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Discourses of Ethno-Nationalism and Religious Fundamentalism
DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice. -
Sri Lanka Ports Authority for the Year 2015
Accelerating P SITIVE change SRI LANKA PORTS AUTHORITY | ANNUAL REPORT 2015 Sri Lanka Ports Authority. Tel: +94 112 42 12 31 / +94 112 42 12 01 No 19, Chaithya Road, Colombo 01. email: [email protected] ACCELERATING POSITIVE CHANGE The Sri Lanka Ports Authority operates several major commercial ports in Colombo, Galle, Hambantota, Trincomalee, Kankesanthurai, Oluvil and Point Pedro. Founded in 1979, the SLPA has grown to be a leader in the world of shipping and commerce, a respected organisation where governance, environmental responsibility and our commitment to the future of Sri Lanka and its people have guided our voyage of success. While our goal to create value for all our stakeholders remains a priority, we also pride ourselves on our commitment to national development, investing into local communities in a bid to enhance livelihoods and bring life’s opportunities to people, island-wide. We plan to continue our mission of value into the years ahead as we forge ahead, powering shipping, trade and industry, energizing people’s lives and accelerating positive change. The Port of Colombo has been administered since 1913 by the Colombo Port Commission, which is responsible for the supply and maintenance of cargo-handling equipment and other infrastructure, pilotage services, docking and shipping. The Sri Lanka Ports Authority was constituted under the provisions of the Sri Lanka Ports Authority Act, No. 15 of 1979 (subsequently amended by Act No. 7 of 1984 and Act No. 35 of 1984) on the 1st of August 1979, effecting the merger of the Colombo Port Commission Department and the two existing statutory Corporations. -
Sinhalese Folklore Notes Ceylon by Arthur A. Perera
SINHALESE FOLKLORE NOTES CEYLON BY ARTHUR A. PERERA, Advocate, Ceylon. Bombay: PRINTED AT THE BRITISH INDIA PRESS, MAZGAON 1917 INTRODUCTORY NOTE. The Sinhalese beliefs, customs and stories in the present collection were contributed by the writer to the Indian Antiquary fourteen years ago in a series of articles under the title of "Glimpses of Sinhalese Social Life"; they are now offered, amplified and rearranged, to the student of folklore in Ceylon, as a basis for further research. The writer has adopted the scheme of classification in the Folklore Society's Hand Book of Folklore. ARTHUR A. PERERA. Westwood, Kandy, 10th February, 1917. TABLE OF CONTENTS. Belief and Practice. Chapter. PAGES 1. The Earth and the Sky 1 2. The Vegetable World 4 3. The Animal World 6 4. Human Beings 11 5. Things made by man 13 6. The Soul and another Life 14 7. Superhuman Beings 15 8. Omens and Divination 21 9. The Magic Art 23 10. Disease and Leech-craft 25 Customs. 11. Social and Political Institutions 26 12. Rites of Individual Life 32 13. Occupations and Industries 36 14. Festivals 40 15. Games, Sports and Pastimes 43 Stories, Songs and Sayings. 16. Stories 47 17. Songs and Ballads 51 18. Proverbs, Riddles and Local Sayings 54 Appendix. Glossary of Sinhalese Folk terms from the Service Tenure Register (1872). SINHALESE FOLKLORE NOTES. CHAPTER I. THE EARTH AND THE SKY. Various beliefs are held by the peasantry about the hills, rocks, boulders and crags scattered about the island. Samanala Kanda (Adam's Peak) which contains the sacred foot print of the Buddha was in prehistoric times sacred to the god Saman who still presides over the mountain. -
Rearticulations of Enmity and Belonging in Postwar Sri Lanka
BUDDHIST NATIONALISM AND CHRISTIAN EVANGELISM: REARTICULATIONS OF ENMITY AND BELONGING IN POSTWAR SRI LANKA by Neena Mahadev A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October, 2013 © 2013 Neena Mahadev All Rights Reserved Abstract: Based on two years of fieldwork in Sri Lanka, this dissertation systematically examines the mutual skepticism that Buddhist nationalists and Christian evangelists express towards one another in the context of disputes over religious conversion. Focusing on the period from the mid-1990s until present, this ethnography elucidates the shifting politics of nationalist perception in Sri Lanka, and illustrates how Sinhala Buddhist populists have increasingly come to view conversion to Christianity as generating anti-national and anti-Buddhist subjects within the Sri Lankan citizenry. The author shows how the shift in the politics of identitarian perception has been contingent upon several critical events over the last decade: First, the death of a Buddhist