DOCSLIB.ORG

The Ludwig-Maximilian University of Munich (LMU) Is One of the Most Renowned and Largest Universities in Germany

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Ludwig-Maximilian University of Munich (LMU) Is One of the Most Renowned and Largest Universities in Germany LEHRSTUHL FÜR ALTORIENTALISCHE LITERATUREN INSTITUT FÜR ASSYRIOLOGIE UND HETHITOLOGIE FAKULTÄT FÜR KULTURWISSENSCHAFTEN The Ludwig-Maximilian University of Munich (LMU) is one of the most renowned and largest universities in Germany. The project “Reading the Library of Ashurbanipal: A Multi-sectional Analysis of Assyriology’s Foundational Corpus” (Institute for Assyriology and Hittitology, Faculty for Cultural Studies) seeks to appoint on 1 March 2020 at the earliest a: Research Assistant (PhD Position, TV-L E13, 65%, 3 years) Your Responsibilities: Work on the DFG-funded project „Reading the Library of Ashurbanipal: A Multi- sectional Analysis of Assyriology’s Foundational Corpus“ Dissertation on the provenience of the tablets in the Library of Ashurbanipal (topic: “Tablets to Nineveh“) Your Profile: Excellent university degree in Assyriology (MA) Demonstrable experience in the reading of original cuneiform tablets Computer skills Description of the Project: Reading the Library of Ashurbanipal will interpret the single most important group of texts from the ancient Near East using a series of interlocking case studies. The 31,000 tablets and fragments found in the ruins of Nineveh, the capital of King Ashurbanipal’s (668–631 BCE) empire, have been central to the modern study of Assyrian and Babylonian scholarship for almost two centuries now. Yet the sheer size and complexity of this corpus, together with uncertainties generated by the shortcomings of the pioneering excavation techniques and museological practices, have hindered our understanding of what that collection of texts actually represents. For while we now understand in detail particular texts or groups within the “Library”, we know very little about the “Library” itself. A body of interpretations has accumulated, based on the experience of several individual scholars, but the evidence base for these interpretations is very weak. These interpretations are open to serious challenge. Reading the Library of Ashurbanipal addresses the key question: What is “Ashurbanipal’s Library”, as we know it? The project approaches this question through three subsidiary research objectives, each of which leverages paratextual information to elucidate a significant section of the corpus. The first such objective, “Understanding Colophon Types”, systematically analyses the scribal notes appended to Library tablets by establishing a new taxonomy and studying the relationship between the text contained on the tablets and the colophons appended to them. For the first time, it will establish how many tablets from Nineveh bear a library label and how many tablets belonged to collections other than Ashurbanipal’s own. The second objective, “Literature in Library Records”, correlates the tablets discovered at Nineveh with those mentioned in ancient lists recording acquisitions LEHRSTUHL FÜR ALTORIENTALISCHE LITERATUREN INSTITUT FÜR ASSYRIOLOGIE UND HETHITOLOGIE FAKULTÄT FÜR KULTURWISSENSCHAFTEN by Ashurbanipal. This will reveal key information about the scope of his collection, as well as how his library functioned. The third objective, “Tablets to Nineveh”, exploits the information provided in the texts about the origin of the originals from which they were copied. The main points to be studied are how scholarly knowledge arrived at Nineveh, what the significance of the Assyrian and Babylonian inputs was, and what form they took. Reading the Library of Ashurbanipal makes it possible for the first time to offer an analysis of the “Library” based on detailed, systematic and thorough surveys of the evidence. It builds on many years of preparatory work, and utilises digital technologies to help overcome the otherwise unmanageable mass of material. The project relies on a series of carefully constructed studies to investigate aspects of the Library that have never been the topic of serious scrutiny, and benefits from the uniquely close relationship of British Museum staff with the collection and from the pioneering methods to study cuneiform tablets developed at LMU Munich. Our offer: The university is centrally located in Munich and can be reached very easily by public transport. We offer a stimulating work atmosphere with opportunities for further education and growth. The salary will be calculated according to group TV-L E13 (65%). The contract will be limited to three years. We particularly welcome applications from female candidates. The University intends to enhance the diversity of its faculty members: disabled candidates with essentially equal qualifications will be given preference. Address for Applications: Send your application (Cover letter [max. 2 pages], CV, Writing samples [e.g. chapter from Bachelor or MA thesis]) before 10 February 2020 to: Prof. Dr. Enrique Jiménez Ludwig-Maximilians-Universität München Institut für Assyriologie und Hethitologie Geschwister-Scholl-Platz 1 80539 München Please send your application in electronic form (in a single PDF file of 5 MB max.) to: [email protected] .
