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The Doctrine of the Deluge

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The Doctrine of the Deluge Über dieses Buch Dies ist ein digitales Exemplar eines Buches, das seit Generationen in den Regalen der Bibliotheken aufbewahrt wurde, bevor es von Google im Rahmen eines Projekts, mit dem die Bücher dieser Welt online verfügbar gemacht werden sollen, sorgfältig gescannt wurde. Das Buch hat das Urheberrecht überdauert und kann nun öffentlich zugänglich gemacht werden. Ein öffentlich zugängliches Buch ist ein Buch, das niemals Urheberrechten unterlag oder bei dem die Schutzfrist des Urheberrechts abgelaufen ist. Ob ein Buch öffentlich zugänglich ist, kann von Land zu Land unterschiedlich sein. Öffentlich zugängliche Bücher sind unser Tor zur Vergangenheit und stellen ein geschichtliches, kulturelles und wissenschaftliches Vermögen dar, das häufig nur schwierig zu entdecken ist. 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Google Buchsuche hilft Lesern dabei, die Bücher dieser Welt zu entdecken, und unterstützt Autoren und Verleger dabei, neue Zielgruppen zu erreichen. Den gesamten Buchtext können Sie im Internet unter http://books.google.com durchsuchen. 1 This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. http://books.google.com THIS BOOK FORMS PART OF THE ORIGINAL LIBRARY OF THE UNIVERSITY OF MICHIGAN B5 Vi 4 THE DOCTRINE OF THE DELUGE. VOL. II. London : Printed l>y A. SpoTTishoodk, New- Street- Square. 4 -£± THE DOCTRINE OF THE DELU GE; VINDICATING THE SCRIPTURAL ACCOUNT FROM THE DOUBTS WHICH HAVE RECENTLY BEEN CAST UPON IT BY GEOLOGICAL SPECULATIONS. BY THE REV. U VERNON HARCOURT. IN TWO VOLUMES. VOL. II. LONDON: PRINTED TOU LONGMAN, ORME, BROWN, GREEN, AND LONGMANS, PATERNOSTER-UOW. 1838. CONTENTS OP THE SECOND VOLUME. CHAP. XIV. Saman is Hercules. — His Labours explained, and the Mysteries Page in Virgil, and Homer, and Aristophanes. — The Pheneatee, the Boeotians, the Thracians, the Trojans, the Salaminians, the Arabians, all Arkites. — Contests for divine Honours between Mercury the God of the Cairn, Pan the God of the Mountain, and Apollo. — Why the latter was called Pan and Eggborn. — Egyptian Shrines - ... .1 CHAP. XV. Meaning of an Egg between the Horns of a Bull. — Isis being Ceres, the Correspondence between the Legends relating to her and Bacchus is shown. — Account of the Dionysia : hence, Apollo called Bacchus - - - 56 CHAP. XVI. Why Apollo is called Grynian Titan. — Geryon: his Ship-Temple. — Others at Tiryns. — Geraste. — Phoeacia. — Treasury of Atreus. — New Grange. — Battle between Hercules and Alcy- oneus. — Mithras and his Caves. — Stories of Prometheus and Minos. — Legends of the Titans explained. — How the Sun and Moon were so called. — Fire and Water equally Em blems of Purification and of Destruction - - 83 CHAP. XVII. Sacred Islands. — Ancient Notices of Britain. — The Fortunate Isles, not the Azores, nor the Canaries, nor Oases, npr Bergazi, nor in Lake Tritonis, nor Plato's Atlantis. — Legends concern ing the Ogygian Island and the Hesperides explained. — Hesiod's Tartarus the British Isles. — Saturn's sacred Cell. — Bans in Britain. — Pindar's hyperborean Sacrifice. — Visit of Perseus to Atlas - - - - - - 13G vi CONTENTS. CHAP. XVIII. Page The Argonautic Expedition - - - - 189 CHAP. XIX. Sacred Mountains in Armenia, Polynesia, Arabia, India, Africa, and among the Jews. — Explanation of Passages in Ezckiel, xlvii. and xlviii. — The Ark of the Covenant, and their high Places - - - - - - 209 CHAP. XX. Cairns and Teocallis. — Babel and Nimrod. — Pyramids in Egypt, Palestine, and India. — Cairns in Britain, on the Alps, Apen nines, Atlas, and Athos ..... 