Annotation and Persecution Against Ahmadiyya Community in 2008 – 2011
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Attorney General R.I
Annual ReportAnnual ATTORNEY GENERAL R.I ANNUAL REPORT ATTORNEY GENERAL R.I Jl. Sultan Hasanuddin No. 1, Kebayoran Baru, 2015 Jakarta Selatan www.kejaksaan.go.id ATTORNEY GENERAL OFFICE REPUBLIC OF INDONESIA FOREWORD Greetings to all readers, may The Almighty God bless and protect us. It is with our deepest gratitude to The God One Almighty that the 2015 Annual Report is composed and be presented to all the people of Indonesia. The changing of year from 2015 to 2016 is the momentum for the prosecutor service of the republic of Indonesia to convey its 2015 achievements within this 2015 Annual Report as a perseverance of transparency and accountability as well as the form of its commitment to the people’s mandate in endorsing and presenting a just and fair law for all the people in Indonesia, and the effort to establish the law as a means to attain the intent of the nation. As the written document of the Office performance, the 2015 Annual Report befits the government policy as depicted in the system of National Development Plan, which substances correlate with the office, development plan as described in the Office 2015-2019 Strategic Plan, the Office 2015 Strategic Plan and each of the periodical report evaluation which had been organized by all working force of the Attorney Service throughout Indonesia. It is our hope that the report will deliver the knowledge and understanding to the public on the organization of the Office which currently inclines towards the improvement as in the public expectation, so that in the future AGO can obtain better public trust and is able to represent the presence of the nation to the people as an incorruptible, dignified and trustable law enforcement institution. -
Stunting Determinant on Toddler Age of 12–24 Months in Singaparna Public Health Center Tasikmalaya Regency
Global Medical and Health Communication Online submission: http://ejournal.unisba.ac.id/index.php/gmhc GMHC. 2019;7(3):224–31 DOI: https://doi.org/10.29313/gmhc.v7i3.3673 pISSN 2301-9123 │ eISSN 2460-5441 RESEARCH ARTICLE Stunting Determinant on Toddler Age of 12–24 Months in Singaparna Public Health Center Tasikmalaya Regency Erwina Sumartini,1,2 Dida Akhmad Gurnida,3 Eddy Fadlyana,3 Hadi Susiarno,4 Kusnandi Rusmil,3 Jusuf Sulaeman Effendi4 1Midwifery Master Study Program, Faculty of Medicine, Universitas Padjadjaran, Bandung, Indonesia, 2Diploma 3 Midwifery Study Program, STIKes Respati, Tasikmalaya, Indonesia, 3Department of Child Health, Faculty of Medicine, Universitas Padjadjaran/Dr. Hasan Sadikin General Hospital, Bandung, Indonesia, 4Department of Obstetrics and Gynecology, Faculty of Medicine, Universitas Padjadjaran/ Dr. Hasan Sadikin General Hospital, Bandung, Indonesia Abstract Stunting is a physical growth failure condition signed by height based on age under −2SD. The research goal is knowing the dominant factor associated with stunting on toddler age of 12–24 months in the working area of Singaparna Public Health Center Tasikmalaya regency. The research applies to the cross-sectional design of gender, weight, exclusive breastfeeding history, completeness immunization, and clinically healthy variables, while case- control is for nutrition intake variable. The sample was a total sampling of 376 toddlers, then 30 for case and control group with the simple random method from December 2017 to February 2018. The instrument is a questionnaire, food frequency questionnaire (FFQ), and infantometer. Data analyzed in several ways; univariable, bivariable with chi-square, and multivariable with logistic regression. Research result shows stunting prevalence was 22.5%, next pertain factor of stunting are gender (POR=0.564, 95% CI=0.339–0.937, p value=0.011), exclusive breastfeeding giving history (POR=1.46, 95% CI=1.00–2.14, p value=0.046), and clinically health (POR=1.47, 95% CI=1.00–2.16, p value=0.044). -
Reconnaissance Study Of
