DOCSLIB.ORG

Today's World Magazine for December 2005

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Today's World Magazine for December 2005 TODAY’S WORLDDECEMBER 2005 International President’s Message Dr. Kwak Chung-hwan Universal Peace Federation: The Way Forward Dr. Kwak's report on November 29, at Hannam-dong ello, everyone. I hope you have been well. Before I asked him to shorten the time for testimonies, and were scold- begin my report I cannot help but thank True Parents ed. When we listen to the speech we feel that after five min- for remaining so healthy despite a speaking tour that utes he speaks as if he is being pulled by some force, wholly Hdeserves to be recorded in the Guinness World Records. I devoted to it. He has said that even if he wants to speak just would like to offer applause in gratitude to True Parents, who for a short time he cannot. I do not even need to mention the have been victorious in planting grace in the world. Shin-joon pressure this exerts on his legs and indeed his whole body. nim has not arrived here yet, but after thanking True Parents, Most notably, Father’s legs swell up. There is little time to rest we have to thank Shin-joon nim. The family ideal of three and much stress and strain, but Father and Mother conceal generations has been emphasized and practiced even amid the their difficulty and devote themselves completely. Please feel tight schedule and significant accomplishment: He has been in your hearts how hard they are working, though you are sharing in the suffering and joy. Just think about it; he is not already praying for them. even two years old yet, but he has kept up with our relentless Before we began the tour Father explained the significance schedule. He had to wake up at dawn, and he attended all and content of the tour, but after travelling around I could the gatherings. He clapped harder than any others so he must learn more; Father taught me more. have gotten tired, don’t you think so? He expressed the filial In summary, this historic tour is, first, to proclaim the estab- piety of giving honor to True Parents. We should offer our lishment and settlement of the Universal Peace Federation (the gratitude to him when he comes. Without Shin-joon nim, we Abel UN), followed by proclaiming the substantial foundation would surely have been even more harried than we were. He in 120 selected nations and making that foundation stable…. made a great contribution whether the occasion was official or We have to complete everything by 2013. The practical unofficial. True Parents always longed to see him, and Shin- work we have to do in each nation within that period is to joon nim was also one in heart and body with True Parents appoint thirty times the number of ambassadors for peace as throughout the tour…. there are members of parliament or congress. Then thirty men Each morning, hoondokhwae takes at least two hours, and women ambassadors for peace can internally guide each sometimes four hours; so that itself can be very strenuous for lawmaker, centering on God’s worldview, and, externally, Father. However, Father gives his speech at the official event cooperate, assist and become the base for establishing the pivot and at other times he does not rest but offers conditions. His of the nation. After that each nation should select a number of speech is his teaching, which he put together word by word; ambassadors for peace corresponding to one and a half times Father reads it several times a day. How much time is that the number of lawmakers, from among those already selected. all together? Everyone, just think about that. With setting These will be the Abel-type and model ambassadors for peace, conditions like that, along with doing hoondokhwae in every who will create the peace council on the national level. country, there are times when they cannot have breakfast These people can organize the peace council at the provin- before getting on the plane and other times when they go to cial, county and district levels. Between five and seven mem- the airport immediately after breakfast. Right after they arrive bers of the national-level peace council may then be selected to in a country there is the evening event, which varies according establish the peace council at the continental level. After that, to the local situation. Despite the tension and the unremitting one or two model and representative ambassadors for peace schedule, he gave a speech which could be read in forty min- from each country may be selected to create the world-level utes in an hour and twenty minutes and an hour and thirty peace council—and this will be the Abel UN. In other words, minutes in two places where the event was broadcast live. they create the peace council of the Universal Peace Federa- Apart from that, it was rare for him to finish within two hours. tion. This will be like the General Assembly