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Downtown Buzz-Oct 2020.Cdr
वयंभू व वयंचलत,खपयाू नाचे सरळ सोपं साधं नमळ ऊतर असणार ती.. सगया पषांसाठू राखीव जागांवर आपया कतृ व व योयतने े हक सांगणार ती.. झकासपणे वक लाईफ बॅलंस पेलणार आजची तजे िवनी, एकच नहे तर कतीतर... असंय.. YEARS OF SERVICE ABOVE SELF खपू सारे पा एकाच आययातु एकाच वेळी करता येणं..तहे सराईतपणे 1996-2021 .. Club No. 31481 आणी समथप णेह Rotary Opens ROTARY CLUB OF USP ... NAGPUR DOWNTOWN हेच तर तचे असतं Opportunities RI DIST. 3030 सगया पषांसाठू राखीव जागांवर आपया कतृ व व योयतने े हक काल टहवर ऐकला सपरवमनू ू हा शद व जरा वचारात पडलो मी.. कोण सांगणार ती.. झकासपणे वक लाईफ बॅलंस पेलणार आजची तजे िवनी, ..? असते ह सपरवमनू ू एकच नहे तर कतीतर... असंय.. खपू सारे पा एकाच आययातु एकाच ...? काह नक याया वगैरे असते का वेळी करता येणं..तहे सराईतपणे आणी समथप णेह.. हेच तर तचे USP क फत महलादनी सकार होतो व यांना उघाटन भाषण वगैरे ला असतं... बोलावतात..यांना Celeb value & Glamour असतं ती असत े का ..? सपरवमनू ू नकच सपरवमनू ू असतात , , क वतःला झोकनू देऊन स करणार साधारण आययु जगणार काहच खपू , आजबाजलाू ू ,पडयाआड, नजरेआड.. येकचे जग वेगळं,पा वेगळं, . -
Devi Mahatmyam Translated by P
Devi Mahatmyam Translated by P. R. Ramachander * © Under the blessings of the holy mother. * Please contact the author at ramya475@gmail. com Devi Mahatmyam Contents: Devi Mahatmyam I Contents: II Introduction 1 Appendix 1 4 THE ESOTERIC SIGNIFICANCE OF THE DEVI-MAHATMYA 4 Appendix 2 11 DEVI MAHATMYA STOTHRA ASHTAKAM 11 DEVI KAVACHAM 16 (Armour of the Goddess) 16 DEVI KEELAGAM 26 (The nail of the goddess) 26 Sri Devi Mahatmyam 30 Prathama Charitham 30 (First Part) 30 Pradhmao adhyaya: Madhu Kaidaba Vadha Varnanam 30 Chapter 1: Description of Killing of Madhu and Kaidabha. 30 Madhyama Charitham 43 (Middle part) 43 Chapter 2: Killing of the armies of Mahishasura. 43 Chapter 3: Killing of Mahishasura. 53 Chapter 4: The prayer of Sakradi devathas. 59 Uthama Charitha 67 (The holy story) 67 Chapter 5: The argument between devi and the emissary. 67 Chapter 6: The killing of Dhoomra lochana. 79 Chapter 7: Killing of Chanda and Munda 83 Chapter 8: Killing of Raktha Bheeja. 87 Chapter 9: Killing of Nishumbha. 96 Chapter 10: Killing of Shumbha. 102 Chapter 11: Prayer to Narayani. 107 Chapter 12: The greatness of the story of Devi. 116 Chapter 13: The getting of boons by Suradha and Vaisya. 122 II Introduction Introduction This book which relates het story of how the devi (mother Goddess) killed Madhu and Kaidabha as Vishnu Maya (Thamasic-base), killed Mahishasura as Lakshmi (Rajashic form- materialistic) and killed Shumbha and Nishumbha in the form of Goddess Saraswathi (Sathvic -spiritual) is known as Devi Mahatmya in South India, Chandi in West Bengal and as Durga Sapthasathi in the northern parts of the country including Varanasi. -
Wish You All a Very Happy Diwali Page 2
Hindu Samaj Temple of Minnesota Oct, 2012 President’s Note Dear Community Members, Namaste! Deepavali Greetings to You and Your Family! I am very happy to see that Samarpan, the Hindu Samaj Temple and Cultural Center’s Newslet- ter/magazine is being revived. Samarpan will help facilitate the accomplishment of the Temple and Cultural Center’s stated threefold goals: a) To enhance knowledge of Hindu Religion and Indian Cul- ture. b) To make the practice of Hindu Religion and Culture accessible to all in the community. c) To advance the appreciation of Indian culture in the larger community. We thank the team for taking up this important initiative and wish them and the magazine the Very Best! The coming year promises to be an exciting one for the Temple. We look forward to greater and expand- ed religious and cultural activities and most importantly, the prospect of buying land for building a for- mal Hindu Temple! Yes, we are very close to signing a purchase agreement with Bank to purchase ~8 acres of land in NE Rochester! It has required time, patience and perseverance, but we strongly believe it will be well worth the wait. As soon as we have the made the purchase we will call a meeting of the community to discuss our vision for future and how we can collectively get there. We would greatly welcome your feedback. So stay tuned… Best wishes for the festive season! Sincerely, Suresh Chari President, Hindu Samaj Temple Wish you all a Very Happy Diwali Page 2 Editor’s Note By Rajani Sohni Welcome back to all our readers! After a long hiatus, we are bringing Samarpan back to life. -
