This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At

Total Page:16

File Type:pdf, Size:1020Kb

This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Witchcraft, magic and superstition in England, 1640-70. Valletta, Frederick Victor Alfred The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 11. Oct. 2021 WITCHCRAFT, MAGIC AND SUPERSTITION IN ENGLAND, 1640-1670 PhD Thesis F. V. A. Valletta. King's College, University of London, Strand, London. WC2R 2LS. (o0 11 Abstract of Thesis This thesis examines the relationship between elite and popular beliefs in witchcraft, magic and superstition in England. In particular, these issues are considered against the background of political, religious and social upheaval characteristic of the Civil War, Interregnum and Restoration periods. Throughout the work it is stressed that deeply held superstitions were fundamental to belief in witches, the devil, ghosts, apparitions and supernatural healing. In addition the way such superstitions were used by both political and religious authorities is examined. Despite the fact that popular - superstitions were often condemned, it was recognised that their propaganda value was too useful to ignore. A host of pamphlets and treatises was published during this period unashamedly incorporating such beliefs. The employment of demonic imagery and language in such polemics may not have been officially sanctioned, but it had the advantage of at least being easily understood and recognised by most people. The work is divided into an introduction, seven chapters, a conclusion and three appendices. Chapter 1 looks at the religious and political background to witchcraft belief and justifies the period chosen. Chapter 2 analyses the demonological literature of the period and assesses the influence of the devil on people's consciousness, including how the devil was portrayed and what was known of his powers. Chapter 3 examines the way in which reports of the supernatural, such as ghosts, apparitions and monstrous births, were interpreted as prodigies and utilised for religious or political purposes. Chapter 4 assesses the role, influence and methods of unofficial healers, particularly cunning folk and white witches, and examines how they came into conflict with their patients, official practitioners of medicine and the prevailing religious authorities. Chapter 5 is concerned with the legal problems inherent in witchcraft trials, especially the influence the populace may have had on the judicial process. Chapter 6 consists of a local study of a number of episodes of witchcraft, concentrating on Norfolk, Suffolk, Cambridgeshire and Somerset. Chapter 7 assesses why people made allegations of witchcraft, and, more importantly, why people may have confessed to witchcraft. The three appendices provide respectively: quantitative data on individual witches gleaned from all the sources examined, an explanation of sympathetic magic, the principles and beliefs concerning humoural medicine. 111 Table of Contents ABSTRACTOF THESIS.................................................................................................. u TABLEOF CONTENTS.................................................................................................. LISTOF FIGURES......................................................................................................... Iv LISTOF TABLES...........................................................................................................V ACKNOWLEDGEMENTS............................................................................................... vi GLOSSARY.................................................................................................................VII ABBREVIATIONS....................................................................................................... Vifi INTRODUCTION .......................................................................................................1 CHAPTER 1 Ti-IE BACKGROUND TO WITCHCRAFT, MAGIC AN) SUPERSTITION.............................11 CHAPTER 2 THE DEVIL, DEMONOLOGY AND ITS RELATION TO WITCHCRAFT..............................29 CHAPTER 3 GHOSTS, APPARITIONS, AND PRODIGIES: SUPERSTITION OR SIGNS FROM GOD?74 CHAPTER 4 HEALING, CUNNING-FOLK AND WITCHCRAFT.........................................................111 CHAPTER 5 WITCHCRAFT, LAW AND POPULAR BELIEF..............................................................151 CHAPTER 6 THEPRACTICE OF WITCHCRAFT..............................................................................183 CHAPTER 7 PSYCHOLOGICAL ASPECFS TO WITCHCRAFT AND POPULAR BELIEF 1640 TO 1670.. 228 CONCLUSION ........................................................................................................265 APPENDIX 1 ALPHABETICALLIST OF WITCHES BY COUNTY..........................................................272 APPENDIX 2 SYMPATHETICMAGIC .............................................................................................288 APPENDIX 3 THEHuMoIJRAL SYSTEM OF MEDICINE..................................................................289 BIBLIOGRAPHY PRIMARYSOURCES..................................................................................................290 SECONDARYSOURCES.............................................................................................308 iv List of Figures FIGURE 1: 'PARLIAMENT'S UNSPOTFED BITCH' ........................................................... 