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Islamic Relief Charity / Extremism / Terror
Islamic Relief Charity / Extremism / Terror meforum.org Contents Executive Summary ................................................................................................................ 1 Introduction ������������������������������������������������������������������������������������������������������������������������� 3 From Birmingham to Cairo �������������������������������������������������������������������������������������������������� 4 Origins ����������������������������������������������������������������������������������������������������������������������������������� 7 Branches and Officials ����������������������������������������������������������������������������������������������������������� 9 Government Support ������������������������������������������������������������������������������������������������������������ 17 Terror Finance ��������������������������������������������������������������������������������������������������������������������� 20 Hate Speech ������������������������������������������������������������������������������������������������������������������������� 25 Charity, Extremism & Terror ���������������������������������������������������������������������������������������������� 29 What Now? �������������������������������������������������������������������������������������������������������������������������� 32 Executive Summary What is Islamic Relief? Islamic Relief is one of the largest Islamic charities in the world. Founded in 1984, Islamic Relief today maintains -
Egypt in 2021: Politics, Human Rights and International Relations
BRIEFING PAPER Number 9193, 8 April 2021 Egypt in 2021: Politics, By Ben Smith, Philip Loft Human Rights and International Relations Contents: 1. Egyptian politics 2. Human Rights: UK and international statements 3. Human Rights: The situation in Egypt 4. Terrorism 5. Defence and International relations www.parliament.uk/commons-library | intranet.parliament.uk/commons-library | [email protected] | @commonslibrary 2 Egypt in 2021: Politics, Human Rights and International Relations Contents Summary 3 1. Egyptian politics 4 1.1 Background: The Arab Spring and Presidency of Mohamed Morsi 4 1.2 2018 Presidential Election 4 1.3 Referendum on extension of presidential term limit 5 1.4 2020 Senate Election 5 1.5 2020 House of Representatives Election 6 1.6 Opposition 6 2. Human Rights: UK and international statements 7 2.1 UK Government statements 7 2.2 UN Human Rights Council Statement 7 2.3 UK trade agreement with Egypt 7 3. Human Rights: The situation in Egypt 9 3.1 Muslim Brotherhood 9 3.2 Media and journalists 11 3.3 NGOs and activists 11 3.4 Coronavirus 12 3.5 Prisoners 13 3.6 Christians 14 3.7 Trade Unions 15 3.8 Gender Equality 16 3.9 LGBT+ people 16 4. Terrorism 17 4.1 Wilayat Sinai 17 4.2 Other terrorist actions 18 5. Defence and International relations 19 5.1 United States 19 5.2 Libya 19 5.3 Russia 20 5.4 Turkey 20 5.5 The Gulf states 21 5.6 Ethiopia and the Nile Dam 22 5.7 Israel 23 Cover page Attribution: Map Land Egypt Geography/image cropped. -
RADICAL ISLAM Anthology”
RADICALRADICAL ISLAMISLAM ANTHOLOGYANTHOLOGY October 2018 Published in 2018 by The Henry Jackson Society The Henry Jackson Society Millbank Tower 21-24 Millbank London SW1P 4QP Registered charity no. 1140489 Tel: +44 (0)20 7340 4520 www.henryjacksonsociety.org © The Henry Jackson Society, 2018. All rights reserved. The following publication is a compilation of contributions from a multinational array of speakers who attended the Radical Islam Conference hosted by the Henry Jackson Society on the 6th and 7th of December 2017. Essays have been edited for consistency as well as for fluency in the English language. The views expressed in this publication are those of the authors and are not necessarily indicative of those of The Henry Jackson Society or its Trustees. Title: “RADICAL ISLAM AnTHoLogy” ISBn: 978-1-909035-49-2 £9.95 where sold Cover Photo: optimarc/Shuttersto ck.com RADICAL ISLAM ANTHOLOGY RADICAL ISLAM AnTHoLogy About CRT at The Henry Jackson Society The Centre for the Response to Radicalisation and Terrorism (CRT) is unique in addressing violent and non-violent extremism. By coupling high-quality, in-depth research with targeted and impactful policy recommendations, we aim to combat the threat of radicalisation and terrorism in our society. The Henry Jackson Society is a think-tank and policy-shaping force that fights for the principles and alliances that keep societies free, working across borders and party lines to combat extremism, advance democracy and real human rights, and make a stand in an increasingly uncertain world. The Henry Jackson Society is a company limited by guarantee registered in England and Wales under company number 07465741 and a charity registered in England and Wales under registered charity number 1140489. -
Dgapkompakt / Nr
