Remy De Gourmont's Influence on Kenneth Burke a THESIS
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Architecture's Ephemeral Practices
____________________ A PATAPHYSICAL READING OF THE MAISON DE VERRE ______183 A “PATAPHYSICAL” READING OF THE MAISON DE VERRE Mary Vaughan Johnson Virginia Tech The Maison de Verre (1928-32) is a glass-block the general…(It) is the science of imaginary house designed and built by Pierre Chareau solutions...”3 According to Roger Shattuck, in (1883-1950) in collaboration with the Dutch his introduction to Jarry’s Exploits & Opinions architect Bernard Bijvoët and craftsman Louis of Dr. Faustroll, Pataphysician, “(i)f Dalbet for the Dalsace family at 31, rue St. mathematics is the dream of science, ubiquity Guillaume in Paris, France. A ‘pataphysical the dream of mortality, and poetry the dream reading of the Maison de Verre, undoubtedly of speech, ‘pataphysics fuses them into the one of the most powerful modern icons common sense of Dr. Faustroll, who lives all representing modernism’s alliance with dreams as one.” In the chapter dedicated to technology, is intended as an alternative C.V. Boys, Jarry, for instance, with empirical history that will yield new meanings of precision, describes Dr. Faustroll’s bed as modernity. Modernity in architecture is all too being 12 meters long, shaped like an often associated with the constitution of an elongated sieve that is in fact not a bed, but a epoch, a style developed around the turn of boat designed to float on water according to the 20th century in Europe albeit intimately tied Boys’ principles of physics.4 The image of a to its original meaning related to an attitude boat that is also a bed, at the same time, towards the passage of time.1 To be truly brings to mind the poem by Robert Louis modern is to be in the present. -
Abstracts and Biographies
Abstracts and Biographies 1 THURSDAY 19 JULY 2018 KEYNOTE LECTURE Occultism and the homme fatale in Robert Smythe Hichens’s Flames: A London Phantasy Patricia Pulham (University of Surrey) Decadent literature is often characterised by lives lived at the fringes of convention. While the intersections between Victorian literature and the supernatural in its various forms have been the topic of considerable critical commentary, the significance of occultism in decadent literature remains relatively underexplored. In contrast, occultism’s contribution to modernist literature, particularly to the work of W.B. Yeats and his circle has been debated extensively. This paper will consider Robert Smythe Hichens’s Flames: A London Phantasy (1897). While Hichens is perhaps best known to fin-de-siècle scholars as a satirist, and author of The Green Carnation (1894), his interest in the occult emerges not only in Flames, – a work that has much in common with Wilde’s The Picture of Dorian Gray – but also in his non-fiction writings on Egypt, and in his 1911 novel, The Dweller on the Threshold. Focusing on the homme fatale, this paper will examine how and why this familiar figure is aligned in Hichens’s novel with the dangerous allure of the occult. Biography Patricia Pulham is Professor of Victorian Literature, Secretary of the British Association for Victorian Studies and editor of the EUP journal, Victoriographies. She is author of Art and the Transitional Object in Vernon Lee’s Supernatural Tales (2008) and has published several edited collections on Victorian and neo-Victorian topics, as well as a range of articles on nineteenth-century writers including Wilkie Collins, Thomas Hardy, Oscar Wilde, and A. -
Anthropoetics XX, No. 2 Spring 2015
