Article - Yoga for Peace and Harmony
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Jnana, Bhakti and Karma Yoga in the Bhagavad Gita
Jnana, Bhakti and Karma Yoga in the Bhagavad Gita The Bhagavad Gita - written between 600 -500 BCE is sometimes referred to as the last Upanishad. As with many Yoga texts and great literature there are many possible layers of meaning. In essence it is grounded by the meditative understanding of the underlying unity of life presented in the Upanishads, and then extends this into how yoga practice, insight and living life can become one and the same. Ultimately it is a text that describes how yoga can clarify our perception of life, its purpose and its challenges, and offers guidance as to how we might understand and negotiate them. It encourages full engagement with life, and its difficulties and dilemmas are turned into the manure for potential liberation and freedom. The Bhagavad-Gita is actually a sub story contained within a huge poem/story called the Mahabharata, one of the ‘Puranas’ or epics that make up much of early Indian literature. It emphasises the importance of engagement in the world, perhaps a reaction to the tendency developing at the time in Buddhism and Vedanta to renounce worldly life in favour of personal liberation. The yoga of the Bhagavad-Gita essentially suggests that fully engaging in all aspects of life and its challenges with a clear perspective is a valid yogic path and possibly superior to meditative realisation alone. There is an implication in this emphasis that there is a potential danger for some people of using yoga practice and lifestyle to avoid difficulties in life and not engage with the world and the culture and time we find ourselves in; and/or perhaps to misunderstand that yoga practice is partly practice for something – to re-evaluate and hopefully enrich our relationship to the rest of life. -
Reports on Yamas and Niyamas
REPORTS ON YAMAS AND NIYAMAS Every year, students undergoing the 6 month Sadhana and teachers training are given assignments on one of he five Yamas and five Niyamas. This year during November 2009, Laura Biagi has compiled and presented this excellent work on the twins of Brahmacharya and Saucha. Excellent work from an excellent student!!- Editor REPORTS ON YAMAS AND NIYAMAS YAMAS: BRAHAMACHARYA Laura Biagi Generally translated as “restrain of sexuality”, this Yama – while involving the awareness and control of sexual energy – is not limited to sexuality as we understand it in the West. In Yoga 1 to 10, Dr. Ananda Balayogi Bhavanani writes that Brahmacharya is “the continuous residence in the principle of creativity”. The first step to take in this analysis and understanding is the relationship between the principle of creativity and the principle of sexual energy. Yamas are tools to control our animal nature and to progress in our human evolution. Let’s look at the evolutionary steps we took from being animals to being humans in relation to our sexuality. Animals use their sexual energy to pro- create . The procreative instinct is very strong in animals. It is vital ( vital comes from the Latin vita , life). Animals spend quite some time and energy mating, coupling, procreating, making a new nest, taking care of the young and so on. Animals have quite different habits in the way they use their sexual energy, too. As humans, we are still carrying with us some of the instincts and emotions of animals: most of us have probably felt one time or another a sexual attraction or repulsion, a sexual arousal, attachment to a mate, fear or loosing the mate, desire to find a mate, jealousy, passion, and so on. -
DHYANA VAHINI Stream of Meditation