DGAP kompakt Nr. 9 / March 2016 The Egyptian Muslim Brotherhood in 2016 Scenarios and Recommendations Abdelrahman Ayyash and Victor J. Willi The removal of Mohammed Morsi from the presidency by the Egyptian army on July 3, 2013 led to a number of significant structural transformations within Egypt’s Muslim Brotherhood (MB). The security crackdown that has taken place since, in- cluding the imprisonment of thousands of leaders and mid-level MB cadres, makes it nearly impossible for any central leadership to control the movement’s lower ranks. At the same time, the radicalization of the Islamist scene following Morsi’s ouster has affected at least parts of the MB’s support base. While the argument that MB mem- bers are joining violent extremist groups in large numbers frequently serves political purposes, radicalization among the MB’s ranks is in fact a real concern. The recruit- ment potential of MB members to ISIS-affiliated groups, such as the Sinai-based or- ganization Wilayat Sinai, was exemplified in a recent video, where an ISIS commander urged MB members to “use the experience they gained from ousting the previous regime of Hosni Mubarak to topple Sisi’s regime.”1 It also indicates that a sizable number of MB rank-and-file members are frustrated with their leaders’ reluctance to advocate a more aggressive stance against the regime, despite widespread human rights violations. Given the complexity of the situation in Egypt, this report has a threefold objective: first, to provide an overview of the current state of Egypt’s national scene in general, and the MB in particular; second, to outline three scenarios for how the MB – as a still central, although vastly diminished, player within Egypt’s broader national scene – may evolve in the short to medium term; and finally, to recommend measures that may guide the thinking of German policymakers and support them as they stay abreast of the highly dynamic political situation in Egypt. -
Middle East Brief 25
The Brotherhood’s Dilemma Prof. Marc Lynch The question of the Muslim Brotherhood’s (MB) real attitudes toward democracy has rarely been of more intense interest to American foreign policy. Despite recent electoral setbacks for the Islamic Action Front in Jordan and the Moroccan Party of Justice and Democracy, Islamist electoral success (the Brotherhood in Egypt, Hamas in Palestine, the AKP in Turkey) has thrown into sharp relief the dilemma posed for the United States by promoting democracy: Free elections in today’s Arab world are likely to produce Islamist victors. The Egyptian government and many Egyptian skeptics alike accuse the MB of lying about its democratic commitments and working within the system in order to overthrow it. Inevitably, the specter is raised of an organization that would, in effect, subscribe to the position “One man, one vote, one time”—and which, if given the opportunity, would impose a despotic religious law over an unwilling population. If this alarming picture were shown to be accurate, then many Americans would back away from promoting democracy—as the United States has, indeed, done over the last year and a half. In response, the MB paints itself as a peaceful, moderate organization committed to working within a democratic system—repressed because of its popularity rather than its extremism. It argues that the Egyptian regime, not January 2008 the opposition, shows contempt for democracy and systematically undermines No. 25 moderation and human rights. In its defense, it points both to its own public rhetoric and behavior over the last few years, and to the regime’s repressive performance. -
The Muslim Brotherhood
The Meir Amit Intelligence and Terrorism Information Center June 19, 2011 The Muslim Brotherhood is an Islamic mass movement whose worldview is based on the belief that “Islam is the solution” and on the stated aim of establishing a world order (a caliphate) based on Islamic religious law (Shariah) on the ruins of Western liberalism. With extensive support networks in Arab countries and, to a lesser extent, in the West, the movement views the recent events in Egypt as a historic opportunity. It strives to take advantage of the democratic process for gradual, non-violent progress towards the establishment of political dominance and the eventual assumption of power in Egypt and other Middle Eastern countries. Generations of Muslim Brotherhood leaders (clockwise from top left): Hassan al-Banna, the founder; Sayyid Qutb, the philosopher of militant Islam school of thought; Mohammed Badie, the current general guide; Ibrahim al-Hudaybi (of the movement’s younger generation), a blogger and grandson of the sixth general guide 033-11 2 Overview 1. The Muslim Brotherhood (Jama’at al-Ikhwan al-Muslimin) was established in Egypt by Hassan al-Banna in the early 20th century. Later in that century, it became one of the major movements of political Islam. 2. Its worldview, based on the belief that “Islam is the solution” to all individual, social, and political problems, and that Islam is “both a religion and a state”, has turned it into a major challenge for the Arab regimes. The movement has also spread to Muslim communities in Europe, often becoming a major source of political and social power. -
(ABIM) and Everyone at the ABIM Secretariat in Kuala Lumpur, Malaysia Who Assisted and Contributed to This Project
