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Circulation Office: 6140 Cottage Grove Avenue, Chicago Eaitor.ai and Advertising Office: 931 Tribune Building. New York City Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Beautiful Memorials Furnished C h u r c h W in d o w s H H i y K 1 in Brass, Silver and W ood Memorials in Stained Glass W i m B H i Bronze and Marble M m N°3 2 5 SIXTHAVENVbNI W YORK Write for an illustrated catalog SEND FOR ILLUSTRATED CATALOGUE i m STAINED GLASS-MURALS Will ship goods on memorandum JIacoijp art ©11100 Companp \\ 11) MOSAIC-MARBLE-STONEESS CAKVED-WGDD -MLTAL M i Dept. m 270C St. Vincent Ave., St. Louis, Mo. W .&E. SCHMIDT CO. 1037 North Third Street MILWAUKEE, WIS. Heaton, Butler & Bayne Established 1850 Incorporated 1899 Our Motto: “ We aim to please and satisfy (Slass Artists our customers.” By appointment to the late WOOD CARVERS KING EDWARD VII. HALL ORGANS CABINET MAKERS Stained Glass Windows FINE CHURCH FURNITURE have gained much prestige because Memorial Brasses, Etc. of many outstanding Episcopal 231 W . 18th St. New York City installations. Designs and Estimates The Hall Organ Company Heaton, Butler & Bayne West Haven, Conn. (N. Y.) Ltd., a . r . M o w b r a y & Co., Ltd. French Building 28 Margaret St., LONDON, W. 1, 551 FIFTH AVE. NEW YORK MENEELY BELL CO and 9 High St., Oxford, England T R O Y , N.Y. an d 2S0 BROADWAY.N Y. CITY.___ ECCLESIASTICAL M E T AL W O R K Richard N. Spiers & Sons Altar Crosses Vases Candlesticks Established 1889 BELLS Chalices Missal Stands STAINED and LEADED GLASS Ciboria Processional Crosses WINDOWS VESTMENTS MENEELY8. CO, Particulars from PAUL S. BUCK. •30 West 15th Street New York ' EIWBUSHED£ D | » S Distributor 665 Fifth Ave., New York City I NQUIRIES i N VITFli WATERVLIEX » CHURCH BELLS. CHIMES AND PEAL8 Unequaled Musical Qualities R.GEISSLER.B CASSOCKS 4 5 0 SIXTH AVE.NEAR 10 0. S t NEWYORK For the Clergy and Choir ST. HILDA GUILD, Inc. Vestments, Altar Linens, Gfturrfi Furnish]3105 131 E. 47th St., New York Embroideries, Materials, I IN CARVED WOOD AND E rffl CHURCH VESTMENTS Tailoring. I MARBLE-BRASS SILVER f ECCLESIASTICAL EMBROIDERY J. M. HALL, Inc. FABRICS + WINDOWS ^ Conferences with reference to the adornment 174 Madison Ave. of churches (Suite 702-3-4) Telephone EL-dorado 5-1058 (Bet. 33d & 34th Sts.) New York I T A Shubina PHILADELPHIA— 1604 SUMMER ST. MEMORIAL TABLETS J WI PPELL Designers of “of enduring worth Historical Windows and attractiveness” WASHINGTON MEMORIAL in genuine cast bronze LTD Moderate in Price - Booklet on Request CHAPEL ELLISON BRONZE CO., INC. Valley Forge, Pa. JAMESTOWN, N. Y Chapel windows, Riverside Baptist Church, New York City will be pleased to submit Memorial windows, Mural decorations. CHURCH VESTMENTS Glass Mosaics. Cassocks, Surplices, Stoles, Em­ designs and Estimates fo r broideries. Silks, Cloths, Fringes CLERICAL SUITS Hats, Rabats, Collars Specialists in Church vestments and Embroideries for a half a century. Embroidery •Wood AUSTIN ORGAN CO. COX SONS & VINING Hartford, Conn. 131-133 E. 23rd St., New York Stone Metal and Designers and Builders Stained Cjlass- Of PIPE ORGANS

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Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Editor Associate Editors Irving P. Johnson BBS H 9 , HHBBB „ _ _ _ Frank E. W ilson George P. A twater Managing Editor TH E W ITNESS C. Russell Moodey William B. Spofford Irwin St. J. Tucker A National Paper of the Episcopal Church

Vol. XVII No. 1 3 NOVEMBER 24, 1932 Five Cents a Copy

«ubscriptio^rfce^s ^ O O ^ ^ e a ^ i n bundles of ^ e ^ o r ^oreC\o r UsaIiehatethCO? Paii,y’ t>,6140 Cotta1?.e Grov® Avenue> Chicago. Illinois. Tb# & “ » d “ “ April 3, 1 9 », s “ lhr"

A Pa p e r M e s s a g e By CURTIS B. CAMP F YO U knew a good thing to \HIS article, which came uation that would curtail or limit I do would you do it? This ar­ to us entirely unsolicited, the use of printing in our Church. ticle is based on the belief that you is written by a prominent busi­ And yet our Church people are would, especially if you knew it ness man and churchman of Chi­ showing a strong tendency in that was something that would help to cago. W e urge you to read it, direction. They have almost de­ build up the spiritual life of our cided, indirectly, and due to that Church, and bring new interest after which we hope you will be Indifference we were just speak­ into the lives of many of our peo­ disposed to use one or more of ing about, that there shall be no ple. Let us assume it is a thing of the coupons on the last page. It more news printed, or editorials, that character, and then we will is not our intention to run a con­ or contributed,articles made avail­ prove it to you in this article. You test but we do hope there will able in Church papers for our are going