of the United The longest time Father spoke was five hours, in Ireland. Nations. He spoke for three hours and fifteen minutes in Hong Kong Father announced that the general assembly of the Abel UN yesterday. He continues on such a tough schedule. We rashly is the body in which one or two representative ambassadors CONTINUED ON PAGE 14....INTERNATIONAL PRESIDENT’S MESSAGE 2 Today’s World December 2005 VOLUME 26, NUMBER 10 TODAY’S THEWORLD PROVIDENCE MONTHLY True Parents & True Family Annotated Dispatches ...............................................................21 Those who virtually toured with True Parents through the The Eighteenth Foundation Day dispatches being sent out got a sense that UPF will be a plat- for the Cosmic, Unified Nation .................................................4 form for increased activity of public figures. We used the dis- patches as a basis to highlight a few of the people who have Korean Text of “God’s Ideal Family— accepted the role of ambassador for peace. The Model for World Peace” ....................................................10 Father has been pouring out his heart through one speech in Breaking New Ground in Yeosu............................................34 nations around the world for more than three months. Real- Father has been the inspiration behind a project that will izing that many of our readers would have trouble obtain- develop an area near the sea on Korea's south coast. The ing the text in its original Korean, we have included it in its president of the company carrying the project out explains entirety. how some local citizens reacted to this. International President's Message Revival of Nations The Universal Peace Federation: The Way Forward Something to Take Away with Them....................................27 A report on remarkable events during the world tour.........2 Father’s appearance in a country was a happy interruption of our settled lives. For many of us it was a refreshing chance Walk of Faith to exercise spiritual “muscles” we hadn’t used in a while. Become an Everyday Mediator.................................................32 Island of Turmoil and Liberation...........................................29 Many of us have liberated ancestors, but how many of us Father came to nations at different points in their develop- have had experiences living with them? Here is the experi- ment. In Palau, he stirred up the whole island including the ence of someone who set out to coexist with her absolute national leader’s extended family. good ancestors and the results that followed. A Win–Win Situation ................................................................30 Bridges A decade and a half ago, Father matched Western and East- ern European countries. Originally Father had been slated to Dispatches from the Heart.......................................................16 go to either Italy or Romania, the country it was matched to, The character of this world tour is significantly different but not both. One couple would feel like winners either way. from ones True Parents have done in the past. One differ- ence is in the immediacy and the intimacy of the reports we Guide to Volume 26....................................................................38 are receiving. In an article based on an interview with the Ten years from now, if you want to find that article on source of those reports, we touch upon the oft-considered Unificationist burial practices or the one that included the but impossible “If only I were you.” story of a member who survived a boat capsizing, the yearly index is the place to start. Let's Keep In Touch! Please don't hesitate to contact us with your thoughts or opinions; all our contact details are below. We love hearing from readers. Also, if you have had an experience that was meaningful to you, it may powerfully affect another reader half a world away. Please submit your story by mail, e-mail or fax to the magazine today. Cover Photo: True Parents with the vice president of Taiwan, Lu Hsiu-lien, in Taipei on November 30; inset: the event in Cambodia PUBLISHER: Dr. Kwak Chung-hwan TODAY'S WORLD is a publication of the international offices of the Family Federation for World Peace and Unification (FFWPU). Founded in EDITORIAL ADVISORS: Rev. Kim Zin-moon 1980 by Rev. Sun Myung Moon, Today's World is published mainly for members and associates of FFWPU. A source of information, insight Kaye Allen and inspiration for its readers, and a forum for the exchange of news and experiences, the magazine facilitates a sharing of heart among Family MANAGING EDITOR: Julian Gray Federation members and friends. (The views expressed are therefore not necessarily the official views of FFWPU or its founders.) ASSISTANT EDITOR: David Beard DESIGN & LAYOUT: Alireza Alhoui Members and close associates of the Family Federation generally address or refer to Rev.