Load more

Recommended publications
  • The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
    Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome.
    [Show full text]
  • From Small States to Universalism in the Pre-Islamic Near East
    REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies.
    [Show full text]
  • D I V I N a T I O N Culture a N D the H a N D L I N G of The
    Originalveröffentlichung in: G. Leick (Hrsg), The Babylonian World, New York/London, 2007, S. 361-372 CHAPTER TWENTY-FIVE DIVINATION CULTURE AND THE HANDLING OF THE FUTURE Stefan M. Maul n omen is a clearly defined perception understood as a sign pointing to future A events whenever it manifests itself under identical circumstances. The classification of a perception as ominous is based on an epistemological development which establishes a normative relationship between the perceived and the future. This classification process is preceded by a period of detailed examination and is thus initially built on empirical knowledge. Omina only cease to be detected empirically when a firm conceptual link has been established between the observed and the future which then allows omina to be construed by the application of regularities. In the Mesopotamian written sources from the first and second millennia BC, omina based on regularities far exceed those based on empirical data. Mesopotamian scholars generally collected data without formally expressing the fundamental principles behind their method. It was the composition of non-empirical omina as such which allowed students to detect the regularities on which they were based without this formulated orally or in writing. Modern attempts at a systematic investigation of such principles however, are still outstanding. It is interesting that there is no Sumerian or Akkadian equivalent for the terms 'oracle' or 'omen'. Assyriologists use the term omen for the sentence construction 'if x then y' which consists of a main clause beginning with summa ('if') describing the ominous occurence, and a second clause which spells out the predicted outcome.
    [Show full text]
  • Library Basics -. | Óbudai Egyetem Könyvtára
    Emilia Kosa Using the Library – Library basics /KVT-EN-01/ 2018 EFOP-3.4.3-16-2016-00023 Az Óbudai Egyetem komplex intézményi fejlesztései a felsőfokú oktatás minőségének és hozzáférhetőségének együttes javítása érdekében Contents 1. History of Libraries ...................................................................................................................4 1.1 Prehistoric age and the Ancient world ................................................................................................................ 4 1.1.1 Cave paintings .................................................................................................................4 1.1.2 First written memories .....................................................................................................4 1.2 Middle Ages and Renaissance ................................................................................................................................. 7 1.2.1 Middle Ages ....................................................................................................................7 1.2.2 Renaissance .....................................................................................................................7 1.3 From Baroque until 20th century ........................................................................................................................... 8 1.3.1 Baroque and Enlightenment ............................................................................................8 1.3.2 From the 19th century ......................................................................................................8
    [Show full text]
  • Textual and Visual Discourse in Ashurbanipal's North Palace
    Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2016 Representations of Royal Power: Textual and Visual Discourse in Ashurbanipal’s North Palace Cojocaru, Gabriela Augustina Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-135476 Dissertation Originally published at: Cojocaru, Gabriela Augustina. Representations of Royal Power: Textual and Visual Discourse in Ashur- banipal’s North Palace. 2016, University of Zurich / University of Bucharest, Faculty of Theology. University of Bucharest, Faculty of History History Doctoral School PhD Thesis in Ancient History and Archaeology Gabriela Augustina Cojocaru Representations of Royal Power: Textual and Visual Discourse in Ashurbanipal’s North Palace Advisor: Prof. Dr. Gheorghe Vlad Nistor Referents: Prof. Dr. Christoph Uehlinger (University of Zurich) Prof. Dr. Miron Ciho (University of Bucharest) Prof. Dr. Lucretiu Birliba (Al. I. Cuza University of Iasi) President of the committee: Prof. Dr. Antal Lukacs (University of Bucharest) Bucharest 2015 Contents List of Abbreviations .............................................................................................................................. ii List of Figures ........................................................................................................................................ iii List of Plates .........................................................................................................................................