Sapta Matrikas Bharati Pal
Orissa Review September - 2009 Sapta Matrikas Bharati Pal The Sapta Matrikas or the seven divine mothers, weild the trisula in one of her hands and carry a representing the saktis, or the energies of the kapala in another. All the Matrikas are to be important familiar deities are Brahmani (Saraswati) seated images and should have two of their hands Mahesvari (Raudani) Kaumari (Karttikeyani) held in the Varada and Abhaya poses, while the Vaishnavi (Lakshmi) Varahi, Indrani and other two hands carry weapons appropriate to Chamunda (Chamundi). According to a legend the male counterparts of the female powers. described in the Isanasivagurudevapaddhati, The Varaha Purana states that these the Matrikas were created to help Lord Siva in mother-goddesses are eight in number and his fight against Andhakasura. When the Lord includes among them the goddess Yogesvari. It inflicted wounds on Andhaka, blood began to flow further says that these Matrikas represent eight profusely from his body. Each drop which touched mental qualities which are morally bad. the ground assumed the shape of another Accordingly, Yogesvari represents kama or Andhaka. Thus there were innumerable Asuras desire; Mahesvari, krodh or anger; Vaishnavi, fighting Siva. To stop the flow of the blood, Siva lobha or covetousness; Brahmani; mada or created a goddess called Yogesvari from the pride; Kaumari moha or illusion; Indrani, flames issuing out of his mouth. Brahma, Vishnu, matsarya or fault finding; Yami or Chumunda Maheswara, Kumara, Varaha, Indra and Yama paisunya, that is tale bearing; and Varahi asuya also sent their saktis to follow Yogesvari in or envy. stopping the flow of blood. -
Paper Teplate
Volume-03 ISSN: 2455-3085 (Online) Issue-08 RESEARCH REVIEW International Journal of Multidisciplinary August-2018 www.rrjournals.com [UGC Listed Journal] Vaishno Devi Mandir: The study on History, Religion and Tourism Mr. Bani Patua Research Scholar, Department of History, Visva-Bharati (India) ________________________________________________________________________________________________________ Vaishno Devi Mandir is one of the famous mandir of as ‘JambookatakChityaishuNityamSannihitalaye’, which means Jammu and Kashmir which is also known as Mata Rani, Trikuta ‘you who always dwell in the temple on the slope of the and Vaishnavi which is also a manifestation of the Hindu mountain in Jamboo’ (probably referring to the present day Goddess Mata Adi Shakti also known as Chandi/Durga. In Jammu. For this reason, it is also commonly believed that the India, the words ""maa" and "mata" are commonly used as Pandavs were the first people who decided to build the temples "mother" for calling to her and thus in this way, these words are atKolKandoli and Bhawan in veneration and thankfulness for oftenly used in connection with Vaishno Devi. Among the all the Mother Goddess. At the adjacent place of the Trikuta Hindu temples of India, Vaishno Devi Mandir is also one of Mountain and overlooking distance of the Holy Cave, there are them which is dedicated to the Hindu Goddess.It resides within present five stone structures on the mountain, which are relied a Holy Cave located in the folds of the three mountain’s peaks upon to be the rock symbols of the five Pandavs. According to ofKatra at the Trikuta Mountains within the Indian state of the oldest reference of the visit of a historical figure, there is Jammu and Kashmir. -
Post Flood Management Dr Ravinder K Jangral Flooding, and Mass Tetanus Vaccination Programs Are Not Indi- Cated
Desi Kattey....Page-44 SUNDAY, SEPTEMBER 28, 2014 INTERNET EDITION : www.dailyexcelsior.com/magazine Serving mankind...Page-33 NAVRATRA FESTIVAL Navratri, the word is formed Chandraghanta Goddess Chandraghanta is the third among the using two words 'Nava' and nine forms of Durga. Goddess Chandraghanta is 'Ratri'. Nava means nine and worshipped on the third day of Navratri. The word Chandraghanta means knowledge, bliss, peace Ratri means nights hence and serenity. Goddess Chandraghanta is depicted Navratri literally means nine with a half-circular moon on her forehead. nights. During the festival of Kushmanda Goddess Kushmanda is the fourth among the Navratri, Maa Durga is wor- nine forms of Durga. Goddess Kushmanda is shipped