Anthropoetics XX, 2 Anthropoetics XX, no. 2 Spring 2015 Peter Goldman - Originary Iconoclasm: The Logic of Sparagmos Adam Katz - An Introduction to Disciplinarity Benjamin Matthews - Victimary Thinking, Celebrity and the CCTV Building Robert Rois - Shared Guilt for the Ambush at Roncevaux Samuel Sackeroff - The Ends of Deferral Matthew Schneider - Oscar Wilde on Learning Outcomes Assessment Kieran Stewart - Origins of the Sacred: A Conversation between Eric Gans and Mircea Eliade Benchmarks Download Issue PDF Subscribe to Anthropoetics by email Anthropoetics Home Anthropoetics Journal Anthropoetics on Twitter Subscribe to Anthropoetics RSS Home Return to Anthropoetics home page Eric Gans / [email protected] Last updated: 11/24/47310 12:58:33 index.htm[5/5/2015 3:09:12 AM] Goldman - Originary Iconoclasm Anthropoetics 20, no. 2 (Spring 2015) Originary Iconoclasm: The Logic of Sparagmos Peter Goldman Department of English Westminster College Salt Lake City, Utah 84105 www.westminstercollege.edu [email protected] The prohibition of "graven images" in the Jewish scriptures seems to have no precedent in the ancient world. Surrounded by polytheistic religions populated with a multitude of religious images, the ancient Hebrews somehow divined that the one true God could not be figured, and that images were antithetical to his worship. It's true, of course, and significant, that every known culture has taboos regarding representations qua representations, often but not exclusively iconic figures.(1) But only the Hebrews derived a prohibition on images from the recognition that God is both singular and essentially spiritual, hence resistant to material representation.(2) In the ancient world, images were connected to the divine, either as the privileged route to god's presence, both dangerous and desirable; or as forbidden temptations to idolatry, the worship of "false gods," however defined. -
Alfred Jarry's Semantics : a Web of Disambiguation, Mirrors, Energy, Machines, and Potential Collisions
Alfred Jarry's Semantics : a web of disambiguation, mirrors, energy, machines, and potential collisions Linda Klieger Stillman [email protected] Abstract—This paper was given at www2016, Montreal, In order to unpack the links and the leaps that connect Jarry’s Canada, April 2016 iconoclasm and semioclasm, at the time when typewriters were becoming more widely used, to our era of bits and bytes Keywords—web; disambiguation; pataphysics; energy; of information traveling from similar keyboards in a digital machines age, Jarry’s definition of ’Pataphysics is ground zero. Defined by Jarry most rigorously and painstakingly in Exploits & Opinions of Doctor Faustroll, Pataphysician, neo scientific novel, [2] he begins his definition of ’Pataphysics by specifying that “An epiphenomenon is that which is superinduced upon a phenomenon…” and he continues with the ground-breaking assertion that it “is the science of that which is superinduced upon metaphysics, whether within or beyond the latter’s limitations, extending as far beyond metaphysics as the latter extends beyond physics. Ex: an epiphenomenon being often accidental, pataphysics will be, above all, the science of the particular, despite the common opinion that the only science is that of the general. Pataphysics will examine the laws governing exceptions, and will explain IMAGINATION WWW’P the universe supplementary to this one; or, less ambitiously, will describe a universe which can be—and perhaps should be—envisaged in the place of the traditional one, since the Alfred Jarry, in his -
Modernism Revisited Edited by Aleš Erjavec & Tyrus Miller XXXV | 2/2014
Filozofski vestnik Modernism Revisited Edited by Aleš Erjavec & Tyrus Miller XXXV | 2/2014 Izdaja | Published by Filozofski inštitut ZRC SAZU Institute of Philosophy at SRC SASA Ljubljana 2014 CIP - Kataložni zapis o publikaciji Narodna in univerzitetna knjižnica, Ljubljana 141.7(082) 7.036(082) MODERNISM revisited / edited by Aleš Erjavec & Tyrus Miller. - Ljubljana : Filozofski inštitut ZRC SAZU = Institute of Philosophy at SRC SASA, 2014. - (Filozofski vestnik, ISSN 0353-4510 ; 2014, 2) ISBN 978-961-254-743-1 1. Erjavec, Aleš, 1951- 276483072 Contents Filozofski vestnik Modernism Revisited Volume XXXV | Number 2 | 2014 9 Aleš Erjavec & Tyrus Miller Editorial 13 Sascha Bru The Genealogy-Complex. History Beyond the Avant-Garde Myth of Originality 29 Eva Forgács Modernism's Lost Future 47 Jožef Muhovič Modernism as the Mobilization and Critical Period of Secular Metaphysics. The Case of Fine/Plastic Art 67 Krzysztof Ziarek The Avant-Garde