A DESIGN for MARKET SOCIALISM by John Roemer
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Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
June 2017 Draft “A Theory of Cooperation with an Application To
June 2017 draft “A theory of cooperation with an application to market socialism” by John E. Roemer Yale University [email protected] 1 1. Man, the cooperative great ape It has become commonplace to observe that, among the five species of great ape, homo sapiens is by far the most cooperative. Fascinating experiments with infant humans and chimpanzees, by Michael Tomasello and others, give credence to the claim that a cooperative protocol is wired into to the human brain, and not to the chimpanzee brain. Tomasello’s work, summarized in two recent books with similar titles (2014, 2016), grounds the explanation of humans’ ability to cooperate with each other in their capacity to engage in joint intentionality, which is based upon a common knowledge of purpose and trust. There are fascinating evolutionary indications of early cooperative behavior among humans. I mention two: pointing and miming, and the sclera of the eye. Pointing and miming are pre-linguistic forms of communicating, probably having evolved due to their usefulness in cooperative pursuit of prey. If you and I were only competitors, I would have no interest in indicating the appearance of an animal that we, together, could catch and share. Similarly, the sclera (whites of the eyes) allow you to see what I am gazing it: if we cooperate in hunting, it is useful for me that you can see the animal I have spotted, for then we can trap it together and share it. Other great apes do not point and mime, nor do they possess sclera. Biologists have also argued that language would likely not have evolved in a non- cooperative species (Dunbar[2009] ). -
Some Worries About the Coherence of Left-Libertarianism Mathias Risse
John F. Kennedy School of Government Harvard University Faculty Research Working Papers Series Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism Mathias Risse Nov 2003 RWP03-044 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. All works posted here are owned and copyrighted by the author(s). Papers may be downloaded for personal use only. Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism1 Mathias Risse John F. Kennedy School of Government, Harvard University October 25, 2003 1. Left-libertarianism is not a new star on the sky of political philosophy, but it was through the recent publication of Peter Vallentyne and Hillel Steiner’s anthologies that it became clearly visible as a contemporary movement with distinct historical roots. “Left- libertarian theories of justice,” says Vallentyne, “hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, left-libertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike right- libertarianism, it holds that natural resources may be privately appropriated only with the permission of, or with a significant payment to, the members of society. Like right- libertarianism, left-libertarianism holds that the basic rights of individuals are ownership rights. Left-libertarianism is promising because it coherently underwrites both some demands of material equality and some limits on the permissible means of promoting this equality” (Vallentyne and Steiner (2000a), p 1; emphasis added). -
POLITICAL ECONOMY for SOCIALISM Also by Makoto Itoh
POLITICAL ECONOMY FOR SOCIALISM Also by Makoto Itoh TilE BASIC TIIEORY OF CAPITALISM TilE VALUE CONTROVERSY (co-author with I. Steedman and others) TilE WORLD ECONOMIC CRISIS AND JAPANESE CAPITALISM VALUE AND CRISIS Political Economy for Socialism Makoto ltoh Professor of Economics University of Tokyo M St. Martin's Press © Makoto ltoh 1995 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London WIP 9HE. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. First published in Great Britain 1995 by MACMILLAN PRESS LTD Houndmills, Basingstoke, Hampshire RG21 2XS and London Companies and representatives throughout the world A catalogue record for this book is available from the British Library. ISBN 978-0-333-55338-1 ISBN 978-1-349-24018-0 (eBook) DOI 10.1007/978-1-349-24018-0 10 9 8 7 6 5 4 3 2 I 04 03 02 01 00 99 98 97 96 95 First published in the United States of America 1995 by Scholarly and Reference Division, ST. MARTIN'S PRESS, INC., 175 Fifth A venue, New York, N.Y. 10010 ISBN 978-0-312-12564-6 Library of Congress Cataloging-in-Publication Data ltoh, Makoto, 1936-- Political economy for socialism I Makoto Itoh. -
Self-Ownership, Social Justice and World-Ownership Fabien Tarrit
