"Huguenot". We Are Not Entirely Certain About the Etymology and Meaning of the Word "Huguenot"
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Forerunners to the Reformation
{ Lecture 19 } FORERUNNERS TO THE REFORMATION * * * * * Long before Luther nailed his 95 Theses to the Wittenberg Door, there were those who recognized the corruption within the Roman Catholic Church and the need for major reform. Generally speaking, these men attempted to stay within the Catholic system rather than attempting to leave the church (as the Protestant Reformers later would do). The Waldensians (1184–1500s) • Waldo (or Peter Waldo) lived from around 1140 to 1218. He was a merchant from Lyon. But after being influenced by the story of the fourth-century Alexius (a Christian who sold all of his belongings in devotion to Christ), Waldo sold his belongings and began a life of radical service to Christ. • By 1170, Waldo had surrounded himself with a group of followers known as the Poor Men of Lyon, though they would later become known as Waldensians. • The movement was denied official sanction by the Roman Catholic Church (and condemned at the Third Lateran Council in 1179). Waldo was excommunicated by Pope Lucius III in 1184, and the movement was again condemned at the Fourth Lateran Council in 1215. • Waldensians were, therefore, persecuted by the Roman Catholics as heretics. However, the movement survived (even down to the present) though the Waldensians were often forced into hiding in the Alps. • The Waldensian movement was characterized by (1) voluntary poverty (though Waldo taught that salvation was not restricted to those who gave up their wealth), (2) lay preaching, and (2) the authority of the Bible (translated in the language of the people) over any other authority. -
The Second Troop Philadelphia City Cavalry. 75 Less Than Two Months
The Second Troop Philadelphia City Cavalry. 75 THE SECOND TROOP PHILADELPHIA CITY CAVALRY. BY W. A. NEWMAN DORLAND, A.M., M.D., F.A.C.S. Major, Medical Corps, U. S. Army; formerly First Lieutenant and Surgeon of the Troop (April 1, 1898-November 10, 1903.) [For references see pp. 90-9^.1 (Continued from Vol. XLVIII, page 382.) Less than two months after the notable and unique parade of December 26,1799, the Second Troop partici- pated in the first celebration of Washington's birthday as a national holiday, which occurred in Philadelphia on February 22, 1800, under the auspices of the Pennsyl- vania Society of the Cincinnati.440 The Troop on this occasion held the place of honor in the line of parade, acting as the escort of the State Society of the Cincin- nati. The following was the announcement issued by the Society of the Cincinnati for this memorable event.441 11 CINCINNATI. "At a meeting of the Pennsylvania State Society of the Cincinnati, held at the State House, in Philadelphia, on the 21st of December, 1799, Brigadier Gen. Mac- pherson in the chair, [the following card was author- ized] : '' In pursuance of a resolution of the Standing Com- mittee of the Penn. Society of the Cincinnati, the mem- bers of the Cincinnati belonging to our Sister States, who may be in the city on Saturday the 22d instant; such officers of the late Eevolutionary army, not members of the Society; the officers of the late army, navy, and militia, are respectfully invited to join in a procession, to be formed at the State House precisely at 12 o 'clock 76 The Second Troop Philadelphia City Cavalry. -
Cathar Or Catholic: Treading the Line Between Popular Piety and Heresy in Occitania, 1022-1271
Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of History William Kapelle, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Elizabeth Jensen May 2013 Copyright by Elizabeth Jensen © 2013 ABSTRACT Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. A thesis presented to the Department of History Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Elizabeth Jensen The Occitanian Cathars were among the most successful heretics in medieval Europe. In order to combat this heresy the Catholic Church ordered preaching campaigns, passed ecclesiastic legislation, called for a crusade and eventually turned to the new mechanism of the Inquisition. Understanding why the Cathars were so popular in Occitania and why the defeat of this heresy required so many different mechanisms entails exploring the development of Occitanian culture and the wider world of religious reform and enthusiasm. This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic. This will lead to a specific description of the situation in Occitania and the attempts to eradicate the Cathars with special attention focused on the way in which Occitanian culture fostered the growth of Catharism. In short, Catharism filled the need that existed in the people of Occitania for a reformed religious experience. -
The Protestant Reformation • a Period of Time in Europe When People