and the End of Art 83 Tyrus Miller The Historical Project of “Modernism”: Manfredo Tafuri’s Metahistory of the Avant-Garde 103 Miško Šuvaković Theories of Modernism. Politics of Time and Space 121 Ian McLean Modernism Without Borders 141 Peng Feng Modernism in China: Too Early and Too Late 157 Aleš Erjavec Beat the Whites with the Red Wedge 175 Patrick Flores Speculations on the “International” Via the Philippine 193 Kimmo Sarje The Rational Modernism of Sigurd Fosterus. A Nordic Interpretation 219 Ernest Ženko Ingmar Bergman’s Persona as a Modernist Example of Media Determinism 239 Rainer Winter The Politics of Aesthetics in the Work of Michelangelo Antonioni: An Analysis Following Jacques Rancière 255 Ernst van Alphen On the Possibility and Impossibility of Modernist Cinema: Péter Forgács’ Own Death 271 Terry Smith Rethinking Modernism and Modernity 321 Notes on Contributors 325 Abstracts Kazalo Filozofski vestnik Ponovno obiskani modernizem Letnik XXXV | Številka 2 | 2014 9 Aleš Erjavec & Tyrus Miller Uvodnik 13 Sascha Bru Genealoški kompleks. -
EC V17N2 093.Pdf
ARTf CULOS RE SENA POEMS BY MANUEL ALVAREZ ORTEGA, BETWEEN MODERNISM AND THE METAPHYSICAL TRADITION FRANCISCO Ruiz SORIANO Poems (2000) by Manuel Alvarez Ortega is a selection of writ- ings edited by Margarita Prieto in Antelia Publishers. The poems were translated into English by Louis Bourne and appeared, for the first time in the International Journal of Poetry, Issue number 2, Spring, 1982. The six poems belong to the book Gesta also published in 1982. Manuel Alvarez Ortega, born in Cordoba in 1923, is one of the most important poets of the post-war Spanish generation. He founded and edited the literary review Aglae in 1949, a progres- sive and liberal journal that was open to poetry with avant-garde tendencies. In this review he publicized the latest French poets whom he also translated into Spanish. His much accomplished translations of Modern French poetry also give him great impor- tance on the literary scene. These include not only the antholo- gies Poesia simbolista francesa (1975), and his recently published book Veinte poetas franceses del siglo XX (2001), but also his work on individual poets such as Andre Breton, Lautreamont, Jules Laforgue, Alfred Jarry, Apollinaire, Paul Eluard, Victor Segalen, Patrice de la Tour du Pin among others. The poetry of Alvarez Ortega falls within the Modern Europe- an movements. For instance he was inspired from outside sources that lead him to re-work worn-out topics with the vision of a Spanish writer who had suffered the consequences of the Civil War and Franco's dictatorship, inner exile and oppression. While other poets returned to a poetry with Neoclassical patterns or a - 93 - ESPANA CONTEMPORANEA poetry of social protest, which meant the establishment of the tutelage of Antonio Machado or Juan Ramon Jimenez, represent- ing a stultifying imitation of fashionable models, Alvarez Ortega was revitalizing the entire Spanish literary scene with his poetry of imagination and vivid metaphor. -
Douglas Kahn
This essay is based on a talk given at the symposium, "Static and Interference : The Cultural Politics of Alternative Music", at the Institute of Contemporary Art, Boston, 24 April 1988 . First publication - Art & Text -Sydney) A Better Parasite Douglas Kahn In English there are two general meanings for the word parasite : biological parasites and social parasites . The French have a third : static . In a symposium named Static and Interference, in other words, there's something unspoken lurking in the title, a bug in the metaphors . Static, interference -- these words connote transgression ; the parasite is a helpful reminder that transgression is fueld by sucking . Lately, however, transgression has become genteel, a parasite that grooms its host . Abrasion exists but it won't wear away your teeth ; movement exists but it grows static . There's a better parasite to be had and a fat place for it to leech : the avant-garde . Although it isn't predominantly music this parasite promises rehabilitation if not rejuvenation for alternative music by working toward new arts of sound in general . Alternative music just has to learn how to exploit better .1 The favored transgressive elements within alternative music - noise, pastische and quotation, sampled and recorded sound - contain within them impulses for other arts of sound . The demise of blatant noi=se, the impasse in the use of recorded sound, and the currency of nostalgic pastiche, indicate the pervasive inability to usher these elements past the problematic of music . They rely on some sen=se of extra-musicality, a sign of worldly sound and of the incorporation of the world . -
