A Lambeth Commentary on the Saint Andrew’S Draft for an Anglican Covenant
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Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
The Political, Security, and Climate Landscape in Oceania
The Political, Security, and Climate Landscape in Oceania Prepared for the US Department of Defense’s Center for Excellence in Disaster Management and Humanitarian Assistance May 2020 Written by: Jonah Bhide Grace Frazor Charlotte Gorman Claire Huitt Christopher Zimmer Under the supervision of Dr. Joshua Busby 2 Table of Contents Executive Summary 3 United States 8 Oceania 22 China 30 Australia 41 New Zealand 48 France 53 Japan 61 Policy Recommendations for US Government 66 3 Executive Summary Research Question The current strategic landscape in Oceania comprises a variety of complex and cross-cutting themes. The most salient of which is climate change and its impact on multilateral political networks, the security and resilience of governments, sustainable development, and geopolitical competition. These challenges pose both opportunities and threats to each regionally-invested government, including the United States — a power present in the region since the Second World War. This report sets out to answer the following questions: what are the current state of international affairs, complexities, risks, and potential opportunities regarding climate security issues and geostrategic competition in Oceania? And, what policy recommendations and approaches should the US government explore to improve its regional standing and secure its national interests? The report serves as a primer to explain and analyze the region’s state of affairs, and to discuss possible ways forward for the US government. Given that we conducted research from August 2019 through May 2020, the global health crisis caused by the novel coronavirus added additional challenges like cancelling fieldwork travel. However, the pandemic has factored into some of the analysis in this report to offer a first look at what new opportunities and perils the United States will face in this space. -
Toward a Constitutionalism of the Global South
1 1 CN Introduction CT Toward a Constitutionalism of the Global South Daniel Bonilla The grammar of modern constitutionalism determines the structure and limits of key components of contemporary legal and political discourse. This grammar constitutes an important part of our legal and political imagination. It determines what questions we ask about our polities, as well as the range of possible answers to these questions. This grammar consists of a series of rules and principles about the appropriate use of concepts like people, self-government, citizen, rights, equality, autonomy, nation, and popular sovereignty.1 Queries about the normative relationship among state, nation, and cultural diversity; the criteria that should be used to determine the legitimacy of the state; the individuals who can be considered members of the polity; the distinctions and limits between the private and public spheres; and the differences between autonomous and heteronomous political communities makes sense to us because they emerge from the rules and principles of modern constitutionalism. Responses to these questions are certainly diverse. Different traditions of interpretation in modern constitutionalism – liberalism, communitarianism, and nationalism, among others – compete to control the way these concepts are understood and put into practice.2 Yet these questions and answers cannot violate the conceptual borders established by modern constitutionalism. If they do, they would be considered unintelligible, irrelevant, or useless. Today, for example, it would be difficult to accept the relevancy of a question about the relationship between the 2 2 legitimacy of the state and the divine character of the king. It would also be very difficult to consider valuable the idea that the fundamental rights of citizens should be a function of race or gender. -
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1 , THE PARISH ADMINISTRATION ISSUE 1llVING CHURC----- 1-.··,.:, I, ENDURE ... EXPLORE YOUR BEST ACTIVE LIVING OPTIONS AT WESTMINSTER COMMUNITIES OF FLORIDA! 0 iscover active retirement living at its finest. Cf oMEAND STAY Share a healthy lifestyle with wonderful neighbors on THREE DAYS AND TWO any of our ten distinctive sun-splashed campuses - NIGHTS ON US!