A Shabbat Seder
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Shalom Aleichem
Rosh Hashonah ראש־השנה 2013 / 5774 This High Holiday program was created by Boston Workmen’s Circle/Arbeter Ring 1762 Beacon Street Brookline, MA 02445-2124 617-566-6281 http://www.circleboston.org We gratefully thank countless sources and the many individuals who provided inspiring and thoughtful text, poems, art and music, contributing to this richly moving annual community event. 1 Sholom Aleykhem (Instrumental, followed by singing) Leshone Toyve. Welcome to the New Year, 5774. For thousands of years the Jewish people have celebrated the New Year with joy, hope, and thoughtful reflection. Today we are here to continue that tradition. The holidays of Rosh Hashonah and Yom Kippur provide time and space for self-examination and personal reflection. We are here to reflect on the year that has passed and open our hearts to the possibilities of the year to come. Today is a day of introspection and growth, of assessment and healing, of receptiveness and renewal. We evaluate and measure ourselves and our choices. We strive to take responsibility and to write our own destiny for the New Year. We ask: What has transpired this past year and what adjustments can we make to the next year individually, in our communities, and in the world? What do Rosh Hashonah and Yom Kippur mean to our community and to our families and ourselves? Today, we will consider these questions together, as a community. At this time, please turn and introduce yourself to someone sitting near you. If you are comfortable, join hands as we sing. Hiney Ma Tov (How Good and Pleasant It Is for People to Live Together in Unity) Hiney ma tov umanayim Shevet akhim gam yakhad Hiney ma tov umanayim Shevet akhim gam yakhad Hiney ma tov Shevet akhim gam yakhad Hiney ma tov Shevet akhim gam yakhad Oy vi gut un vi voyl es is Brider un shvester tsuzamen Oy vi gut un vi voyl es is Brider un shvester tsuzamen Oy vi voyl es iz Brider un shvester tsuzamen Oy vi voyl es iz Brider un shvester tsuzamen 2 The Names of the Holiday There are different names for the holiday we are celebrating today. -
Shabbat Celebrations
1495 FORD STREET · REDLANDS · CALIFORNIA · 92373 · (909) 307-0400 DECEMBER 2014 KISLEV-TEVET 5775 VOLUME XLIII - NUMBER 4 SHABBAT CELEBRATIONS Friday - December 5, 2014 SHABBAT ALIVE! Catered Shabbat Dinner at 6:00 pm - “Shabbat Alive” Service-in-the-Round at 7:00 pm Led by Rabbi Jay Sherwood and Charlie Kramer Saturday - December 6, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Vayishlach - glyie zyxt - Genesis 32:4-36:43 - Haftarah - Obadiah 1:1-21 Kiddush Following the Service Friday - December 12, 2014 - 7:30 pm Naming of Juliet Emma Aceves, daughter of Jessica and James David Aceves Rabbi Cohn will speak on “The Universal Message of Chanukah” Oneg Shabbat Following the Service hosted by Cherrie Lubey, Ellen Weiss and Geraldine Schwartz in honor of the naming of Juliet Emma Aceves Saturday - December 13, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Vayeshev - ayie zyxt- Genesis 37:1-40:23 - Haftarah - Amos 2:6-3:8 Kiddush Following the Service Friday - December 19, 2014 Sisterhood Chanukah Dinner including a Brief Erev Shabbat and Chanukah Service Bring Your Own Chanukah Menorah to join in the Candle-Lighting Saturday - December 20, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Miketz - uwn zyxt -Genesis 41:1-44:17 - Haftarah - Zechariah 2:14-4:7 Kiddush Following the Service Friday - December 26, 2014 Cantor Bern-Vogel will speak on “Reunions” Oneg Shabbat Hostess - Cherrie Lubey Saturday - December 27, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Miketz - ybie zyxt - Genesis 44:18-47:27 - Haftarah - Ezekiel 37:15-28 Kiddush Following the Service = Rabbi Cohn officiates = Cantor Bern-Vogel officiates DECEMBER 2014 PAGE 1 Cantorial Comments Rabbinic Reflections The Season of Miracles, As Chanukah approaches it is Blessings and Dedication good for us to extract from that As children we are taught holiday its important teachings. -
