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“Empowers the Homophobic Bully” “If Gay Couple Lives with Faithfulness,Can
B NDINGS Vol. 39 No. 3 A Publication of New Ways Ministry Summer 2020 Church “got to answer” for teaching that “empowers the homophobic bully” By Mada Jurado “the Church describes homosexual acts it wonderful when he said who am I to NovenaNews.com as intrinsically evil. I would regard the judge,'” McAleese observed of the pon- June 30, 2020 Church’s teaching as disorderly and in- tiff’s famous 2013 remark on gays who trinsically evil. Why is it intrinsically “seek God and [have] good will,” in The Church has “got to answer” for evil? Because it conduces to homopho- which he also referred to another teach- its teaching on gays that “empowers the bia.” ing in the Catechism that homosexuals homophobic bully,” a former Irish presi- “Look at the language that is used – should never be marginalised but instead dent has insisted. ‘the homosexuality is disordered.’ Who must be integrated into society. Mary McAleese, who served two wants to believe that their God-given “Well I was not at all impressed by terms as Irish president betwen 1997 and nature is disordered?” McAleese asked. that,” McAleese admitted, “I was an- 2011 and has since received a doctorate “That homosexual acts, how they gered by it because he does judge. He is in canon law from Rome’s Pontifical express their love in a loving relation- the supreme judge of the Church. He is Gregorian University, hit out at the ship, for example… that that is regarded the legislator, he is the judge.” Church’s doctrine on homosexuality in as intrinsically evil. -
AOD Religion Curriculum Complete Book.Pdf
Archdiocese of Detroit Office of Catholic Schools Office of Evangelization and Catechesis Preschool – 8th Grade Religion Curriculum March 2017 www.aod.org © 2017 Archdiocese of Detroit. All Rights Reserved. The materials in this curriculum document may be reproduced for use within the Archdiocese of Detroit. Otherwise, please contact the Archdiocese of Detroit at [email protected] to request permission to reproduce it in any manner. Table of Contents Foreword …………………………………………………………………………......................... i Abbreviation ……………………………………………………………………………………….. iii Tab 1 – Introduction Vision and Mission .…………………………………………………………………………… 1 Religion Curriculum Overview ……………………………………………………………….. 2 Religion Curriculum Structure ………………………………………………………………… 2 Terminology …………………………………………………………………………………… 3 How to Read the Standards ……………………………………………………………………. 4 Tab 2 – Preschool Outcomes Three and Four Year Olds ……………………………………………………………………... 1 Four and Five Year Olds ………………………………………………………………………. 3 Tab 3 – K-8 Outcomes by Strand Strand 1 – Evangelization and Missionary Discipleship……………………………………….. 1 Strand 2 – Sacred Scripture…………………………………………………………………….. 10 Strand 3 – Church History………………………………………………………………........... 17 Strand 4 – Doctrine ……………………………………………………………………………. 22 Strand 5 – Liturgy ……………………...……………………………………………………… 29 Strand 6 – Sacraments …………………………………………………………………………. 35 Strand 7 – Dignity of the Human Person ……………………………………………………… 42 Strand 8 – Family Life/Human Sexuality ……………………………………………………... 47 Strand 9 – Community ………………………………………………………………………… -
Frequently Asked Questions About the Catholicity of Alpha
FREQUENTLY ASKED QUESTIONS ABOUT THE CATHOLICITY OF ALPHA The following article addresses frequently asked questions about the Catholicity of the Alpha course. Among these, some have asked, “Why is the Diocese of Green Bay using the Alpha course when Alpha did not originate in the Catholic Church?” In this document are four questions and answers to be aware of on how the Alpha course can support our discipleship efforts in the Catholic Church. Recall that the four step discipleship process in the Diocese of Green Bay is as follows: 1. Discover Jesus. 2 Follow Jesus. 3. Worship Jesus. Share Jesus. These questions are detailed below. Page 1: Did Alpha originate in the Catholic Church? Page 2: If the Catholic Church teaches that the Church of Christ exists fully only in the Catholic Church (Dominus Iesus, no. 14), then why is the Diocese of Green Bay using a non-Catholic resource? Page 3: Why is there an “Alpha in a Catholic Context”? What gaps does the “Catholic context” part of Alpha address? Page 4: Are members of the Catholic hierarchy and other key Catholic leaders endorsing Alpha? 1. Did Alpha originate in the Catholic Church? Alpha was founded in 1977 by Reverend Charles Marnham at Holy Trinity Brompton, an Anglican parish in London. However, Nicky Gumbel, an Anglican priest, oversaw the development and expansion of the Alpha course starting from the 1980’s to the present day. However, it sometimes takes an “outsider” to show us “insiders” how wise the Catholic Church is in her teachings. Incidentally, what Nicky Gumbel effectively integrated into the Alpha course are several discipleship principles and practices as taught by the Catholic Church. -