and revered in Her var- worshipped on the fourth day of Navratri. The abode of Goddess Kushmanda is the Bhima- ious forms for ten days and nine parvat. Goddess Kushmanda is depicted with nights. Navratri is celebrated eight arms holding weapons and a mala (rosary). Skanda Mata with much gusto in the Hindu Goddess Skanda Mata is the fifth among calendar month of Ashwin the nine forms of Durga. Goddess Skanda is which is around September- worshipped on the fifth day of Navratri. God- dess Skanda Mata gets Her name as She is October as per the Gregorian depicted holding Her son Skanda on her lap. calendar. Although Navratri is It is believed that with blessings of Goddess Skanda Mata any individual can become an celebrated multiple times dur- ocean of wisdom and knowledge. ing the year but the Navratri cel- Katyayani Goddess Katyayani is the sixth among the ebrated on the onset of winter in nine forms of Durga. -
Dadeechi Rushigalu & Narayana Varma
Dadeechi Rushigalu & Narayana Varma Dadeechi Rushigalu was born on Bhadrapada Shudda Astami. Dadeechi Rushigalu is considered in the Puranas as one of our earliest ancestors and he shines in this great country as the illustrious example of sacrifice for the sake of the liberation of the suffering from their distress. No sacrifice is too great for the noble-minded in this world. During Krutayuga, there was a daityas named Vrutrasura. He, associated by Kalakeyas, was attacking Devataas and made to suffer a lot. Devategalu were losing their battle against Daityaas. At that time they went to Brahmadevaru, who took them to Srihari, who recommended them to maka a weapon to destroy Vrutrasura, with the help of bones of Dadeechi Rushigalu. Dadeechi Rushigalu’s bones were very powerful with the Tapashakthi and with Narayana Varma Japa Shakthi. His bones were very very hard and unbreakable. Dadeechi Rushigalu, thereupon quietly acceded to the request of Indra. By his powers of Yoga he gave up his life so that his backbone might be utilised for making the mighty bow, Vajrayudha. In fact, Dadeechi may be regarded as the starting point of the galaxy of saints that have adorned this great country. Accordingly, all the Devatas went to Saint Dadheechi and requested him to donate his bones to them. Dadheechi accepted their request, left the body voluntarily and donated his bones to Devatas. After his death, all the Devatas collected his bones. They made a weapon named “ Vajrayudha” with the spinal bone of Dadheechi and gave it to Indra. With the help of Vajrayudha, Indra killed Vrutraasura. -
Khir Bhawani Temple
Khir Bhawani Temple PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: The Places of Worship Page Intentionally Left Blank ii KASHMIR NEWS NETWORK (KNN)). PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: The Places of Worship KKaasshhmmiirr:: TThhee PPllaacceess ooff WWoorrsshhiipp First Edition, August 2002 KASHMIR NEWS NETWORK (KNN)) iii PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmir: The Places of Worship Contents page Contents......................................................................................................................................v 1 Introduction......................................................................................................................1-2 2 Some Marvels of Kashmir................................................................................................2-3 2.1 The Holy Spring At Tullamulla ( Kheir Bhawani )....................................................2-3 2.2 The Cave At Beerwa................................................................................................2-4 2.3 Shankerun Pal or Boulder of Lord Shiva...................................................................2-5 2.4 Budbrari Or Beda Devi Spring..................................................................................2-5 2.5 The Chinar of Prayag................................................................................................2-6 -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
(Banaras Hindu University), Varanasi