DHYANA VAHINI Stream of Meditation SATHYA SAI BABA Contents Dhyana Vahini 5 Publisher’s Note 6 PREFACE 7 Chapter I. The Power of Meditation 10 Binding actions and liberating actions 10 Taming the mind and the intelligence 11 One-pointedness and concentration 11 The value of chanting the divine name and meditation 12 The method of meditation 12 Chapter II. Chanting God’s Name and Meditation 14 Gauge meditation by its inner impact 14 The three paths of meditation 15 The need for bodily and mental training 15 Everyone has the right to spiritual success 16 Chapter III. The Goal of Meditation 18 Control the temper of the mind 18 Concentration and one-pointedness are the keys 18 Yearn for the right thing! 18 Reaching the goal through meditation 19 Gain inward vision 20 Chapter IV. Promote the Welfare of All Beings 21 Eschew the tenfold “sins” 21 Be unaffected by illusion 21 First, good qualities; later, the absence of qualities 21 The placid, calm, unruffled character wins out 22 Meditation is the basis of spiritual experience 23 Chapter V. Cultivate the Blissful Atmic Experience 24 The primary qualifications 24 Lead a dharmic life 24 The eight gates 25 Wish versus will 25 Take it step by step 25 No past or future 26 Clean and feed the mind 26 Chapter VI. Meditation Reveals the Eternal and the Non-Eternal 27 The Lord’s grace is needed to cross the sea 27 Why worry over short-lived attachments? 27 We are actors in the Lord’s play 29 Chapter VII. -
YOGINI: Ageless Women, Timeless Tradition by Patricia Gottlieb Shapiro
YOGINI is the first book to explore what yoga means to older women through the personal stories of ten women, who range in age from 63 to 85. Their fascinating experiences reveal why yoga is so compelling, so necessary and so gratifying as they get older. And how they evolve in mind, body and spirit at an age most believe they are done growing. YOGINI: Ageless Women, Timeless Tradition by Patricia Gottlieb Shapiro Order the complete book from the publisher Booklocker.com https://www.booklocker.com/p/books/10462.html?s=pdf or from your favorite neighborhood or online bookstore. Copyright © 2019 Patricia Gottlieb Shapiro, MSW, RYT ISBN: 978-1-64438-788-7 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, recording or otherwise, without the prior written permission of the author. Published by BookLocker.com, Inc., St. Petersburg, Florida. Printed on acid-free paper. BookLocker.com, Inc. 2019 First Edition Also by Patricia Gottlieb Shapiro • The Privilege of Aging: Portraits of Twelve Jewish Women • Coming Home to Yourself: Eighteen Wise Women Reflect on Their Journeys • Yoga for Women at Midlife & Beyond: A Home Companion • Always My Child: A Parent’s Guide to Understanding Your Gay, Lesbian, Bisexual, Transgendered or Questioning Son or Daughter (with coauthor) • Heart to Heart: Deepening Women’s Friendships at Midlife • My Turn: Women’s Search for Self After the Children Leave • A Parent’s Guide to Childhood and Adolescent Depression • Women, Mentors and Success (with coauthor) • Caring for the Mentally Ill Contents Introduction ................................................................................... -
Call of Vivekananda Om
1 Call of Vivekananda Om. A-sa-to ma sad gam-ma-ya. Ta-ma-so-ma jyo-tir gam-ma-ya. Mri-tyor ma a-mri-tam ga-ma-ya. Avir avir ma e-dhi. Rudra yat te dak-shi-nam mu-kham. Tena mam pahi nityam. Tena mam pahi nityam. Tena mam pahi nityam. Lead us from the unreal to the Real. Lead us from darkness unto Light. Lead us from death to Immortality. Reveal to us Thy Resplendent Truth and evermore protect us, Oh Lord, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face. The subject of my talk this morning is: The Call of Vivekananda. Swami Vivekananda’s name is well known in connection with the Vedanta movement in this country. It was he who brought Vedanta to the US in 1893. His one hundred and twenty-fifth birthday will be tomorrow and we shall be celebrating this occasion next Sunday at 10:30 am, but this morning’s service is a prelude to this birthday celebration, 125th birthday celebration of this great prophet, Swami Vivekananda. Those of you who have read his life story and some of his works are familiar with the dynamic role he played during his three year’s stay in the US. Two times he visited the US, first in 1893 as to represent Hinduism in the Parliament of Religions in Chicago. And second time in 1900, 1898, no 1899. So all together his stay in the West was three years and a half. -
Dhyana in Hinduism
