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1 Hindu Scriptures Fall 2017 01: 840: 204 T-Th 2:50-4:10 HH-B5 Instructor
1 Hindu Scriptures Fall 2017 01: 840: 204 T-Th 2:50-4:10 HH-B5 Instructor: Paul H. Sherbow E-mail: [email protected] Office Hours: Tu 1:30-2 Loree 108 Course Description: This course will explore Hindu texts on the subjects of dharma, knowledge, yoga, ritual worship, and general morality. Several Upaniṣads, select chapters of the Bhagavad-gītā, teachings and allegorical stories from the Bhāgavata Purāṇa, and procedure for ritual pūjā from the Hari-bhakti-vilāsa provide our primary textual material. Class discussion will focus on essential philosophical and religious truths contained in the readings. Course Requirements: adequate preparation of assigned primary texts and supplementary readings, demonstrated by thoughtful contributions to class discussion and short response papers as assigned; three comprehensive, in-class quizzes based on assigned readings and class lectures; a final 5-6 page paper due the last day of class. Regular participation in classroom discussion is expected. This course fulfills the following SAS core curriculum requirements: Social and Historical Analysis Understand the bases and development and human and societal endeavors across time and place. Explain and be able to assess the relationship among assumptions, method, evidence, arguments, and theory in social and historical analysis. Historical Analysis (HSt) Explain the development of some aspect of a society or culture over time, including the history of ideas or history of science. Employ historical reasoning to study human endeavors. Grading: Grades will be based on three quizzes and a final exam in the exam period following the end of term (60%), an 8-page paper (20%) and classroom participation, including occasional, short response papers (20%). -
Gāyatrī Mantra and Mother of the Vedas
Dissertation Proposal Gāyatrī Mantra and Mother of the Vedas by Dominik Haas, BA MA University of Vienna June 2019 Supervisor: Mag. Dr. Marion Rastelli DOI 10.25365/phaidra.103 Creative Commons License CC BY-NC-ND 4.0 Contents I Background........................................................................................ 3 Current State of Research ................................................................. 7 II Specific Aims...................................................................................... 12 Sources ............................................................................................ 12 III Research Methods ............................................................................... 17 Hypotheses ...................................................................................... 17 Research Questions........................................................................... 19 IV Work Procedure and Timetable.............................................................. 22 Timetable......................................................................................... 22 V Select Bibliography.............................................................................. 23 Abstract The short mantra popularly called Gāyatrī or Sāvitrī certainly belongs tothemost frequently used and reused texts of mankind. In the course of time it even came to be venerated as a goddess itself. The aim of this study is (1.) to investigate howthe mantra gained prominence as a religious text, (2.) how it was deified -
Baghawat Geeta, Class 138: Chapter 10, Verses 33 –