Proquest Dissertations
c A BIOGRAPHY OF MIRCEA ELIADE'S SPIRITUAL AND INTELLECTUAL DEVELOPMENT FROM 1917 TO 1940 by Dennis A. Doeing Thesis presented to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Ph.D. in Religious Studies 0O*BIBf/ v [Ml UNIVERSITY OF OTTAWA OTTAWA, CANADA, 1975 0 L.BRAKttS A CjD.A. Doeing, Ottawa, Canada, 1975 UMI Number: DC53829 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform DC53829 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ACKNOWLEDGMENTS I am very grateful to Dr. Reinhard Pummer, of the Department of Religious Studies of the University of Ottawa, who provided direc tion for this research. His insistence on exactness and coherency led to many revisions in the text, and his valuable comments helped me to realize the purpose and extent of this work. I am further indebted to Mr- Georges Tissot, of the University of Ottawa, and to Dr. Edward Zimmermann, of Ganisius College in Buffalo, for sug gestions concerning the general style and readability of the dis sertation. -
Kafka's Realism As Anarchist Modernism
Studies in 20th & 21st Century Literature Volume 35 Issue 2 Article 8 6-1-2011 “Don’t Trust Anybody, Not Even Us”: Kafka’s Realism as Anarchist Modernism Jesse Cohn Purdue University North Central Follow this and additional works at: https://newprairiepress.org/sttcl Part of the German Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Cohn, Jesse (2011) "“Don’t Trust Anybody, Not Even Us”: Kafka’s Realism as Anarchist Modernism," Studies in 20th & 21st Century Literature: Vol. 35: Iss. 2, Article 8. https://doi.org/10.4148/ 2334-4415.1752 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th & 21st Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. “Don’t Trust Anybody, Not Even Us”: Kafka’s Realism as Anarchist Modernism Abstract Franz Kafka’s personal interest in and contact with the anarchist movement have been fairly well documented, and many have pointed to affinities between his work and anarchist ideas. At the same time, a growing body of scholarship has documented the influence of anarchist politics on modernist aesthetics per se, primarily in terms of a shared resistance to representation—a project that Kafka appears not to share, or at least one he pursues in a very different way. This essay redescribes the strategies of representation found at work in novels such as The Trial and stories such as “The Refusal” in relation to anarchism, and thereby to contribute to a better understanding both of Kafka’s political engagements and his unique form of narrative realism. -
Avi Feldman After the Law: Towards Judicial-Visual Activism
Avi Feldman After the Law: Towards Judicial-Visual Activism Avi Feldman After the Law: Towards Judicial-Visual Activism O N CURATING.org Acknowledgment I would like to begin by sincerely thanking my supervisors and advisers, Prof. Dr. Dorothee Richter (main advisor), Zurich University of the Arts, Prof. Alun Rowlands, and Prof. Susanne Clausen, University of Reading, Department of Art, for their consistent support, guidance, and kindness. I also wish to thank Dr. Rachel Susan Garfield, University of Reading, Department of Art, and Ronald Kolb, Zurich University of the Arts, for their help and assistance from day one. My thanks to Ernst Ludwig Ehrlich Studienwerk (ELES) for generously funding and supporting my PhD, and to PD Dr. Eva Lezzi from ELES, who showed a keen interest in my ideas from the very beginning of our encounter. Vardit Gross, Director of