Load more

Recommended publications
  • Full Journal
    Involving Readers in the Latter-day Saint Academic Experience STUDIES BYUVol. 45 • No. 4 • 2006 ARTICLES Building Bridges of Understanding: The Church and the World of Islam (Introduction of Dr. Alwi Shihab) 5 Boyd K. Packer Building Bridges to Harmony through Understanding 9 Alwi Shihab Alhamdulilah: The Apparently Accidental Establishment of the Church in Guinea 19 Kendall Moss “Strangers in a Strange Land:” Assessing the Experience of Latter-day Saint Expatriate Families 25 James A. Toronto Moritz Busch’s Die Mormonen and the Conversion of Karl G. Maeser 47 A. LeGrand Richards Charting the Future of Brigham Young University: Franklin S. Harris and the Changing Landscape of the Church’s Educational Network, 1921–1926 69 J. Gordon Daines III The Archive of Restoration Culture, 1997–2002 99 Richard Lyman Bushman The “Beautiful Death” in the Smith Family 121 Samuel Brown DOCUMENT The Imprisonment of Martin Harris in 1833 113 Mark B. Nelson and Steven C. Harper ESSAY Life with Ana 107 Amber Esplin POETRY Astonishment 120 Mark Bennion FILM REVIEWS Sisterz in Zion directed by Melissa Puente John M. Murphy and Leslee Thorne-Murphy 151 States of Grace directed by Richard Dutcher Kent R. Bean 155 BOOK REVIEWS Lengthen Your Stride: The Presidency of Spencer W. Kimball by Edward L. Kimball Gary L. Hatch 157 Junius and Joseph: Presidential Politics and the Assassination of the First Mormon Prophet by Robert S. Wicks and Fred R. Foister Susan Sessions Rugh 162 Black and Mormon by Newell G. Bringhurst and Darron T. Smith, eds. Emmanuel A. Kissi 165 Joseph Smith: The Making of a Prophet by Dan Vogel Kyle R.
    [Show full text]
  • Indonesian Interpretation of the Qur'an
    Al-Jāmi‘ah: Journal of Islamic Studies - ISSN: 0126-012X (p); 2356-0912 (e) Vol. 57, no. 1 (2019), pp.143-166, doi: 10.14421/ajis.2019.57143-166 INDONESIAN INTERPRETATION OF THE QUR’AN ON KHILĀFAH The Case of Quraish Shihab and Yudian Wahyudi on Qur’an 2: 30-38 M. Djidin*; Sahiron Syamsuddin** * State Institute for Islamic Studies (IAIN) Ternate; **Sunan Kalijaga State Islamic University (UIN) Yogyakarta email: [email protected] Abstract Today the issue of building al-khilāfah al-islāmīyah (Islamic Caliphate) has been raised by Hizbut Tahrir Indonesia (HTI). One of its arguments is that it is obligatory, because Qur’an, 2:30 mentions the term khalīfah. However, this argument has been questioned by many Muslim scholars. Some of them are Quraish Shihab and Yudian Wahyudi. In this article a comparative study is conducted in such a way we can provide readers with a ‘direct’ comparasion between Shihab’s and Wahyudi’s thoughts. The emphasis of their differences is shown more clearly than their similarities. Some important points that are discussed here are their interpretations of Qur’an, 2: 30-38. After analyzing their statements expressed in their writings and interviews, we have found that both have the same idea that Qur’an, 2: 30 does not talk about the Islamic Caliphate, and therefore, it cannot be used as an argument for its building. We have also found that they have exegetical differences that might refer to the fact that Shihab has much emphasis on the ‘historical meaning’ of the verses, whereas Wahyudi prefers their ‘significance’ for human beings.
    [Show full text]
  • 57 Chapter Iii Muhammad Quraish Shihab and Tafsir Al
    CHAPTER III MUHAMMAD QURAISH SHIHAB AND TAFSIR AL-MISHBAH A. Biography and Works of Muhammad Quraish Shihab Muhammad Quraish Shihab is an expert on Qur‟anic exegesis who regularly preaches on national television in Indonesia. He is noted as a progressive scholar who teaches Qur‟anic exegesis using context and simple language. He is an author of many Islamic books, including Tafsir al-Mishbah. He served as Indonesian Minister of Religious Affairs in 1998 and also as Chairman of the Majelis Ulama Indonesia (MUI-Indonesian Ulama Council) since 1984. Muhammad Quraish Shihab was also a rector of State Islamic University, Syarif Hidayatullah, 1992-1998.1 Muhammad Quraish Shihab is a Muslim scholar in the sciences of the Qur‟an and former Minister of Religion in Kabinet Pembangunan VII (1998). He was born in Rappang on 16 February 1944. Quraish Shihab‟s parents are Mr. Abdurrahman Shihab and Mrs. Asma Aburisyi. He came from an educated family of Arab descent. His father, Abdurrahman Shihab is a scholar and professor of exegesis. Quraish Shihab comes from a family of influential scholars in Ujung Pandang (nowadays known as Makassar). He is the fourth of 12 children. His three brothers, Nur, Ali and Umar and their two siblings, Wardah and Alwi Shihab, were also born in Rappang. The other seven siblings, Nina, Sida Nizar, 1Abdallah Schleifer and the Team, The World‟s 500 Most Influential Muslims 2019 (Amman: The Hashemite Kingdom of Jordan, 2018), 130. 57 58 Abdul Mutalib, Salwa, and twin sisters Ulfa and Latifah, were born in Buton Village. His father, Abdurrahman Shihab (1905-1986) was a professor in the field of interpretation.
