DOCSLIB.ORG

1932 the Witness, Vol. 17, No. 13

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1932 the Witness, Vol. 17, No. 13 MISSIONS REPORT PRESENTED Circulation Office: 6140 Cottage Grove Avenue, Chicago Eaitor.ai and Advertising Office: 931 Tribune Building. New York City Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Beautiful Memorials Furnished C h u r c h W in d o w s H H i y K 1 in Brass, Silver and W ood Memorials in Stained Glass W i m B H i Bronze and Marble M m N°3 2 5 SIXTHAVENVbNI W YORK Write for an illustrated catalog SEND FOR ILLUSTRATED CATALOGUE i m STAINED GLASS-MURALS Will ship goods on memorandum JIacoijp art ©11100 Companp \\ 11) MOSAIC-MARBLE-STONEESS CAKVED-WGDD -MLTAL M i Dept. m 270C St. Vincent Ave., St. Louis, Mo. W .&E. SCHMIDT CO. 1037 North Third Street MILWAUKEE, WIS. Heaton, Butler & Bayne Established 1850 Incorporated 1899 Our Motto: “ We aim to please and satisfy (Slass Artists our customers.” By appointment to the late WOOD CARVERS KING EDWARD VII. HALL ORGANS CABINET MAKERS Stained Glass Windows FINE CHURCH FURNITURE have gained much prestige because Memorial Brasses, Etc. of many outstanding Episcopal 231 W . 18th St. New York City installations. Designs and Estimates The Hall Organ Company Heaton, Butler & Bayne West Haven, Conn. (N. Y.) Ltd., a . r . M o w b r a y & Co., Ltd. French Building 28 Margaret St., LONDON, W. 1, 551 FIFTH AVE. NEW YORK MENEELY BELL CO and 9 High St., Oxford, England T R O Y , N.Y. an d 2S0 BROADWAY.N Y. CITY.___ ECCLESIASTICAL M E T AL W O R K Richard N. Spiers & Sons Altar Crosses Vases Candlesticks Established 1889 BELLS Chalices Missal Stands STAINED and LEADED GLASS Ciboria Processional Crosses WINDOWS VESTMENTS MENEELY8. CO, Particulars from PAUL S. BUCK. •30 West 15th Street New York ' EIWBUSHED£ D | » S Distributor 665 Fifth Ave., New York City I NQUIRIES i N VITFli WATERVLIEX » CHURCH BELLS. CHIMES AND PEAL8 Unequaled Musical Qualities R.GEISSLER.B CASSOCKS 4 5 0 SIXTH AVE.NEAR 10 0. S t NEWYORK For the Clergy and Choir ST. HILDA GUILD, Inc. Vestments, Altar Linens, Gfturrfi Furnish]3105 131 E. 47th St., New York Embroideries, Materials, I IN CARVED WOOD AND E rffl CHURCH VESTMENTS Tailoring. I MARBLE-BRASS SILVER f ECCLESIASTICAL EMBROIDERY J. M. HALL, Inc. FABRICS + WINDOWS ^ Conferences with reference to the adornment 174 Madison Ave. of churches (Suite 702-3-4) Telephone EL-dorado 5-1058 (Bet. 33d & 34th Sts.) New York I T A Shubina PHILADELPHIA— 1604 SUMMER ST. MEMORIAL TABLETS J WI PPELL Designers of “of enduring worth Historical Windows and attractiveness” WASHINGTON MEMORIAL in genuine cast bronze LTD Moderate in Price - Booklet on Request CHAPEL ELLISON BRONZE CO., INC. Valley Forge, Pa. JAMESTOWN, N. Y Chapel windows, Riverside Baptist Church, New York City will be pleased to submit Memorial windows, Mural decorations. CHURCH VESTMENTS Glass Mosaics. Cassocks, Surplices, Stoles, Em­ designs and Estimates fo r broideries. Silks, Cloths, Fringes CLERICAL SUITS Hats, Rabats, Collars Specialists in Church vestments and Embroideries for a half a century. Embroidery •Wood AUSTIN ORGAN CO. COX SONS & VINING Hartford, Conn. 131-133 E. 23rd St., New York Stone Metal and Designers and Builders Stained Cjlass- Of PIPE ORGANS EXETER • • } Cathedral Yard. noted for their superior tonal qualities and mechanical reliability. L O N D O N • • ll.Tufton St.S.Wi M A N C H ES T E R * 32,Victoria Street. ENGLAND Correspondence Solicited Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Editor Associate Editors Irving P. Johnson BBS H 9 , HHBBB „ _ _ _ Frank E. W ilson George P. A twater Managing Editor TH E W ITNESS C. Russell Moodey William B. Spofford Irwin St. J. Tucker A National Paper of the Episcopal Church Vol. XVII No. 1 3 NOVEMBER 24, 1932 Five Cents a Copy «ubscriptio^rfce^s ^ O O ^ ^ e a ^ i n bundles of ^ e ^ o r ^oreC\o r UsaIiehatethCO? Paii,y’ t>,6140 Cotta1?.e Grov® Avenue> Chicago. Illinois. Tb# & “ » d “ “ April 3, 1 9 », s “ lhr" A Pa p e r M e s s a g e By CURTIS B. CAMP F YO U knew a good thing to \HIS article, which came uation that would curtail or limit I do would you do it? This ar­ to us entirely unsolicited, the use of printing in our Church. ticle is based on the belief that you is written by a prominent busi­ And yet our Church people are would, especially if you knew it ness man and churchman of Chi­ showing a strong tendency in that was something that would help to cago. W e urge you to read it, direction. They have almost de­ build