(a) Large Reservoir and Small Pump Capacity In most drainage areas, a pumping station is characterized by storage of flood in a large reservoir placed at the pumping station so as to minimize pump capacity, thus initial cost and operation cost. Table 3.18 includes data of pump capacity and area of reservoir attached. However, as explained in the 1973 Master Plan Study Report, if pumps are small, the reservoir may not yet empty before the next rainstorm. (b) Complicated Network of Drainage System The pump drainage areas in the DKI Jakarta have complicated network of drains with a lot of gates. Flood water is so controlled by gates to distribute optimum discharge to downstream in consideration of flow capacity of main drain, pump capacity as well as down stream water level including Sea Level. (c) Planning without Consideration of Secondary and Tertiary Drains The other characteristics of drainage system in the DKI Jakarta is that existing pump capacity and starting water level of a reservoir of a pump drainage area are so determined that highest water level or the Design Flood Level along the main drain is lower than the existing bank elevation for one day flood with 25-year return period, assuming that most of rainfall can be drained to the main drain. However, there are a lot of flood prone areas in pump drainage areas. One cause of inundation in flood prone areas may be improper installation/maintenance of secondary/tertiary drains, though gravity drain can be attained. Also high Design Flood Level of main drain may be other causes why rainwater is difficult to be drained. -
FROM MODERATISM to FUNDAMENTALISM; Portrait of Shifting the Religious Understanding of Makassar Islamic Students
FROM MODERATISM TO FUNDAMENTALISM; Portrait of Shifting the Religious Understanding of Makassar Islamic Students Syamsurijal Researcher at Litbang Agama Kemenag Makassar Email: [email protected] Abstract: Students have been asked as intellectuals who have high critical power. Therefore students are not only a driver of a social change, but at the same time are not easily influenced or participate in certain currents of thought and understanding, especially if it is related to religious understanding. Students' critical attitude becomes a kind of filter to sort and filter out various religious ideas and ideas. But the view that sees students, especially Muslim students as a critical group, seems to be faltering lately. Instead of being a critical community group with a variety of new religious understandings, Muslim students actually became the target of the new Islamic doctrine of religious understanding. The doctrine of religious understanding is precisely textualism and fundamentals. This qualitative research shows that several large campuses in Makassar were exposed to the Islamic understanding and changed them from moderate Muslim students to Muslim fundamentalist students. Keywords; Social Change – Critical – Doctrine – Textualism - Fundamentals Introduction The process of globalization does not only obscure the boundaries between countries, but also facilitates the 96 From Moderatism to Fundamentalism movement of ideology and ideology from one country to another. Key Deaux and Shaun Wiley in Gail Moloney (2007), once mentioned the existence of moving people and shifting representations in the context of globalization. Where there is a movement of a group of people from a particular country or place to another place. This process will result in population changes in one place, which in turn shifts people into representing their religious understandings. -
Determinants of Social Poverty in Mountainous Areas of Talegong, Garut Regency
MIMBAR, Vol.34 No 1st (June) 2018 pp. 33-42 Determinants of Social Poverty in Mountainous Areas of Talegong, Garut Regency 1 TASYA ASPIRANTI, 2 IMA AMALIAH 1,2 Management Program, Economics Study, Universitas Islam Bandung, Jl. Tamansari No. 1 Bandung email: [email protected], [email protected] Abstract. Poverty is a multidimensional problem since it is not only an economic problem but also a social, political and even cultural problem. The purpose of this research is to identify the determinant factor of social poverty in the mountain region of Talegong Subdistrict. This research uses a quantitative descriptive analysis with field survey method. The analysis technique using descriptive statistics and the sample is determined by purposive random sampling. The concept of social poverty uses BPS and Chambers indicators. Respondents interviewed were village heads, LPMDes, community leaders and communities in seven villages in Talegong sub-district. Based on the results of observations and interviews with respondents, there are four determinants of social poverty in Talegong sub-district: the factor of poverty itself, abandonment, alienation & remoteness