Young Israel of Hollywood-Ft. Lauderdale Guide to Tefillah and Halachic Times
Young Israel of Hollywood-Ft. Lauderdale Guide to Tefillah and Halachic Times Thursday, May 28th; 5th of Sivan Erev Shavuot Candle lighting 7:49p Mincha 7:55p Sunset 8:07p Nightfall: 8:46p Eruv Tavshilin should be prepared. This year, Shavuot occurs on Friday and Shabbat. We are not generally allowed to prepare on one day of a holiday for another day. However, the Rabbis permitted preparing food for Shabbat on Erev Shabbat, provided an Eruv Tavshilin is made in advance. Through the process of Eruv Tavshilin, one actually begins Shabbat preparations on Erev Yom Tov, i.e. Thursday. An Eruv Tavshilin is made on Thursday in order to permit cooking on Friday for Shabbat. An Eruv Tavshilin consists of bread (or matzah) and a cooked food such as fish, meat or a hardboiled egg. The head of the house or any other member of the household takes the plate with the cooked food and the bread or matzah (preferably in the right hand) and says: ברוך אתה ה' אלקינו מלך העולם אשר קדשנו במצותיו וצונו על מצות ערוב We then recite the Eruv Tavshilin text (in Aramaic or English) בהדין עירובא יהא שרא לנא לאפויי ולבשולי ולאטמוני ולאדלוקי שרגא ולאפוקי ולמעבד כל צרכנא מיומא טבא לשבתא “By virtue of this Eruv, we (the members of the household) shall be permitted to cook, bake, keep food warm, carry, light candles and do all preparations on Yom Tov (i.e. Friday) for Shabbat.” Even though the Eruv is made, the food for Shabbat must be fully cooked before Shabbat begins and should preferably be prepared early on Friday, while there is still much of the day left, rather than leaving the preparations for the last minute. -
December 12 2015 SB.Pub
The Jewish Center SHABBAT BULLETIN DECEMBER 12, 2015 • PARSHAT MIKETZ , S HABBAT ROSH CHODESH AND CHANUKAH • 30 K ISLEV 5776 Mazal Tov to the Kaplan family on the occasion of Einav’s Bat Mitzvah EREV SHABBAT CHANUKAH V WELCOME TO OUR COMMUNITY SCHOLAR 4:11PM Candle lighting DR. E RICA BROWN 4:15PM Minchah (3 rd floor) 7:30-9:00PM Community Chanukah Oneg WHO IS JOINING US THIS SHABBAT Teen Chanukah Lounge Seudah Shlishit: Have the Hellenists Won? Dr.Jekyll and Rabbi Hyde SHABBAT Sunday Morning 9:30am ROSH CHODESH AND CHANUKAH VI When Yaakov Met Pharaoh: Genesis 47 as a Metaphor 7:30AM Hashkama Minyan (The Max and Marion Grill Beit Midrash) for Exile and Redemption Please note earlier time. 8:30AM Rabbi Israel Silverstein Mishnayot Class with Rabbi Yosie Levine YACHAD SHABBTON 9:00AM Shacharit (3 rd floor) 9:15AM Hashkama Shiur with Rabbi Noach Goldstein (Lower Level) SHABBAT , DECEMBER 18 9:15AM Young Leadership Minyan (The Max Stern Auditorium) The JC is proud to partner with Manhattan Day 9:30AM Sof Zman Kriat Shema School and the Orthodox Union as they host their 10:00AM Youth Groups, Under age 3, 3-4-year-olds and 5-6-year-olds: annual Yachad Shabbaton. Participants will join us Geller Youth Center; 2 nd -3rd graders, 4 th -6th graders: 7 th floor Special Chanukah Programs in Youth Groups for Kabbalat Shabbat followed by a com- Community Kiddush (The Max Stern Auditorium) munal Shabbat Dinner. Sponsorship and hospitality opportunities available. For WITH THANKS TO OUR KIDDUSH SPONSORS : more information and to get involved, Chaviva, Andrew, Barak & Vered Kaplan, in honor of their contact [email protected]. -
Food Preparation on the Sabbath Was Never Spoken Against in Yahweh’S Word
FOOD PREPARATION: ON THE SABBATH? by Larry and June Acheson 2 Table of Contents Introduction ................................................................................................................ 3 1. The Purpose of the Sabbath ................................................................................. 4 2. The Definition of “Work” ................................................................................... 5 3. Evidence From Yahweh’s Holy Days .................................................................. 6 4. “No Work” vs. “No Servile Work”................................................................... 8 5. Evidence From History ....................................................................................... 