The Protestant Reformation A period of time in Europe when people wanted _______________________ _______________________________________________________________ Beginning as early as the __________, but officially began in the __________ thanks to Martin Luther Will lead to changes within the Catholic Church as well as many European Nations and its leaders Without the ____________________________________________________, none of this would have been possible (the first copy machine basically) Printing Press Video Questions 1. When was the printing press invented? 2. What affect did the printing press have on human culture? 3. What were some of the troubles with printing presses? 4. How many pages could be printed in one hour? 5. Where do the names “uppercase” and “lowercase” come from? Why change the church? The Catholic Church ____________________________________ in the 1500s Most of the Church and powerful __________ (_______________________) had become ________________. People did not like to see the ___________________________ of the church The people had a strong desire to ___________________________________ Setting the Stage Video Questions 1. What does “catholic” mean? 2. Who is the head of the Catholic church? 3. Where do we get the term “holidays” from? 4. Who was the Pope in 1517? 5. Indulgences could get you time off from where? Why didn't they care earlier than the 1500s? This corruption had been going on since the ___________________________ ....Why care now?? As the Renaissance progressed, more and more people _________________ -
William Weir
Brigham Young University BYU ScholarsArchive Library Research Grants Harold B. Lee Library 2009 William Weir Danielle Hurd Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/libraryrg_studentpub Part of the Social and Behavioral Sciences Commons The Library Student Research Grant program encourages outstanding student achievement in research, fosters information literacy, and stimulates original scholarship. BYU ScholarsArchive Citation Hurd, Danielle, "William Weir" (2009). Library Research Grants. 12. https://scholarsarchive.byu.edu/libraryrg_studentpub/12 This Other is brought to you for free and open access by the Harold B. Lee Library at BYU ScholarsArchive. It has been accepted for inclusion in Library Research Grants by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. William Weir 1 James Weir and Isabel Provand James —d. 7 January 1849 2 Isabel —b. 25 February 1700 Stirling, Renfrew, Scotland; d. 27 March 1760 Stirling, Renfrew, Scotland 3 Children: John--b. 9 March 1718 Patrick--b. 13 March 1720 James--b. 16 January 1723 Patrick--b. 28 March 1725 William--b. 2 August 1727 David--b. 25 February 1730 Mary--b. 27 February 1732 Walter—see below Walter Weir and Jean Fulton Walter Weir and Jean Fulton Walter —Christened 25 May 1735, Stirling, Renfrew, Scotland; 4 d. 1811. Walter was a merchant in Paisley, Scotland where he married Jean Fulton 19 December 1767. 5 Their ten children were all born in Paisely, although several later emigrated to America. Jean —Christened April 1743, 6 Paisley, Renfrew, Scotland. Daughter of Robert Fulton and Anne. -
Pennsylvania Magazine of HISTORY and BIOGRAPHY
THE Pennsylvania Magazine OF HISTORY AND BIOGRAPHY John Swanwick: Spokesman for "Merchant-Republicanism ' In Philadelphia, 1790-179 8 HE literature on the era of Jeffersonian democracy is largely- dominated by the great triumvirate of Thomas Jefferson, TJames Madison, and Albert Gallatin.* During the last dec- ade, however, historians have been paying more attention to state and local political leaders who played significant roles in the Demo- cratic-Republican movement.1 Among the more notable second-rank * In a somewhat abbreviated form this article was presented as a paper at the annual meeting of the Pennsylvania Historical Association held at Williamsport, Pa., on Oct. 22-23, 1971. The author wishes to express his gratitude to his colleague, Bernard Sternsher, for his helpful editorial suggestions. 1 Historians have given most of their attention to secondary Federalists, but since i960 the number of modern scholarly biographies of less prominent Republicans has increased. We now have first-rate biographies on Robert R. Livingston, David Rittenhouse, Aaron Burr, Daniel D. Tompkins, John Breckinridge, Luther Martin, Benjamin Rush (2), Samuel Smith, and James Monroe. There are also a number of good unpublished doctoral dissertations. Among the more notable studies are those on Elkanah Watson, Simon Snyder, Mathew Carey, Samuel Latham Mitchell, Melancton Smith, Levi Woodbury, William Lowndes, William Duane, William Jones (2), Eleazer Oswald, Thomas McKean, Levi Lincoln, Ephraim Kirby, and John Nicholson. Major biographies of Tench Coxe by Jacob E. Cooke, of John Beckley by Edmund Berkeley, and of Thomas McKean by John M. Coleman and Gail Stuart Rowe are now in progress. 131 132 ROLAND M. -
Philadelphia Merchants, Trans-Atlantic Smuggling, and The