and vulnerable to natural disasters. While three other factors such as physical, mental and social neglect factors; social impairment factor and behavioral deviation from religious and community norms, and factors of victims and physical, mental and social violence were not found in Talegong sub-district. Keyword: Poverty, Disability, Alienation & Remoteness, Natural Disasters Introduction west Java was much more than it is of urban areas. The reason for this is that in rural areas Poverty is a phenomenon that has there are fewer economic activities that can recently been intensively discussed by various be utilized by society because people find stakeholders, especially the government, it difficult to get a job.The effect was that both central and local government. -
LITERATUS Literature for Social Impact and Cultural Studies
LITERATUS literature for social impact and cultural studies The Pseudo Rivality of Political Elites in The Governor Election East Java Province in 2018 Rivalitas Semu Elite Politik pada Pemilukada Gubernur Provinsi Jawa Timur 2018 Muhammad Aditya Pradana Departemen Ilmu Politik, Universitas Indonesia Depok, Jawa Barat Abstract Rivalry and elite cooperation in Indonesia exist due to the existence of interests between groups of actors that intersect with each other in various aspects. That the elite always tries to create consensus through cooperation on the calculation of profits even though there is rivalry between the elites who intersect. This can be seen from the post-conflict local elections in East Java in 2008, 2013, and 2018. In the 2008 and 2013 East Java regional elections, Soekarwo became Khofifah's rival. However, in the 2018 East Java election, Soekarwo turned to support Khofifah and decided not to support his deputy for two periods, namely Saifullah Yusuf. This study wants to see the factors behind elite rivalry and cooperation, especially in the context of the 2018 East Java Regional Election. This research uses qualitative methods. In addition, this research also uses the theory of antagonistic cooperation, boundary control theory, party- led transition, and integration theory and elite circles. The results of this study show that there is a role for the national elite, in this context the DPP of the Democratic Party and the influence of President Joko Widodo in the transition of Soekarwo's support to Khofifah. In addition, this study also found that there was a relationship of interdependence between Seokarwo and Khofifah. -
Pendidikan Kader Da'i Ormas Wahdah Islamiyah Melalui Halaqah Tarbiyah
Vol. 9, No. 2, Oktober 2020, hlm. 283-300 DOI: 10.32832/tadibuna.v9i2.3527 Pendidikan kader da’i ormas Wahdah Islamiyah melalui halaqah tarbiyah Samsuddin1*, Iskandar2 & Mariyanto Nurshamsul3 1Sekolah Tinggi Agama Islam Al-Hidayah (STAIA) Bogor 2Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar 3Politeknik Baubau *[email protected] Abstract This study aims to analyze the concept of education for the regeneration of da’i through halaqah tarbiyah in the Wahdah Islamiyah Islamic organization. This research is a qualitative research with a descriptive approach, where the research seeks to analyze the concept and implementation of the education for regeneration of dai through halaqah tarbiyah which is carried out by the Wahdah Islamiyah organization. Findings and conclusions from the research, First, the education of da’i re- generation through halaqah tarbiyah in Wahdah is carried out in a structured manner with a di- rected and gradual curriculum (marhalah) which aims to create an ideal Muslim personality (tawkin syakshiyah al-muslimah al-mutamayyizah) which has the characters of a believer, mushlih, mujahid, muta'awin, and mutqin; Third, the concept of a da’i cadre education curriculum through halaqah tarbiyah in Wahdah Islamiyah originates from the Al-Qur'an and As-Sunnah with an em- phasis on three aspects of education; tsaqafiyah, ruhiyah, and jasadiyah. Fourth, the concept of the education evaluation of the da’i Wahdah Islamiyah regeneration includes evaluation of the objec- tives, input, process, and output as well as educators. Keywords: education; regeneration; tarbiyah Abstrak Penelitian ini bertujuan menganalisis konsep pendidikan kaderisasi da’i melalui halaqah tarbiyah di ormas Islam Wahdah Islamiyah. -
Studi Terhadap Anggota Organisasi Massa Wahdah Islamiyah Di Manado)
