A Short History of American Presbyterianism from Its
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Journal of the Presbyterian Historical Society
JOURNAL OF tHE Presbyterian Historical Society. Vol. I., No. 4. Philadelphia, Pa. June A. D., 1902. THE EARLY EDITIONS OF WATTS'S HYMNS. By LOUIS F. BENSON, D. D. Not many books were reprinted more frequently during the eighteenth and the first half of the nineteenth century than the Hymns and Spiritual Songs of Isaac Watts. Few books became more familiar, and certainly but few played a greater part in the history of our American Presbyterianism, both in its worship and in its strifes. But with all this familiarity and multiplica tion of editions, the early history, textual and bibliographical, of the hymns has remained practically unknown. This is ac counted for by the fact that by the time interest in such studies began to be awakened, the early editions of the book itself had disappeared from sight. As long ago as 1854, Peter Cunningham, when editing the Life of Watts in Johnson's Lives of the Poets, stated that "a first edition of his Hymns, 1707, is rarer than a first edition of the Pilgrim's Progress, of which it is said only one copy is known." The second edition is not less rare. The Rev. James Mearns, assistant editor of Julian's Dictionary of Hymnology, stated (The Guardian, London, January 29, 1902) that he had never seen or heard of a copy. Even now the British Museum possesses nothing earlier than the fifth edition of 1716. It has (265 ) THE LOG COLLEGE OF NESHAM1NY AND PRINCETON UNIVERSITY. By ELIJAH R. CRAVEN, D. D., LL, D. After long and careful examination of the subject, I am con vinced that while there is no apparent evidence of a legal con nection between the two institutions, the proof of their connec tion as schools of learning — the latter taking the place of the former — is complete. -
Patrick Henry
LIBERTY UNIVERSITY PATRICK HENRY: THE SIGNIFICANCE OF HARMONIZED RELIGIOUS TENSIONS A THESIS SUBMITTED TO THE FACULTY OF THE HISTORY DEPARTMENT IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN HISTORY BY KATIE MARGUERITE KITCHENS LYNCHBURG, VIRGINIA APRIL 1, 2010 Patrick Henry: The Significance of Harmonized Religious Tensions By Katie Marguerite Kitchens, MA Liberty University, 2010 SUPERVISOR: Samuel Smith This study explores the complex religious influences shaping Patrick Henry’s belief system. It is common knowledge that he was an Anglican, yet friendly and cooperative with Virginia Presbyterians. However, historians have yet to go beyond those general categories to the specific strains of Presbyterianism and Anglicanism which Henry uniquely harmonized into a unified belief system. Henry displayed a moderate, Latitudinarian, type of Anglicanism. Unlike many other Founders, his experiences with a specific strain of Presbyterianism confirmed and cooperated with these Anglican commitments. His Presbyterian influences could also be described as moderate, and latitudinarian in a more general sense. These religious strains worked to build a distinct religious outlook characterized by a respect for legitimate authority, whether civil, social, or religious. This study goes further to show the relevance of this distinct religious outlook for understanding Henry’s political stances. Henry’s sometimes seemingly erratic political principles cannot be understood in isolation from the wider context of his religious background. Uniquely harmonized -
History of Neshaminy Presbyterian Church of Warwick, Hartsville
HISTORY shaming ;jr^slrgtiriHn :yjturrh v7".A.:E^-^Arioic, HARTSVILLE, BUCKS COUNTY, PA. 17^6-187^. BY • REV. DfX. TURNER. PUBLISHED BY REQUEST OF THE SESSION. PHILADELPHIA : CULBERTSON & BACHE, PRINTERS, 727 JaYNE StREET. 1876. o o CO TABLE OF CONTENTS. PAGE. ' Correspondence, • ' ^}. ^i" Succession of Pastors, .... xv • • • • Preface, . • f CHAPTER I. EARLY SETTLEMENT. Jamison's Location of Neshaminy Church.—Forks of Neshaminy.— Corner.—Founding of the Church.—Rev. P. Van Vleck.—Deeds and yiven by WiLiam Penn.—Holland Churches at Feasterville Richborough.—Bensalem.—Few Presbyterian Churches.—The Scotch Irish. ....•• CHAPTER II. REV. WILLIAM TENNENT. Mr. Tennent's birth and education.—His ordination in the Episco- Presbyterian pal Church.—Marriage.—He unites with the Church.—Reasons for his change of ecclesiastical relation.— Takes Residence at Bensalem, Northampton and Warminster.— " Rev. charge of the Church at Neshaminy.—The Old Side."— Grave George Whitefield visits Neshaminy.—Preaches in the § Yard.—" Log College." CHAPTER III. SONS OF REV. WILLIAM TENNENT. N. J., and Rev. Gilbert Tennent.—His pastorate at Kew^ Brunswick, character. Rev. in Philadelphia.—His death and burial.—His William Tennent, Jr.—Education.—Residence in New Bruns- wick.—The trance.—Apparent death and preparation for burial. —His recovery.—Account of his view of Heaven.—Settlement Settlement at Freehold, N. J.—Death. Rev. John Tennent.— early age. Rev. at Freehold.—Usefulness.—Death at an Charles Tennent—Ordination at Whiteclay Creek, Delaware.— with the Residence at Buckingham, Maryland.—His connection "New Side."—Mrs. Douglass. -Rev. William M. Tennent, 19 D. D. — IV CONTENTS. CHAPTER IV. ALUMNI OF LOG COLLEGE. Rev. Samuel Blair.—Settlement at Shrewsbury, N. -