65 FIGURE 2: PRiNCE RUPERT'S MONKEY........................................................................66 FIGURE 3: AN APPARITION SEEN IN THE SKY AT HERTFORD, 1655..............................76 FIGuRE4: THE HEADLESS MONSTER OF MARY ADAMS ..............................................86 FIGURE5: THE MONSTROUS BIRTH AT RATCLIFFE HIGHWAY......................................88 FIGURE 6: A CHARM OF PROTECTION..........................................................................91 FIGURE 7: THE DEMON DRUMMER OF TIDWORTH .....................................................106 FIGURE8: A SEVENTEENTh CENTURY CHARM..........................................................131 FIGURE9: THE WrFCH OF NEWBURY.........................................................................177 FIGURE 10: THE RENDEZVOUS OF WITCHES AT TRISTER GATE (WINCANTON)..........214 FIGuRE11: WITCHEs FLYING ON BROOMSTICKS....................................................... 215 FIGURE12: MATHEw Hopiui'S AND ELIZABETH CLARKE ..........................................216 FIGURE13: ANNE BODENHAM CONJURING UP HER IMPS...........................................223 FIGURE14: THE WITCH JuLIAN Cox......................................................................... 224 FIGURE15: Ti-rE OLD WOMAN OF PALERMO..............................................................241 V List of Tables TABLE 1: SEX OF WITcHEs (ELY) ..............................................................................186 TABLE 2: SEx OF WITcHEs (SOMERSET) ....................................................................188 TABLE3: SEx OF WITcHEs (KING's LYNN) ...............................................................189 TABLE4: SEX OF VIcTIMs AND WrrNEssEs (ELY).....................................................189 TABLE5: INSTANCES OF WITCHCRAFF (ELY).............................................................190 TABLE 6: SEx OF VIcTIMs AND WITNESSES (KiNG's LYNN) ......................................193 TABLE 7: SEX OF VICTIMs AND WITNESSES (SOMERSET) ...........................................194 TABLE 8: INSTANCES OF WITCHCRAFT (GREAT YARMouTH) .....................................198 TABLE9: MARITAL STATUS OF WITcHEs (ELY) .........................................................199 TABLE 10: MANIFESTATION OF BEWITCHMENT IN HUMAN VIcTIMs (ELY)................204 TABLE11: LITERACY OF WITCHEs AN) VICTIMS (ELY).............................................205 TABLE 12: LITERACY FIGURES FOR DIOCESE OF NORWICH, 1580-1700..................... 205 TABLE13: ADMISSION OF GumT (ELY) .....................................................................207 TABLE14: INCIDENCE OF FAMIUARS (ELY) ...............................................................207 TABLE15: PLACE OF ORIGIN OF SEARCHERS (ELY) ...................................................209 TABLE16: PLACE OF ORIGIN OF SEARCHERS (SOMERSET) .........................................211 TABLE17: SEX OF WITCHES AND VICTIMS (BIDEFORD) .............................................224
Recommended publications
  • The 400Th Anniversary of the Lancashire Witch-Trials: Commemoration and Its Meaning in 2012
    The 400th Anniversary of the Lancashire Witch-Trials: Commemoration and its Meaning in 2012. Todd Andrew Bridges A thesis submitted for the degree of M.A.D. History 2016. Department of History The University of Essex 27 June 2016 1 Contents Abbreviations p. 3 Acknowledgements p. 4 Introduction: p. 5 Commemorating witch-trials: Lancashire 2012 Chapter One: p. 16 The 1612 Witch trials and the Potts Pamphlet Chapter Two: p. 31 Commemoration of the Lancashire witch-trials before 2012 Chapter Three: p. 56 Planning the events of 2012: key organisations and people Chapter Four: p. 81 Analysing the events of 2012 Conclusion: p. 140 Was 2012 a success? The Lancashire Witches: p. 150 Maps: p. 153 Primary Sources: p. 155 Bibliography: p. 159 2 Abbreviations GC Green Close Studios LCC Lancashire County Council LW 400 Lancashire Witches 400 Programme LW Walk Lancashire Witches Walk to Lancaster PBC Pendle Borough Council PST Pendle Sculpture Trail RPC Roughlee Parish Council 3 Acknowledgement Dr Alison Rowlands was my supervisor while completing my Masters by Dissertation for History and I am honoured to have such a dedicated person supervising me throughout my course of study. I gratefully acknowledge Dr Rowlands for her assistance, advice, and support in all matters of research and interpretation. Dr Rowland’s enthusiasm for her subject is extremely motivating and I am thankful to have such an encouraging person for a supervisor. I should also like to thank Lisa Willis for her kind support and guidance throughout my degree, and I appreciate her providing me with the materials that were needed in order to progress with my research and for realising how important this research project was for me.