monk, which Sinhala Buddhist populists have widely attributed to a broader Christian conspiracy to destroy Buddhism. Second, following the 2004 tsunami, massive influxes of humanitarian aid—most of which was secular, but some of which was connected to opportunistic efforts to evangelize—unsettled the lines between the interested religious charity and the disinterested secular giving. Third, the closure of 25 years of a brutal war between the Sri Lankan government forces and the ethnic minority insurgent group, the Liberation Tigers of Tamil Eelam (LTTE), has opened up a slew of humanitarian criticism from the international community, which Sinhala Buddhist populist activists surmise to be a product of Western, Christian, neo-colonial influences. -
China Explored, Laterally
- Tim Bennett - China explored,Sri Lanka Laterally explored, - laterally Because I’ve always wanted to... Colombo = One way flight = Return flight = Drive = Train/Drive In a Nutshell... Flights... Date Airline & From Departs To Arrives Class Day 1 - Fly from London overnight Flight Number Day 2 - Arrive in Colombo. Rosyth Estate House SriLankan London Colombo Day 3 - 5 - At leisure. Rosyth Estate House Airlines Heathrow T3 Day 6 - Transfer to Ulagalla Resort, Anuradhapura SriLankan Colombo London Airlines Heathrow Day 7 - Anuradhapura by Bike. Ulagalla Resort T3 Day 8 - Morning Jeep Safari. Ulagalla Resort Day 9 - Train to Ella. Nine Skies Bungalow Day 10 - Explore Ella. Nine Skies Bungalow Trains... Day 11 - Transfer to Yala National Park. Chena Huts Day 12 - Explore Yala National Park on Safari. Chena Huts Day 13 - Morning Jeep Safari, transfer to Mirissa. Sri Sharavi Day 14 - Enjoy Sri Sharavi & Mirissa. Sri Sharavi Date From Departs To Arrives Class Day 15 - Morning Whale Watching from Mirissa. Sri Sharavi Day 16 - Enjoy Mirissa. Sri Sharavi Kandy TBC Nanu Oya TBC TBC Railway Station Railway Station Day 17 - Transfer to The Owl & The Pussy Cat, Koggala Day 18 - Galle Walking Tour. The Owl & The Pussy Cat Day 19 - Paddy Field Cycling Tour. The Owl & The Pussy Cat Day 20 - Transfer to Colombo, City Tour. Uga Residence Day 21 - Fly home Welcome home! Your Recommended Itinerary... Day 1 - Fly from the UK to Colombo overnight Today you will be collected from home by your chauffeur and driven to Heathrow Airport for your overnight flight to Colombo. Accommodation: Overnight flight Meals: On-board Meals Day 2 - Arrive in Colombo, transfer to Rosyth Estate, Kegalle You will be met at the airport by your laterallife representative and introduced to your chauffeur guide who will be accompanying you on your tour. -
Silence in Sri Lankan Cinema from 1990 to 2010
COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright SILENCE IN SRI LANKAN CINEMA FROM 1990 TO 2010 S.L. Priyantha Fonseka FACULTY OF ARTS AND SOCIAL SCIENCES THE UNIVERSITY OF SYDNEY A thesis submitted in total fulfilment of requirements for the degree of Master of Philosophy at the University of Sydney 2014 DECLARATION I hereby declare that this submission is my own work and that, to the best of my knowledge and belief, it contains no material previously published or written by another person nor material previously published or written by another person nor material which to a substantial extent has been accepted for the award of any other degree or diploma of a university or other institute of higher learning, except where due acknowledgement has been made in the text. -
Wesley Times – November ’11
Wesley Times – November ’11 Newsletter of Wesley College Colombo Old Boys Union Australia Branch Inc. Message from the President IN THIS ISSUE From the Editor’s desk 2 Swimming Pool project 3 As 2011 draws to a close, it gives me Carol Service Notice 4 great satisfaction to reflect on yet another Condolences 5 Committee Contacts 5 great year for the “Wesley Family” in Membership renewal 5 Australia. There have been the usual Message from the Principal 6 activities that brought so many of us Dates to remember 7 together during the past 12 months and UK Branch Report 8 provided an opportunity for us to enjoy Seniors Lunch Notice 8 each other’s fellowship and add to the Where are they now? Amaresh Rajaratnam 9 good times that we seem to invariably Memories of Wesley have whenever we meet. The Double Blues and the 11 Blue , Gold and Blue I am very grateful to have had the total From the archives support of the terrific committee that we Wesley cricket 50 years 13 have, whose tireless efforts in organising ago Articles 16 all activities during the year are How famous cricketer recognised and appreciated. It is simply not what they do to Sathasivam was help the organisation, but the competent and enthusiastic way charged, tried and acquitted … in which they approach whatever the task which is most 17 appreciated. We have attempted to keep all our Old Boys Haleem Ishak – a tribute informed of the activities of the Association by way of personal Round the traps & in the News contact as well as the informative and regular newsletter that Class of 96 refurbish you would have continued to receive during 2011. -
