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Closed Captions (PDF) YA - Yoga And Religion Part 2, Hari-Kirtana Das (USYACE1602B) Closed Captioning/ Transcript Disclaimer Closed captioning and/or transcription is being provided solely for the convenience of our viewers. Yoga Alliance does not review for accuracy any information that appears in a closed caption or transcript. Yoga Alliance makes no representations or warranties, and expressly disclaims any responsibility or liability with respect to, any errors or omissions in, or the accuracy, reliability, timeliness or completeness of, any information that appears in a closed caption or transcript. >> CHRISTA KUBERRY: Hello, everyone. Thank you so much for Joining us this morning. I'm so grateful and thankful to be Joined again by Hari. You may see a location poll Just popped up in front of you. We're also wondering where you're joining us from So we can better get to know our members and also better serve you so this is a three-part series, Part 2 of 3, on yoga and religion, and this will count for your continuing education hours within the humanities section and it's a 75 75-minute rather than a 60-minute session Just so you're aware, my name is Dr. Christa Kuberry, the vice president of standards here at Yoga Alliance and I'm so as I said grateful and thankful to be Joined by Hari-kirtana das, who is agog Georgia teacher, a spiritual guide and the author of: In search of the highest truth: Add sheen tours in yoga philosophy. He's been practicing yoga and devotional practices for almost 50 years so he might know a thing or two about these things he's speaking of. This is an 800 hour yoga teacher from the Jivamukti yoga school as well as teaching yoga and meditation classes the past 12 years. He's on the faculty of numerous yoga teacher training programs and leads his own advanced yoga teacher training as well. He also contributes to a variety of magazines as well as other publications and you can also get to know more about him by visiting his website that Trisha will put in the Q&A for you. Thank you so much for joining us again Hari and looking forward to this conversation today. >> Dr. Minor: Thank you very much, Christa and thank you all very much for being here, for our next session on how to navigate the intersection of yoga and religion. Part 2. We will speak about God and Demi go aheads and the Absolute Truth relationship between yoga and Hinduism. Here's what we're going to cover today. We'll look at yoga theology, the concept of God and the concept of the Absolute Truth. How these two things compare. We're going to speak about gender and inclusivity in divinity. We're going to look at the relationship of Hinduism and the Vedas. We'll make distinctions between mythology, culture and religion as it pertains to Hinduism and speak about God God, demigods and the social divisions and timely we'll speak about how to honor yoga's roots. But first, I will answer all of your questions... Next week, in Part 3. We had some really, really wonderful questions last week, and I hope that we will get more such questions today, so please use the Q&A to enter any questions that you have. We will answer as many of them live today as we possibly can, but don't worry if we don't get to your question today, I'm going to be able to look at your questions after the fact, put them together with last week's questions, which were awesome. We had questions about divinity as having form or no form form, questions about atheism and Sania yoga philosophy. How to teach yoga to people of different faiths, Islam and yoga, how those go together. Questions about reincarnation, how God appears in the sound vibration ohm, the need to respond to people who have trauma with regard to religion and conceptions of a supreme being. Just the question of whether or not we need a supreme being, if listening to your inner self, your inner teacher, is is the same thing as surrender. Ethics and religion and specifically even though we talked about this a little bit Bast last time time, we're going to speak about Qanon and cults in the community. Ask your YA - Yoga And Religion Part 2, Hari-Kirtana Das (USYACE1602B) questions about what we're going to cover today in the Q&A box, and we'll get to as many as we can. And whatever we don't get to, we will put together and that will be the focus of part 3 is really just answering your questions. I don't want to answer them today just because I want you to come back next week and I think what we're going to cover today will be helpful to you, at least I hope it is. One of the reasons we don't know how to respond very well to so many of these different situations is because we're Just not familiar with the total landscape of yoga and especially yoga theology. So the scope of yoga includes all of this stuff: Physiology, psychology, discernment, laws of cause and effect, ethics, theology, and mysticism. The physiology of course is The Asana practice, Priniyma practice, and spiritual self-care. Psychology, also the same thing. Our therapeutic yoga has mostly to do with our physiology and psychology. We touch on ethics usually when we get to a yoga teacher training we learn about the yamas there and how to apply then. Discernment which I mean Nayna, the acknowledgment between spirit and matter. We don't really hear too much about that because that Just gets into the realm of differing kinds of philosophies and beliefs, really. Laws and cause -- laws of cause and effect otherwise known as karma, probably the most known, least understood element of yoga philosophy. Mysticism, you know, the os are that your yoga practice will result in you becoming lighter than air or heavier than a mountain or reaching to the moon and take whatever you want from there, probably not going to happen so we don't really deal too much with mystic Sidhis on account of N/A, non-applicable. Theology however is very applicable and we don't really get into theology quite so much, so I am going to spend some time today with you speaking about yoga theology and specifically yoga theology as it is understood in Bhakti. Bhakti, union with divinity through devotional service. will be is often translated as devotion, the feeling of devotion, in the Bhakti yoga tradition that I learned devotional yoga in, Bhakti is translated as devotional service or the active expression of devotion through service. And when we think about it, this is how we express love is by serving our be beloved. So I'm going to be speaking specifically from the point of view of a book called Srimad Bhagavatam, in four lineages that descend from teachers who taught devotion to the supreme being in the form of Vishnu, or Krishna. It's the principal text traditionally understood to have been combined by the the Srimad Bhagavatam is considered within the Krishna Bhakti tradition on the same Sutra. This Srimad Bhagavatam begins with a statement about satyam Param, the Absolute Truth and I want to go through the features listed in this first verse, just to give you a sense of how comprehensive this idea is, and then we'll compare this idea to the idea of God. So here is the San script Sanskrit translation of the first verse of the Srimad Bhagavatam Bhagavatam. As you can see, it is easy, short, simple, and you should all memoriZe it. It will be on your quiz at the end. After the invocation mantra, we have this description that I will break out for you in pieces. So satyam param, the Absolute Truth. First is -- ? The primeval cause of all causes from whom creation, maintenance, and destruction of the manifested universes originates. In other words, the cause of everything, and this phrase is taken from the second Sutra. Together, daven now try to understand the Absolute Truth Truth, or Braman that from which all things proceed so this is one reason why the Srimad Bhagavatam is understood to be a commentary of the Vedantra Sutra because it begins with this definition of the Absolute Truth taken from the Vedantra sutra. Next up, fully cogniZant, directly and indirectly omniscient. So the Absolute Truth experiences everything, past, present, and future through the Absolute Truth's own senses, which are everywhere, and through the senses of all beings, so in other words, our senses are also the senses of the Absolute Truth, and in this way, each of us is Page 2 of 14 Downloaded on: 22 Feb 2021 10:02 AM YA - Yoga And Religion Part 2, Hari-Kirtana Das (USYACE1602B) an infinitesimal part of an infinite complete whole. Fully independent: The existence of the Absolute Truth is not dependent on any other factor. You and I are contingent beings. We may be or we may not be but there's no question of the Absolute Truth being or not being and the being of the Absolute Truth does not depend on something else so there's not an infinite redress where there's something that causes something that causes something. At some point, there is a cause of all other causes that has no other cause other than itself and that's the Absolute Truth.
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