conservation experts with the tools to embark on virtual restorations or anastyloses, thus testing various alternatives without physical intervention on the monument itself. In this way, the values of the monuments are respected according to international conventions. In this paper, two examples of virtual archaeological anastyloses of two important Macedonian tombs in northern Greece are presented.
  • CHG Library Book List

    CHG Library Book List

    CHG Library Book List (Belgium), M. r. d. a. e. d. h. (1967). Galerie de l'Asie antérieure et de l'Iran anciens [des] Musées royaux d'art et d'histoire, Bruxelles, Musées royaux d'art et dʹhistoire, Parc du Cinquantenaire, 1967. Galerie de l'Asie antérieure et de l'Iran anciens [des] Musées royaux d'art et d'histoire by Musées royaux d'art et d'histoire (Belgium) (1967) (Director), T. P. F. H. (1968). The Metropolitan Museum of Art Bulletin: Volume XXVI, Number 5. New York: Metropolitan Museum of Art (January, 1968). The Metropolitan Museum of Art Bulletin: Volume XXVI, Number 5 by Thomas P.F. Hoving (1968) (Director), T. P. F. H. (1973). The Metropolitan Museum of Art Bulletin: Volume XXXI, Number 3. New York: Metropolitan Museum of Art (Ed.), A. B. S. (2002). Persephone. U.S.A/ Cambridge, President and Fellows of Harvard College Puritan Press, Inc. (Ed.), A. D. (2005). From Byzantium to Modern Greece: Hellenic Art in Adversity, 1453-1830. /Benaki Museum. Athens, Alexander S. Onassis Public Benefit Foundation. (Ed.), B. B. R. (2000). Christian VIII: The National Museum: Antiquities, Coins, Medals. Copenhagen, The National Museum of Denmark. (Ed.), J. I. (1999). Interviews with Ali Pacha of Joanina; in the autumn of 1812; with some particulars of Epirus, and the Albanians of the present day (Peter Oluf Brondsted). Athens, The Danish Institute at Athens. (Ed.), K. D. (1988). Antalya Museum. İstanbul, T.C. Kültür ve Turizm Bakanlığı Döner Sermaye İşletmeleri Merkez Müdürlüğü/ Ankara. (ed.), M. N. B. (Ocak- Nisan 2010). "Arkeoloji ve sanat. (Journal of Archaeology and Art): Ölümünün 100.Yıldönümünde Osman Hamdi Bey ve Kazıları." Arkeoloji Ve Sanat 133.