International Conference on Heritage As Soft Power- 2019
International Conference on Heritage as Soft Power Abstracts Volume Centre for Heritage Studies University of Kelaniya Sri Lanka 2019 Copyright © December 2019 CENTRE FOR HERITAGE STUDIES, UNIVERSITY OF KELANIYA International Conference on Heritage as Soft Power by the Centre for Heritage Studies, University of Kelaniya ISBN 978-955-704-134-6 Editor in Chief Prof. Anura Manatunga Director, Centre for Heritage Studies, University of Kelaniya email: [email protected] All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted by any means without the written permission of the publisher. Facts and opinions published herein are solely personal statements made by the respective authors. Authors are responsible for the contents of their research papers including the accuracy of facts and statements and citations of resources. Centre for Heritage Studies, University of Kelaniya and its editorial committee disclaim any liability for violations of other parties’ rights, or any damages incurred as a consequence of the research published herein. Printed by Mega E Cafe Kandy Road, Dalugama, Kelaniya. Published by Centre for Heritage Studies, University of Kelaniya, Kelaniya, Sri Lanka. [email protected] International Conference on Heritage as Soft Power Abstracts Volume 26th - 27th December 2019 Centre for Heritage Studies University of Kelaniya Sri Lanka Editor in Chief Prof. Anura Manatunga Editors Ms. Nadeera Hewawasan Ms. Nadeeka Rathnabahu Ms. Piyumi Embuldeniya Board of Editors Ms. D. A. G. Ariyasinghe Ms. K. B. R. Punsarani Bandara Ms. A. M. S. Jayavindi Ms. S. A. P. Dheeman Cover page Design Mr. H. A. Gayan Madushanka Message from the Vice Chancellor, University of Kelaniya It is indeed a great honor for me to offer this message for the “International Conference on Heritage as Soft Power 2019” of the Centre for Heritage Studies, University of Kelaniya. -
2011 Spring 2 Edition | Enlightened Times
TIENLIGHTENEDMES Article by Jaipal Singh The Sacred Bodhi Tree Photos by Prem Mirihagalla At Dhammasara Nuns' Monastery, we feel extremely blessed to have received a sapling from the Jaya Sri Maha Bodhi of Anuradhapura, Sri Lanka. We are very grateful to Venerable Dr. Pallegama Sirinivasa Atamasthanadhipathi Nayaka Maha Thero for granting us this rare opportunity. We were deeply inspired by the kindness of this great Nayaka Maha Thero who gave recognition and respect to the Bhikkhuni sangha. He invited the Bhikkhunis to lead the procession and carry the sacred sapling from Bomaluwa to Mahavihara. This rare and auspicious ceremony took place at the Bomaluwa temple in Auradhapura on Friday the 4th November, 2011. The Co-Abbots of Dhammasara, Ven. Nirodha and Ven. Hasapanna, as well as newly ordained Sāmaneri Kāruṇika and Mrs. Ber Sun, went from Australia to take part in Ven. Nirodha and Ven. Hasapanna leading the procession with the Bodhi sapling. this ceremony. arranging very nice accommodation for us and Mr. The Co-Abbots held the bodhi tree in unison and Asiri Dayan for providing us a very comfortable This is to commemorate that, a sacred sapling walked on a procession to the Mahavihara lead by van for the entire period in Sri Lanka. sprouted from a seed of the Jaya Sri Maha traditional Sri Lankan drummers and trumpeters. Bodhi planted in 236 BC at the Maha Special thanks goes to director general of This event would not have been possible without Viharaya in the Maha Meghavana Udyanaya the kind and very generous support from a large Peradeniya Botanical gardens, Dr. -
Order Book No. (4) of 21.05.2021