FROM CAIRO TO KUALA LUMPUR: THE INFLUENCE OF THE EGYPTIAN MUSLIM BROTHERHOOD ON THE MUSLIM YOUTH MOVEMENT OF MALAYSIA (ABIM) A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in Arab Studies By Zulkifly Abdul Malek, B.A. Washington, DC April 26, 2011 ACKNOWLEDGEMENTS I thank God the Almighty for providing me the courage, patience and perseverance in writing and producing this thesis. My utmost gratitude goes to my thesis advisors, Professor John Voll and Professor Samer Shehata. Without their constant encouragement and guidance, this thesis would have never been completed. One simply could not wish for better supervisors. I have been blessed to have a friend and mentor in Dr. Imtiyaz Yusuf, Professor of Philosophy and Religion at the Assumption University in Thailand. He has provided me with new ideas and insights on Islam in the Middle East and Southeast Asia without which the thesis would have been difficult to write. Special appreciation is extended to my colleague, Mr. Raimi Abdul Rahim, the Secretary General of Angkatan Belia Islam Malaysia (ABIM) and everyone at the ABIM Secretariat in Kuala Lumpur, Malaysia who assisted and contributed to this project. Finally, this thesis is dedicated to my wife Nur and daughter Qistina. Their patience, support and company throughout my studies at Georgetown University have made my two years in Washington, D.C. special and meaningful. Thank you from the bottom of my heart, Zulkifly Abdul Malek ii CONTENTS Introduction....................................................................................................................................1 Chapter I. -
Egypt: Muslim Brotherhood
Country Policy and Information Note Egypt: Muslim Brotherhood Version 3.0 July 2017 Preface This note provides country of origin information (COI) and guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as ‘clearly unfounded’ under s94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the guidance contained with this document; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies. Country information COI in this note has been researched in accordance with principles set out in the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI) and the European Asylum Support Office’s research guidelines, Country of Origin Information report methodology, namely taking into account its relevance, reliability, accuracy, objectivity, currency, transparency and traceability. All information is carefully selected from generally reliable, publicly accessible sources or is information that can be made publicly available. Full publication details of supporting documentation are provided in footnotes. Multiple sourcing is normally used to ensure that the information is accurate, balanced and corroborated, and that a comprehensive and up-to-date picture at the time of publication is provided. Information is compared and contrasted, whenever possible, to provide a range of views and opinions. -
The Muslim Brotherhood in North America (Canada/USA)
The Muslim Brotherhood in North America (Canada/USA) Sabotaging the Miserable House through the Process of Settlement and Civilization Jihad1 2 “Here, we follow the teachings of the Muslim Brotherhood.” Date: 27 May 2014; Version 1.0 [email protected] The report was written by Tom Quiggin, a member of the Terrorism and Security Experts of Canada Network (TSEC). Concurrent research at the TSEC network includes a methodology project for intelligence analysts involved in the analysis of extremism. A Horizon Scanning project on the convergence of extremist ideologies is being readied for distribution in late 2014. This project was funded internally by the TSEC network. There is no government, corporate, media or foreign money involved. 1 See the Muslim Brotherhood’s (North America) policy statements in An Explanatory Memorandum on the General Strategic Goal for the Group in North America (5/22/1991). (Available at Annex A) 2 Dr. El-Tantawy Attia. Executive Director of the Masjid Toronto and a long-time member of the Muslim Association of Canada. Cancelled debate highlights tension among Canadian Muslims, National Post Staff, February 7, 2011, http://life.nationalpost.com/2011/02/07/cancelled-debate-highlights-tension-among-canadian- muslims/ 1 KEY JUDGEMENTS *Canada has a significant presence of Muslim Brotherhood adherent individuals and organizations. Their values and actions are frequently the antithesis of the Canadian Constitution, values and law. Despite statements to the contrary, the Muslim Brotherhood considers itself above local laws and national constitutions. *The Muslim Brotherhood’s use of settlement and the “process of civilization jihad” has proven effective. The long term aim is to globally impose a virulent form of political Islam to the exclusion of other faiths or systems. -
Thinking About Tradition, Religion, and Politics in Egypt Today