    [Show full text]
  • Paper Abstracts
    PAPER ABSTRACTS Plenary Address Eric H. Cline (The George Washington University), “Dirt, Digging, Dreams, and Drama: Why Presenting Proper Archaeology to the Public is Crucial for the Future of Our Field” We seem to have forgotten that previous generations of Near Eastern archaeologists knew full well the need to bring their work before the eyes of the general public; think especially of V. Gordon Childe, Sir Leonard Woolley, Gertrude Bell, James Henry Breasted, Yigael Yadin, Dame Kathleen Kenyon, and a whole host of others who lectured widely and wrote prolifically. Breasted even created a movie on the exploits of the Oriental Institute, which debuted at Carnegie Hall and then played around the country in the 1930s. The public was hungry for accurate information back then and is still hungry for it today. And yet, with a few exceptions, we have lost sight of this, sacrificed to the goal of achieving tenure and other perceived institutional norms, and have left it to others to tell our stories for us, not always to our satisfaction. I believe that it is time for us all— not just a few, but as many as possible—to once again begin telling our own stories about our findings and presenting our archaeological work in ways that make it relevant, interesting, and engaging to a broader audience. We need to deliver our findings and our thoughts about the ancient world in a way that will not only attract but excite our audiences. Our livelihoods, and the future of the field, depend upon it, for this is true not only for our lectures and writings for the general public but also in our classrooms.
    [Show full text]
  • The Annals of Sennacherib Known Singularly As the Sennacherib
    The Annals of Sennacherib Known singularly as the Sennacherib prism or by its contents as the Annals of Sennacherib, three nearly identical inscribed hexagonal clay prisms share the same account of Sennacherib king of Assyria’s eight military campaigns: the Taylor Prism (British Museum), Oriental Institute Prism (Oriental Institute of Chicago) and Jerusalem Prism (Israel Museum in Jerusalem). Son of king Sargon II, Sennacherib (Akkadian: Sin-akhkheeriba, reign: 705 – 681 B.C.) received an Assyrian empire that extended westward to include Babylonia, to the border of Egypt and part of Asia Minor. Beset by the influences of rising chieftains, Sennacherib spent much of his time reasserting control over his vassal states Babylon and Judah. Besides his military success, Sennacherib would be known for his building construction of his capital city Nineveh. Taylor Prism Oriental Institute Prism Jerusalem Prism Height 38.1 cm (15 in) 38 cm (15 in) 31 cm (12.25 in) Width (max) 16.51 cm (6.5 in) 14 cm (5.5 in) 17 cm (6.75 in) Width (min) 8.57 cm (3.5 in) Recovery Location Tell Nab ī Y ūnus (modern Tell Kouyunjik (modern day Ancient Nineveh (modern day Mosul Iraq) Mosul Iraq) day: Mosul Iraq) Made approximately around 690 B.C., all six sides of the hexagonal prism were inscribed with Assyrian cuneiform totaling some 500 lines. Significant to the Bible is Sennacherib’s third military campaign (701 B.C.) in which the Assyrian army, while suppressing Judah, besieges king Hezekiah in Jerusalem. In response to Hezekiah’s rebellion (2 Ki 18:7), Sennacherib seizes Judah by destroying its cities and deporting its surviving Jews.