Self-Ownership, Social Justice and World-Ownership Fabien Tarrit To cite this version: Fabien Tarrit. Self-Ownership, Social Justice and World-Ownership. Buletinul Stiintific Academia de Studii Economice di Bucuresti, Editura A.S.E, 2008, 9 (1), pp.347-355. hal-02021060 HAL Id: hal-02021060 https://hal.archives-ouvertes.fr/hal-02021060 Submitted on 15 Feb 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Self-Ownership, Social Justice and World-Ownership TARRIT Fabien Lecturer in Economics OMI-LAME Université de Reims Champagne-Ardenne France Abstract: This article intends to demonstrate that the concept of self-ownership does not necessarily imply a justification of inequalities of condition and a vindication of capitalism, which is traditionally the case. We present the reasons of such an association, and then we specify that the concept of self-ownership as a tool in political philosophy can be used for condemning the capitalist exploitation. Keywords: Self-ownership, libertarianism, capitalism, exploitation JEL : A13, B49, B51 2 The issue of individual freedom as a stake went through the philosophical debate since the Greek antiquity. We deal with that issue through the concept of self-ownership. -
If Not Left-Libertarianism, Then What?
COSMOS + TAXIS If Not Left-Libertarianism, then What? A Fourth Way out of the Dilemma Facing Libertarianism LAURENT DOBUZINSKIS Department of Political Science Simon Fraser University 8888 University Drive Burnaby, B.C. Canada V5A 1S6 Email: [email protected] Web: http://www.sfu.ca/politics/faculty/full-time/laurent_dobuzinskis.html Bio-Sketch: Laurent Dobuzinskis’ research is focused on the history of economic and political thought, with special emphasis on French political economy, the philosophy of the social sciences, and public policy analysis. Abstract: Can the theories and approaches that fall under the more or less overlapping labels “classical liberalism” or “libertarianism” be saved from themselves? By adhering too dogmatically to their principles, libertarians may have painted themselves into a corner. They have generally failed to generate broad political or even intellectual support. Some of the reasons for this isolation include their reluctance to recognize the multiplicity of ways order emerges in different contexts and, more 31 significantly, their unshakable faith in the virtues of free markets renders them somewhat blind to economic inequalities; their strict construction of property rights and profound distrust of state institutions leave them unable to recommend public policies that could alleviate such problems. The doctrine advanced by “left-libertarians” and market socialists address these substantive weaknesses in ways that are examined in detail in this paper. But I argue that these “third way” movements do not stand any better chance than libertari- + TAXIS COSMOS anism tout court to become a viable and powerful political force. The deeply paradoxical character of their ideas would make it very difficult for any party or leader to gain political traction by building an election platform on them. -
Critical Notice of GA Cohen's Self-Ownership, Freedom
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Missouri: MOspace “Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality ”, Canadian Journal of Philosophy 28 (1998): 609-626. Peter Vallentyne SELF-OWNERSHIP FOR EGALITARIANS G.A. Cohen’s book brings together and elaborates on articles that he has written on self- ownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum that connect them with other chapters. And the four new chapters (on justice and market transactions, exploitation in Marx, the concept of self-ownership, and the plausibility of the thesis of self-ownership) are important contributions that round out and bring closure to many of the central issues. As always with Cohen, the writing is crystal clear, and full of compelling examples, deep insights, and powerful arguments. Cohen has long been recognized as one of the most important exponents of analytic Marxism. His innovative, rigorous, and exciting interpretations of Marx’s theories of history and of exploitation have had a major impact on Marxist scholarship. Starting in the mid-1970s he has increasingly turned his attention to normative political philosophy. As Cohen describes it, he was awakened from his “dogmatic socialist slumbers” by Nozick’s famous Wilt Chamberlain example in which people starting from a position of equality (or other favored patterned distribution) freely choose to pay to watch Wilt Chamberlain play, and the net result is inequality (or other unfavored pattern). -
Market Socialism: a Subjectivist Evaluation