to be convinced that this be sufficient response to his sug­ people to read. is something you ought to do, but, gestions to warrant us in pre­ It is unbelievable, but true, and will an opportunity to be of serv­ senting you with the results by here are the facts. There are, as ice to others, and to your Church you know, a number of high dioceses. (even though it costs very little grade, ably edited Church papers money and will take very little of devoted exclusively to' the interests your time), overcome your natural tendency not to act. of our communion. They bring us the news of our That is the question that is going to be tested if you National Church, contributed by hundreds of regu­ read this article. It is sometimes called “ Indifference,” lar correspondents, and edited in an interesting form but that is a tame name for it, because it is more deadly for us to read. They also carry interesting editor­ to any question than open opposition. ials and contributed articles, written by our bishops We are told that printing was invented many cen­ and leading clergymen; “ shop talk,” they might be turies ago by the “ Heathen Chinese.” They were not called, for Christians. If our people read these as efficient about it as the modern newspaper printing papers they would speedily become a well informed the news before the event happens, but they were body of laymen, with a more complete knowledge nevertheless printing, while the rest of the world was of their religion, their Church’s history and what conveying its information by means of single copies. it is doing in other locations than their own. They And the rest of the world, far from being abashed by would know how our progress compares with that the source of the information when it finally leaked of other communions, and they would be more in­ through the great Chinese wall, fell upon it as a great terested in their own parish, and its activities, be­ boon to mankind in every relation where the dissemina­ cause of this knowledge. And how else can our tion of information was desirable. So that the art of Church, or any organization composed of individual, printing came into use in every village and hamlet and units, make effective progress except through some tongue, and I am very sure you will agree that only a medium that creates an organization consciousness and dumb people would have been unable to appreciate its loyalty. importance. In fact, nobody, up to the present time, If you are a business man you know that it cannojCbe ever contended that printing was not an important and done in any other way. You know that organization con­ useful invention. And if they had, they would by that sciousness and loyalty underlie all progress, and that act have become nobody, seeing that that would have success is directly proportionate thereto. You know put them, not with, but back o f the Heathen Chinese, also that one of the surest and most approved methods for they appreciated it. It seems almost impossible, of creating such a cohesive intelligence in the member­ theref ore, to imagine anyone today acquiescing in a sit­ ship, is through the medium of these religious, papers

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we have mentioned, the “ trade journals” of our Church. H IS Church paper needs your help as a subscriber And yet only d'few ajnong our Church membership T because it cannot sell remunerative advertising know that such Church papers exist. The great ma­ space as can the business trade journals we were just jority of our people have never seen a copy of them. talking about. It gets so little advertising that it must depend almost entirely upon paid subscriptions. It is S AN example of what could be done if our reli­ different in another vital respect also. It is not a com­ A gious papers were really supported by our Church mercial enterprise. It is not published for profit. It membership, we have only to look about us in similar is published solely to be of service to our Church peo­ situations. There is no line of business today, if it is ple, and it is appealing to its subscribers at this time important enough to bear that title, that does not have for two reasons: to enable it to keep alive, and because its trade papers. There is an index in the New York a better, stronger paper can be produced, and more Public Library containing the names of many thou­ good accomplished f or its readers with a larger circula­ sands of such papers. For instance, the oil industry, tion. There is no other motive. the steel industry, the automotive industry, coal, public And here is what you may say about T he W itness, utilities, drugs, dry-goods, furniture, boots and shoes, a National Weekly of the Episcopal Church. It is a hides, public carriers, cotton goods, the wool industry, sixteen page, beautifully