    [Show full text]
  • Witches and Witchcraft in Ely
    Witches and Witchcraft in Ely A HISTORY Francis Young Printed for the author by Cambridge Print Solutions Cambridge, 2013 Published by Francis Young © Francis Young 2013 Francis Young has asserted his moral right under the Copyright, Designs and Patents Act, 1988, to be identified as the author of this work. francisyoung.wordpress.com ISBN 978-0-9926404-0-8 Table of Contents Introduction 1 1. Hereward and the Witch 3 2. A Necromancer in the Lady Chapel 5 3. Witchcraft and the Reformation 9 4. Witchfinders in Ely 11 5. Witchcraft in Ely in Modern Times 15 Notes 20 Introduction The Cambridgeshire Fens are one of the last places in England where traditional belief in witchcraft was widespread. Until as late as the mid-twentieth century, Fenland communities were isolated, and their inhabitants were more vulnerable to environmental illnesses, such as malaria, than the rest of the population. A hard life, geographical isolation, close-knit communities and mistrust of outsiders may all have contributed to the Fenlanders’ abiding belief in the power of witchcraft. Ely’s place in the history of English witchcraft is a special one. As the cathedral city at the heart of the Fens, under the independent jurisdiction of the Bishop, Ely was the place where anyone locally accused of witchcraft would be brought to trial. The city was the hub from which John Stearne completed the last stage of Matthew Hopkins’s infamous witch-hunt in the 1640s, and Ely was the scene for the (quite literal) downfall of the first ‘witch’ to appear in English history.
    [Show full text]
  • Empowering Popularity: the Fuel Behind a Witch-Hunt
    EMPOWERING POPULARITY: THE FUEL BEHIND A WITCH-HUNT ________________________________ A Thesis Presented to The Honors Tutorial College Ohio University ________________________________ In Partial Fulfillment Of the Requirements for Graduation From the Honors Tutorial College With the degree of Bachelor of Arts in History ________________________________ Written by Grace Konyar April 2017 Table of Contents List of Figures ……………………………………………………………………….2 Introduction………………………………………………………………………….3 Chapter One………………………………………………………………………..10 Who Lives, Who Dies, Who Tells Your Story: The Development of Witchcraft as a Gendered Crime Chapter Two………………………………………………………………………………...31 The World Turned Upside Down: The Fragility of the Suffolk and Essex Witch-Hunts Chapter Three ……………………………………………………………………………...52 That Would Be Enough: The Tipping Point of Spectral Evidence Chapter Four………………………………………………………………………74 Satisfied: The Balance of Ethics and Fame Conclusion………………………………………………………………………………….93 Bibliography………………………………………………………………………………..97 1 List of Figures Image 1: Frontispiece, Matthew Hopkins, The Discovery of Witches, London, 1647…...........................................................................................................................40 Image 2: Indictment document 614 of the Essex Summer Sessions for Maria Sterling. Courtesy of The National Archives- Kew, ASSI 35/86/1/72. Photograph by the author………………………………………………………………………………....41 Image 3: Frontispiece, A True Relation of the Araignment of eighteen Witches, London, 1945……………………………………...……….…………………………48
    [Show full text]
  • Scepticism and Belief in English Witchcraft Drama, 1538–1681
    SCEPTICISM AND BELIEF IN ENGLISH WITCHCRAFT DRAMA, 1538–1681 Scepticism and belief in English witchcraft drama, 1538–1681 ERIC PUDNEY Lund University Press Copyright © Eric Pudney 2019 The right of Eric Pudney to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. Lund University Press The Joint Faculties of Humanities and Theology P.O. Box 117 SE-221 00 LUND Sweden http://lunduniversitypress.lu.se Lund University Press books are published in collaboration with Manchester University Press. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library ISBN 978 9 1983 7686 9 hardback ISBN 978 9 1983 7687 6 open access First published 2019 This electronic version has been made freely available under a Creative Commons (CC-BY-NC-ND) licence, thanks to the support of Lund University, which permits non-commercial use, distribution and reproduction provided the author(s) and Lund University Press are fully cited and no modifications or adaptations are made. Details of the licence can be viewed at https://creativecommons.org/ licenses/by-nc-nd/4.0/ The publisher has no responsibility for the persistence or accuracy of URLs for any external or third-party internet websites referred to in this book, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Lund University Press gratefully acknowledges publication assistance from the Thora Ohlsson Foundation (Thora Ohlssons
    [Show full text]
  • Narratives of the Witchcraft Cases, 1648-1706