10 6. Warming up Leftovers on the Sabbath ............................................................ 12 7. Defining the Word “Prepare” ........................................................................... 16 8. Does 21 st Century Technology Overrule Yahweh’s Word? ........................... 19 9. Preparation of the Temple Shewbread ............................................................. 22 10. Burnt Offerings on the Sabbath? .................................................................... 25 11. More Historical Documentation ..................................................................... 26 12. Fasting on the Sabbath? ................................................................................... 29 13. (Inadvertent) Jewish Admissions ................................................................... -
The Feast of Trumpets
THE FEAST OF TRUMPETS יוֹם תְּרוּעָה by Avram Yehoshua THE SEED OF ABRAHAM TABLE OF CONTENTS 1…………………………………………… יוֹם תְּרוּעָה THE FEAST OF TRUMPETS Other Passages That Use Truah …………………………………………………4 WHY THIS DAY? ………………………………………………………………………6 The Birth Day of Yeshua …………………………………………………………7 THE RAPTURE OF THE CHURCH …………………………………………………9 The Anti-Christ—The False Claimant …………………………………………11 The Order of Events to Come …………………………………………………13 The Plagues of Egypt and the Great Tribulation ………………………………15 The First Plague ………………………………………………………15 The Second Plague ……………………………………………………16 The Third Plague ………………………………………………………17 The Fourth Plague………………………………………………………17 The Fifth Plague ………………………………………………………17 The Sixth Plague ………………………………………………………18 The Seventh Plague ……………………………………………………19 The Eighth Plague………………………………………………………19 The Ninth Plague ………………………………………………………19 The Tenth Plague—Judgement Upon Egypt …………………………20 The Distinction …………………………………………………………………22 The Refiner’s Fire …………………………………………………………23 The Song of Moses and the Song of the Lamb ……………………………26 YOM TRUAH IN THE DAYS OF YESHUA …………………………………………28 How Judaism Observes the Day ………………………………………………29 Tashleek—Bread Crumbs on the Water ……………………………………34 HOW TO CELEBRATE YOM TRUAH ……………………………………………35 BIBLIOGRAPHY………………………………………………………………………37 Articles Cited ……………………………………………………………………38 iii יוֹם תְּרוּעָה—THE FEAST OF TRUMPETS by Avram Yehoshua The Seed of Abraham The Feast of Trumpets (Yom Truah1 in Hebrew, pronounced Yom Tru’ah) is the first day of the seventh Hebrew month. It can fall anywhere from about mid-September to mid-October. It signals the beginning of the end of the Holy Days that come in autumn. On the tenth day of the seventh month is the Day of Atonement and five days after that or the 15th day of the seventh month is the Feast of Tabernacles, the last biblical feast of the year. -
Laws of Medical Treatment on Shabbat
Laws of Medical Treatment on Shabbat Dov Karoll The permissibility of treatment of the ill on Shabbat varies from mandated and required even when numerous melachot would need to be violated, to permitted, provided it does not violate any melachot, to prohibited for the simple fact that it is medical treatment. What factors lead to such a great disparity? The primary, crucial distinction at work here is between medi- cal treatment that involves saving a life (piku’ach nefesh), which is permitted and even required, even if it means violating the normal rules of Shabbat, and providing medical treatment in other cases, regarding which the rules are more complex. When is medical treatment required even if it involves violating melachot? The Rambam is very clear on this issue:1 It is forbidden to delay in violating Shabbat for a person who is dangerously ill (choleh she-yesh bo sakkana), as it says [in the Gemara, based on a verse]: “[Regarding the laws of the Torah] ‘man shall fulfill them and live,’2 rather than fulfill them to die.”3 We learn from here that the laws of the Torah are not to 1 Hilchot Shabbat 2:3. This passage is also cited in Shemirat Shabbat Ke-Hilchatah at the beginning of his discussion of the laws of piku’ach nefesh on Shabbat (32:1). Translation mine. 2 Vayikra 18:5. 3 The verse is cited, and the law is derived, in the Gemara Yoma 85b, where this explanation of Rav Yehuda in the name of Shmuel is one of many sources provid- ed for the notion of saving lives overriding Shabbat observance (starting on 85a). -