    [Show full text]
  • BAB II BIOGRAFI MUHAMMAD QURAISH SHIHAB A. Latar
    BAB II BIOGRAFI MUHAMMAD QURAISH SHIHAB A. Latar Belakang Muhammad Quraish Shihab 1. Latar Belakang Keluarga Muhammad Quraish Shihab adalah anak ke lima dari 12 bersaudara, dilahirkan di Lotassato, Kabupaten Sidenreng Rappang (Sidrap), Sulawesi Selatan, pada tanggal 16 februari 1944, yang bertepatan dengan 22 bulan syafar 1363 H.1 Ia adalah putra ke lima dari dua belas bersaudara, putra dari Abdurrahman Shihab. Yakni seorang ulama tafsir yang semasa hidupnya merupakan cendekiawan terkemuka di Ujung Pandang; Ia adalah seorang pendiri Universitas Muslim Indonesia (UMI) di Ujung Pandang dan juga staf pengajar, dengan jabatan guru besar pada Institut Agama Islam Negri (IAIN) Alauddin Ujung Pandang, dan sebutan Shihab adalah nama keluarga.2 Abdurrahman Shihab lahir di Makassar pada tahun 1915 , ia adalah putra dari Habib Ali bin Abdurrahman Shihab, seorang juru 1 Anshori, Penafsiran ayat-ayat jender menurut Muhammad Quraish Shihab, (Jakarta : Visindo Media Pustaka,2008 ) H. 31 2 Alwi Shihab, Islam Insklusif : Menuju Sikap Terbuka dalam Beragama, (Bandung : Mizan, 1999), H. 6 23 24 dakwah dan tokoh pendidikan kelahiran Hadramaut kota Yaman yang kemudian hijrah ke Batavia-kini Jakarta3. Muhammad Quraish Shihab sendiri mengaku bahwa dorongan untuk memperdalam study Al-Qur‟an terutama tafsir itu adalah datang dari ayahnya. Ayahnya senantiasa menjadi motivator bagi Muhammad Quraish Shihab.4 Mengenang ayahnya Quraish Shihab menuturkan “beliau adalah pencinta ilmu. Walau sibuk berdagang, beliau selalu menyempatkan diri untuk berdakwah dan mengajar. Bahkan beliau juga mengajar di masjid. Sebagaimana hartanya benar-benar dipergunakan untuk kepentingan ilmu. Beliau menyumbangkan buku-buku bacaan dan membiayai lembaga-lembaga pendidikan Islam di wilayah Sulawesi.5 Rappang adalah kampung halaman ibunda Quraish (Asma) yang biasa di sapa Puang Asma atau dalam dialek lokalnya Puc Cemma ; Puang adalah sapaan untuk keluarga bangsawan, dan nenek Asma adalah Puattulada yakni adik kandung Sultan Rappang.