Artport Tel-Aviv, has followed the development of my curatorial practice closely, and her ideas, our conversations, and collaboration have been invaluable to me. I also wish to thank Artport’s dedicated staff – Renana Neuman and Yael Moshe. This publication would not even be possible to imagine without Christoph Willmitzer. I dedicate it to our daughter Anna Sophia Shalom, who joined us in the final segment of my writing efforts and bestowed upon me a sense of energy and hope I never imagined existed. Avi Feldman After the Law: Towards Judicial-Visual Activism O N CURATING.org The present study was accepted as a dissertation at the Department of Fine Arts of the University of Reading. Prof. Dr. Dorothee Richter advised the dissertation. -
The Genealogy of the Theater of Absurd in Jarry's Ubu the King
Applied Linguistics Research Journal Original Research ALR Journal 2020;4(1):46–52 doi: 10.14744/alrj.2019.27146 The Genealogy of the Theater of Absurd in Jarry’s Ubu the King Farid Parvaneh,1 ABSTRACT 2 Sanam Fakhriazar, Alfred Jarry’s revolutionary play, Ubu the King, has been a source of muse for various literary and theatrical movements including Dadaism, Surrealism, and the Theater of the Absurd for relatively a long time. The thematic and formal construction of this play owes much to the 1 Assistant Professor at the principles of the Theater of the Absurd. This paper follows two major Department of Humanities, steps. It first attempts to show the traces of Shakespeare in Ubu the Islamic Azad University, Qom King, and accordingly discusses Jarry’s probable intentions of linking this play to those of Shakespeare. It then goes on to enlarge the facets Branch, Iran of absurdity and grotesque in the play. This paper aims at illustrating 2Department of Foreign the absurd elements in the play first by drawing some examples from Languages, Islamic Azad the text, and secondly by elaborating on the social reaction toward the production of Ubu the King. In other words, if absurdity is the outcome University, Central Tehran of the confrontation of a rational being with a system that defies to Branch, Iran provide any rational answer, it aims at answering the question of Jarry’s position as one of the pioneers of absurd drama under the influence of William Shakespeare. Keywords: Alfred Jarry; Absurd theatre; Ubu the King; Shakespeare; Grotesque; Satire. -
20 J - Collection Remy De Gourmont
Archives départementales de la Manche Archives départementales de la Manche 20 J - Collection Remy de Gourmont Cote : 20 J 1-19 Date : 1889-1930 Auteur : par Vanessa Gendrin et Julie Laplanche ; sous la direction de Gilles Désiré dit Gosset 1 / 8 Archives départementales de la Manche Introduction Zone d'identification Description physique : 0,20 mètre linéaire Organisme : Archives départementales de la Manche Auteur : par Vanessa Gendrin et Julie Laplanche ; sous la direction de Gilles Désiré dit Gosset Description du profil : Nom de l'encodeur : Instrument de recherche produit au moyen du logiciel Arkhéïa Aide au classement de la société Anaphore sarl, version 3-9.3 du vendredi 24 juin 2011. Date de l'export : lundi 27 août 2012 (12:18 h) Langue : Instrument de recherche rédigé en français Biographie ou Histoire : Remy de Gourmont est né le 4 avril 1858, au château de la Motte, à Bazoches-au-Houlme (Orne). En 1866, ses parents s'installent au manoir du Mesnil-Villeman, dans le département de la Manche, berceau de la famille. Remy de Gourmont va suivre jusqu'en 1879 de brillantes études au lycée de Coutances, évoqué dans La "Petite Ville" (1913). En 1879 il s'installe au 46, rue Ecuyère (Caen), adresse devenue aujourd'hui la Librairie Internationale du XXe Siècle. Il devient bachelier en droit. A partir de 1880, il arrive à Paris. Attaché à la Bibliothèque nationale, il écrit des ouvrages pour la jeunesse : "Un volcan en éruption", "Tempêtes et naufrages", "Chez les Lapons". En 1886, il publie son premeir roman "Merlette". La même année, il fait la rencontre de Berthe de Courrière, la Sixtine du roman "Sixtine" et des "Lettres à Sixtine" et découvre le symbolisme.