( ) (Ninth Parliament - First Session) No. 4.] ORDER BOOK OF PARLIAMENT From Tuesday, June 08, 2021 inclusive Issued on Friday, May 21, 2021 Tuesday, June 08, 2021 QUESTIONS FOR ORAL ANSWERS 1. 12/2020 Hon. Hesha Withanage,— To ask the Prime Minister and Minister of Finance, Minister of Buddhasasana, Religious & Cultural Affairs and Minister of Urban Development & Housing,—(1) (a) Will he state— (i) the names of the Divisional Secretariat Divisions in the Ratnapura District that were affected by the drought in year 2018; and (ii) if Embilipitiya Divisional Secretariat Division is not included in that list, the reasons for not including it? (b) Will he also state separately on per district basis— (i) the names of the Divisional Secretariat Divisions to which relief was provided under Phase II of the Drought Relief Programme of year 2018; and (ii) the total amount of money that was spent on providing such relief? (c) Will he further state — (i) the circulars that were issued under Phase II of the Drought Relief Programme in year 2018; (ii) out of the aforesaid circulars, the last valid circular that was issued in that regard; (iii) separately on per Divisional Secretariat Division basis, the number of beneficiaries that were selected in the Ratnapura District as per the aforesaid circular, and the total amount that was spent on payment of such relief; and (iv) separately on per Divisional Secretariat Division basis, the number of beneficiaries that were identified in the Ratnapura District as per Circular No. NDR / 2018/03? (d) If not, why? (2) 2. 246/2020 Hon. -
The Royal Thomian Derby (Or the Royal Thomian Match) by Renu Manamendra (Life Member - Royal College Union and the Group of '76)
The Royal Thomian Derby (Or the Royal Thomian Match) by Renu Manamendra (Life Member - Royal College Union and the Group of '76) Reproduced from the Daily News The most looked forward to sporting and social event in the Calendar of present and past students of the two most renowned high schools in Sri Lanka, the Royal versus S. Thomas' Cricket Match, is played over 3 days in the month of March in the city of Colombo. S. Thomas' College Mount Lavinia, a private Anglican school has about 2,500 boys on roll, while Royal college Colombo, a government-run non-denominational school accommodates approximately 8,000, making it the largest school in the country. Origins of School Cricket in Ceylon The early origins of S. Thomas' College Mount Lavinia date ba ck to 1851 when it was located in Mutwal, Colombo. It is the first Ceylonese school to play cricket - beginning 1864 against the Small Pass Cricket Club in Colombo. This is also the first recorded instance of a cricket match between two Ceylonese teams pla yed in Ceylon. S. Thomas' was represented in this historic match by G. A. Edward, W. De. Livera, K. Banda, S. H. Pereira, L. Sepion, B. A. Senanayake, C. de Silva, L. T. Nolan, E. de Hoedt, H. M. Fernando and A. Perera. As there was no other school playin g cricket at the time, from 1864 to 1877, S. Thomas' played against the clubs and other teams that were in existence in Colombo, Negombo and Kalutara, including the elitist European dominated Colombo Cricket Club. -
Ancient Water Management and Governance in the Dry Zone of Sri Lanka Until Abandonment, and the Influence of Colonial Politics During Reclamation
water Article Ancient Water Management and Governance in the Dry Zone of Sri Lanka Until Abandonment, and the Influence of Colonial Politics during Reclamation Nuwan Abeywardana * , Wiebke Bebermeier * and Brigitta Schütt Department of Earth Sciences, Physical Geography, Freie Universität Berlin, Malteserstr. 74-100, 12249 Berlin, Germany; [email protected] * Correspondence: [email protected] (N.A.), [email protected] (W.B.) Received: 30 October 2018; Accepted: 21 November 2018; Published: 27 November 2018 Abstract: The dry-zone water-harvesting and management system in Sri Lanka is one of the oldest historically recorded systems in the world. A substantial number of ancient sources mention the management and governance structure of this system suggesting it was initiated in the 4th century BCE (Before Common Era) and abandoned in the middle of the 13th century CE (Common Era). In the 19th century CE, it was reused under the British colonial government. This research aims to identify the ancient water management and governance structure in the dry zone of Sri Lanka through a systematic analysis of ancient sources. Furthermore, colonial politics and interventions during reclamation have been critically analyzed. Information was captured from 222 text passages containing 560 different records. 201 of these text passages were captured from lithic inscriptions and 21 text passages originate from the chronicles. The spatial and temporal distribution of the records and the qualitative information they contain reflect the evolution of the water management and governance systems in Sri Lanka. Vast multitudes of small tanks were developed and managed by the local communities. Due to the sustainable management structure set up within society, the small tank systems have remained intact for more than two millennia.