Guide to Erev Pesach on Shabbat 5781 ~ 2021
Guide to Erev Pesach on Shabbat 5781 ~ 2021 This year, 5781/2021, Pesach begins on Saturday night. With Erev Pesach falling on Shabbat, we will have some more pre-Pesach planning than usual. I hope you will find these guidelines helpful. Please let me know if you have any questions. ~ Rabbi Ken Brodkin Question 1: When do we search for Chametz? This year, we search for Chametz on Thursday night, March 25, after 8:15 pm. Before searching, we recite the Bracha of "Al Biur Chometz". Following the search, we say the paragraph of "Kol Chamira". Both these sections may be found in the Artscroll Siddur (Nusach Sephard) on pg. 700. The blessing marks the beginning of our destruction of Chametz; the "Kol Chamira" paragraph (the first of the two printed in the Siddur) annuls our ownership of any Chametz which has escaped our notice. Question 2: When do we burn our Chometz? So as not to create any confusion, we burn our Chametz on Friday, March 26, at the normal time that we would on a regular Erev Pesach—before 12:10 pm. We do not recite any blessing or “Kol Chamira” at that time. Question 3: When do we recite "Kol Chamira" annulling our ownership of Chametz? We do not recite the second "Kol Chamira" when burning our Chametz on Friday. We recite the first "Kol Chamira" when we search for Chametz on Thursday night. We recite the second “Kol Chamira” on Shabbat morning, before 12:10 pm, on pg. 700. Question 4: When do the first-born sons fast? This year, the fast is observed on Thursday, March 25. -
Download Our Shabbat at Home Service
Shabbat at Home with Congregation Ahavath Chesed .cg¨ © i m©B mig© ¦ ` za¤ ¤ W mi ¦r¨P dnE © aFH dn © d¥P¦d Hinei mah tov u-mah na’im shevet achim gam yachad. How good and how pleasant it is that brothers and sisters dwell together. .mFlW ¨ zA© ¨ W ,mFid © d¤t¨i dn © Mah yafeh hayom, Shabbat shalom. How lovely today is, Shabbat Shalom. I begin with a prayer of gratitude for all that is holy in my life. God needs no words, no English or Hebrew, no semantics and no services. But I need them. Through prayer, I can sense my inner strength, my inner purpose, my inner joy, my capacity to love. As I reach upward in prayer, I sense these qualities in my Creator. To love God is to love each other, to work to make our lives better. To love God is to love the world God created and to work to perfect it. To love God is to love dreams of peace and joy that illumine all of us, and to bring that vision to life. When We Sing By Michael Hunter Ochs When we sing, when we sing, when we sing, we pray twice. When we sing, when we sing, when we sing, we are one. Shiru l’Adonai, shiru l’Adonai, shiru l’Adonai, shiru shiru l’Adonai. Shir Chadash By Julie Silver (based on Psalm 96) Shiru l’Adonai kol ha’araetz, shiru l’Adonai shir chadash Sing unto God all the earth, a new song I will sing unto God a new song Sing unto God and we’ll all sing along all the earth, a new song, unto God. -
Halachic Issues Commonly Encountered During a Hotel Stay
Halachic Issues Commonly Encountered During a Hotel Stay on Shabbat and Yom Tov Rabbi Joshua Flug Community Fellow, Yeshiva University Center for the Jewish Future South Florida Initiative The modern hotel presents a number of challenges to the Shabbat observant Jew. In this article, we will present the most common challenges and the discussions surrounding possible solutions to deal with these challenges. This article is for educational purposes and is not intended to provide any definitive halachic rulings. One should consult with one's own rabbi on all matters of halacha. Amira L'Nochri and its Applications Hotels outside of Israel are generally staffed by non-Jews. While the hotel staff can be very helpful in helping one circumvent the many Shabbat challenges, there is a rabbinic