Baghawat Geeta, Class 138: Chapter 10, Verses 33 – 35 Shloka # 33: अक्षराणामकारोऽस्िम द्वन्द्वः सामािसकस्य च। अहमेवाक्षयः कालो धाताऽहं िवश्वतोमुखः।।10.33।। Aksaranam, of the letters; I am the akarah, letter a. Samasikasya, of the group of compound words, I am the compund (called) Dvandva. Besides, aham eva, I Myself; am the aksayah, infinite, endless; kalah, time, well known as ‘moment’ etc.; or, I am the supreme God who is Kala (Time, the measurer) even of time. I am the dhata, Dispenser, the dispenser of the fruits of actions of the whole world, visvatomukhah, with faces everywhere. Akshara: Continuing his teaching, Swamiji said, we are seeing Sri Krishna continue enumeration of the glories of Ishwara. In Shloka # 33, he said that among Aksharas I am Aa. Sarasvati Devi is in the form of Alphabetic letters. Even among all letters Aa is most sacred. It is sacred because it is a basic letter that emerges from our mouth without doing anything to the mouth. Thus sounds such as E, U come about by some modification to the mouth whereas Aa is an effortless sound of the mouth. Akara is also a flexible sound that can be modified into other alphabets. Hence Aa kara is considered Karana aksharam, causal sound, while all other alphabets are considered Karya Aksharam, the effect. Vedas say that A Kara manifests as all other letters. It says all letters are a modification of Aa. In our tradition every alphabet has a presiding deity. The presiding deity of Aa is Brahmaji, the Creator of the world. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Hari Bhakti Vilasa
hari-bhakti-viläsaù (COMPLETE) (1) prathamo viläsaù atha maìgaläcaraëam caitanya-devaà bhagavantam äçraye çré-vaiñëavänäà pramude’ïjasä likhan | ävaçyakaà karma vicärya sädhubhiù särdhaà samähåtya samasta-çästrataù || 1 || bhakter viläsäàç cinute prabodhä- nandasya çiñyo bhagavat-priyasya | gopäla-bhaööo raghunätha-däsaà santoñayan rüpa-sanätanau ca || 2 || mathurä-nätha-pädäbja-prema-bhakti-viläsataù | jätaà bhakti-viläsäkhyaà tad-bhaktäù çélayantv imam || 3 || jéyäsur ätyantika-bhakti-niñöhäù çré-vaiñëavä mäthura-maëòale’tra | käçéçvaraù kåñëa-vane cakästu çré-kåñëa-däsaç ca sa-lokanäthaù || 4 || tatra lekhya-pratijïä ädau sa-käraëaà lekhyaà çré-gurv-äçrayaëaà tataù | guruù çiñyaù parékñädir bhagavän manavo’sya ca || 5 || manträdhikäré siddhy-ädi-çodhanaà mantra-saàskriyäù | dékñä nityaà brähma-käle çubhotthänaà pavitratä | prätaù småtyädi kåñëasya vädyädaiç ca prabodhanam || 6 || nirmälyottäraëädy-ädau maìgalärätrikaà tataù | maiträdi-kåtyaà çaucäcamanaà dantasya dhävanam || 7 || snänaà täntrika-sandhyädi deva-sadmädi-saàskriyä || 8 || tulasyädyähåtir geha-snänam uñëodakädikam | vastraà péöhaà cordhva-puëòraà çré-gopé-candanädikam || 9 || cakrädi-mudrä mälä ca gåha-sandhyärcanaà guroù | mähätmyaà cätha kåñëasya dvära-veçmäntarärcanam || 10 || püjärthäsanam arghyädi-sthäpanaà vighna-väraëam | çré-gurv-ädi-natir bhüta-çuddhiù präëa-viçodhanam || 11 || nyäsa-mudrä-païcakaà ca kåñëa-dhyänäntarärcane | püjä padäni çré-mürti-çälagräma-çiläs tathä || 12 || dvärakodbhava-cakräëi çuddhayaù péöha-püjanam | ävähanädi tan-mudrä äsanädi-samarpaëam -
Covid-19 and Multilateralism
COVID-19 AND MULTILATERALISM A REPORT BY THE ADI SHAIVITE MINORITY TRADITION (ASMT) HINDU COMMUNITY KAILASH UNION JUNE 2021 Introduction I. Key obstacles 1. Globalization of disease1 has led the world to be only as resilient as the least resilient country and person2, especially for highly contagious COVID-19 which has spread with scale and severity not seen since Spanish flu3. The variants of the virus (such as B.1.617.2 Delta4, Delta Plus, Epsilon, Gamma5) continue to threaten even those vaccinated. Secondary diseases such as black fungus are targeting COVID patients6 and killing almost one in two persons in such cases7. 2. Distorted policy decisions and conflicting principles can lead to polarizations amongst nations and within, leading to various extremes such as – the hoarding of vaccines8 in some places, the wastage of vaccines9 in others, and an unaddressed shortage of vaccines globally10. 