Dhyana in Hinduism Dhyana (IAST: Dhyāna) in Hinduism means contemplation and meditation.[1] Dhyana is taken up in Yoga exercises, and is a means to samadhi and self- knowledge.[2] The various concepts of dhyana and its practice originated in the Vedic era of Hinduism, and the practice has been influential within the diverse traditions of Hinduism.[3][4] It is, in Hinduism, a part of a self-directed awareness and unifying Yoga process by which the yogi realizes Self (Atman, soul), one's relationship with other living beings, and Ultimate Reality.[3][5][6] Dhyana is also found in other Indian religions such as Buddhism and Jainism. These developed along with dhyana in Hinduism, partly independently, partly influencing each other.[1] The term Dhyana appears in Aranyaka and Brahmana layers of the Vedas but with unclear meaning, while in the early Upanishads it appears in the sense of "contemplation, meditation" and an important part of self-knowledge process.[3][7] It is described in numerous Upanishads of Hinduism,[8] and in Patanjali's Yogasutras - a key text of the Yoga school of Hindu philosophy.[9][10] A statue of a meditating man (Jammu and Kashmir, India). Contents Etymology and meaning Origins Discussion in Hindu texts Vedas and Upanishads Brahma Sutras Dharma Sutras Bhagavad Gita The Yoga Sutras of Patanjali Dharana Dhyana Samadhi Samyama Samapattih Comparison of Dhyana in Hinduism, Buddhism and Jainism Related concept: Upasana See also Notes References Sources Published sources Web-sources Further reading External links Etymology -
Tantra: an Analysis Damien L
University of North Florida UNF Digital Commons All Volumes (2001-2008) The sprO ey Journal of Ideas and Inquiry 2007 Tantra: An Analysis Damien L. McDonald University of North Florida Follow this and additional works at: http://digitalcommons.unf.edu/ojii_volumes Part of the Arts and Humanities Commons Suggested Citation McDonald, Damien L., "Tantra: An Analysis" (2007). All Volumes (2001-2008). 32. http://digitalcommons.unf.edu/ojii_volumes/32 This Article is brought to you for free and open access by the The sprO ey Journal of Ideas and Inquiry at UNF Digital Commons. It has been accepted for inclusion in All Volumes (2001-2008) by an authorized administrator of UNF Digital Commons. For more information, please contact Digital Projects. © 2007 All Rights Reserved Tantra: An Analysis invasion that the first signs of Vedic3 beliefs arose in India. These beliefs were imbedded in the culture of the invading Aryans and laid Damien L. McDonald the groundwork for the society that remains 2006 Neil Gray Prize Paper prevalent in India even to the present day. The Vedas, instructional texts believed to be given Faculty Advisor: Dr. Julie Ingersoll, to men from the heavens roughly 5000 years Assistant Professor of Religious Studies ago, would become the backbone of all Indian religious thought, including Tantra. Today, Indian religious thought is often divided 4 The tradition of Tantra, which is often between Vedic and Tantric beliefs. without clear classification amongst scholars, Despite the aforesaid difficulties in does not have a single definition that defining Tantra, there is evidence suggesting thoroughly or accurately describes it. Because that Tantra is an unorthodox form of of the multifaceted nature of Tantric Hinduism. -
Ebook \\ the Master Mystic: the Life of Shiva Yogini Amma ~ Read
The Master Mystic: The Life of Shiva Yogini Amma > Book > TJLSMKNMMX Th e Master Mystic: Th e Life of Sh iva Y ogini A mma By Nitya Menon (Author) & M.S. Valiathan (Frwd) D.K. Printworld (P) Ltd., New Delhi, India, 2007. Softcover. Book Condition: New. First Edition. India is a land where spiritual masters and mystics have blossomed from time to time, sharing their spiritual experience and knowledge for the benefit of all. They have explored a variety of spiritual, religious and philosophical dimensions to unravel the meaning of existence and significance of life. This book throws light on a rarely-studied aspect of Indian spirituality, its women mystics. The work is an account of the life of a master mystic, Shiva Yogini Amma, a woman who traversed new realms of experience