prohibition against asking a non-Jew to perform a prohibited activity on Shabbat. In this section, we will discuss the nature of the prohibition, its leniencies and then provide the practical applications to the hotel stay. The source for the prohibition against amira l'nochri (asking a non-Jew to perform a prohibited activity) is a Mishna, Shabbat 121, which states that if there is a (non-dangerous) fire, one is prohibited from asking a non-Jew to extinguish the fire. The Gemara, Shabbat 150a, states that amira l'nochri is a rabbinic prohibition. Rashi (1040-1105) presents two reasons why amira l'nochri is prohibited. First, Rashi, Avodah Zarah 15a, s.v. Keivan, states that the prohibition against amira l'nochri is based on the prohibition against v'daber davar (Yeshaya 58:13), the prohibition against speaking about prohibited activities on Shabbat. -
The Shabbat Meals
cŠqa SpiritualitySpirituality at at YourYour FingertipsFingertips Enjoying Shabbat: A Guide To The Shabbat Meals National Jewish Outreach Program 989 Sixth Avenue, 10th Floor, New York, NY 10018 646-871-4444 800-44-HEBRE(W) [email protected] www.njop.org Friday Night Dinner With the arrival of Shabbat on Friday night, tranquility descends. Before the candles are lit, cooking and preparing must be concluded. Friday night services begin in the synagogue and are followed, after returning home, by the singing of Shalom Alechem and Aishet Chayil. As the household gathers around the table, family members are enveloped by tradition, as kiddush (blessing over the wine) and ha’mo’tzee (blessing over the bread) are recited. Then comes the Shabbat meal. The actual fare of Shabbat dinner varies depending on custom and personal taste. Many people prefer to eat their favorite foods, while others elect to serve the traditional Shabbat cuisine. A typical, traditional Shabbat menu includes: Fish Because fish is a reminder of both the creation of life and of the Messianic Age (when it is said that the righteous will feast upon the Leviathan, a giant fish), it has almost always held a special place at the Shabbat table. In the Talmud (Shabbat 118b), fish is specifically listed as a way in which one can show delight in Shabbat. Generally served as an appetizer, fish is never eaten together with meat, and is, in fact, served on separate plates with separate “fish forks,” in light of a Talmudic warning that eating fish and meat together can lead to illness (Pesachim 76b). -
B'nai Aviv the Conservative Synagogue of West Broward Bar
B’nai Aviv The Conservative Synagogue of West Broward Bar/Bat Mitzvah Parents’ Handbook A publication of: The B’nai Aviv Ritual Committee 1410 Indian Trace Weston, Florida mitzvah.bnaiaviv.org August 2015 Edition PLEASE NOTE: THIS HANDBOOK IS DESIGNED TO BE PRINTED DOUBLE‐SIDED. PLEASE HELP PROTECT OUR ENVIRONMENT. Table of Contents INTRODUCTION AND OVERVIEW ............................................................................................................................ 1 WHAT IS A BAR MITZVAH OR BAT MITZVAH?................................................................................................................. 1 THE DATE SELECTION PROCESS .................................................................................................................................... 1 HAVDALAH OPTION ..................................................................................................................................................... 2 OTHER DAY‐OF‐THE‐WEEK OPTIONS ............................................................................................................................ 2 BAR/BAT MITZVAH IN ISRAEL ...................................................................................................................................... 3 ASSISTING AND SUPPORTING YOUR CHILD DURING THE TRAINING PERIOD ........................................................................ 3 SPECIAL FAMILY CIRCUMSTANCES ................................................................................................................................