3. The pandemic has exposed the fragility11 of the global system. The disruption in the supply chain is especially worrisome for essential food supplies12 which disproportionately affects the already most vulnerable even more. 4. Lockdowns have brought the global economy into crisis13 bringing recessions14 and worsening unemployment rates15. Frequent lockdowns and the ongoing threat of famine16, especially in countries where employment is predominantly informal, are exacerbating worries that 1 Webb, J. (2015). Globalization of disease, 1300 to 1900. In J. Bentley, S. Subrahmanyam, & M. Wiesner-Hanks (Eds.), The Cambridge World History (The Cambridge World History, pp. 54-75). Cambridge: Cambridge University Press. doi:10.1017/CBO9781139194594.004 2 Marc Fleurbaey (2020), We are all in this together? More than you think, 6 April 3 (i) "Pandemic Influenza Risk Management WHO Interim Guidance" (PDF). -
Vishnu Sahasra Nama
Visnu-sahasra-nama Thousand Names of Lord Visnu (from Mahabharata, original translation and purports b y Srila Baladeva Vidyabhusana) translated into English by Sriman Kusakratha das (ACBSP) Maëagläcaraëam (by Baladeva Vidyäbhüñaëa) Text 1 ananta kalyäëa-guëaika-väridhir vibhu-cid-änanda-ghano bhajat-priyaù kåñëas tri-çaktir bahu-mürtir éçvaro viçvaika-hetuù sa karotu naù çubham May Lord Kåñëa, the all-powerful Supreme Personality of Godhead, who appears in many forms, is the original creator of the universe, the master of the three potencies, full of transcendental knowledge and bliss, very dear to the devotees, and an ocean of unlimited auspicious qualities, grant auspiciousness to us. Text 2 vyäsaà satyavaté-sutaà muni-guruà näräyaëaà saàstumo vaiçampäyanam ucyatähvaya-sudhämodaà prapadyämahe gaìgeyaà sura-mardana-priyatamaà sarvärtha-saàvid-varaà sat-sabhyän api tat-kathä-rasa-jhuço bhüyo nanaskurmahe Let us glorify Çréla Vyäsadeva, the spiritual master of the great sages, the literary incarnation of Lord Näräyaëa and the son of Satyavaté. Let us surrender to Vaiçampäyana Muni, the speaker of the Mahäbhärata who became jubilant by drinking the nectar of Lord Viñëu's thousand names. Let us bow down before Kåñëa's friend Bhéñma, the best of the wise and the son of Gaìgä-devé, and let us also bown down before the saintly devotees who relish the narrations of Lord Viñëu's glories. Text 3 nityaà nivasatu hådaye caitanyätmä murärir naù niravadyo nirvåtimaë gajapatir anukampayä yasya May Lord Muräri, who has personally appeared as Çré Caitanya Mahäprabhu, eternally reside within our hearts. He has mercifully purified, engladdened and liberated His devotees, such as Gajendra and Mahäräja Pratäparudra. -
The Mother of All Mantras: the Gayatri by Colleen Cackowski with Prince Hirindra Singh
The Mother of all Mantras: The Gayatri by Colleen Cackowski with Prince Hirindra Singh Living in times of financial and material success for many people has resulted in stress, depression, and mental imbalance. This has resulted in our dependence on modern medicine, on eating wrong or too much food and engaging in other addictive behaviors due to stress and other factors. This dependence is not a permanent solution. It is a temporary distraction from the inner spiritual quest that leads to a permanent solution and balance between the body, mind and spirit. Western culture gives importance to personal gain, both physical and financial. It ignores the inner development of the soul and spirit to a new awakening. When we pass from this world, we do not take our successes and money with us. In order to find a balance between our spiritual development and financial successes, we find ourselves seeking the answers in the ancient wisdom of India, written in the books of knowledge called the Vedas .The Indian sages well understood this paradox of life, and tapped into the nature of the inner universe to find a deeper meaning to life. It is very important to know and be aware of this phenomenon. Reciting any mantra is a powerful practice that speeds the path and clears the obstacles in the way of reaching realization. Among the many mantras one may choose, the Gayatri Mantra is one of the most beneficial. The Gayatri uses solar energy vibrations of the Sun to recharge our metabolism in each and every cell in our body and mind. -