    [Show full text]
  • 20 BAB II BIOGRAFI MUHAMMAD QURAISH SHIHAB A. Riwayat
    BAB II BIOGRAFI MUHAMMAD QURAISH SHIHAB A. Riwayat Hidup Prof. Dr. Muhammad Quraish Shihab, M.A Lahir di Lottasalo kabupaten Sidenreng Rappang (Sidrap), Sulawesi Selatan, pada hari rabu 16 Februari 1944. Ia berasal dari keturunan arab yang terpelajar. Ayahnya Prof. Abdurrahman Shihab, menerapkan pendidikan dan disiplin yang keras.1 Rappang adalah kampung halaman ibunda Quraish, Asma, yang biasa disapa Puang Asma atau dalam dialek lokalnya Puc Cemma’. Puang adalah sapaan untuk anggota keluarga bangsawan. Dikarenakan nenek Asma, Puattulada, adalah adik kandung Sultan Rappang. Kesultanan Rappang yang bertetangga dengan Kesultanan Sidenreng kemudian melebur jadi bagian 1 Mauluddin Anwar, dkk, Cahaya, Cinta dan Canda (Tangerang : Lentera Hati, 2015), XXII. 20 21 Indonesia, setelah pemerintah Belanda mengakui kedaulatan RI pada 27 Desember 1949.2 Sebagai putra dari seorang guru besar, Quraish Sihab mendapatkan motivasi awal dan benih kecintaan terhadap bidang studi tafsir dari ayahnya yang sering mengajak anak-anaknya duduk bersama. Pada saat-saat seperti inilah sang ayah menyampaikan nasihatnya yang kebanyakan berupa ayat-ayat Al- Qur’an. Quraish kecil telah menjalani pergumulan dan kecintaan terhadap Al-Qur’an sejak umur 6-7 tahun. Ia harus mengikuti pengajian Al-Qur’an yang diadakan oleh ayahnya sendiri. Selain menyuruh membaca Al-Qur’an, ayahnya juga menguraikan secara sepintas kisah-kisah dalam Al-Qur’an. Disinilah, benih- benih kecintaannya kepada Al-Qur’an mulai tumbuh. Tonggak kecintaan Quraish pada ilmu Al-Qur;an tertancap berkat gemblengan Aba Abdurrahman Shihab. Dua tahun nyantri di Pesantren Dar al-Hadits al-Faqihiyyah Malang, Jawa Timur, 2 Mauluddin Anwar, dkk, Cahaya, Cinta dan Canda (Tangerang : Lentera Hati, 2015), 5.
    [Show full text]
  • INFILTRATION of SHIA: SEGMENTATION of AL-DAKHIIL in INTREPRETATION of AL-MISHBAH
    INFILTRATION of SHIA: SEGMENTATION of AL-DAKHIIL in INTREPRETATION of AL-MISHBAH Afrizal Nur Fakultas Ushuluddin UIN Suska Riau [email protected] Abstract M.Quraish Shihab is the Indonesian contemporary Muffassir, since he is capable and too bold to convey the message of the Qur’an that’s contextualized with the current situation which makes him popular, but at the same time his popularity started dropping as his pro-Shia views and interpretation, this has caused controversy among public. Shia infiltration is a segmentation of al-Dakhiil in the interpretation of the Koran, which is about the following issues: the cult of the Prophet Muhammad’s daughter (Fatima ra), Ali bin Abi Talib ra is First People who substitute the Prophet, believer in verse 105 of al-Tawbah letter are special people and Ahlul Bait. Among criticisms, there were always directed to the professor in Qur’an Tafseer at UIN Syarif Hidayatullah Jakarta is a rational interpretation in some cases above, because it is so memorable to his figures of contemporary Shi’ism. Hopefully, this article is as an effort to repair and may contribute to restore al-tafseer book of Mishbah commentary be dignified and high- value tafseer equivalent to the works of previous commentary of Indonesian Mufassir. Keywords: Shia, Interpretation of al-Mishbah, and al-Dakhiil Introduction muffassir who brought textual teachings of Al-Qur’an is the main source of Allah Qur’an. However, from the aspect of his Almighty and the teachings of Islam. Al-Quran involvement in tafseer, he included a mufassir is a guide at once an inspiration for every servant who has textual and contextual paradigm of of God who studied, studied and understood thinking and it can be said that the moderate through interpretation activity.
    [Show full text]
  • Michael Malley
    T he 7th D evelopment Cabinet: Loyal to a Fault? Michael Malley Five years ago, amid speculation that B. J. Habibie and his allies in the Association of Indonesian Muslim Intellectuals (ICMI) would gain a large number of seats in the cabinet, State Secretary Moerdiono announced that "expertise" would be Soeharto's chief criterion for choosing ministers. This year, despite the economic crisis that enveloped the country, few people even thought to suggest that Soeharto sought the most technically qualified assistants. As the outgoing cabinet's term wore to a close, the jockeying for influence among ministers and their would-be successors emphasized the most important qualification of any who would join the new cabinet: loyalty. As if to diminish any surprise at the lengths he would go to create a cabinet of loyalists, Soeharto fired his central bank chief, Soedradjad Djiwandono, in mid- February, just two weeks before the 6 ^ Development Cabinet's term expired. Together with the finance minister, Mar'ie Muhammad, Soedradjad had worked closely with the International Monetary Fund to reach the reform-for-aid agreements Soeharto signed in October 1997 and January this year. Their support for reforms that would strike directly at palace-linked business interests seems to have upset the president, and neither were expected to retain their posts in the 7 ^ Cabinet. But Soedradjad made the further mistake of opposing the introduction of a currency board system to fix the rupiah's value to that of the US dollar. The scheme's main Indonesian proponents were Fuad Bawazier, one of Mar'ie's subordinates, and Peter Gontha, the principal business adviser to Soeharto's son Bambang Trihatmodjo.