7'he lourno1 of Libem"m Sludier. Vol. V, No. 1 (Winter 1981) Market Socialism: A Subjectivist Evaluation by Robert Bradley, Jr. Department of Economics, University of Houston This essay is an attempt to provide a modern overview of the economic cal- culation debate from the Austrian School perspective. Specifically, the many arguments against market socialism will be consolidated to demon- strate the neglected theoretical strength of the free-market perspective. In this regard, the fact that market socialism never has been implemented or even become a ballot box alternative can be better understood. The seeds of the calculation debate had been planted by a host of economists before Ludwig von Mises posed the central question "in such a form as to make it impossible that it should ever again disappear."' Mises' article, adapted from a lecture of a year earlier, appeared in the spring of 1920 entitled "Economic Calculation in the Socialist Commonwealth." The famous challenge of Mises was uncompromising and to the point: "Where there is no free market, there is no pricing mechanism: without a pricing mechanism, there is no economic cal~ulation."~Two years later the argument was enlarged in a wide-ranging critique of socialism, entitled Die Gemeinwirtschaft, after which replies from his critics began.3 Mises defended his position in articles published in 1924 and 1928 against, in Hayek's estimation, "objections [that] were really more quibbling about words caused by the fact that Mises had occasionally used the somewhat loose statement that socialism [economic calculation] was impossible.'" The main effect of Mises' arguments has been best summed up by the renowned socialist economist Oskar Lange: "It was [Mises'] powerful challenge that forced the socialists to recognize the importance of an adequate system of economic accounting in a socialist economy. -
Adam Przeworski: Capitalism, Democracy and Science
ADAM PRZEWORSKI: CAPITALISM, DEMOCRACY AND SCIENCE Interview with Adam Przeworski conducted and edited by Gerardo L. Munck February 24, 2003, New York, New York Prepared for inclusion in Gerardo L. Munck and Richard Snyder, Passion, Craft, and Method in Comparative Politics. Training and Intellectual Formation: From Poland to the United States Q: How did you first get interested in studying politics? What impact did growing up in Poland have on your view of politics? A: Given that I was born in May of 1940, nine months after the Germans had invaded and occupied Poland, any political event, even a minor one, was immediately interpreted in terms of its consequences for one’s private life. All the news was about the war. I remember my family listening to clandestine radio broadcasts from the BBC when I was three or four years old. After the war, there was a period of uncertainty, and then the Soviet Union basically took over. Again, any rumbling in the Soviet Union, any conflict between the Soviet Union and the United States, was immediately seen in terms of its consequences for our life. It was like this for me until I first left for the US in 1961, right after the Berlin Wall went up. One’s everyday life was permeated with international, macro-political events. Everything was political. But I never thought of studying politics. For one thing, in Europe at that time there really was no political science. What we had was a German and Central European tradition that was called, translating from German, “theory of the state and law.” This included Carl Schmitt and Hans Kelsen, the kind of stuff that was taught normally at law schools. -
Approaching Socialism
Approaching Socialism HARRY MAGDOFF AND FRED MAGDOFF 1. Can ‘Human Nature’ Change? Among the arguments against socialism is that it goes against human nature. “You can’t change human nature” is the frequently heard refrain. That may be true of basic human instincts such as the urge to obtain food to eat, reproduce, seek shelter, make and wear protective clothing. However, what has usually been referred to as “human nature” has changed a great deal during the long history of humankind. As social systems changed, many habits and behavioral traits also changed as people adapted to new social structures. Anatomically modern humans emerged some 150,000 to 200,000 years ago. Over the tens of thousands of years since, many different kinds of social organizations and societies have developed. Initially, most were based on hunting and gathering, while for about the last 7,000 years many have been based on agriculture. These societies were organized as clans, villages, tribes, city-states, nations, and/or empires. Anthropologists who