    [Show full text]
  • Honor of Biblical Archaeology Assignments Guide
    Honor of Biblical Archaeology Assignments Guide **Google and Wikipedia are good websites to make all of these assignments** Assignment 7 Report on 20 important archaeological events by: (Pick 1 out of 4 option) a. Writing a two‐page research report b. Illustrating a detailed timeline c. Creating a PowerPoint presentation d. Talking to your director about the details of each of the 20 events (around 3 minutes each one) This is a good option !! Recommended Options: 1. The Discovery of Tutankhamen’s Tomb, Egypt 2. Translation of the Rosetta Stone, North Egypt 3. Ebla Tablets, Egypt 4. Machu Picchu, Peru 5. Sutton Hoo, England 6. The tomb of the First Emperor, China 7. Akrotiri, Greece 8. Pompeii and Herculaneum, Italy 9. Nazca Lines, Peru 10. Great Sphinx of Giza, Egypt 11. The Discovery of the Minoan Civilization, Greece 12. The Discovery of the Olmec Civilization, Mexico 13. The Royal Tombs of Ur, Iraq 14. Lascaux, France 15. Aztec sun stone 16. Masada, Israel 17. Altun Ha, Belize 18. Nefertiti Bust, Egypt 19. Code of Hammurabi, Iran 20. Library of Ashurbanipal, Iran Assignment 8 Share with a group or instructor the significance of each of these famous archaeologists: (3 minutes each) Have your notes on hand at the time of your report. a) Jean‐Francois Champollion b) Edward Robinson e) William Foxwell Albright Assignment 9 Assemble a folder with ten archaeological discoveries that have connected with the biblical history of the Old and New Testament (3 discoveries per page or one paragraph of each one of them) Handed over printed or by mail to your club director.
    [Show full text]
  • Ancient-Knowledge-Networks.Pdf
    Ancient Knowledge Networks Ancient Knowledge Networks A Social Geography of Cuneiform Scholarship in First-Millennium Assyria and Babylonia Eleanor Robson First published in 2019 by UCL Press University College London Gower Street London WC1E 6BT Available to download free: www.uclpress.co.uk Text © Eleanor Robson, 2019 Images © Eleanor Robson and copyright holders named in captions, 2019 The author has asserted her rights under the Copyright, Designs and Patents Act 1988 to be identified as the author of this work. A CIP catalogue record for this book is available from The British Library. This book is published under a Creative Commons Attribution Non-commercial Non- derivative 4.0 International license (CC BY-NC-ND 4.0). This license allows you to share, copy, distribute and transmit the work for personal and non-commercial use providing author and publisher attribution is clearly stated. Attribution should include the following information: Robson, E. 2019. Ancient Knowledge Networks: A Social Geography of Cuneiform Scholarship in First-Millennium Assyria and Babylonia. London: UCL Press. DOI: https://doi.org/10.14324/111.9781787355941 Further details about Creative Commons licenses are available at http://creativecommons.org/licenses/ Any third-party material in this book is published under the book’s Creative Commons license unless indicated otherwise in the credit line to the material. If you would like to re-use any third-party material not covered by the book’s Creative Commons license, you will need to obtain permission directly from the copyright holder. ISBN: 978-1-78735-596-5 (Hbk.) ISBN: 978-1-78735-595-8 (Pbk.) ISBN: 978-1-78735-594-1 (PDF) ISBN: 978-1-78735-597-2 (epub) ISBN: 978-1-78735-598-9 (mobi) DOI: https://doi.org/10.14324/111.9781787355941 In memory of Bo Treadwell (1991–2014) Contents List of illustrations ix List of tables xv Acknowledgements xvi Bibliographical abbreviations xix Museum and excavation sigla xxi Dating conventions xxii Editorial conventions xxiii 1.
    [Show full text]
  • Marduk, the Scribes, and the Problem of the Neo-Assyrian King
    Marquette University e-Publications@Marquette History Faculty Research and Publications/College of Arts and Sciences This paper is NOT THE PUBLISHED VERSION; but the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation below. The Ancient Near East Today, Vol. 6, No. 5 (May, 2018). DOI. This article is © American Schools of Oriental Research (ASOR) and permission has been granted for this version to appear in e- Publications@Marquette. American Schools of Oriental Research (ASOR) does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from American Schools of Oriental Research (ASOR). Marduk, the Scribes, and the Problem of the Neo-Assyrian King Jennifer Finn Department of History, Marquette University, Milwaukee, WI All kings depict their rule as right and just; they are the defenders of widows and orphans, and the creator of great cities and other works. Historical study also shows kings to be the primary makers of widows and orphans, and the despoilers of the land. We know this in part because historical traditions frequently incorporated the narratives of their rivals and underlings. But for scholars of the Ancient World, Mesopotamia presents a particular challenge when it comes to identifying the expression of discontent. This absence is largely due to the monarchical character of Mesopotamian government, but also because the surviving literary material originates, by and large, from the elite. Naturally, those in the upper echelons of society depended on the crown for their identity and livelihood, and were less likely to participate openly in subversive activities aimed at their employers.