up the spiritual life of our cided, indirectly, and due to that Church, and bring new interest after which we hope you will be Indifference we were just speak­ into the lives of many of our peo­ disposed to use one or more of ing about, that there shall be no ple. Let us assume it is a thing of the coupons on the last page. It more news printed, or editorials, that character, and then we will is not our intention to run a con­ or contributed,articles made avail­ prove it to you in this article. You test but we do hope there will able in Church papers for our are going to be convinced that this be sufficient response to his sug­ people to read. is something you ought to do, but, gestions to warrant us in pre­ It is unbelievable, but true, and will an opportunity to be of serv­ senting you with the results by here are the facts. There are, as ice to others, and to your Church you know, a number of high dioceses. (even though it costs very little grade, ably edited Church papers money and will take very little of devoted exclusively to' the interests your time), overcome your natural tendency not to act. of our communion. They bring us the news of our That is the question that is going to be tested if you National Church, contributed by hundreds of regu­ read this article. It is sometimes called “ Indifference,” lar correspondents, and edited in an interesting form but that is a tame name for it, because it is more deadly for us to read. They also carry interesting editor­ to any question than open opposition. ials and contributed articles, written by our bishops We are told that printing was invented many cen­ and leading clergymen; “ shop talk,” they might be turies ago by the “ Heathen Chinese.” They were not called, for Christians. If our people read these as efficient about it as the modern newspaper printing papers they would speedily become a well informed the news before the event happens, but they were body of laymen, with a more complete knowledge nevertheless printing, while the rest of the world was of their religion, their Church’s history and what conveying its information by means of single copies. it is doing in other locations than their own. They And the rest of the world, far from being abashed by would know how our progress compares with that the source of the information when it finally leaked of other communions, and they would be more in­ through the great Chinese wall, fell upon it as a great terested in their own parish, and its activities, be­ boon to mankind in every relation where the dissemina­ cause of this knowledge. And how else can our tion of information was desirable. So that the art of Church, or any organization composed of individual, printing came into use in every village and hamlet and units, make effective progress except through some tongue, and I am very sure you will agree that only a medium that creates an organization consciousness and dumb people would have been unable to appreciate its loyalty. importance. In fact, nobody, up to the present time, If you are a business man you know that it cannojCbe ever contended that printing was not an important and done in any other way. You know that organization con­ useful invention. And if they had, they would by that sciousness and loyalty underlie all progress, and that act have become nobody, seeing that that would have success is directly proportionate thereto. You know put them, not with, but back o f the Heathen Chinese, also that one of the surest and most approved methods for they appreciated it. It seems almost impossible, of creating such a cohesive intelligence in the member­ theref ore, to imagine anyone today acquiescing in a sit­ ship, is through the medium of these religious, papers Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Page Four T H E WITNESS November 24, 1932 we have mentioned, the “ trade journals” of our Church. H IS Church paper needs your help as a subscriber And yet only d'few ajnong our Church membership T because it cannot sell remunerative advertising know that such Church papers exist. The great ma­ space as can the business trade journals we were just jority of our people have never seen a copy of them. talking about. It gets so little advertising that it must depend almost entirely upon paid subscriptions. It is S AN example of what could be done if our reli­ different in another vital respect also. It is not a com­ A gious papers were really supported by our Church mercial enterprise. It is not published for profit.