    Narratives of the Witchcraft Cases, 1648−1706 George Lincoln Burr Narratives of the Witchcraft Cases, 1648−1706 Table of Contents Narratives of the Witchcraft Cases, 1648−1706...............................................................................................1 George Lincoln Burr................................................................................................................................1 INTRODUCTION...................................................................................................................................3 Notes........................................................................................................................................................5 A BRIEF AND TRUE NARRATIVE: titlepage.....................................................................................7 “The Bookseller to the Reader.”..............................................................................................................7 Narrative..................................................................................................................................................7 Notes......................................................................................................................................................11 Remarks of things more than ordinary about the Afflicted Persons......................................................14 Notes......................................................................................................................................................15
    [Show full text]
  • Cotton Mathers's Wonders of the Invisible World: an Authoritative Edition
    Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English 1-12-2005 Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition Paul Melvin Wise Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Wise, Paul Melvin, "Cotton Mathers's Wonders of the Invisible World: An Authoritative Edition." Dissertation, Georgia State University, 2005. https://scholarworks.gsu.edu/english_diss/5 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. COTTON MATHER’S WONDERS OF THE INVISIBLE WORLD: AN AUTHORITATIVE EDITION by PAUL M. WISE Under the direction of Reiner Smolinski ABSTRACT In Wonders of the Invisible World, Cotton Mather applies both his views on witchcraft and his millennial calculations to events at Salem in 1692. Although this infamous treatise served as the official chronicle and apologia of the 1692 witch trials, and excerpts from Wonders of the Invisible World are widely anthologized, no annotated critical edition of the entire work has appeared since the nineteenth century. This present edition seeks to remedy this lacuna in modern scholarship, presenting Mather’s seventeenth-century text next to an integrated theory of the natural causes of the Salem witch panic. The likely causes of Salem’s bewitchment, viewed alongside Mather’s implausible explanations, expose his disingenuousness in writing about Salem. Chapter one of my introduction posits the probability that a group of conspirators, led by the Rev.
    [Show full text]
  • Cotton Mather
    3 Cotton Mather (1663–1728) Cotton Mather Cotton Mather Cotton Mather probably was the best-known savagely retells in “Alice Doan ’ s Appeal.” citizen of New England of his day: a popular In Wonders of the Invisible World (1693), minister in Boston, author of some 450 works Mather defends the judges and the outcomes of (including a few in French and Spanish), Fellow the trials at a time when public opinion was of the British Royal Society, a theologian and his- swinging against them. By the time the trials had torian who had training as well in medicine and ended, nineteen men and women, and two dogs, who helped introduce smallpox vaccination to had been executed, and one man pressed to death North America. His Magnalia Christi Americana under stones because he refused to enter a plea. (1702) stood on home bookshelves throughout (According to legend, the last words of this man, New England well into the nineteenth century. Giles Corey, were “more weight.”) As Dorothy Z. Baker has recently demonstrated, Martha Carrier and George Burroughs Mather is a seminal writer in the American Gothic, (whom Mather calls only by his initials) were in that he is a source of material and an object two of the “witches” executed on August 19. The of fascination for a long series of later writers, others were John Willard, George Jacobs, Sr., including Poe, Hawthorne, and even Edith Wharton, and John Proctor, about whom Arthur Miller who often despised him. would write a play, The Crucible , in 1953. Today Cotton Mather ’ s name is most often Before his hanging, Burroughs led the witnesses connected with the Salem witchcraft trials of in reciting the Lord ’ s Prayer, which in popular 1692, events with which he was only marginally belief was impossible for a witch to do.