    [Show full text]
  • Bab Iii Latar Belakang Intelektual M. Quraish Shihab
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Library UIN (Universitas Islam Negeri) Sunan... Latar Belakang Intelektual M. Quraish Shihab BAB III LATAR BELAKANG INTELEKTUAL M. QURAISH SHIHAB Suatu kajian tentang pemikiran seorang tokoh tanpa mengaitkannya dengan latar belakang sosio-his- toris pemikirnya, boleh jadi, akan menghasilkan kesim- pulan yang tidak utuh sebab ia merupakan anak zaman- nya (hasil sejarah). Keduanya saling terkait dan tidak boleh dipisahkan, ibarat dua sisi mata uang logam yang berkait berkelindan. Keduanya harus dikaji secara integ- ratif, sehingga antara ide dan latar belakang sosio-histo- ris penggagasnya dapat terrajut dan teranyam secara sis- tematis-dialektis. Kajian mengenai latar belakang sosio-historis se- orang tokoh merupakan suatu hal yang signifikan untuk dilakukan. Bagaimanapun, ide, gagasan atau pemikiran tidak akan pernah terlepas dari historisitas penggagas- nya. Ide dan pemikiran ini selalu based on historical problems, sebagaimana dalam kajian ‘Ulûm al-Qurân di- kenal istilah asbâb an-nuzûl. Bertolak dari asumsi ini, perlu dijelaskan bagaimana latar belakang sosio-historis 73 Latar Belakang Intelektual M. Quraish Shihab Quraish Shihab. Urgensi dan signifikansi penjelasan tersebut untuk melihat bagaimana interrelasi antara ide pemikiran yang dihasilkan dan kondisi sosio-historis yang menyertainya. Aspek lingkungan keluarga, pen- didikan maupun kondisi sosial-kultural, bahkan sampai situasi politik pada saat Quraish Shihab memunculkan ide, berpengaruh atau, paling tidak, mengilhami pemun- culan gagasannya. Dengan melihat latar belakang sosio- historis diharapkan dapat menganalisis secara lebih tajam, kritis, dan cermat mengenai akar pemikiran Quraish Shihab, faktor-faktor yang mempengaruhinya dan fundamental pemikirannya. A. Geneologis Muhammad Quraish Shihab (selanjutnya disebut Quraish Shihab) lahir pada 16 Pebruari 1944, di Rappang, sebuah perkampungan di Bone, Sulawesi Selatan.