Load more

Recommended publications
  • Russell Kirk and the Critics by Gerald J
    Russell Kirk and the Critics by Gerald J. Russello Gerald J. Russello Russell Kirk and the Critics Russell Kirk’s The Conservative Mind: From critics, the conviction grows that Kirk’s book Burke to Santayana (1953) was an unequivo- certainly warrants its status as a classic of cal challenge to Lionel Trilling’s confident conservative thought. 1950 assertion that liberalism was so domi- Some critics focused on Kirk’s alleged nant as to be the sole intellectual tradition in ignorance of the class struggle. In United America. The book unearthed a series of Nations World, Norman Thomas found thinkers who embodied a tradition opposed Kirk’s idea of a “democracy of elevation” to radicalism in all its forms—not least, wanting, because Kirk did not appreciate Kirk implied, the soft radicalism of Ameri- “socialism, the welfare state, and the in- can liberalism. The book received unex- come tax.”2 In the Western Political Quar- pectedly favorable reviews in Time and The terly, Gordon Lewis, reading Kirk “like a New York Times Book Review, transforming socialist,” complained that Kirk failed to the publication of a thick book by an ob- accept the evidence of “a growing rigidity in scure author into an intellectual event. class membership” and the emergence of Confronted with such an unexampled an American proletariat.3 (Lewis also challenge, prominent representatives of the thought Kirk did not sufficiently credit re- American liberal order responded with criti- cent sociological work demonstrating that cal counter-attacks. The New Republic pub- rationality is shaped “to a significant degree lished a review titled “The Blur of Medioc- by the sexual foundations of experience.”) rity” by Francis Biddle, who had been At- Conversely, other reviewers criticized Kirk torney General under Roosevelt and a judge precisely for his interest in class struggle: at Nuremberg.
    [Show full text]
  • The Mary Magdalene Conference – St Mary Magdalene’S Day – July 22-26, 2018
    THE MARY MAGDALENE CONFERENCE – ST MARY MAGDALENE’S DAY – JULY 22-26, 2018 ND 2 CONFERENCE OF MARY MAGDALENE STUDIES ASSOCIATION On July 22nd 2018, IIPSGP will be holding the 2nd Annual Mary Magdalene Conference at the European Peace Museum in Central France. Among other things we shall explore what role she has in today’s churches, and among modern Gnostics. What does contemporary scholarship say about the actual person hiding behind the legends ? Was Mary Magdalene really a pagan from an ancient Goddess tradition who initiated and anointed Jesus as their Holy Osiris figure ? As the first person to bear witness to the risen Jesus after the resurrection, she convinced the other disciples to take seriously what she had seen. Without Mary Magdalene, perhaps no Christian church would ever have come into being. Did she then perhaps have the knowledge of real secrets of Christianity and act as its guardian ? It is for this reason that IIPSGP brought the Mary Magdalene Studies Association into being at our conference in 2017. This will be our second annual conference, and we are holding it on her Saints feast Day, July 22 (and also on July 24). SPEAKERS AT 2ND CONFERENCE ON MARY MAGDALENE 2018 Joan Clark: AN EXPERIENTIAL OVERVIEW OF THE GODDESS MYSTERY SCHOOL TEACHINGS OF MARY MAGDALENE (GMS)™ (a body of channeled work taught by Joan Clark). Joan Clark (aka JoanAroma) is an internationally known Natural Perfumer, Aromatherapist, Teacher, Seeker, Mystic, Intuitive Energy Alchemist, Artist, Writer, Dance Therapist, and Kundalini Yoga Practitioner. She is the creatrix of Present-Moment Yoga™; the originator of the Goddess Mystery School Teachings™, a body of channeled Mary Magdalene work; and founder of Joan Clark’s Palais Aromaetica-- a temple of creative alchemy, which showcases her signature aromatic luxuries and products.