Friends in Low Places: Philadelphia Merchants, Trans-Atlantic Smuggling, and the Secret Deals that Saved the American Revolution By Tynan McMullen University of Colorado Boulder History Honors Thesis Defended 3 April 2020 Thesis Advisor Dr. Virginia Anderson, Department of History Defense Committee Dr. Miriam Kadia, Department of History Capt. Justin Colgrove, Department of Naval Science, USMC 1 Introduction Soldiers love to talk. From privates to generals, each soldier has an opinion, a fact, a story they cannot help themselves from telling. In the modern day, we see this in the form of leaked reports to newspapers and controversial interviews on major networks. On 25 May 1775, as the British American colonies braced themselves for war, an “Officer of distinguished Rank” was running his mouth in the Boston Weekly News-Letter. Boasting about the colonial army’s success during the capture of Fort Ticonderoga two weeks prior, this anonymous officer let details slip about a far more concerning issue. The officer remarked that British troops in Boston were preparing to march out to “give us battle” at Cambridge, but despite their need for ammunition “no Powder is to be found there at present” to supply the Massachusetts militia.1 This statement was not hyperbole. When George Washington took over the Continental Army on 15 June, three weeks later, he was shocked at the complete lack of munitions available to his troops. Two days after that, New England militiamen lost the battle of Bunker Hill in agonizing fashion, repelling a superior British force twice only to be forced back on the third assault. -
The French Wars of Religion
New Dorp High School Social Studies Department AP World History Mr. Hubbs The French Wars of Religion The French Protestants were called Huguenots and they represented only a small part of the population. Before the 1560s it was illegal for Huguenots to worship publicly. In 1562, Catherine, the Queen of France took a major step in religious toleration by allowing Huguenots to hold public worship outside the boundaries of towns. They were also allowed to hold church assemblies. Catherine was a Catholic and wanted France to remain Catholic; she also did not want a Protestant France. This began the French Wars of Religion which lasted for almost forty years and destroyed thousands of lives. Catholics began to target and kill many Huguenots. Fearing a Huguenot uprising, Catherine convinced Charles IX that the Huguenots were plotting his overthrow. On August 24, 1572, the day before St. Bartholomew's Day, royal forces hunted down and executed over three thousand Huguenots in Paris. Within three days, royal armies had hunted down and executed over twenty thousand Huguenots. The St. Bartholomew Massacre was a turning point in the history of the Christian Church. In 1576, Henry III ascended to the throne. And some Catholics formed a violent and fanatical group which was aided by Philip II of Spain who wanted to overthrow the Protestant churches of other countries. Henry III was stabbed to death and Henry IV became king. Henry IV stated that the only way France would find peace is if it were ruled by a tolerant Catholic king. On April 13, 1598, Henry IV ended the religious wars in France by proclaiming the Edict of Nantes. -
John Jay and Benjamin Franklin Benjamin Franklin Was Born in 1706 in Boston to a Lower-Class Family and Was the 15Th out of 17 Children
John Jay and Benjamin Franklin Benjamin Franklin was born in 1706 in Boston to a lower-class family and was the 15th out of 17 children. Franklin never received a formal education past the age of 10. He became a printer’s apprentice and eventually moved to Philadelphia at the age of 17 to continue his trade. John Jay was born in 1745 in New York to a moderately wealthy family and was the 8th of 10 children. He received a good education and was taught by tutors before attending King’s College at the age of 14. After graduating, he became a successful lawyer. Huguenot Cross John Jay and Benjamin Franklin both descended from ancestors who came to America seeking religious freedom. Jay’s ancestors were French Huguenots while Franklin’s family were Puritans. The stories of their ancestor’s religious persecution had a huge impact on both men and is reflected in many of their beliefs. John Jay’s grandfather, Augustus Jay, was a French Huguenot who came to America in the 1680s. Augustus and his family had to leave France in order to flee the religious persecution of Huguenots after the King of France revoked the Edict of Nantes. The Edict had protected French Protestants from religious persecution in the heavily Catholic country and without it, Huguenots were no longer safe in France. The oppression and pursuit of religious freedom that his ancestors endured had a lasting effect on Jay and his beliefs. He strongly believed that there should not be a national religion and that it was important to enforce a strong separation between religion and government. -
“The Poor Men of Lyon”