studied “primitive” societies found very different human relations and human nature than the highly competitive, dog-eat- dog, selfish characteristics that have dominated during the capitalist period. The economics of these early precapitalist societies often took the form of reciprocity and redistribution. Trade existed, of course, but trade between tribes was not for personal gain. Agricultural land was neither privately owned nor could it be bought and sold, instead, it was generally allocated and reallocated by village chiefs. Much of the food collected by the chiefs was redistributed at village ceremonial feasts. There were wars and domi- nation by local tyrants—these were not perfect societies by any means—but they had different values, social mores, and “human natures.” As Karl Polanyi explained in 1944: “The outstanding discovery of recent historical and anthropological research is that man’s economy, as a rule, is submerged in his social relationships. -
What Egalitarianism Requires: an Interview with John E. Roemer
Erasmus Journal for Philosophy and Economics, Volume 13, Issue 2, Winter 2020, pp. 127–176. https://doi.org/10.23941/ejpe.v13i2.530 What Egalitarianism Requires: An Interview with John E. Roemer JOHN E. ROEMER (Washington, 1945) is the Elizabeth S. and A. Varick Stout Professor of Political Science and Economics at Yale University, where he has taught since 2000. Before joining Yale, he had taught at the University of California, Davis, since 1974. He is also a Fellow of the Econ- ometric Society, and has been a Fellow of the Guggenheim Foundation, and the Russell Sage Foundation. Roemer completed his undergraduate studies in mathematics at Harvard in 1966, and his graduate studies in economics at the University of California, Berkeley, in 1974. Roemer’s work spans the domains of economics, philosophy, and po- litical science, and, most often, applies the tools of general equilibrium and game theory to problems of political economy and distributive jus- tice—problems often stemming from the discussions among political phi- losophers in the second half of the twentieth century. Roemer is one of the founders of the Anglo-Saxon tradition of analytical Marxism, particu- larly in economics, and a member of the September Group—together with Gerald A. Cohen and Jon Elster, among others—since its beginnings in the early 1980s. Roemer is most known for his pioneering work on various types of exploitation, including capitalist and Marxian exploitation (for example, A General Theory of Exploitation and Class, 1982a), for his ex- tensive writings on Marxian economics and philosophy (for example, An- alytical Foundations of Marxian Economic Theory, 1981, and Free to Lose: An Introduction to Marxist Economic Philosophy, 1988a), for his numerous writings on socialism (for example, A Future for Socialism, 1994b), and for his work on the concept and measurement of equality of opportunity (for example, Equality of Opportunity, 1998a). -
Toward a Socialism for the Future
TOWARD A SOCIALISM FOR THE FUTURE: IN THE WAKE OF THE DEMISE OF THE SOCIALISM OF THE PAST' Thomas E. Weisskopf Department of Economics University of Michigan October 1991 *This paper grew out of my involvement for the past two years in lively and wide-ranging discussions of Marxism and socialism over the Progressive Economists' Network (PEN) for electronic computer correspondence. I am grateful to countless PEN participants for their engagement in these discussions; and I would like to mention in particular my indebtedness to Michael Lebowitz for his role in a series of stimulating debates. I am also grateful to Sam Bowles, David Kotz, and participants in Michael Reich's political economy seminar at the University of California, Berkeley, for constructive comments on earlier drafts of this paper. I remain, of course, solely responsible for the views expressed here. ABSTRACT In this paper I seek to explore what kind of socialist system can best make good on the socialist commitment to equity; democracy and solidarity -- in the wake of the failure of the political-economic systems of the USSR and Eastern Europe. I identify and explore two alternative models of socialism -- market socialism and participatory socialism -- and conclude by endorsing a form of democratic self-managed market socialism. Jntroduction What is socialism really all about? The revolutionary events of 1989 in Eastern Europe, and the enormous changes that have been taking place in the Soviet Union since then, have raised this question with renewed acuity. The idea of socialism developed historically out of opposition to the reality of capitalism.