    [Show full text]
  • Akron1185381373.Pdf (1.49
    © 2007 DAVID ZIETSMA ALL RIGHTS RESERVED IMAGINING HEAVEN AND HELL: RELIGION, NATIONAL IDENTITY, AND U.S. FOREIGN RELATIONS, 1930-1953 A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy David Zietsma August, 2007 IMAGINING HEAVEN AND HELL: RELIGION, NATIONAL IDENTITY, AND U.S. FOREIGN RELATIONS, 1930-1953 David Zietsma Dissertation Approved: Accepted: _____________________________ _____________________________ Advisor Department Chair Dr. Walter L. Hixson Dr. Walter L. Hixson _____________________________ _____________________________ Committee Member Dean of the College Dr. T. J. Boisseau Dr. Ronald F. Levant _____________________________ _____________________________ Committee Member Dean of the Graduate School Dr. Mary Ann Heiss Dr. George R. Newkome _____________________________ _____________________________ Committee Member Date Dr. Brant T. Lee _____________________________ Committee Member Dr. Elizabeth Mancke ii ABSTRACT This dissertation argues that religiously framed narratives of national identity conditioned the United States approach to the world from 1930 to 1953. When the Great Depression called into question U.S. manifest destiny, Americans reified their divine chosenness first through a “good neighbor” national image and later through a narrative imagining the United States as a righteous nation battling evil enemies. During the Franklin Roosevelt and Harry Truman administrations, competing religious groups/organizations
    [Show full text]
  • Thetorch-Spring2012
    A C W R C V. I, N . S Featuring Reviews by Stephen Lanham on Bernard Iddings Bell Sarah Joyce on Rafe Esquith Sister Felicity Hendershott, O.P. on Pope Benedict 2 The Torch — Spring 2012 Reigniting The Torch Sometimes reigniting an old flame is a true but to let them shine before all: “Nor do were written because our students are in- delight. The last issue of the AquinasTorch men light a lamp and put it under a bushel, terested in discussing ideas that matter in was published during the summer of 2004, but on a stand, and it gives light to all in the a public forum. and since that time it has ceased to illumi- house. Let your light so shine before men, Our first issue explores the themes of nate the College community. I am pleased that they may see your good works and culture, education, and theology. Stephen to announce that The Torch will once more give glory to your Father who is in heaven.” Lanham reviews Crowd Culture, an im- spread its light at Aquinas. Sometimes our good works take the form portant book of cultural criticism by the What, one might ask, occasions The of good words, and our student community unjustly neglected 20th century Episcopa- Torch’s reemergence? The immediate impe- is richly blessed with many gifted writers. lian churchman, Bernard Iddings Bell. In tus behind rehabilitating The Torchis Aqui- Rather than taking the form of a news- her review of There Are No Shortcuts, Sarah nas College’s Write Reason Plan – a new paper, the new Torch reflects the student Joyce explores the provocative reflections college-wide initiative aimed at strength- experience in a different way.