printed and illustrated paper, live stock, chicken magazines, farm produce, medical edited by the Right Rev. Irving P. Johnson, Bish­ journals, dentist publications, cosmetics and beauty op of Colorado, and by Right Rev. Frank E. Wilson, shoppe magazines, club and lodge magazines, to men­ Bishop of Eau Claire, Rev. William B. Spofford, Rev. tion only a few. In fact, every business that consists Bernard Iddings Bell, Dr. John Rathbone Oliver, Rev. of a large number of isolated units or branches, as our C. Russell Moodey, and Rev. Irwin St. John Tucker,- Church does, has its trade journals to create interest and articles are contributed by our other bishops, lead­ and solidarity among the people 'Composing those units. ing clergymen and laymen. Mr. Tucker is conducting And the people engaged in those lines of endeavor sub­ a national Bible Class through the columns of the pa­ scribe for and read those journals. They are the pulse per. Both Bishop Johnson and Bishop Wilson have of the industry, because from them the people learn articles every week, such as Bishop Johnson’s popularly what is going on in other locations than their own, they written History of the Church, now published in book get a perspective of the progress being made in their form, and he recently started another interesting series industry all along the line. It is common knowledge of articles. His writings alone are of inestimable value that these publications are indispensable in business. to any churchman; and the subscription price of the Well, they are then, just as indispensable to the paper is four cents a week! Four cents a week, the Church, and for the same reasons. And you will know price of five cigarettes ! An ice cream soda or a malted this if you have- been reading your W itness, but can milk would pay for the paper for a month, and three we persuade you to do anything about it ? The Church or four movie tickets, depending on the movie, would is exactly the same kind of an organization as those in purchased year’s subscription. It costs only two dol­ which these trade papers are so invaluable. In fact, lars a year and a good part of that goes for postage to they parallel each other in organization. The Church get the paper to you. has a head, the Presiding Bishop and main divisions, Everyone would be a subscriber if they only knew the dioceses, and isolated branches, the parishes and about it, it costs so little. The men who edit and pub­ missions, just as the largest of these business organiza­ lish this paper and give their time and ability to help tions, and like them also it covers the whole United our religious life through its columns, are among the States and beyond. biggest men in our Church. I ask you if we do not Here is the proposition we want to put up to you. owe it to them, just as a matter of fairness or polite You are a subscriber to a real Church paper, a snappy appreciation, to give their efforts, spent in our behalf,: weekly of generous circulation, edited by a staff of able our support, at least to the extent of attempting to in­ men, and the price of the paper is only a trifle, but it terest some additional churchmen in the work they are is not read by enough people. Only a comparative few doing? So that their work may not fail because our receive the benefit intended for many. Wouldn’t you people do not know about it, but that it may have an like to help this situation by seeing that someone else opportunity, due to that knowledge on the part of our knew about this paper, so that they might also have the people, to go forward with success. stimulus of it, as it would bring to them a message of T he W itness is now in its seventeenth year, but religious interest each week from outside of their own unless some of its subscribers, those who know about parish. Wouldn’t you like to take some action that it and read it, are sufficiently interested to recommend would increase the number of people who would en­ it to others, this national magazine might be lost to our joy its news items, its articles and editorials, and thus Church. Will you help by using one of the coupons keep in touch with the progress and sometimes the printed on the last page of this issue ? controversy, not to exaggerate it, that is going on else­ If we have called your attention to a real need in where in our Church. Of course, not in your Parish, your Church, one that you may help to supply, and one but there is controversy in our Church, and sometimes that will help some one else in their religious life, won’t it is amusing, sometimes instructive, and sometimes it you act before the good impulse fades, by cutting out develops into a good wholesome fight, and everyone and mailing at least one of those coupons, which we ought to know about it. will mention in the order of their desirability.