* each with a strong faith-based heritage. Experience urban excitement, ATTENTION:Episcopalian ministers, missionaries, waterfront elegance, or wooded Christian educators, their spouses or surviving spouses! serenity at a Westminster You may be eligible for significant entrance fee community - and let us assistance through the Honorable Service Grant impress you with our signature Program of our Westminster Retirement Communities LegendaryService TM. Foundation. Call program coordinator, Donna Smaage, today at (800) 948-1881 for details. *Transportation not included. Westminster Communities of Florida www.WestminsterRetirement.com Comefor the Lifestyle.Stay for a Lifetime.T M 80 West Lucerne Circle • Orlando, FL 32801 • 800.948.1881 The objective of THELIVI N G CHURCH magazine is to build up the body of Christ, by describing how God is moving in his Church ; by reporting news of the Church in an unbiased manner; and by presenting diverse points of view. THIS WEEK Features 16 2005 in Review: The Church Begins to Take New Shape 20 Resilient People Coas1:alChurches in Mississippi after Hurricane Katrina BYHEATHER F NEWfON 22 Prepare for the Unexpected Parish sUIVivalcan hinge on proper planning BYHOWARD IDNTERTHUER Opinion 24 Editor's Column Variety and Vitality 25 Editorials The Holy Name 26 Reader's Viewpoint Honor the Body BYJONATHAN B . -
'Missionaries' in Bangladesh
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington Exploring the mission-development nexus through stories from Christian ‘missionaries’ in Bangladesh Anna Thompson 2012 A thesis submitted to Victoria University of Wellington in partial fulfilment of requirements for the degree of Master of Development Studies School of Geography, Environment and Earth Sciences Victoria University of Wellington Abstract Over the past decade, development research and policy has increasingly paid attention to religion and belief. Donors and researchers have progressively engaged with faith-based organisations and recipients. However, Christian mission and ‗missionaries‘ remain underexplored aspects within religion and development discourses. In response, this research explores stories from eleven Christian ‗missionaries‘ in Bangladesh. Firstly, I assess how the changing non-governmental sector in Bangladesh influenced participants‘ activities. Secondly, I contextualise their stories within religion and development discourses with reference to analyses of development workers. Finally, I reflect on the significance of spirituality in participants‘ lives. I also describe how spirituality played a role in my research. I frame this research within feminist and poststructuralist ways of knowing. Methodologically, I conducted semi-structured interviews and ‗hung out‘ with participants. I ‗wrote myself-in‘ to this research to highlight how the process intersected with my own subject positions. I found that participants‘ engaged with development in similar ways to development workers as analysed by others. They reproduced discourses of modernisation, expertise, altruism, and the ‗third world‘. They additionally responded to Christian discourses, such as ‗calling‘. Participants‘ activities and subjectivities were shaped by these intersecting discourses, and were also shaped by the historic and current setting of Bangladesh. -
Missional Imperatives Archbishop Gomez
Missional Imperatives for the Anglican Church in the Caribbean The Most Rev. Drexel Gomez, Retired Archbishop of the West Indies Introduction The Church in The Province Of The West Indies (CPWI) is a member church of the Anglican Communion (AC). The AC is comprised of thirty-eight (38) member churches throughout the global community, and constitutes the third largest grouping of Christians in the world, after the Roman Catholic Communion, and the Orthodox Churches. The AC membership is ordinarily defined by churches being in full communion with the See of Canterbury, and which recognize the Archbishop of Canterbury as Primus Inter Pares (Chief Among Equals) amongst the Primates of the member churches. The commitment to the legacy of Apostolic Tradition, Succession, and Progression serves to undergird not only the characteristics of Anglicanism itself, provides the ongoing allegiance to some Missional Imperatives, driven and sustained by God’s enlivening Spirit. Anglican Characteristics Anglicanism has always been characterized by three strands of Christian emphases – Catholic, Reformed, and Evangelical. Within recent times, the AC has attempted to adopt specific methods of accentuating its Evangelical character for example by designating a Decade of Evangelism. More recently, the AC has sought to provide for itself a new matrix for integrating its culture of worship, work, and witness in keeping with its Gospel proclamation and teaching. The AC more recently determined that there should also be a clear delineation of some Marks of Mission. It agreed eventually on what it has termed the Five Marks of Mission. They are: (1) To proclaim the Good News of the Kingdom; (2) To teach, baptize and nurture new believers; (3) To respond to human need by loving service; (4) To seek to transform unjust structures in society to challenge violence of every kind and to pursue peace and reconciliation; (5) To strive to safeguard the integrity of creation, and sustain and renew the life of the earth. -
North-South” Gap in Laurel E