    [Show full text]
  • 'Irritable Mental Gestures': Russell Kirk's Challenge to Liberalism
    More than ‘Irritable Mental Gestures’: Russell Kirk’s Challenge to Liberalism, 1950–1960 Bradley J. Birzer Hillsdale College Liberalism “is now fading out of the world,” Russell Kirk pro- Philosophically, claimed in 1955 in the liberal Catholic periodical Commonweal. Kirk wrote, “And I believe that the ephemeral character of the liberal move- liberalism lacked staying ment is in consequence of the fact that liberalism’s mythical roots power. always were feeble, and now are nearly dead.” For Kirk, and many Christian Humanists of the twentieth century, liberalism had been an evanescent philosophy. It had taken for granted the virtues from the Greco-Roman and Judeo-Christian traditions without recognizing their historical or cultural prerequisites, and it had envisioned society as beginning in a social contract. Neither practice, thought Kirk, could give a liberalism any real staying power. Therefore, he argued, “Liberalism is expiring under our very eyes for lack of the higher imagination.”1 For Kirk, it would be hard to find something more damning to write. Without imagi- nation, Kirk noted in his many writings, the person and civiliza- tion became barren and meaningless, a wasteland of the inhumane and the corrupt. “The modern ‘liberal’ world, as I have come to understand it,” Kirk wrote in The New York Times in 1956, “is mak- ing its way straight toward what C. S. Lewis calls ‘the abolition of BRADLEY J. BIRZER is the Russell Amos Kirk Chair in History and Director of the American Studies Program at Hillsdale College. 1 Russell Kirk, “The Dissolution of Liberalism,” Commonweal (January 7, 1955): 374.
    [Show full text]
  • George H. Nash: the Conservative Intellectual Movement in America Study Guide
    Scholars Crossing Faculty Publications and Presentations Helms School of Government 2003 George H. Nash: The Conservative Intellectual Movement in America Study Guide Steven Alan Samson Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/gov_fac_pubs Part of the Other Social and Behavioral Sciences Commons, Political Science Commons, and the Public Affairs, Public Policy and Public Administration Commons Recommended Citation Samson, Steven Alan, "George H. Nash: The Conservative Intellectual Movement in America Study Guide" (2003). Faculty Publications and Presentations. 161. https://digitalcommons.liberty.edu/gov_fac_pubs/161 This Article is brought to you for free and open access by the Helms School of Government at Scholars Crossing. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. GEORGE H. NASH: THE CONSERVATIVE INTELLECTUAL MOVEMENT IN AMERICA STUDY GUIDE, 2003 Steven Alan Samson CHAPTER ONE: THE REVOLT OF THE LIBERTARIANS Outline A. INTRODUCTION (1-3) 1. 1945: Victory and Foreboding 2. Bleak 1930s 3. Domestic Superstate 4. Dejection 5. No Lost Cause B. TWO ÉMIGRÉ SCHOLARS (3-10) 1. Friedrich Hayek’s Road to Serfdom (1944) a. Central Planning b. Collectivism Inherently Totalitarian 2. Classical Liberalism a. Spontaneous Forces b. Rule of Law c. Interventions 3. Response to The Road to Serfdom 4. Distribution: Reader’s Digest Condensation 5. Reviews 6. Reasons for the Left’s Malaise 7. Reaction of the Right 8. Ludwig von Mises a. Carl Menger and the Austrian School of Economics 9. Great Migration 10. Omnipotent Government and Bureaucracy (1944) a.