Reformed Tradition
THE ReformedEXPLORING THE FOUNDATIONS Tradition: OF FAITH Before You Begin This will be a brief overview of the stream of Christianity known as the Reformed tradition. The Presbyterian Church (U.S.A.), the Cumberland Presbyterian Church, the Reformed Church in America, the United Church of Christ, and the Christian Reformed Church are among those considered to be churches in the Reformed tradition. Readers who are not Presbyterian may find this topic to be “too Presbyterian.” We encourage you to find out more about your own faith tradition. Background Information The Presbyterian Church (U.S.A.) is part of the Reformed tradition, which, like most Christian traditions, is ancient. It began at the time of Abraham and Sarah and was Jewish for about two thousand years before moving into the formation of the Christian church. As Christianity grew and evolved, two distinct expressions of Christianity emerged, and the Eastern Orthodox expression officially split with the Roman Catholic expression in the 11th century. Those of the Reformed tradition diverged from the Roman Catholic branch at the time of the Protestant Reformation in the 16th century. Martin Luther of Germany precipitated the Protestant Reformation in 1517. Soon Huldrych Zwingli was leading the Reformation in Switzerland; there were important theological differences between Zwingli and Luther. As the Reformation progressed, the term “Reformed” became attached to the Swiss Reformation because of its insistence on References Refer to “Small Groups 101” in The Creating WomanSpace section for tips on leading a small group. Refer to the “Faith in Action” sections of Remembering Sacredness for tips on incorporating spiritual practices into your group or individual work with this topic. -
H702 Church and the World in the 20Th Century
HT506 Church and the World John R. Muether, Instructor Spring 2012 [email protected] Wednesday, 1 – 4 pm Office Hours: Tuesday, 9 am to noon An examination of the relationship between the church and modern culture and a survey of the history of American Presbyterianism in the past 300 years. Particular attention is given to differing Christian approaches to the relationship of Christ and culture, and to the impact of secularization and modernization on the ministry of the church. Course Requirements 1. Class Attendance and Participation 2. Reading Reports (15 %) 3. Denominational Analysis Paper (35 %) 4. Technology Assignment (20 %) 5. Final Examination (30 %) Reading Schedule and Assignments (subject to change): 1. The Church Against the World (electronically distributed; readings assigned more or less weekly) 2. Machen, Christianity and Liberalism (Response due: TBA) 3. Berry, What are People For?(Response due: TBA) 4. Hunter, To Change the World (Response due: TBA) 5. Technology Assignment (5-7 page paper, due: TBA) 6. Denominational analysis paper (8-10 page paper, due: May 18) Outline of the Course Part I: Church and World (1 – 2 pm) Introduction to the Class I. Preliminary Notes on Culture A. Pilgrimage as a Metaphor for the Christian Life B. What is Culture? C. What is the Church? D. What is the World? E. Heresies at the Intersection: Manichaeism, Gnosticism, Docetism F. Common Grace and the Antithesis II. Christ and Culture: “The Enduring Problem” A. H. Richard Niebuhr: Christ and Culture B. Critiques of Niebuhr C. Reformed Approaches to Culture III. The Contours of the Modern World: The Enlightenment & Its Effects A. -
The Distinctive Doctrines and Polity of Presbyterianism
72 Centennial of Presbyterianism in Kentucky. THE DISTINCTIVE DOCTRINES AND POLITY OF PRES- BYTERIANISM. _________ BY REV. T. D. WITHERSPOON, D. D. ________ Every denomination of Christians has certain distinctive prin- ciples, which serve to differentiate it from other branches of the visible Church, and which constitute its raison d’etre—the ground more or less substantial of its separate organic existence. In proportion as these principles are vital and fundamental, they vindicate the body that becomes their exponent from the charge of faction or schism, and justify its maintenance of an organiza- tion separate and apart from that of all who traverse or reject them. We are met to-day as Presbyterians. We have come to com- memorate the first settlement of