    [Show full text]
  • Dreams in Early Modern England: Frameworks of Interpretation
    Dreams in Early Modern England: Frameworks of Interpretation by Janine Rivière A thesis submitted in conformity with the requirements for the degree of PhD Graduate Department of History, University of Toronto. © Copyright by Janine Rivière (2013) Abstract Dreams in Early Modern England: Frameworks of Interpretation, PhD (2013), Janine Rivière, Graduate Department of History, University of Toronto. While dreams as visions have received much attention from historians, less work has been undertaken on understanding more commonly experienced dreams that occurred in sleep. In this dissertation I seek to begin redressing this neglect. Two overarching questions focus the dissertation: How did early modern English people understand their dreams? And did these understandings change in response to significant developments in English culture? To answer these questions I explore early modern English theories, beliefs and experiences of dreams through a close study of key medical, demonological, philosophical, spiritual, oneirocritic and private writings. I suggest that in the period 1550-1750 there were three principal frameworks used to understand dreams: (1) health of the body and mind, (2) prediction and (3) spirituality. These three frameworks coexisted, either reinforcing or contesting one another throughout the period. The framework of health saw dreams as natural products of the body and mind that revealed the overall health of the dreamer. In the model of prediction, dreams were deemed significant, yet encoded, clues to the future that required careful interpretation. Finally, in spiritual frameworks, dreams were conceived as sent by God, angels or the Devil. Since early modern English writings reveal a diversity of natural and supernatural theories about dreams that never really “declined,” a study of them also helps to complicate ideas about the “disenchantment of the world." Finally, I also suggest that early modern English writings on dreams reveal the perceived vulnerability of the dreamer to internal and external forces.
    [Show full text]
  • Magic and Witchcraft
    h''^ J o la Uv-^- \ \ ^ ^ READING FOR TRAVELLERS. iicabiiig for Cnibtllcrs. JUST PUBLISHED, OLD ROADS AKD NEW EGADS. PiaCE OJiE SHILLING. NOTICES OF THE PRESS. The. Daily News. "Knowledge and amusemeut are very happDy blended together, and the reader who finds his acquiiintance with the history of roads increaied at the end of his journey, wiU also find his available fund of anecdote augmented." The Literary Gazette. "The (jook contains little more than a hundred pages, and might be read during the journey by the express train between London and Brighton ; but so suggestive is every page, that an intelligent and imaginative reader will not reach the end till the book has been many an hour in his hands." The Economist. "This is a pleasant book, somewhat quaint, partieularly the preface, but fuU of amusing and instructive reading." The Atlas. " If the other volumes of the series are equal to the present in interest and value, we think we may safely predict a very extensive popularity for the enterprise. The author has collected from all manner of curious and out-of-the-way sources materials for his book, and it reads like one of old Montaigne's Essays." The Lender. " A charming volume of curious and learned gossip, such as would have riveted Charles Lamb by its fine scholarly tone and its discursive wealth. If the other volumes are up to this mark, the series will be by far the best of the many which now make Literature the luxury of the poor." The Gardeners' Chronicle. " Exactly the book for the amusement of a man of education.