    [Show full text]
  • A RHETORIC of MORAL IMAGINATION: the PERSUASIONS of RUSSELL KIRK a Dissertation by JONATHAN LEAMON JONES Submitted to the Offi
    A RHETORIC OF MORAL IMAGINATION: THE PERSUASIONS OF RUSSELL KIRK A Dissertation by JONATHAN LEAMON JONES Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2009 Major Subject: Communication A RHETORIC OF MORAL IMAGINATION: THE PERSUASIONS OF RUSSELL KIRK A Dissertation by JONATHAN LEAMON JONES Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, James Aune Committee Members, Bedford Clark Jennifer Mercieca Christopher Swift December 2009 Major Subject: Communication iii ABSTRACT A Rhetoric of Moral Imagination: The Persuasions of Russell Kirk. (December 2009) Jonathan Leamon Jones; B.S., Texas A&M University; M.P.A., University of North Carolina at Chapel Hill Chair of Advisory Committee: Dr. James Aune This rhetorical analysis of a contemporary and historical social movement, American conservatism, through a prominent intellectual figure, Russell Kirk, begins with a description of the author’s work. Ideologies, arguments, and sentiments are considered as implicit rhetoric, where social relations are defined by persuasion, ideas, historical appeal, persona, and various invitations to shared assumptions. First, a descriptive historical context is the foundation to explore the beliefs, communicative strategies, and internal tensions of the conservative movement through the development of various identities and communities during its rise as a formidable political power. Second, an analysis of the author and the author’s texts clarifies argumentative and stylistic choices, providing a framework for his communicative choices.
    [Show full text]
  • Neo-Conservatism and Educational Excellence 1918-1970
    Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1975 Neo-conservatism and Educational Excellence 1918-1970 Norman Phillips Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Phillips, Norman, "Neo-conservatism and Educational Excellence 1918-1970" (1975). Dissertations. 1582. https://ecommons.luc.edu/luc_diss/1582 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1975 Norman Phillips NEO-CONSERVATISM AND EDUCATIONAL EXCELLENCE 1918-1970 by Norman R. Phillips A Dissertation submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy February 1975 ACKNOHLEDGMENTS For their many helpful suggestions, the writer would like to take this opportunity to thank the members of the dissertation committee. The members include Professor Gerald L. Gutek, chairman of the committee; Professor Rosemary V. Donatelli; Rev. Walter P. Krolikowski, S.J.; and Dean John M. Wozniak. This writer has benefited considerably from their advice and labors. i i VITA The author, Norman Robert Phillips, is associate professor of social sciences at the t1ayfair campus of the City Colleges of Chicago. A native of Chicago, he previously received the Bachelor of Arts degree from Roosevelt University, the Master of Arts degree from Northwestern University and the Certificate of Advanced Study from the University of Chicago.
    [Show full text]
  • The Marriage with Columbia University
    THE MARRIAGE WITH COLUMBIA UNNERSITY field for serious scholarly study in America; he dominated the American Academy, the Pulitzer Prize awards, and the Carnegie Endowment for World Peace; Upton Sinclair called him "the intellectual leader of the American plutocracy." His lifelong foe, Alvin Johnson, described him as "a CHAPTER VI stout figure, garbed in impeccable business suits, complete with derby, cane and "cold weather spats"; ... "there is little of the absent-minded Professor or the dreamy scholar about Dr. Butler," says Current Biography. "In spite The Marriage with of his many activities, he always seems calm, composed and cheerful,'' and is noted for "a great and nearly imperturbable complacency."' A contempor· Columbia University ary described him as "splendid in appearance and speech. with all his faults ... a great educator and a great man." These two - Bernard Iddings Bell, President of St. Stephen's College for nine years and Warden for five, and Nicholas Murray Butler. President of It was like a marriage in that it was a relationship entered into by the free this college for 16 years (for the President of Columbia was President of St. consent of the contracting parties. And, as in many marriages, the two part· Stephen 's/Bard during the years of the affiliation, and the on-campus head in ners were widely different in wealth and power - as though a rich and Annandale was given the title of Dean or Warden) - these two were bona famous duke had married a bright hut impecunious girl from thecountry. fide giants. At first one might be inclined to call their meeting.