Prayers for Hindu and Sikh Patients
Jap Chant And Meditate: Prayers for Hindu and Sikh Aad Such Jugaad Such. True In The Primal Beginning. True Throughout The Ages. Patients Hai Bhee Sach Naanak Hosee Bhee Sach. ll1ll True Here And Now. O Nanak, Forever And Ever True. ll1ll For additional support in hospital, please ask a member of staff to contact the Chaplaincy Department. Reproduced by kind permission of BH&SCT. GAYATRI MANTRA Aum Trayambakam Yajamahe, Sugandhim Pushtivardhanam; Urva Rukamiva Bandhanaan, Mrityor Mokshiye Maamritat. Summary of the Maha Mrityunjaya Mantra We pray to Lord Shiva whose eyes are the Sun, Moon and Fire. May He protect us from all disease, poverty and fear And bless us with prosperity, longevity and good health. The Maha Mrityunjaya Mantra is a prayer to Lord Shiva (part of the hindu trinity, the lord of destruction, penance and meditation) for help in overcoming “death”. Aum bhur bhuvah svah, MOOL MANTRA - SIKH PRAYER tat savitur varenyam, bhargo devasya dhimahi, dhiyo yonah prachodayat. Ik-oNkaar sat naam kartaa purakh nirbha-o nirvair akaal moorat O God, Thou art the giver of life, the remover of pain and sorrow, ajoonee saibhan gur parsaad. the bestower of happiness; O Creator of the Universe, may we receive Thy supreme, sin destroying light; may Thou guide our A Sikh, in both good and bad times, is expected to recite the Mool intellect in the right direction. Mantra - this is the essence of Guru Nanak’s message, which encapsulates the heart of Sikhism, and is as follows:- MAHA MRITYUNJAYA MANTRA Ek - Onkar There is but one God Sat Naaam Eternal Truth is the Name Karta Purkh He is the Creator Nirbhau He is without fear Nirvair He is without Enmity Akaal - Murat Timeless is His Image Ajuni Is beyond Birth and Death Saibhang Is Self-Illuminated Gurprasad He is realised by the Grace of the true Guru . -
Embodying "Bhakti Rasa" in Bharata Natyam: an Indian-Christian Interpretation of "Gayatri" Mantra Through Dance
Journal of Hindu-Christian Studies Volume 19 Article 10 January 2006 Embodying "Bhakti Rasa" in Bharata Natyam: An Indian-Christian Interpretation of "Gayatri" Mantra through Dance Katherine C. Zubko Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Zubko, Katherine C. (2006) "Embodying "Bhakti Rasa" in Bharata Natyam: An Indian-Christian Interpretation of "Gayatri" Mantra through Dance," Journal of Hindu-Christian Studies: Vol. 19, Article 10. Available at: https://doi.org/10.7825/2164-6279.1365 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Zubko: Embodying "Bhakti Rasa" in Bharata Natyam: An Indian-Christian Interpretation of "Gayatri" Mantra through Dance Embodying Bhakti Rasa in Bharata Natyam: An Indian-Christian Interpretation of Gayatri Mantra through Dance Katherine C. Zubko Emory University AS the five female dancers from the Indian through a performative embodied understanding Christian fine art college of Kalai Kaviri encircle of bhakti rasa, an aesthetic sentiment typically the South Indian brass lamp, or vilakku, defined as a "devotional" mood, contemporary awakening it to life with the flames from their performers of Bharata Natyam106 create a own individual votives, the beginning melody of critical framework that makes fluidity of a song cues the women to stretch out their arms religious narratives and meanings possible I I in preparation to rise from their seated positions across religious traditions. -
Influence of Vishnusmriti in Sankardevas