S Top Leaders Cross Catholic Hierarchy on Gay Marriage
Vol. 31, BNo. 1 NDINGSSpring 2011 A Publication of New Ways Ministry Md.'s top leaders cross Catholic hierarchy on gay marriage By John Wagner starting Friday in the House of Dele- centage of Catholics than Maryland, The Washington Post gates, traditionally the more liberal which has 27 percent, according to a February 25, 2011 chamber on social policy. Supporters 2008 national survey. A similar percent- there say they remain a couple of votes age of Maryland legislators are Catho- Maryland Gov. Martin O'Malley shy of a majority but were optimistic lics. regularly attends a weekday Mass and that they would pick up the backing. During the debate Thursday, Sen. has sent his four children to Catholic O'Malley (D) has pledged to sign Robert J. Garagiola (D-Montgomery) schools. the bill if it reaches his desk. Busch has said the bill would provide gay couples House Speaker Michael E. Busch said he will vote for it in the House. And the same rights he and his wife have (D-Anne Arundel) used to teach and although Miller voted against the bill in enjoyed since their marriage in a Catho- coach at his old Catholic high school in the Senate on Thursday, he had moved lic church 14 years ago. Annapolis. to head off a filibuster attempt by oppo- "It's an historic day for equal justice Senate President Thomas V. Mike nents so that it could move forward. under the law," he said. Miller Jr. (D-Calvert) grew up serving as Maryland, which emerged as a bea- Several of his colleagues countered an altar boy in the idyllic wood-frame con for Catholics during its Colonial that marriage should be reserved for cou- Catholic church his family helped build days, would join five other states and the Governor Martin O’Malley ples who can fit their definition of in Clinton. -
What Is a Synod?
WHAT IS A SYNOD? The word “synod” (pronounced /śɪnəd/) comes from the Greek word synodos, meaning “an assembly,” an ecclesiastical gathering under the hierarchical authority of a bishop in a diocese. The assembly can include clergy, religious sisters and brothers, and lay persons. Synods are called to discuss and recommend decisions on matters of faith, morals, discipline or governance. Synod members advise the bishop. Synods are rare and exceptionally historic events. Only 10 synods been called in Detroit since the Church here was founded in 1701, all of them after the Diocese of Detroit was established in 1833 by Pope Gregory XVI. (At that time the diocese included all of Michigan, Wisconsin, Minnesota and portions of the Dakotas east of the Mississippi River!) Each Detroit synod was called to address particular issues of immediate concern to the local church. The issues typically included diocesan and parish structure and governance, and the implementation of the teachings of various provincial, national or global councils. Bishop LeFevre convened two synods in Detroit (1859 & 1862) to address regulation of clergy and to implement council decrees. Bishop Borgess convened five synods between 1873 and 1886, covering establishing parish schools, supporting charitable organizations, and constructing a new cathedral. Cardinal Mooney convened two synods (1944 & 1954), covering the liturgy and the teaching office of the Church. Cardinal Dearden called one synod in April 1966, shortly after the close of the Second Vatican Council. This synod, completed in May 1969 and referred to as “Synod 69,” was convened to implement certain aspects of Vatican II, in particular the “Universal Call to Holiness” in the Dogmatic Constitution of the Church (Lumen Gentium). -
St. Frances Cabrini Parish 9000 Laurence Ave
St. Frances Cabrini Parish 9000 Laurence Ave. ● Allen Park MI 48101 (313) 381-5601 ● www.cabriniparish.org Third Sunday of Easter Page 2 May 5, 2019 Weekend at Birney’s Welcome Fr. Steven Bell dent Abraham Lincoln, including the blood-stained pillow on It is with great excitement and expectaon that I wel- which he died. More importantly, we treasure the relics of come Fr. Steven Bell to St. Frances Cabrini for our Easter saints, the holy instruments of God. Relics remind us of the Parish Mission: Monday, Tuesday and Wednesday. Fr. Bell holiness of a saint and his/her cooperaon in God's work. At will be our homilist at all Masses this weekend, as he helps the same me, relics inspire us to ask for the prayers of that us ancipate all the graces that will be received at our Mis- saint and to beg the grace of God to live the same kind of sion ‘Hope Found in the Valley of Dry Bones.’ Fr. Bell will faith-filled life.’ (ewtn.com) lead our parish through a re-energized and re-focused spir- Relic of Blessed Solanus Casey itual engagement with the miracle of Easter. “The exhumaon of a saint candidate is done for several Are you looking for more faith? Are you struggling to find reasons. Thirty years ago, it was done to recognize the body meaning in the world? Has God seemed distant? Are you of Fr. Solanus Casey, to evaluate how the body was, but able to truly celebrate Easter ‘joy’? there were no relics taken at that me, because he hadn’t Come find answers to these quesons and many more at yet been made venerable,” said Fr. -
Bishop John Stowe Leads Prayer at LGBT Catholic Gathering
B NDINGS Vol. 36 No. 3 A Publication of New Ways Ministry Spring-Summer 2017 Bishop John Stowe leads prayer at LGBT Catholic gathering By Patricia Lefevere who have pursued "a life of faith in a Kentucky Catholics and others farther "Our usual way of thinking is that The National Catholic Reporter church that has not always welcomed or afield. justice and mercy are incompatible," May 4, 2017 valued" them or their worth. As a "The flack has been enormous and Stowe said. But Pope Francis has asked shepherd, he needs to hear their voices continues on the blogosphere" and from Catholics to find new ways to work Chicago — Clad in traditional and take seriously their experience, he "self-righteous strangers online and those together, to open up new possibilities and brown Franciscan robes, Bishop John said, adding that both the presence and who subscribe to these feeds," Stowe to try to be nonjudgmental of one Stowe of Lexington, Kentucky, seemed said, calling some of the another, he added. "We all still require at home among the rainbow of colors posts and e-mails [mercy]; it's about the need for a conver- at New Ways Ministry’s eighth annual "vicious." sion of attitudes for both the institutional symposium here April 28-30. This was The uproar quieted church and for all its members," Stowe the first time that the bishop had spoken somewhat after the bishop said. in front of the advocacy group, which addressed the issue on a When Stowe was asked how he felt supports lesbian, gay, bisexual and local Catholic radio show the church should respond to cases of transgender Catholics. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
Numismatic History of the Reigns E D W a R D I., Ii., a N D Iii
NUMISMATIC HISTORY OF THE REIGNS OF EDWARD I., II., AND III.—{Continued.) BY H. B. EARLE Fox AND SHIRLEY Fox. OPPOSITE this page will be found a plate showing the principal types of those pennies of Edward I. which bear his own name, arranged in chronological order. As it is impossible to figure all the intermediate varieties, which merge almost imperceptibly one into another, the coins have been divided into groups, each of which possesses distinct characteristics, and can be recognised without much difficulty. GROUP I (Nos. 1-4), 1279. Title Rex not abbreviated, except on No. 4. Mints : London only. GROUP II (Mo. 5). Earlier part of 12S0. Letter N always retrograde = H, a peculiarity not found on any subsequent issue of Edward I. Mints: royal, London, Bristol, Canterbury, York ; ecclesiastical, Durham. GROUP III (Nos. 6-13). About July, 1280, to the autumn of 1281, when the royal provincial mints (with the exception of Canterbury), were closed. Mints : 6, London only. 7, royal, London, Bristol, Canterbury, York ; ecclesiastical, Durham. 8, royal, London, Bristol, Canterbury, Lincoln, York; ecclesiastical, Durham. 9, royal, London, Bristol, Lincoln ; ecclesiastical, St. Edmund's. 10, royal, Newcastle, York ; ecclesiastical, Durham, York. The dies for this type, which does not occur at southern mints, were probably made at York. 11, London, Canterbury. 12, royal, London, Bristol, Canterbury, Lincoln, York. 13, royal, London, Bristol, Canterbury, Chester, Lincoln ; ecclesiastical, Durham, St. Edmund's. GROUP IV (Nos. 14-18). Circ. 1282 to 1289. No. 15 is the earliest type issued by Bishop Antony Bek, and is therefore subsequent to September, 1283. -
Do Sumo Pontífice Francisco Maiorem Hac Dilectionem Sobre a Oferta Da Vida