“THE POOR MEN OF LYON” A display prepared for the URC History Society Conference at Westminster College in June 2019 looked at some of the books about the Waldensians in the URCHS collections. In the 1170s, ‘Peter’ Waldo or Valdès (c.1140-c.1205) gave away all his possessions and formed the Poor Men of Lyon. Know by his name in the Provençal, Italian, or Latin forms, his followers were later known as the Vaudois, the Valdesi, and the Waldenses or Waldensians – but they referred to themselves as the Poor Men of Lyon, or the Brothers. A movement which was characterised by voluntary poverty, lay preaching, and literal interpretation of the Bible (which they translated into the vernacular), the Poor Men soon came into conflict with the Catholic Church, and were declared to be heretical in 1215. As they were persecuted in France, they moved deeper into the high Alpine valleys between France and Italy, into Piedmont. One of the earliest statements of faith for the movement is a Provençal poem dating from c.1200, entitled “La Nobla Leyczon” – in English, The Noble Lesson. During the Reformation, the Poor were hailed as early and faithful proponents of Protestant ideas – the poet John Milton (1608- 1674), writing a sonnet about the Piedmont Easter massacre in 1655, refers to them as ‘them who kept thy truth so pure of old”. Images reproduced with the permission of the United Reformed Church History Society map from ‘Narrative of an Excursion into the Mountains of Piemont’, by William Gilly (1825) (left) This map of 1825 shows the area of Savoy from which the Vaudois moved into Piedmont, in Northern Italy, and the three key valleys of Lucerna, San Martino, and Perosa. -
Violence in Reformation France Christopher M
Marquette University e-Publications@Marquette Maria Dittman Library Research Competition: Library (Raynor Memorial Libraries) Student Award Winners 4-1-2010 Quel Horreur!: Violence in Reformation France Christopher M. McFadin Marquette University, [email protected] Undergraduate recipient (Junior/Senior category) of the Library's Maria Dittman Award, Spring 2010. Paper written for History 4995 (Independent Study) with Dr. Julius Ruff. © Christopher M. McFadin 1 Quel horreur! : Violence in Reformation France By Chris McFadin History 4995: Independent Study on Violence in the French Wars of Religion, 1562-1629 Dr. Julius Ruff November 9, 2009 2 Oh happy victory! It is to you alone Lord, not to us, the distinguished trophy of honor. In one stroke you tore up the trunk, and the root, and the strewn earth of the heretical vermin. Vermin, who were caught in snares that they had dared to set for your faithful subjects. Oh favorable night! Hour most desirable in which we placed our hope. 1 Michel de Roigny, On the St. Bartholomew’s Day Massacre, 1572 The level of sectarian violence that erupted in Reformation France was extraordinary. Otherwise ordinary Catholics tortured their Huguenot neighbors to death and then afterwards mutilated their corpses, sometimes feeding the disfigured remains to farm animals. Catholic children elicited applause from their coreligionists as they killed adult Huguenots by tearing them to pieces. Huguenots assaulted Catholic priests during the Mass, pillaged Catholic churches, and desecrated the Host. Indeed, as the sectarian duel increased in frequency and intensity, a man could be killed for calling someone a Huguenot; both sides used religion to rationalize the assassinations of dukes and kings. -
Timucuan Ecological and Historic Preserve
National Park Service U.S. Department of the Interior Timucuan Ecological and Historic Preserve The Huguenots In April 1564 French colonists and soldiers under the command of Rene de Laudonniere came to Spanish controlled la Florida with the intent to build a permanent settlement at the mouth of the River of May (St. Johns River.) The settlement was originally planned as a commercial venture, but as conflicts with the Catholics continued in France, Admiral Gaspard de Coligny, a Huguenot, proposed that it also become a refuge for the Huguenots. The name give to the settlement was “la Caroline” after France’s young Huguenot Cross monarch, Charles. Who are the Huguenots are the followers of John province of Touraine to denote persons Huguenots? Calvin. The name Huguenot (oo-ga-no) who walk in the night because their is derived either from the German own safe places of worship were dark “eidgenossen” meaning “confederate” or caves or under the night sky. from “Hugeon,” a word used in the Who was In the early 1500’s Protestantism was explosion of anti-Protestant sentiment. John Calvin? gathering momentum all over Europe. Calvin wound up fleeing France and John Calvin (Jean Cauvin, 1509-1564), a settling in Geneva, Switzerland. young law student in Paris, read the writings and beliefs of Martin Luther. Calvin, who had previously studied to enter the priesthood, began to consider the Protestant call to put the scriptures first and to reform the church. In 1533 Calvin began to write about his own salvation experience. He followed this with a speech attacking the Roman Catholic Church and demanding a change like Martin Luther had initiated in Germany.