    [Show full text]
  • The Demon Haunted World
    THE DEMON- HAUNTED WORLD Science as a Candle in the Dark CARL SAGAN BALLANTINE BOOKS • NEW YORK Preface MY TEACHERS It was a blustery fall day in 1939. In the streets outside the apartment building, fallen leaves were swirling in little whirlwinds, each with a life of its own. It was good to be inside and warm and safe, with my mother preparing dinner in the next room. In our apartment there were no older kids who picked on you for no reason. Just the week be- fore, I had been in a fight—I can't remember, after all these years, who it was with; maybe it was Snoony Agata from the third floor— and, after a wild swing, I found I had put my fist through the plate glass window of Schechter's drug store. Mr. Schechter was solicitous: "It's all right, I'm insured," he said as he put some unbelievably painful antiseptic on my wrist. My mother took me to the doctor whose office was on the ground floor of our building. With a pair of tweezers, he pulled out a fragment of glass. Using needle and thread, he sewed two stitches. "Two stitches!" my father had repeated later that night. He knew about stitches, because he was a cutter in the garment industry; his job was to use a very scary power saw to cut out patterns—backs, say, or sleeves for ladies' coats and suits—from an enormous stack of cloth. Then the patterns were conveyed to endless rows of women sitting at sewing machines.
    [Show full text]
  • The Intellectual and Social Declines of Alchemy and Astrology, Circa 1650-1720
    The intellectual and social declines of alchemy and astrology, circa 1650-1720 John Clements PhD University of York History December 2017 Abstract: By the early decades of the eighteenth century alchemy and astrology had ceased to be considered respectable or credible by elite society. Astrology had been removed from university curricula, while alchemy largely ceased to be publicly practised by the educated and respected and became regarded by those of elite status to be little more than a tool for charlatans or quacks. This thesis draws out these twin declines and considers them in parallel, focusing on trying to analyse what changed intellectually and socially within England to so dramatically alter the fates of these arts. There is a scholarly tradition which has discussed the declines of alchemy and astrology as part of a broader notion of a decline in ‘occult practices’ or ‘magic’, an idea which is often twinned with the wider notion of a ‘rise of science’. This thesis will therefore consider alchemy and astrology as connected arts, which nevertheless possessed separate identities, and then analyse these arts’ declines alongside each other. Through this process it will explore to what degree and in what ways one can describe the declines of these arts as part of one unified trend, or if one needs to interpret these declines as purely grounded in their own unique circumstances. By utilising the works of alchemical and astrological practitioners and placing the decline of these arts in a longer historical context this thesis studies what those who practised the arts considered to be their core conceptual components and will therefore analyse how these elements were changed or challenged by intellectual developments that occurred in the second half of the seventeenth century.
    [Show full text]
  • Downloaded from Manchesterhive.Com at 10/01/2021 01:47:02AM Via Free Access Scepticism in the Renaissance 11
    1 Scepticism in the Renaissance Scepticism has long been acknowledged to be a vital feature of Renaissance thought, and one which has been said to distinguish the period from the Middle Ages. Conventionally, Renaissance scepticism has been seen as part of what puts the ‘modern’ into ‘early modern’: the questioning of old certainties which ultimately helped to usher in the Enlightenment. This view understates the importance of sceptical attitudes within the medieval period; as early as the fifth or sixth century, Pseudo-Dionysius was emphasising the unknowability of God and the severe limitations of human reason, a sceptical tradition brought into Western Europe in the ninth century by John Scottus Eriugena.1 William of Ockham and other nominalist thinkers provide further evidence of sceptical thought within medieval theology.2 Nonetheless, the rediscovery of a wide range of ancient thought during the Renaissance, including the sceptical writings of Cicero but especially those of the Greek Pyr- rhonist Sextus Empiricus, was part of what brought about the ‘sceptical crisis’ of the period.3 Philosophical scepticism played a significant role in undermining the certainties offered by the phi- losophy of the later medieval period, which was dominated by Aristotelian scholasticism (Aristotle’s dominance was such that he was frequently known simply as ‘the philosopher’). In doing so, scepticism left a mark on the work of many of the period’s most famous thinkers, eventually making a significant contribution to the development of scientific method, as Richard Popkin’s history of the phenomenon shows. Even those who did not embrace scepti- cism were forced to take account of these ideas.
    [Show full text]