in her spiritual quest. It is a record of her life from her birth to her attaining the nirvikalpa samadhi and after, and her teachings. It details the process of her spiritual realization; a unique experience exploring spiritual states with a foreknowledge and mastery. It explains her understanding of spiritual concepts relating to form and formlessness, maya, reality. It deals with her method of using the body and mind to attain the goals of the spirit. Based on one of her first woman disciples, Satyananda Yogini's recollections, the account elaborates on life in Shiva Yogini Amma's ashrama. It examins her growth as... READ ONLINE [ 6.37 MB ] Reviews Extensive manual! Its this kind of very good read through. I actually have read and that i am confident that i am going to planning to study once again once more in the future. -
Practice of Karma Yoga
PRACTICE OF KARMA YOGA By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION Sixth Edition: 1995 (4,000 Copies) World Wide Web (WWW) Edition: 2001 WWW site: http://www.SivanandaDlshq.org/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7052-014-2 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India. OM Dedicated to all selfless, motiveless, disinterested workers of the world who are struggling hard to get knowledge of the Self by purifying their minds, by getting Chitta Suddhi through Nishkama Karma Yoga OM PUBLISHERS’ NOTE The nectar-like teachings of His Holiness Sri Swami Sivananda Saraswati, the incomparable saint of the Himalayas, famous in song and legend, are too well-known to the intelligent public as well as to the earnest aspirant of knowledge Divine. Their aim and object is nothing but emancipation from the wheel of births and deaths through absorption of the Jiva with the supreme Soul. Now, this emancipation can be had only through right knowledge. It is an undisputed fact that it is almost a Herculean task for the man in the street, blinded as he is by worldly desires of diverse kinds, to forge his way to realisation of God. Not only is it his short-sightedness that stands in the way but innumerable other difficulties and obstacles hamper the progress onward towards the goal. He is utterly helpless until someone who has successfully trodden the path, comes to his aid or rescue, takes him by the hand, leads him safely through the inextricable traps and pitfalls of worldly temptation and desires, and finally brings him to his destination which is the crowning glory of the be-all and end-all of life, where all suffering ceases and all quest comes to an end. -
1 Harmony of the Yogas: Sri Chaitanya Apayantu Mamangani
1 Harmony of the Yogas: Sri Chaitanya Apayantu mamangani vak pranas caksuh srotram atho balam indriyani ca sarvani. Sarvam brahmopanisadam ma’ham brahma nirakuryam ma ma brahma nirakarot anirakaranam astu anirakaranam me-stu. Tad atmani nirate ya upanisatsu dharmas te mayi santu te mayi santu. Aum. Shanti. Shanti. Shanti.1 [Kena Upanisad 1:1] May the limbs of my body be strong. May my speech, vital energy, eyes, ears and all the senses be purified. All indeed is Brahman as taught in the Upanishads. May I never deny Brahman, nor Brahman, me. May there be unbroken communion between Brahman and myself. May all the virtues described in the Upanishads belong to me who am devoted to self-knowledge. Yea, may they all belong to me. Om. Peace, Peace, Peace. The title of my lecture is: The Harmony of the Yogas. Today is the birthday of one of the great saints of India, Sri Chaitanya, who lived about half a century [five centuries] before Sri Ramakrishna. We shall be celebrating his birthday this evening with a program of worship, devotional songs, readings and prasad. This morning happened to be a Sunday. We could not get away from the Sunday service morning lecture. And the lecture title was decided long ago, before I knew that that would be Sri Chaitanya’s birthday in the evening. So I thought and thought and thought: how to harmonize this lecture title with Sri Chaitanya. Then there was a wonderful revelation to me. I thought, Sri Chaitanya is popularly known as the prophet of love, the prophet of bhakti, singing the name of the Lord, loudly, and going from place to place singing His Holy Name. -