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; Coupon No. i is to be filled in with the name and ihight like to subscribe for the paper, and with whom address of some new subscriber whom we assume you T h e W itness may communicate. Giving the paper will secure. It should be very easy to do. to some, friend for six months will get them started as Coupon .No. 2 is to be filled out with the name and a subscriber, and they will be advised that it is being •address of some person to whom the paper may be sent sent to them with your compliments. Please obey the ¡with your compliments for six months. good impulse by cutting the coupons out now, and put­ Coupon No. 3 provides for the name and address of ting them in your pocket as a reminder .that later on two or three persons in your parish whom you think you are going to use one and maybe all of them.

W h a t I B e l ie v e a n d W h y The Resurrection By BISHOP JOHNSON H A T E V E R we may believe -as individuals, the from the- dead and should show light unto the people W Gospel of Christ comes to us as the work and plan and to the Gentiles.” . of our dear Lord. Whatever we do, we cannot change the foundations and at 'the same time preserve the UCH as may be said for the small value of virtue structure of the Christian Church. God has given man M which acts solely for an ultimate reward, still it liberty to lay any foundation and to build any temple is difficult to see how the Gospel could have appealed to that he choose, but he cannot build the Christian primitive people if it had nothing to say upon this sub­ Church upon any other foundation than that which is ject. This is the very essénce of Christ’s life, upon laid. Such an institution may be ever so attractive as which the Church has been built and while much can a building, but it is not the Church of Jesus Christ. be said of the failure of the Church to exemplify the St. Paul intimates that it is better to use hay and stub­ effect of such a faith, it is not so great a failure as are ble in building on His foundation than it is to use the substitutes for it that have been tried. precious stones on another foundation than that which If the Church has succeeded, as it has, in making is already laid. It is folly to put up an ambitious struc­ many saints, it has done fully as well as the. universities ture on a weak foundation. Far better to eréct a sim­ whose percentage of scholars is not very greats The ple temple" on a secure foundation. What then is the truth is that in science, art and religion, the percentage foundation of the Christian Church ? of achievement is not,very impressive. Nor did our It consists of the facts in our Lord’s life supple­ Lord hold out expectations that there would be many mented by His teaching. The Church is built upon a who would have faith. “ Few there be that find it,” rock and that rock is Christ. So the Creed properly and “ when I come again shall I find faith in the earth.” presents the sequence of events in our Lord’s life as the No great truth is dependent for its reality upon the basis of thè promises with which the Creed concludes. number of people who accept it ánd least of all where The Creed is ah arch of which the Keystone is “ I be­ truth demands sacrificial effort. Then “because I tell lieve that on the third day He rose again from the you the truth you will not believe it.” dead.” I believe in the Resurrection of our Lord because it" It is not merely that a future life is the reward of is the only satisfactory climax that could have justified virtue but also that the whole Gospel of Christ is mean­ His life of suffering and death. If satisfies the equa­ ingless without it. His suffering would have been tion of human need, and divine recognition of man’s fruitless, the exhortation that His loved ones suffer righteousness. death father" than dény Him would have been little less Certainly there is nothing in this life to justify the than criminal if death were the end of the story; His martyrdom of those "who place righteousness above Church would have been built on the sands of defeatism policy. if He had not prevailed over sin and death. I believe in the Resurrection of Christ because it is You cannot, subtract: the Resurrection from our attested by a jury of twelve men who were averse to Lord’s life without changing the entire content of the lying and utterly incapable of such a gigantic piece of Gospel. It would be literally true, as St. Paul says, deception as their story would have involved. that Christians of his time would have been of all men | I believe in the Resurrection of Christ because it most miserable, for his whole life was committed to has been able to raise men out of savagery and out of that which he said to King Agrippa, “ Having therefore misery unto "the glorious liberty "of the Sons of God. obtained help from God, I continue unto this day, wit­ No one can adequately .measure the power of His Res­ nessing both to small and great, that Christ should suf­ urrection in its effect upon human character wherever fer and that Hé should be the first that should rise pure motives have been accompanied by sincere effort.