PERKAWINAN DI KALANGAN WAHDAH ISLAMIYAH (Studi terhadap Anggota Organisasi Massa Wahdah Islamiyah di Manado) TESIS DISUSUN DAN DIAJUKAN KEPADA FAKULTAS SYARI’AH DAN HUKUM UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA YOGYAKARTA UNTUK MEMENUHI SEBAGIAN DARI SYARAT-SYARAT MEMPEROLEH GELAR MAGISTER HUKUM OLEH: SYAHRUL MUBARAK SUBEITAN, S.H. 17203010021 PEMBIMBING: PROF. DR. H. KAMSI, M.A. MAGISTER HUKUM ISLAM FAKULTAS SYARI’AH DAN HUKUM UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA YOGYAKARTA 2019 ABSTRAK Organisasi massa Wahdah Islamiyah memiliki konsep tersendiri dalam melaksanakan perkawinan, khususnya mengenai pemilihan calon pasangan. Umumnya, seseorang yang akan melaksanakan perkawinan mencari dan memilih pasangannya sendiri, tetapi bagi kader Wahdah Islamiyah, untuk memilih pasangan hidup baiknya melalui petunjuk Murabbi/Pembimbing. Pada tahapan praktiknya, petunjuk Murabbi tersebut selalu mengarah kepada sesama anggota organisasi. Dengan demikian, mayoritas kader Wahdah Islamiyah dikawinkan dengan anggota organisasinya. Jika terdapat kader yang akan menikah dengan seseorang di luar anggota organisasinya, maka calon pasangannya tersebut diharuskan untuk mengikuti program tarbiah. Berdasarkan hal tersebut, penulis tertarik untuk mengkaji motif-motif yang mendasari dan orientasi hukum yang hendak dicapai dalam pelaksanaan perkawinan pada kalangan anggota Wahdah Islamiyah di Manado. Selain itu, penulis juga menganalisis makna perkawinan di kalangan anggota Wahdah Islamiyah di Manado. Penelitian tesis ini merupakan penelitian lapangan dengan menggunakan -
Homo Sacer: Ahmadiyya and Its Minority Citizenship (A Case Study of Ahmadiyya Community in Tasikmalaya)
Homo Sacer: Ahmadiyya and Its Minority Citizenship (A Case Study of Ahmadiyya Community in Tasikmalaya) Ach. Fatayillah Mursyidi1*, Zainal Abidin Bagir2, Samsul Maarif3 1 Universitas Gadjah Mada, Yogyakarta, Indonesia; e-mail: [email protected] 2 Universitas Gadjah Mada, Yogyakarta, Indonesia; e-mail: [email protected] 3 Universitas Gadjah Mada, Yogyakarta, Indonesia; e-mail: [email protected] * Correspondence Received: 2020-08-27; Accepted: 2020-11-30; Published: 2020-12-30 Abstract: Citizenship is among the notions mostly contested after the collapse of a long-standing authoritarian regime in 1998. The reform era – after 1998 - radically transformed Indonesia into a democratic country and brought many other issues including minority issues into the forefront. Unlike other countries that draw their citizenship on a clear formula between religious and secular paradigm, Indonesia, due to ambivalence of its religion-state relation, exhibits fuzzy color of citizenship that leaves space for majority domination over the minority. In consequence, the status of Ahmadiyya for instance, as one of an Islamic minority group, is publicly questioned both politically and theologically. Capitalized by two Indonesian prominent scholars, Burhani (2014) and Sudibyo (2019), I conducted approximately one-month field research in Tasikmalaya and found that what has been experienced by Ahmadiyya resembles Homo Sacer in a sense that while recognised legally through constitutional laws, those who violate their rights are immune to legal charges. This leads to nothing but emboldening the latter to persistently minoritise the former in any possible ways. Keywords: Ahmadiyya; Citizenship; Homo Sacer; Minority; Tasikmalaya. Abstrak: Kewarganegaraan termasuk di antara istilah yang kerap diperdebatkan pasca peristiwa runtuhnya rezim otoriter yang lama berkuasa pada tahun 1998. -
Fatwas on Boosting Environmental Conservation in Indonesia
religions Article Fatwas on Boosting Environmental Conservation in Indonesia Fachruddin Majeri Mangunjaya 1,2,* and Gugah Praharawati 1,3 1 Center for Islamic Studies, Universitas Nasional, Jl Sawo Manila, Ps Minggu, Pejaten Jakarta 12520, Indonesia; [email protected] 2 Graduate School, Universitas Nasional, Jl Harsono RM, Ragunan, Jakarta 12550, Indonesia 3 Doctoral Program Graduate School, IPB University, Dramaga, Bogor 16680, Indonesia * Correspondence: [email protected] Received: 1 September 2019; Accepted: 29 September 2019; Published: 12 October 2019 Abstract: Concern about the importance of getting Muslims involved in the movement for a better environment in Indonesia has existed since the 1980s, since the involvement of the Islamic boarding school leaders in triggering their community and the involvement of NGOs in empowering the