ARTICLES How Power Dynamics Influence the “North-South” Gap in Laurel E. Fletcher and Harvey Transitional Justice M. Weinstein “North-South” Dialogue: Bridging the Gap in Transitional Justice Workshop Transcript BERKELEY JOURNAL OF INTERNATIONAL LAW VOLUME 37 2018 NUMBER 1 ABOUT THE JOURNAL The Berkeley Journal of International Law (BJIL) (ISSN 1085-5718) is edited by students at U.C. Berkeley School of Law. As one of the leading international law journals in the United States, BJIL infuses international legal scholarship and practice with new ideas to address today’s most complex legal challenges. BJIL is committed to publishing high-impact pieces from scholars likely to advance legal and policy debates in international and comparative law. As the center of U.C. Berkeley’s international law community, BJIL hosts professional and social events with students, academics, and practitioners on pressing international legal issues. The Journal also seeks to sustain and strengthen U.C. Berkeley’s international law program and to cultivate critical learning and legal expertise amongst its members. Website: http://www.berkeleyjournalofinternationallaw.com/ http://scholarship.law.berkeley.edu/bjil/ Journal Blog: http://berkeleytravaux.com/ Subscriptions: To receive electronic notifications of future issues, please send an email to [email protected]. To order print copies of the current issue or past issues, contact Journal Publications, The University of California at Berkeley School of Law, University of California, Berkeley, CA 94720. Telephone: (510) 643-6600, Fax: (510) 643-0974, or email [email protected]. Indexes: The Berkeley Journal of International Law is indexed in the Index to Legal Periodicals, Browne Digest for Corporate & Securities Lawyers, Current Law Index, Legal Resource Index, LegalTrac, and PAIS International in Print. -
St. Patrick's Church
There was only one church in the entire central area of Governor’s Harbour. On Archdeacon Jrew’s visitation in May and June of 1847, he administered the sacrament for the St. Patrick’s Church first time in this church. The population then made a tremendous increase and the people of Governor’s Harbour, Eleuthera, Bahamas this area made a request that Fr. Richard Chambers who was the priest of five islands, be restricted to Eleuthera alone. During this time, however, there was a terrible hurricane and the church was completely destroyed, creating the need for a new church. On January 2, 1892, the new Anglican Church that residents of Governor’s Harbour had so long waited and worked for was finally begun. The site was laid out, the foundation dug out, and willing hands were sent to work. The Church’s outside measurements are 76 ft. by 40 ft.; because of the walls being 2 ft. thick, the inside measurements are 72 ft. by 35 ft. The foundation wall is 3 ft. thick. Hence the work was expensive but necessary in case of hurricanes or other bad types of weather. The cornerstone of the new church had now been laid under the leadership of Fr. Smith (who served 1886-1903). On completion in 1893 and consecration Nov. 26, 1894 by Lord Bishop Churton, Fr. Browne, Fr. Blum and the current Rector, Fr. Smith, this building was described as “A very substantial, large and beautiful church.” The cost was about £1,000, the money being gathered from the previous eight years by the means of church sales, collections, donations from residents of Governor’s Harbour and from friends in England. -
Gospel and Culture: Nigerian Pentecostalism As a Case Study for African Contributions to Intercultural Theology
Gospel and Culture: Nigerian Pentecostalism as a Case Study for African Contributions to Intercultural Theology by Maureen Ugochi Ononiwu A Thesis submitted to the Faculty of Wycliffe College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Master of Theology awarded by Wycliffe College and the University of Toronto . © Copyright by Maureen Ugochi Ononiwu 2020 Gospel and Culture: Nigerian Pentecostalism as a Case Study for African Contributions to Intercultural Theology Maureen Ugochi Ononiwu Master of Theology Wycliffe College and the University of Toronto 2020 Abstract This study proposes Nigerian Pentecostalism as an appropriate case study on proper engagement between the gospel and culture. The aim is to show that insights from the faith practices of Nigerian Pentecostalism can lead to further understanding of the relationship between gospel and culture. The implication of this research concerns the field of intercultural theology. Building upon past scholarship on the intricate relationship between gospel and culture, this thesis contributes to the ongoing conversation on the subject, which aims to examine how intercultural dialogue between Western and non-Western forms of Christianity can shed insights on the relationship between gospel and culture. The particular ways in which Nigerian Pentecostalism can contribute to this dialogue is an area that has thus far not been fully explored. This research is a contribution towards filling this gap. The study suggests that as Christianity becomes increasingly centered in the global South (and Eastern hemisphere), the Church in the global South (or non-Western world) presents fresh theological insights to the Western Church as it struggles to define its identity and witness in an increasingly secular and post-Christian context. -