Presbyterianism in Kentucky. You have listened to the eloquent addresses of those who have traced the history of our Church in this commonwealth for a hun- dred years. They have told you of the first planting in this Western soil of a tender branch from our old and honored Pres- byterian stock, of the storms it has encountered, of the rough winds that have beaten upon it, and yet of its steady growth through summer’s drought and winter’s chill, until what was erstwhile but a frail and tender plant, has become a sturdy oak with roots deep-locked in the soil, with massive trunk and goodly boughs and widespread branches overshadowing the land. You have heard also, the thrilling narratives of the lives of those heroic men by whose personal ministry the Church was founded; of the toils they underwent, of the perils they encount- ered, of the hardships they endured that they might plant the standards of Presbyterianism in these Western wilds. -
Pastoral Transitions Commission Report Called Meeting of Presbytery of Transylvania September 27, 2018
Pastoral Transitions Commission Report Called Meeting of Presbytery of Transylvania September 27, 2018 The Pastoral Transitions Commission presents two candidates to be examined for ordination to the office of Teaching Elder/Minister of Word and Sacrament: 1. Andrew Bowman, called as Pastor of First Presbyterian Church in Somerset, is a under care of the Presbytery of Western North Carolina and has been certified ready for examination by a presbytery having completed all other requirements for ordination (G- 2.06). The Pastoral Transitions Commission approved the following call and terms at its meeting on July 18, 2018: Andrew Bowman (Candidate for Ordination) as Pastor (Full-time) of First Presbyterian Church, Somerset effective October 8, 2018 Cash Salary $31,000.00 Housing 14,000.00 Total $45,000.00 SECA 3,442.50 Board of Pensions (full participation) Reimbursable Allowances: Auto Allowance IRS rate up to 3,000.00 Continuing Education 1,500.00 Moving Expenses – reasonable and approved in advance, plus $1,000.00 relocation bonus. Vacation – 4 weeks annually Continuing Education Leave – 2 weeks annually Consideration of 10 weeks of sabbatical leave after 6 years of service 2. Rachel VanKirk Matthews, called as Associate Pastor of Maxwell Street Presbyterian Church, is under care of the Presbytery of Sheppards & Lapsley, and has been certified ready for examination by a presbytery having completed all other requirements for ordination (G-2.06). The Pastoral Transitions Commission approved the following call and terms at its meeting on -
1 SYLLABUS 05HT6125: American Presbyterianism Dr. Sean Michael
1 SYLLABUS 05HT6125: American Presbyterianism Dr. Sean Michael Lucas Chancellor’s Professor of Church History Meetings: Thursday, 2p-4p Central Time via Zoom Office: Independent Presbyterian Church, Memphis, TN Phone: 901-685-8206 E-mail: [email protected] [email protected] Course description: A survey of the history of American Presbyterianism from its roots in the Calvinist reformed tradition to the present. The course focuses on key historical events and controversies that shaped Presbyterian denominations, major leaders who influenced Presbyterian theology and its prominent institutions, movements that reflected Presbyterian leadership of American religions, and the reciprocal relation between Presbyterianism and American culture. A special feature of this course will be a focus on African-American contributions to American Presbyterianism throughout its history. Goals: 1. The student will be introduced to the main outlines of Presbyterian history in America, noting major figures, events, controversies, and outcomes. 2. Through the lectures, the student will be exposed to the cultural and political contexts of Presbyterian thought and develop a greater critical appreciation for the Presbyterian tradition. 3. Through the reading and discussions, the student will be oriented to key figures, beliefs, practices, and stories in the life of the Presbyterian church and will consider how they relate to contemporary Christian life and ministry. 4. Through the critical book review essay, the student will engage in critical dialogue with one particularly significant theologian or theological event in Presbyterian history. 5. Through the final paper, the student will have the opportunity to explore a particular Presbyterian theologian or theological issue and so grow in his/her critical appreciation for Presbyterian history and identity. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs [Review Essay] A Gnostic Study of Religions Journal Item How to cite: Robertson, David G. (2020). [Review Essay] A Gnostic Study of Religions. Method and Theory in the Study of Religion, 32(1) pp. 75–88. For guidance on citations see FAQs. c [not recorded] https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.1163/15700682-12341464 Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Method and Theory in the Study of Religion Review Essay A Gnostic History of Religions --Manuscript Draft-- Manuscript Number: MTSR-1023 Full Title: Review Essay A Gnostic History of Religions Article Type: Review Article Corresponding Author: David George Robertson The Open University Milton Keynes, UNITED KINGDOM Corresponding Author Secondary Information: Corresponding Author's Institution: The Open University Corresponding Author's Secondary Institution: First Author: David George Robertson First Author Secondary Information: Order of Authors: David George Robertson Order of Authors Secondary Information: Abstract: April DeConick’s The Gnostic New Age demonstrates that scholarship of Gnosticism is still entrenched in an Eliadian phenomenological paradigm which essentializes an ahistorical sui generis “Gnosis”. This approach is traceable to the Eranos Circle, particularly Carl G. Jung and Gilles Quispel, and builds certain philosophical and psychoanalytical affinities into an ahistorical religious current. -
GNOSTICISM Is the "Acute," Catholicism the "Chronic" Christianization of Greek Philosophy and Oriental Mysticism on the Basis of the Gospel
VALENTINIAN GNOSIS AND THE APOCRYPHON OF JOHN BY GILLES QUISPEL I GNOSTICISM is the "acute," catholicism the "chronic" christianization of Greek philosophy and Oriental mysticism on the basis of the Gospel. There is a way which leads from the Apocryphon of John to Valentinus, and from Valentinus to Heracleon, and from Heracleon to Origen. This is the basic view which underlies the edition and commentary of the writings of the Jung Codex: I) the Apocryphon of James reflects a shade of Egyptian Christianity in which Valentinian Gnosis was grafted on a Jewish Christian tree; 2) the Gospel of Truth reflects the christocentric docetism of the Oriental school of Valentinianism and of Valentinus himself; 3) according to the letter to Rheginos On Resurrection only the pneumatic body of Christ (and so of the Gnostics) is saved-this in accordance with the Oriental school and the Founding Father himself; 4) the stress on the importance of the "psychic" element, the sympathy for the Demiurge and the personal features of God in the Tripartite Tractate are characteristic of the Western school, more specifically of Heracleon, and prelude the theology of Origen; 5) all these writings presuppose an already existing Oriental Gnosis evidenced by Irenaeus, Haer. 1.29. I, and the four different versions of the Apocryphon of John found in recent times. Moreover, in this perspective the great heretics of the second cen tury, Basilides, Marcion, and Valentinus, are discerned in their true and authentic originality: 1) Basilides was the first Christian to express the concept of creatio ex nihilo; 2) Marcion, though certainly in fluenced by Cerdo or another Gnostic., was so impressed by John's and Paul's concept of God's unmotivated, free love of man that he even eliminated the underlying idea of man's spiritual affinity with the Godhead; 3) for Valentinus the Christ-event had a central mea ning, which is completely absent from the Apocryphon of John. -
Knowing Doing
Knowing oing &D. C S L e w i S i n S t i t u t e David Brainerd: “A Constant Stream” by David B. Calhoun, Ph.D. Professor Emeritus, Covenant Theological Seminary in St. Louis, Missouri This article originally appeared in the Summer 2011 issue of Knowing & Doing. avid Brainerd died on October 9, 1747, in Jona- lege, and a few months later so than Edwards’s home in Northampton, Mas- did Gilbert Tennent. Because Dsachusetts. In what Edwards saw as a singular of the strong revival preaching act of God’s providence, Brainerd had been persuaded of these ministers, Brainerd, by friends not to destroy his diary. Instead, he had put writes Jonathan Edwards, ex- it in Edwards’s hands to dispose of as “would be most perienced “much of God’s gra- for God’s glory and the interest of religion.” cious presence, and of the lively Jonathan Edwards edited the diary, added his own actings of true grace” but also comments, and published it in 1749. Later editions also was influenced by that “intem- David B. Calhoun contained Brainerd’s missionary journal. According to perate, indiscreet zeal, which Marcus Loane: was at that time too prevalent.” When Brainerd criti- cized one of the college tutors and the rector for their The diary is a remarkable record of the interior life of opposition to the revival, he was expelled. Neither his the soul, and its entries still throb with the tremendous own apology nor Jonathan Edwards’s appeal moved earnestness of a man whose heart was aflame for God.