community, particularly in environmental and agricultural restoration. After the Bogor Declaration on Muslim Action on Climate Change 2010, in 2011, The Indonesia Council of Ulama (MUI) established the Institute for Environmental and Natural Resources (PLHSDA) in the MUI’s Clerical Conference. The role of this unit within the MUI is very important because the MUI has a special unit in tackling various important issues in the environment, where Muslims can find authoritative answers to environmental challenges. So far, there have been seven MUI fatawa¯ (edicts) released by MUI related to the environment and the conservation movement. This paper will highlight environmental movements by the Muslim community in Indonesia, and describe how the implementation of the MUI fatawa¯ can contribute to addressing the massive increase in environmental challenges and increase the involvement and understanding of the Muslim communities in tackling biodiversity conservation as well as climate change. -
Indonesia Special Report
Indonesia Special Report Issue date: 22 April 2020 RAMADAN & IDUL FITRI IN INDONESIA: COVID-19 AND OTHER RISKS The Muslim fasting month of Ramadan is due to start on the evening of Thursday 23 April, with Friday 24 April being the first day of fasting. Ramadan H&A ADVICE TO CLIENTS will run for one month, concluding with the Idul Fitri holiday on Sunday 24 Clients should be aware of the persistent high May. The precise dates for the start of Ramadan and Idul Fitri remain subject risk of terrorism in Indonesia and of the to confirmation by the Ministry of Religious Affairs in association with mass heightened risk of violence perpetrated by Muslim organisations. The ministry will hold a meeting on Thursday 23 April hard-line groups during the fasting month. to confirm it. Normally, the government allocates collective leave around the Idul Fitri period, during which time government offices and many businesses Clients should take care to respect religious are closed. This year, however, due to the COVID-19 pandemic, the sensitivities, norms and customs in relation to government has moved the collective leave from 26 – 29 May to 28 – 31 fasting. Clients should also exercise increased December in order to discourage millions from going on the annual “Mudik” vigilance, maintain a low profile and be aware exodus from Greater Jakarta and other major cities to their hometowns for of their surrounding environment. Idul Fitri. The government has since announced a ban on Mudik travel to help stop the spread of COVID-19. LARGE SCALE SOCIAL RESTRICTIONS (PSBB) Ramadan and Idul Fitri will take place this year amid large-scale social restrictions (PSBB) in a number of cities, regencies and provinces as part of plans to contain COVID-19. -
Jalsa-UK-Booklet-2019.Pdf
The Jalsa Salana The Annual Convention (Jalsa Salana) of the Ahmadiyya Muslim Community UK is a unique event that brings over 35,000 participants from more than 90 countries to in- crease religious knowledge and promote a sense of peace in society. Eminent speakers discuss a range of religious topics and their relevance to contemporary society. Addi- tionally, a number of parliamentarians, civic leaders and diplomats from different countries also address the gather- ing and underline the conventions objective of enhancing unity, understanding and mutual respect. A special feature of this convention is that it is blessed by the presence of His Holiness Hazrat Mirza Masroor Ahmad, the Head of the worldwide Ahmadiyya Muslim Community. He address- es the convention over each of the three days, providing an invaluable insight into religious teachings and how they are a source of guidance for the world today. Hazrat Mirza Ghulam Ahmad (Peace be upon him) The Founder of the Ahmadiyya Muslim Community The Ahmadiyya Muslim Community was founded in 1889 by Hazrat Mirza Ghulam Ahmad (peace be upon him) of Qadian, India. He claimed under divine guidance to be the Promised Messiah and Imam Mahdi, whose advent was awaited by all the religions of the world. He championed the peaceful teachings of Islam, revived the Faith with a sense of purpose and inspired his followers to build a strong bond with God and to serve humanity with a selfless spirit of compassion and humility. The community is now established in more than 210 coun- tries and it spearheads an international effort to promote the true message of Islam and of service to humanity.