    [Show full text]
  • INTERPRETASI M.QURAISH SHIHAB DALAM MEMAKNAI AYAY-AYAT Al-QURAN TENTANG LINGKUNGAN HIDUP (Studi Tafsir Al-Misbah)
    INTERPRETASI M.QURAISH SHIHAB DALAM MEMAKNAI AYAY-AYAT Al-QURAN TENTANG LINGKUNGAN HIDUP (Studi Tafsir Al-Misbah) Skripsi Disusun Untuk Memenuhi Salah Satu Tugas Akhir Guna Memperoleh Gelar Sarjana Srata Satu (S1) Prodi Ilmu Alquran dan Tafsir Oleh : TOMI DWI SUTANTO NIM : E93215147 FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA 2019 PERANYATAAN KEASLIAN KARYA Yang bertanda tangan dibawah ini saya: Nama : Tomi Dwi Sutanto NIM : E93215147 Jurusan : Ilmu Al-Qur‟an dan Tafsir Dengan ini dinyatakan bahwa skripsi ini secara keseluruhan adalah hasil penelitian atau karya sendiri, kecuali bagian-bagian yang dirujuk sumbernya. Surabaya, 1 Maret 2019 Saya yang menyatakan, Tomi Dwi Sutanto E93215147 v KEMENTERIAN AGAMA UNIVERSITAS ISLAM NEGERI SUNAN AMPEL SURABAYA PERPUSTAKAAN Jl. Jend. A. Yani 117 Surabaya 60237 Telp. 031-8431972 Fax.031-8413300 E-Mail: [email protected] LEMBAR PERNYATAAN PERSETUJUAN PUBLIKASI KARYA ILMIAH UNTUK KEPENTINGAN AKADEMIS Sebagai sivitas akademika UIN Sunan Ampel Surabaya, yang bertanda tangan di bawah ini, saya: Nama : Tomi Dwi Sutanto NIM : E93215147 Fakultas/Jurusan : Ushuluddin dan Fisafat/Ilmu Alquran dan Filsafat E-mail address : [email protected] Demi pengembangan ilmu pengetahuan, menyetujui untuk memberikan kepada Perpustakaan UIN Sunan Ampel Surabaya, Hak Bebas Royalti Non-Eksklusif atas karya ilmiah : Sekripsi Tesis Desertasi Lain-lain (……………………………) yang berjudul : Interpretasi M.Quraish Shihab dalam Memaknai Ayat-Ayat Alquran Tentang Lingkungan Hidup (Studi Tafsir Al-Misbah ) beserta perangkat yang diperlukan (bila ada). Dengan Hak Bebas Royalti Non-Ekslusif ini Perpustakaan UIN Sunan Ampel Surabaya berhak menyimpan, mengalih-media/format-kan, mengelolanya dalam bentuk pangkalan data (database), mendistribusikannya, dan menampilkan/mempublikasikannya di Internet atau media lain secara fulltext untuk kepentingan akademis tanpa perlu meminta ijin dari saya selama tetap mencantumkan nama saya sebagai penulis/pencipta dan atau penerbit yang bersangkutan.
    [Show full text]
  • Lord Eddie George Islamic Banking Comes
    ISSUE NO. 164 APRIL–JUNE 2007 RABI AL THANI–JUMADA AL THANI 1428 PUBLISHED SINCE 1991 GLOBAL PERSPECTIVE ON ISLAMIC BANKING & INSURANCE UK: OPEN DOOR POLICY HALAL BANKING OR ISLAMIC BANKING? QARD HASAN MICROFINANCE PROFILE: LORD EDDIE GEORGE ISLAMIC BANKING COMES TO KYRGYZSTAN TAKAFUL: THE ETHICAL WAY TO INSURE ISLAMIC FUND MANAGEMENT NEWHORIZON Rabi Al Thani–Jumada Al Thani 1428 CONTENTS Features 14 14 Kyrgyzstan: moving towards Islamic finance With a Muslim population of over 5.1 million and rising, the Central Asian Republic of Kyrgyzstan is asserting its Muslim identity in finance. 21 Lord Eddie George: The steady hand behind Islamic finance in the UK A profile of the former Governor of the Bank of England, and the initiator of the introduction of Islamic mortgages to the UK’s financial services market. 21 24 Open Door Policy A country focus on the UK’s Islamic finance market, its evolution and current developments, and the roles of the Government, governmental organisations and the industry regulator in making the country the most Islamic finance- friendly economy in the West. 34 Halal banking or Islamic banking? Haider Ala Hamoudi of Columbia Law School and Rehan Jafri of 1st Ethical give their views on whether today’s Islamic banking is Shari’ah perfect. 36 The ethical way to insure Interview with Ajmal Bhatty, global head of takaful at Tokio Marine Europe, Dubai, about the ethical aspects and benefits of Islamic insurance. Regulars 05 NEWS 30 IIBI NEWS 43 APPOINTMENTS A round-up of the important stories from the last quarter around the globe.