International Journal of Applied Research 2020; 6(9): 355-357 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Influence of Vishnusmriti in Sankardevas Impact Factor: 5.2 IJAR 2020; 6(9): 355-357 “Eka-Saran-Hari-Nama Dharma” www.allresearchjournal.com Received: 19-07-2020 Accepted: 25-08-2020 Durgeswar Kalita Durgeswar Kalita Asstt. Teacher, Abstract Rangia H.S. School, Dharmasastra is a collection of ancient Sanskrit texts which gives the codes of conduct and moral Rangia, Assam, India principles of dharma, for sanatana dharma. Dharmasastras are the sacred law books which prescribe moral laws and principles for religion. There are eighteeen dharmasastras or smritisastras in sanatana religion. Some important of them are- Yajnavalkya smriti, Vishnusmriti, parasara smriti, Gautamasmriti and Naradasmriti etc. These are sacred literature based on human memory as distinct from the vedas, which are considered to be shruti, literary “What is heard or the product of divine revelation most modern Hindus, however, have a greater familarity with these smriti scriptures. In the North East i.e. Assam Sankaradeva preached the eka-sarana-hari-nama-dharma. Sankardeva studied various Hindu scriptures- Fourvedas, all philosophical scriptures, fourteen sastras,all puranas, dharmasastras i.e. smritisastras also. Sankardeva basically brought the essance of Vishnubhakti from Vishnusmriti to preach his hari-nama-dharma. Vishnusmriti has a strong bhakti orientation requering daily aradhana to the God Vishnu. The Vishnusmriti is divided into one hundred chapters, consisting mostly of prose text but including one or more verses at the end of each chapter. Vishnusmriti is called the Vaishnava dharmasastra. Keywords: vishnusmriti, sankardevas, eka-saran-hari-nama dharma Introduction Dharmasastra is a collection of ancient Sanskrit texts which gives the codes of conduct and moral principles of dharma, for sanatana dharma. -
Sri Hari-Bhakti-Vilasa
Sri Hari-bhakti-vilasa First Vilasa Text 1 atha maìgaläcaraëam caitanyadevaà bhagavantaà äçraye çré-vaiñëavänäà pramude 'ïjasä likhan ävaçyakaà karma vicärya sädhubhiù särdhaà samähåtya samasta-çästrataù atha—now; maìgaläcaraëam—invoking auspiciousness; caitanyadevam—Lord Caitanyadeva; bhagavantam—the Supreme Personality of Godhead; äçraye—I take shelter; çré-vaiñëavänäm—of the devotees; pramude—for the pleasure; aïjasä—properly; likhan—writiìg; ävaçyakam—compulsory; karma—work; vicärya—consideriìg; sädhubhiù—the devotees; särdham—with; samähåtya—collectiìg; samasta—from all; çästrataù—the çcriptures. Invoking Auspiciousness As, reflecting on what activities must be performed, and with the help of the devotees collecting many quotes from all the scriptures, I write this book for the devotees' pleasure, I take shelter of Lord Caitanyadeva Commentary by Çréla Sanätana Gosvämé brahmädi-çakti-pradaà éçvaraà taà dätuà sva-bhaktià kåpayävatérëam caitanyadevaà çaraëaà präpadye yasya prasädät sva-vaçe 'rtha-siddhiù I take shelter of Lord Caitanyadeva, the Supreme Personality of Godhead, who empowers Brahmä and the demigods, who descended to this world to give His own devotional service, and whose mercy allows His devotees to conquer Him and bring Him under their control. likhyate bhagavad-bhakti- viläsasya yathä-mati öékä dig-darçiné näma tad-ekäàçärtha-bodhiné This commentary, which bears the name Dig-darçiné öékä (A Commentary That Shows the Direction), and which explains a small portion of the Hari-bhakti-viläsa, has been written as far as I am able. As I begin the difficult task of writing this book, in order to attain a good result I first take shelter of my parama-guru, my worshipable Deity, Lord Caitanya. The name Caitanya means the Supreme Personality of Godhead, who is the form of pure knowledge (cit), who is worshiped by all the universes, and who among all Deities has the most perfect transcendental knowledge.