DEPARTMENT OF HUMANISTIC STUDIES INDIAN INSTITUTE OF TECHNOLOGY (BANARAS HINDU UNIVERSITY), VARANASI PROGRAMME-WISE DETAILS OF COURSE CONVENERS & OTHER TEACHERS - EVEN SEMESTER 2019 - 20 Year of Roll Guide(s) in the SL Name of PhD student joining for Topic of research Co-guide(s) Number department. PhD Dr. Anil Kumar Singh, Dept. 1 Ashish Ranjan 15191002 2015 Language processing by Brain: An fMRI Study Dr. Anil Kumar Thakur of CSE Dr. Anil Kumar Singh, 2 Samapika Roy 15191003 2015 News Headlines Parsing Dr. Sukhada Dept. of CSE (Co- Supervisor) Prof. Arvind Kumar Rai, 3 Prabhat Ranjan Rai 16191001 2016 An Inquiry into rationality of scientific theories Dept of Philosophy and Dr. Nirmalya Guha Relegion, BHU 4 Vandana Dwivedi 16191501 2016 Automatic Interpretation of Hindi Compound Nouns Dr. Sanjukta Ghosh N/A Science and the Nation: The quest for self reliance, 1850s to 5 Dhrub Kumar Singh 17191001 2017 Prof. Kamal Sheel N/A 1980s Dr. Anil Kumar Singh, 6 Prashant Priyadarshi 17191002 2017 Sentence Simplifier for Hindi Language Dr. Sukhada Dept. of CSE (Co- Supervisor) Textual Representation of Social Movements in Post 7 PRATYUSHA PRAMANIK 18191001 2018 Dr. Ajit Kumar Mishra N/A Independence Bengal Prof. Prabhat Kumar Socio-Technical aspects of Solid Waste Management & Circular 8 RAVIKANT DUBEY 18191002 2018 Dr. Amrita Dwivedi Singh, Co-Supervisor Economy (Dept. of CE) 9 SHIVAM DWIVEDI 18191003 2018 Annotation Assistant for SLP corpus Dr. Sanjukta Ghosh N/A 10 SOORAJ S S 18191004 2018 Masculinity and its Relation with Space in the Context of Kerala Dr. Kavya Krishna K.R. N/A 11 VIBHANSHU VERMA 18191005 2018 Social mobilization in war/conflict zones Dr. -
Katyayani Vrata (For Early Marriage Or Marriage Problems)
Katyayani Vrata ( For Early Marriage or Marriage Problems) Katyayaani Devi Marriage has become a huge issue these days. There are variegated reasons for such a delayed or problematic marriage in a person©s horoscope. Despite all these issues/problems that a kundali (birth chart) may foretell, there are various remedial measures which are mentioned in our Puranas which not only assist in finding the right match but also help in sustaining the relationship throughout your life or getting out of any marriage related problem. About Katyayaani devi:- Mother Katyayaani is the sixth form amongst Navadurga or the nine forms of Durga Devi who are worshipped esp. on the 6th lunar day and during the Navaratri (9 nights) celebrations. She is the power of Vengeance/Victory. Skanda Purana mentions Devi being created out of the spontaneous anger of Devas, which eventually led to slaying the demon, Mahishasura. One of the best remedies for early marriage or for marriage problems is observing the Katyayaani Devi Vrat (a.k.a Gauri Devi Vrat). This vrat is mentioned in detail in this article. During this special month, the unmarried female (or unmarried male) eats only unspiced khichari, and after bathing in the river at sunrise, makes an earthen deity of the Goddess on the riverbank, and worships the earthen deity of Katyayaani Devi by whose grace they will be blessed with a good, faithful and worthy husband/wife soon after completion of this vrat. Below is the vrata procedure that an unmarried woman or male should observe in this period (15th November to 13th December 2016) to obtain a good, faithful and worthy husband/wife. -
Jain Values, Worship and the Tirthankara Image
JAIN VALUES, WORSHIP AND THE TIRTHANKARA IMAGE B.A., University of Washington, 1974 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE DEPARTMENT OF ANTHROPOLOGY AND SOCIOLOGY We accept this thesis as conforming to the required standard / THE UNIVERSITY OF BRITISH COLUMBIA May, 1980 (c)Roy L. Leavitt In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Anthropology & Sociology The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date 14 October 1980 The main purpose of the thesis is to examine Jain worship and the role of the Jains1 Tirthankara images in worship. The thesis argues that the worshipper emulates the Tirthankara image which embodies Jain values and that these values define and, in part, dictate proper behavior. In becoming like the image, the worshipper's actions ex• press the common concerns of the Jains and follow a pattern that is prized because it is believed to be especially Jain. The basic orientation or line of thought is that culture is a system of symbols. These symbols are implicit agreements among the community's members, agreements which entail values and which permit the Jains to meaningfully interpret their experiences and guide their actions.