Thinking About Tradition, Religion, and Politics in Egypt Today Talal Asad 1 I have used the term tradition in my writings in two ways: first, as a theoretical location for raising questions about authority, time, language use, and embodiment; and second, as an empirical arrangement in which discursivity and materiality are connected through the minutiae of every- day living. The discursive aspect of tradition is primarily a matter of lin- guistic acts passed down the generations as part of a form of life, a process in which one learns and relearns how to do things with words, sometimes reflectively and sometimes unthinkingly, and learns and relearns how to comport one’s body and how to feel in particular contexts. Embodied practices help in the acquisition of aptitudes, sensibilities, and propensities through repetition until such time as the language guiding practice be- comes redundant. Through such practices one can change oneself—one’s physical being, one’s emotions, one’s language, one’s predispositions, as well as one’s environment. Tradition stands opposed both to empiricist theories of knowledge and relativist theories of justice. By this I mean first and foremost that tradition stresses embodied, critical learning rather than abstract theorization. Empiricist theories of knowledge assert the central- ity of sensory experience and evidence, but in doing so they ignore the I am grateful to the following friends for critical comments on early versions of this essay: Hussein Agrama, Gil Anidjar, Ayça Çubukçu, David Scott, Alexis Wick, and Gary Wilder. During the months of March, April, and May 2014, while I was teaching in New York, Mohammed Tabishat carried out interviews for me in Cairo with a number of Egyptians, some of whom I know personally; I thank him for this work. -
New Islamic Media
POMEPS STUDIES 23 islam in a changing middle east New Islamic Media February 10, 2017 Contents New Islamic Media . .. 3 Islamic Legal Authority in a Cacophonous Age . 6 Nathan J. Brown, George Washington University Defining the Media Du‘ā and Their Call to Action . 9 Tuve Floden, Georgetown University An Age of Mass Revival: Islamic Media and Religious Change in 1970s Egypt . 14 Aaron Rock-Singer, University of Pennsylvania The Moral Economy of Islamic Television: Panic and its Perils . 18 Yasmin Moll, University of Michigan The Politics of Sheikh Awesome: Quietism in Transnational Media . 22 Thomas E.R. Maguire, University of Chicago Transformation of Islamic television in Turkey from the era of secularist state monopoly to family-focused programming under the conservative-Muslim AKP government . 27 Hikmet Kocamaner, Harvard University Sincerity, Scandal, and the State: Islam and Media in Post-authoritarian Indonesia . 32 James B. Hoesterey, Emory University Islamists and Cultural Politics . 37 Jakob Skovgaard-Petersen, University of Copenhagen The Preacher: A Backstage Islamic Media Drama . 42 Walter Armbrust, University of Oxford The role of traditional and new media in the Egyptian Muslim Brotherhood’s internal power struggle . .48 Mokhtar Awad, George Washington University Viral Pulpits: Clerics and the Sectarianization of the Gulf Online Sphere . .. 54 Alexandra Siegel, New York University Does the Islamic State have a Media Doctrine? . 59 Marwan M. Kraidy, University of Pennsylvania The Project on Middle East Political Science The Project on Middle East Political Science (POMEPS) is a collaborative network that aims to increase the impact of political scientists specializing in the study of the Middle East in the public sphere and in the academic community . -
Arab Uncertainty After the ‘Spring’
# 71 VALDAI PAPERS July 2017 www.valdaiclub.com ARAB UNCERTAINTY AFTER THE ‘SPRING’ Nourhan El Sheikh About the Author Nourhan El Sheikh Professor of Political Science, Cairo University, Member of the Egyptian Council for Foreign Affairs The views and opinions expressed in this Paper are those of the author and do not represent the views of the Valdai Discussion Club, unless explicitly stated otherwise. ARAB UNCERTAINTY AFTER THE ‘SPRING’ After six years of rapid and successive developments that have engulfed Arab countries, they could not reach a safe path towards the future. They are still suffering instability and bloody confl icts along the most critical phase of their history. Dramatic changes, since early 2011, led to people’s unlimited expectations for improving their quality of life, and reaching social justice and democracy. It was a moment when all different political and social powers together were calling for ‘change’ without a clear common vision to what should be that wishful change. Instead of the ‘spring’, Arabs fell into deep dark winter. Political Islam powers, particularly the Muslim Brotherhood, led the scene as they were more organized. They raised religious slogans appealing to the majority of citizens. However, they have never been tested in power before. For decades, they have played the role of suppressed opposition and victims of dictatorship. They were also supported by some liberals who allied themselves with the Muslim Brotherhood seeking for power regardless the supposed contradiction between the two political trends. The Islamic powers could not maintain their popularity as they failed to achieve social justice and to improve living conditions that have deteriorated dramatically than ever before.