    [Show full text]
  • TAFSIR AL-LUBAB KARYA M. QURAISH SHIHAB (Kajian Metodologi Tafsir Kontemporer)
    TAFSIR AL-LUBAB KARYA M. QURAISH SHIHAB (Kajian Metodologi Tafsir Kontemporer) Mubaidillah1 Abstrak Kajian tentang al-Qur’an salah satunya yaitu dalam bentuk penafsiran. Umat Islam telah mulai menafsirkan al-Qur’an sejak masa turunnya al- Qur’an tersebut.Namun, perkembangan zaman yang tidak pernah berhenti, menuntut para mufassir untuk memahami dan menafsirkan ayat-ayat al- Qur’an dengan tujuan untuk menjawab persoalan-persoalan yang terjadi di tengah umat Islam.Dengan demikian umat Islam bisa dengan mudah mendapatkan petunjuk al-Qur’an melalui buah pikiran para mufassir.tafsir Al-Lubab merupakan salah satu dari beberapa kitab tafsir yang lahir di era modern ini yang memuat penjelasan dan kandungan-kandungan dari ayat- ayat al-Qur'an. penelitian ini berusaha menganalisa bagaimana metodologi penafsiran yang dilakukan oleh M. Quraish Shihab. Hasil kajian ini dapat dipetakan menjadi: pertama, tentang mazhab dan teologi Sebagai seorang yang moderat tentu agak sulit untuk menentukan apa faham teologi dan mazhab yang beliau anut, apalagi dalam Al-Lubab ini tidak ada satu pun rujukan dan buku referensi yang beliau tuliskan. Kedua, penjelasan Quraish yang singkat, padat dan langsung kepada intisari kandungan ayat al-Quran, tanpa menjelaskan ayatnya dengan ayat al-Qur’an dan hadits, maka dapat digolongkan bahwa tafsir ini adalah berdasarkan sumber penafsirannya adalah bir-ra’yi.Ketiga, tafsir al-Lubab ini menggunakan metode ijmali. keempat, corak penafsiran Quraish Shihab dalam al-Lubab ini adalah al- hida’I. kelima, tafsir yang ditulis Quraish ini menggunakan metode mushafiy, karena penulisan kitab tafsir ini berpedoman pada urutan susunan surah- surah dan ayat-ayat. Quraish memulainya dengan pengenalan terhadap nama surah, tujuan dan tema utama surah, lalu intisari kandungan surah, kemudian diakhiri dengan pelajaran yang dapat dipetik, yang terakhir ini disajikan dalam bentuk kolom.
    [Show full text]
  • Bab Iii Latar Belakang Intelektual M. Quraish Shihab
    Latar Belakang Intelektual M. Quraish Shihab BAB III LATAR BELAKANG INTELEKTUAL M. QURAISH SHIHAB Suatu kajian tentang pemikiran seorang tokoh tanpa mengaitkannya dengan latar belakang sosio-his- toris pemikirnya, boleh jadi, akan menghasilkan kesim- pulan yang tidak utuh sebab ia merupakan anak zaman- nya (hasil sejarah). Keduanya saling terkait dan tidak boleh dipisahkan, ibarat dua sisi mata uang logam yang berkait berkelindan. Keduanya harus dikaji secara integ- ratif, sehingga antara ide dan latar belakang sosio-histo- ris penggagasnya dapat terrajut dan teranyam secara sis- tematis-dialektis. Kajian mengenai latar belakang sosio-historis se- orang tokoh merupakan suatu hal yang signifikan untuk dilakukan. Bagaimanapun, ide, gagasan atau pemikiran tidak akan pernah terlepas dari historisitas penggagas- nya. Ide dan pemikiran ini selalu based on historical problems, sebagaimana dalam kajian ‘Ulûm al-Qurân di- kenal istilah asbâb an-nuzûl. Bertolak dari asumsi ini, perlu dijelaskan bagaimana latar belakang sosio-historis 73 Latar Belakang Intelektual M. Quraish Shihab Quraish Shihab. Urgensi dan signifikansi penjelasan tersebut untuk melihat bagaimana interrelasi antara ide pemikiran yang dihasilkan dan kondisi sosio-historis yang menyertainya. Aspek lingkungan keluarga, pen- didikan maupun kondisi sosial-kultural, bahkan sampai situasi politik pada saat Quraish Shihab memunculkan ide, berpengaruh atau, paling tidak, mengilhami pemun- culan gagasannya. Dengan melihat latar belakang sosio- historis diharapkan dapat menganalisis secara
    [Show full text]