    [Show full text]
  • Yale University Library Gazette Special Issue on the Sterling Memorial Library, Volume V, Number 4 (April 1931) Yale University Library
    Yale University EliScholar – A Digital Platform for Scholarly Publishing at Yale Publications on Yale History Yale History 4-1931 Yale University Library Gazette special issue on The Sterling Memorial Library, Volume V, Number 4 (April 1931) Yale University Library Follow this and additional works at: http://elischolar.library.yale.edu/yale_history_pubs Part of the Interior Architecture Commons, and the Library and Information Science Commons Recommended Citation Yale University Library, "Yale University Library Gazette special issue on The tS erling Memorial Library, Volume V, Number 4 (April 1931)" (1931). Publications on Yale History. 1. http://elischolar.library.yale.edu/yale_history_pubs/1 This Article is brought to you for free and open access by the Yale History at EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Publications on Yale History by an authorized administrator of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. uin II 11 in 11 uifiiiii<iiu mini minimi mm mini minimi iiiiiitiiiuniiiiiiiuuiiiuiiu z THE YALE UNIVERSITY LIBRARY GAZETTE I THE STERLING MEMORIAL LIBRARY APRIL 1931 Vol. V No. 4 1 ___ _ srmmnmffminrrmfflifflrfflmrmmtfflmmmminium THE YALE UNIVERSITY LIBRARY GAZETTE, EDITED BY THE LIBRARY STAFF, IS PUBLISHED QUARTERLY BY THE YALE UNIVERSITY LIBRARY, AT NEW HAVEN, CON­ NECTICUT. SUBSCRIPTION PRICE ONE DOLLAR A YEAR, CURRENT SINGLE NUMBERS TWENTY-*FIVE CENTS. EN­ TERED AS SECOND-CLASS MATTER, JULY 6, I928, AT ICE AT NEW HAVEN, CONNECTICUT, UNDER THE ACT OF AUGUST 24, 1912. APRIL, 1931. VOLUME V, NUMBER 4. HIGH STREET ENTRANCE THE YALE UNIVERSITY LIBRARY GAZETTE VOLUME V APRIL 1931 NUMBER IV THE STERLING MEMORIAL LIBRARY THE essence of a library is the bookstack, tier upon tier of self-supporting shelves with long slits of windows light­ ing narrow aisles.
    [Show full text]
  • Introduction
    1 Introduction The English word “museum” comes from the Latin word, and is pluralized as “museums” (or rarely, “musea”). It is originally from the Ancient Greek (Mouseion), which denotes a place or temple dedicated to the Muses (the patron divinities in Greek mythology of the arts), and hence a building set apart for study and the arts, especially the Musaeum (institute) for philosophy and research atAlexandria by Ptolemy I Soter about 280 BCE. The first museum/library is considered to be the one of Plato in Athens. However, Pausanias gives another place called “Museum,” namely a small hill in Classical Athens opposite the Akropolis. The hill was called Mouseion after Mousaious, a man who used to sing on the hill and died there of old age and was subsequently buried there as well. The Louvre in Paris France. 2 Museum The Uffizi Gallery, the most visited museum in Italy and an important museum in the world. Viw toward thePalazzo Vecchio, in Florence. An example of a very small museum: A maritime museum located in the village of Bolungarvík, Vestfirðir, Iceland showing a 19th-century fishing base: typical boat of the period and associated industrial buildings. A museum is an institution that cares for (conserves) a collection of artifacts and other objects of artistic,cultural, historical, or scientific importance and some public museums makes them available for public viewing through exhibits that may be permanent or temporary. The State Historical Museum inMoscow. Introduction 3 Most large museums are located in major cities throughout the world and more local ones exist in smaller cities, towns and even the countryside.
    [Show full text]