245 CHAP. XXI. Circles of Stones. — Carnac. — St. Michael — British not astro nomical. — In Asia. — In Africa - - - - 297 CHAP. XXII. Instances of the Worship of plain Stones. — Story of Niobe ex plained. — Introduced into Italy by Diomed. — In Africa. — In Asia. — Their various Forms - - - 315 CHAP. XXIII. Other sacred Stones. — Termini. — Pessinuntian. — Hertha. — In India, Japan, Emesa, Babylonia, Tauric Chersonese. — Venus. — Caaba. — Solomon's Pillars. — Explanation of the Tyrian Hercules and Astarte. — Joshua's Pillars. — Other In stances from the Old Testament of sacred Stones - - 345 CHAP. XXIV. Towers in Syria, in Man, in Ireland, in Central Asia. — Sanctu aries in Rocks and Cromlechs. — Dimon, its Meaning illustrated by comparing Dagon, &c. — Other Instances from Jeremiah, Isaiah, Amos, and Ezekiel - - - - 393 CHAP. XXV. Caves in Bceotia — Alexandria — Calabria — Argos — Telmessus — of the Nymphs — Cyclopian. — Compostella. — Caves of Purification in Greece. — Cromlechs or artificial Caves in Ire land — Wales — Anglesey — Scotland — France — not Altars 435 CONTENTS. VU CHAP. XXVI. Page Passage through Rocks. — Regeneration in India, and in Egyp tian Mysteries. — Purification. — Ablution in Greece, Rome, New Holland, Etruria, Egypt, and India. — Holy Water and Wells. — Rock Basins at the Peak, Halifax, Brimham, India, Ararat, Tabor. — Sanctification by Water among the Jews and Egyptians, and in the Mysteries. — Baptism, Zechariah xiv. — Sprinkling of Blood .... 474. CHAP. XXVII. Origin of Baptism. — Regeneration of the Apostles. — The Jews Children of God, born of God. — Regeneration in the Prophets. — Use of Circumcision. — Ignorance of Nicodemus - - 538 CHAP. XXVIII. Baptismal Regeneration in the Fathers of the three first Centuries 569 CHAP. XXIX. Testimonies from the fourth Century, and Conclusion - 600 THE DOCTRINE OF THE DELUGE. CHAP. XIV. SAMAN IS HERCULES. HIS LABOURS EXPLAINED, AND THE MYSTERIES IN VIRGIL AND HOMER AND ARISTOPHANES. THE PHENEATiE, THE BtEOTIANS, THE THRACIANS, THE TROJANS, THE SALAMINIANS, THE ARABIANS, ALL ARKITES. CONTESTS FOR DIVINE HONOURS BETWEEN MERCURY THE GOD OF THE CAIRN, PAN THE GOD OF THE MOUN TAIN, AND APOLLO. WHY THE LATTER WAS CALLED PAN AND EGGBORN. EGYPTIAN SHRINES. Since the Irish and Oriental mythology are so nearly alike in many points, that the characters of the one usually find their counterpart in the other, it is no small confirmation of the Irish Saman's diluvian origin, when, on turning to the East, we find another Saman, whose character is quite un equivocal. We are told in a Cingalese poem 1 that in the island of black marble (i.e. Meru, i.e. Ararat,) beyond the seven seas (which surrounded it) a golden palace was erected. The queen that was in the palace, 1 Yal<kun named Nattannawa, Kanandoo translated Bana, by J. or Callaway. the fishing- VOL. II. B 2 SAMAN THE SAME AS HERCULES. baskets (i. e. the Ark), conceived, and ten months after brought forth a son. Seven months after the birth of the child they gave it food, and named it the great black God : he is also called black Samy, and Saman. Through the power of the Gods he obtained permission to receive offerings. He lives continually in the streams, and is thus addressed : " Thou didst spring in that day from the rock in the foul
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