CARTA APOSTÓLICA EM FORMA DE «MOTU PROPRIO» DO SUMO PONTÍFICE FRANCISCO MAIOREM HAC DILECTIONEM SOBRE A OFERTA DA VIDA «Ninguém tem maior amor do que aquele que dá a sua vida pelos seus amigos» (Jo 15, 13). São dignos de especial consideração e honra aqueles cristãos que, seguindo mais de perto as pegadas e os ensinamentos do Senhor Jesus, ofereceram de forma voluntária e livremente a vida pelos outros», perseverando «até à morte neste propósito. Certamente a oferta heroica da vida, sugerida e apoiada pela caridade, exprime uma verdadeira, plena e exemplar imitação de Cristo e, portanto, merece aquela admiração que a comunidade dos fiéis costuma reservar a quantos de maneira voluntária aceitaram o martírio de sangue e exerceram de modo heroico as virtudes cristãs. Com o conforto do parecer favorável manifestado pela Congregação para as Causas dos Santos que, na Sessão Plenária de 27 de setembro de 2016, estudou atentamente se estes cristãos merecem a beatificação, estabeleço que sejam observadas as seguintes normas: Art. 1 A oferta da vida é um novo caso no processo de beatificação e canonização, que se diferencia do caso sobre o martírio e sobre a heroicidade das virtudes. Art. 2 A oferta da vida, a fim de que seja válida e eficaz para a beatificação de um Servo de Deus, deve responder aos seguintes critérios: a) oferta livre e voluntária da vida e aceitação heroica propter caritatem de uma morte certa e a curto prazo; b) nexo entre a oferta da vida e a morte prematura; c) exercício, pelo menos em grau ordinário, das virtudes cristãs antes da oferta da vida e, depois, até à morte; d) existência da fama de santidade e de sinais, pelo menos depois da morte; e) necessidade do milagre para a beatificação, ocorrido depois da morte do Servo de Deus e por sua intercessão. -
1. What Is ACTS XXIX – Mobilizing for Mission and Why Is There a Need for It? the Archdiocese of Detroit Held a Synod on the New Evangelization in 2016
1. What is ACTS XXIX – Mobilizing for Mission and why is there a need for it? The Archdiocese of Detroit held a Synod on the new Evangelization in 2016. “That Synod was the ignition spark that is to set the Archdiocese ablaze. Its goal was nothing less than a radical overhaul of the Church in Detroit, a complete reversal of our focus from an inward, maintenance-focused church, to an outward, mission- focused church” (Unleash the Gospel [UTG*] Introduction). The crucial question is how does this beautiful, Spirit-driven vision become a concrete reality? Many pastors and parishes (and dioceses) are eagerly seeking a compass and map to respond to the challenges of the 21st century situation facing the Church. “A radical overhaul” will require constant vigilance and courage so as to not return to our default ways of doing things in the Church, (i.e., maintenance mode). ACTS XXIX – Mobilizing for Mission is a piece of the “radical overhaul” Synod 16 called for. We are an emerging movement focused on answering the need. We exist to transform Catholic culture and reclaim the Church’s missional identity. Our goal is to transform people, parishes, and society by equipping clergy and pastoral teams to unapologetically and uncompromisingly proclaim the Gospel in the 21st century. 2. What does ACTS XXIX – Mobilizing for Mission offer? Embracing a mission-oriented renewal, ACTS XXIX is organized in five major disciplines: • Priestly Renewal (cf. UTG Marker 5.2); • Parish Renewal (cf. UTG Introduction and Action Step 2.3); • Vision and Leadership Development (cf. UTG Action Step 2.3); • Evangelization and Discipleship Roadmap Development (cf. -
Tridentine Community News January 29, 2012 – the Fourth Sunday After Epiphany
Tridentine Community News January 29, 2012 – The Fourth Sunday After Epiphany 254 Bishops Have Celebrated the EF Since 2007 Peace to the Deacon, after which it is passed on to the Subdeacon, the Master of Ceremonies, the Thurifer, and the Acolytes. Unlike An interesting synopsis was published by the Spanish blog Acción in the Ordinary Form, the Sign of Peace is not passed on to the Litúrgica and translated into English by The Eponymous Flower congregation; it is a formal process reflecting the Peace of Christ blog: A listing of all of the Bishops and Cardinals known to have being given from one to another, as our Lord commanded, with celebrated the Extraordinary Form since the effective date of the little relationship to the notion of secular friendship. Motu Proprio Summórum Pontíficum in September, 2007. 254 Bishops in total, including Detroit’s Auxiliary Bishop Francis The “giver” and the “receiver” approach one another with palms Reiss, Lansing’s Bishop Earl Boyea, Marquette’s Bishop together and bow to one another. The giver places his palms on Alexander Sample, Ottawa’s Archbishop Terrence Prendergast, the receiver’s shoulders, while the receiver places his palms under and while he was Bishop of Oakland, California, current Detroit the giver’s elbows. Both nod their heads to the right of the other as Archbishop Allen Vigneron. the giver says “Pax tecum ” [Peace be with you]. The receiver replies “Et cum spíritu tuo” [And with your spirit]. Both join their The complete list is at: hands as at the beginning, bow to one another, and depart.