    [Show full text]
  • Anglican and Episcopal History Editor-In-Chief Edward L
    Volume 89 Number 3 September 2020 Historical Society of the Episcopal Church President Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida 1st Vice President J. Michael Utzinger, Hampden-Sydney College 2nd Vice President Robert W. Prichard, Virginia Theological Seminary Secretary Pamela Cochran, Loyola University Maryland Treasurer Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac [email protected] Anglican and Episcopal History Editor-in-Chief Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History [email protected] Church Review Editor J. Barrington Bates, Diocese of Newark [email protected] Book Review Editor Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 (formerly the Church Historical Society). Information at hsec.us/aeh. Periodicals postage paid at Appleton, Wisconsin, and additional entry offices. A member of the Conference of Historical Journals Single print copies $10 including postage. Annual membership includes digital edition: $15 student, $30 retiree, $45 regular, $60 institution, $100 sustaining, $250 patron and $500 benefactor. Print edition $30 additional for student, retiree, regular and institutional members. Information at hsec.us/membership. Become a member at hsec.us/membership. Subscription without membership is available for institutions ($70 digital only, $100 print only, $150 digital & print, add $30 non-US print) or individuals ($30 digital only, $45 print only, $70 digital and print, add $30 non-US print).
    [Show full text]
  • Brauer, Kristen D. (2007) the Religious Roots Of
    Brauer, Kristen D. (2007) The religious roots of postmodernism in American culture: an analysis of the postmodern theory of Bernard Iddings Bell and its continued relevance to contemporary postmodern theory and literary criticism. PhD thesis http://theses.gla.ac.uk/6164/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] The Religious Roots of Postmodernism in American Culture: An analysis of the postmodern theory of Bernard Iddings Bell and its continued relevance to contemporary postmodern theory and literary criticism Kristen D. Brauer PhD Department of English Literature Faculty of Arts The University of Glasgow March 2007 © Ktisten D. Brauer 2007 Abstract This thesis is an examination and reassessment of an early work on postmodernism written by the once prominent American critic, Bernard Iddings Bell, in 1926. Bell's work, Postmodemism, and other essays, provides us with one of the earliest documented uses of the term "postmodernism" in the English language. It also anticipates many of the pronouncements of later day critics regarding the development of postmodernism in politics, philosophy, and literary criticism.
    [Show full text]
  • 1 UNIT 4 RELIGIOUS TRENDS of POSTMODERNISM Contents 4.0
    UNIT 4 RELIGIOUS TRENDS OF POSTMODERNISM Contents 4.0 Objectives 4.1 Introduction 4.2 Modern and Postmodern 4.3 Shifting Religious Trend and Postmodernism 4.4 Multiple Implication of Spirituality 4.5 Postmodernism and Religion 4.6 Postmodernism and the Decline and Fall of Reason 4.7 Ways of Being Religious in the Postmodern World 4.8 Postmodern Religion 4.9 Let Us Sum Up 4.10 Key Words 4.11 Further Readings and References 4.12 Answers to Check Your Progress 4.0. OBJECTIVES Postmodernism is commonly understood to have emerged from a politics of the left. But when the concept was first used, postmodernism had a traditionalist meaning. It was a reaction to political, cultural and artistic movements whose perceived extremes were understood to be symptomatic of the cultural decline of the West. The first reference to postmodernism can be found in the year 1926 in the work of Bernard Iddings Bell entitled Postmodernism and Other Essays. Bell’s postmodernism embodied ideas he believed to be superior to those associated with the modern era, such as the modern faith in the power of reason to free the human spirit from bondage arising out of ignorance and prejudice. Postmodern ideas would supersede modern ones. And they characterized the era that would follow on from the modern age; they defined the post-modern age. When Bell spoke of postmodernism, he referred to something that was both ideological and historical. It was a body of ideas and a new epoch. Bell considered postmodernism to be an intelligent alternative to the two rival ideologies that dominated Western 1 Societies in the 1920’s; ideologies that, regardless of their fundamental differences, shared values that he believed made them quintessentially modern.
    [Show full text]