GLOBAL SOUTH CHRISTIANITY and ADVENTISM: TRENDS and IMPLICATIONS Christopher R
Andrews University Seminary Student Journal Volume 2 Article 5 Number 1 Spring 2016 1-2016 GLOBAL SOUTH CHRISTIANITY AND ADVENTISM: TRENDS AND IMPLICATIONS Christopher R. Mwashinga Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/aussj Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Mwashinga, Christopher R. (2016) "GLOBAL SOUTH CHRISTIANITY AND ADVENTISM: TRENDS AND IMPLICATIONS," Andrews University Seminary Student Journal: Vol. 2 : No. 1 , Article 5. Available at: https://digitalcommons.andrews.edu/aussj/vol2/iss1/5 This Article is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Andrews University Seminary Student Journal by an authorized editor of Digital Commons @ Andrews University. For more information, please contact [email protected]. Andrews University Seminary Student Journal, Vol. 2, No. 1, 33–51. Copyright © 2016 Christopher R. Mwashinga. GLOBAL SOUTH CHRISTIANITY AND ADVENTISM: TRENDS AND IMPLICATIONS CHRISTOPHER R. MWASHINGA Ph.D. Candidate in Systematic Theology [email protected] Abstract In recent decades, Christianity has experienced two major phenomena as a religion: its decline in the global North (Europe and North America) and its rise in the global South (Africa, Asia, and South America). The Seventh-day Adventist Church as a denomination has experienced similar trends. The global South has become the home to the majority of Adventists in the world and the global North is now home to only a minority. Studies show that this southward movement in Christian and Adventist demographics may continue for several decades. -
The Way, the Truth and the Life
The Way, The Truth and the Life Theological Resources for a Pilgrimage to a Global Anglican Future Prepared by the Theological Resource Team of the Global Anglican Future Conference (GAFCON) The Latimer Trust Individual contributors retain copyright to their own work. Cover photograph: The Via Dolorosa, Jerusalem © mr.lightning – Fotolia.com This collection is © to The Latimer Trust ISBN 978-0-946307-94-4 May 2008 Printed in Israel by Absolut Copy Published by the Latimer Trust PO Box 26685 London N14 4XQ www.latimertrust.org The Theological Resource Group of the Global Anglican Future Conference and Pilgrimage Chairman: Archbishop Nicholas Okoh, Bishop of Asaba and Archbishop of Bendel, Nigeria Convenor: Canon Dr Vinay Samuel, South India Archbishop Okoro, Archbishop of Orlu, Nigeria Bishop Onuoha, Bishop of Okigwe, Nigeria Bishop Simeon Adebola, Bishop of Yewa, Nigeria Bishop John Akao, Bishop of Sabongidda-Ora, Nigeria Professor Dapo Asaju, Department of Religious Studies, Lagos State University, Nigeria Canon Festus Yeboah-Asuamah, Kwame Nkrumah University of Science and Technology, Ghana Revd Roger Beckwith, England Bishop Wallace Benn, Bishop of Lewes, England Bishop Robinson Cavalcanti, Bishop of Recife, Brazil, Southern Cone Bishop John Ellison, former Bishop of Paraguay Bishop Michael Fape, Bishop of Remo, Nigeria Dr Steven Ferguson, USA Canon Alistair MacDonald-Radcliff, sometime Dean of All Saints Cathedral, Cairo, Egypt Revd Professor Stephen Noll, Vice Chancellor, Uganda Christian University Bishop Ikechi Nwosu, Bishop of -
ACC Meeting Reveals Deeply Divided Anglican Communion
th Volume 1, Issue 14 18 May 2009 ACC Meeting Reveals Deeply Divided Anglican Communion The 14th meeting of the Anglican Consultative Council (ACC) concluded on 12th May in Kingston, Jamaica, Church of the Province of the West Indies, with little progress made on resolving the deep conflict in the Anglican Communion. The Church of Uganda is entitled to three delegates – a bishop, priest, and lay person – but was represented only by its lay delegate, Mrs. Jolly Babirukamu. The ACC meets approximately every two to three years as a consultative body of delegates from the 38 Provinces of the Anglican Communion. It is considered one of the four “Instruments of Communion” within the Anglican Communion. The other three are the Primates’ Meeting, the Lambeth Conference of Bishops, and the Archbishop of Canterbury, who is common to all of them. The formula for determining the number of delegates a Province is entitled to send to the ACC is a mystery. The wealthier, but small Western Provinces, are over-represented. Nigeria, for example, has more than 18 million active Anglicans and is entitled to three members on the ACC, while Canada, with perhaps less than 600,000 members and TEC, with approximately 800,000 active members, also have three members. The Rt. Rev. Paul Luzinda, Bishop of Mukono Diocese, is the Church of Uganda’s Bishop delegate to the ACC. He was, however, unable to attend the ACC because of a commitment to participate in the 40th anniversary celebration in the UK of the Church of Uganda and Bristol Diocese’s link relationship.