Shree Kamalaambikaayaam Bhaktim Karomi (Avarana 7 of Navavarna Krithis)
Shree Kamalaambikaayaam Bhaktim Karomi (Avarana 7 of Navavarna Krithis) Ragam: Sahana (28th mela janyam) ARO: S R2 G3 M1 P M1 D2 N2 S || AVA: S N2 , D2 P M1 G3 M1 R2 , G3 R2 S || Talam: Thrisra Triputa Composer: Muthuswami Dikshitar Version: D.K. Jayaraman Pallavi Shree Kamalaambikaayaam Bhaktim Karomi Shritakalpa Vaatikaayaam Chandikaayaam Jagadambikaayaam Anupallavi Raakaachandra Vadanaayaam Raajiva-nayanaayaam Paakaarinuta Charanaayaam Aakaashaadi Kiranaayaam Hrimkaara Vipina-harinyaam Hrimkaara- Susharirinyaam Hrimkaara Taru Manjaryaam Hrimkaareshvaryaam Gauryaam Charanam Sharira-traya Vilakshana Sukhatara Svaatmaanu Bhoginyaam Virinci Harishaana Harihaya Vedita Rahasyayoginyaam Paraadi Vaagdevataa-rupa-vashinyaadi Vibhaaginyaam Charaatmaka Sarva-roga-hara Niraamaya Raaja-yoginyaam Karadhruta Vinaa Vaadinyaam Kamalaanagara Vinodinyaam Sura-nara-munijana-modinyaam Guruguha-vara-prasaadinyaam Meaning (From Todd Mc Comb's web page: http://www.medieval.org/music/world/carnatic/lyrics/srao/kamala.html, Original: T.K. Govinda Rao's book): I offer ("karomi") my devotion ("bhaktim") to my mother ("ambika"), Shri Kamalambika. She who resides in the garden ("vaatikayaam") palace of the wish-fulfilling ("srita-kalpa") gem Kalpavatika, and to Chandika, the mother ("ambika") of the universe ("jagad"). She who has a lovely moon-like ("raaka-chandra") face ("vadanaayaam"). Her eyes ("nayanaayaam") are like the lotus bud ("rajeeva"). Her feet ("charanaayaam") are praised ("nuta") by Indra ("paakaa-aari"). Her rays ("kiranaayaam") are the five elements such as sky ("akaasha") etc ("aadi"). She is the gazelle-eyed ("harinyaam") in the forest ("vipina") of Hrim ("hreem-kaara"). She who is the embodiment ("su-shareerinyaam" or "Taru manjaryaam") of Hrim. She is the presiding deity ("eeshvaryaam") for the Mantra ("kaara") Hrim. She is Gauri. She rejoices ("bhoginyaam") in Her own ("swa") self ("aatmaanu") of supreme bliss ("sukhatara"), the self which transcends ("vi-lakshana") the three ("traya") states of existence ("shareera"): the casual, the subtle, and the gross. -
The Origins and Evolution of Yoga
The Origins and Evolution of Yoga The Origins and Evolution of Yoga 1 Etymology The word “yoga” is derived from the root “yuj” yuj: युज् (y´g) Sanksrit, verb to connect, to unite, to yoke The Origins and Evolution of Yoga 2 By 'definition' yoga: योग (y´g) Sanksrit, noun general term for spiritual disciplines in Hinduism, Buddhism, and throughout South Asia that are directed toward attaining higher consciousness and liberation from ignorance, suffering, and rebirth. Columbia Encyclopedia a Hindu spiritual and ascetic discipline, a part of which, including breath control, simple meditation, and the adoption of specific bodily postures, is widely practised for health and relaxation. Oxford Dictionary Online The Origins and Evolution of Yoga 3 Where Did Yoga Originate? Indus Valley Civilization Yoga originated in Pakistan and Northwest India at least 5,000 years ago India (2,500 BCE). Historical artifacts of yoga are found from the Indus Valley Civilization: Pashupati Seals (2900 BCE) of Shiva, Lord of the Yogis Shiva Pashupati seal Original Yogic scriptures are dated by their mention of the Sarasvati River, which dried up 4,000 years ago (1,900 BCE). The Origins and Evolution of Yoga 4 Vedic Yoga 1500 – 800 BCE Veda means knowledge. Rigveda - Oldest known text of any Indo-European language compiled in Vedic Sanskrit, composed by Rishis (seers) “yuj” is found many times throughout. Basis of Brahmanic Religion – religious clergy of Brahmans who administered rites (rituals and sacrifices), often to nobility. Vedic Practice: tapasic practices, rituals, sacrifice, hymns, stories of Yogis. The Origins and Evolution of Yoga 5 The Mahajanapadas 600 BCE – 300 BCE 16 Kingdoms throughout the Indian Subcontinent Wealthier classes patronized the Sadhus (ascetic yogis) so they tt could study the esoteric science of yoga.