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I believe in the Resurrection of Christ because it is I prefer to accept the leading of God’s providence in the vindication of the Creator’s goodness and power to the affairs of men than to be impressed with the bring order out of chaos and life out of death. When theories of men who are unable to define the terms our Lord was questioned by the Sadducees as to the which lie at the foundation of their theories. After all truth of the Resurrection, He summed up this convic­ it is possible to be so infused with technical knowledge tion in the words “ God is not the God of the dead but that one is unrelated to the things that are included in of the living.” common sense. In other words the last word of God’s 'creative (Next week: The Ascension) genius is not dust and ashes but life and purpose. After all the miracle of life is to be found in the world; the purpose of life lies beyond the veil. To say that Christ’s life ended on the cross is to assert that He Who made us exhausted His power and left His work sadly L e t ’s K n o w incomplete. The Cross, detached from the Resurrec­ By tion, proclaims that human malice is victorious over righteousness and that death is the final acknowledg­ BISHOP WILSON ment of God’s impotence. W h a t O ne L a y m a n Can D o Looking at the Resurrection from the standpoint of A M U E L GUNN was born way back in 1763 in Hebrew expectation, it satisfies the prophecy. Looking S Connecticut and was baptized before the Revolu­ at it from the view point of contemporary Greek and tionary War. He was one of the first to be presented Roman life, it supplies the one thing lacking to make to Bishop Seabury for confirmation. The time came their moral philosophy effective. Looking at it in when his parish church was without a priest and for retrospect from our own time, it has brought love, joy ten or twelve years Gunn acted as Layreader holding and peace to millions of homes. together the little congregation with regular services. From the angle of the fitness of things in a well Pressed by the pioneer spirit he then moved over to ordered universe, it is almost too good to be true but a frontier settlement in New York where he gathered who can really question either the goodness of God to about him a group of people and began to read services do the obvious thing or His power to bring it to pass. again. Eventually the congregation grew until it was I believe that He Who hath begun a good work in us able to secure a priest of its own and Samuel Gunn left is both able and willing to bring it to its fitting con­ a parish behind him. summation, and that is victory over sin and death. In 1805 he moved on to the receding frontier, em­ barked on a boat and sailed down the Ohio River. He H A T are the implications of this article of the stopped at a new settlement which came to be known WCreed? First, that man is morally responsible as Portsmouth. Still considering himself a Layreader to God for his deeds done in the flesh. Secondly that at large, he proceeded to read services once more. For moral responsibility involves the continuity of the ego some time his own family comprised his entire congre­ for we must give account of opr stewardship. Third, gation but gradually more began to attend. In 1819 that death involves a reconstruction of our earthly at­ word reached him that Ohio had been formed into a tributes based upon our life on earth. “ We shall not diocese and had elected its own bishop— the redoubt­ be unclothed but clothed upon.” Fourth, that the con­ able Philander Chase. To Gunn’s surprise and delight stituent elements of our personality shall not be de­ he discovered that the new bishop was none other than stroyed but developed and perfected. the same Chase whom he had known as a priest in New There is considerable difficulty in visualizing the York and who had frequently visited at his home. Resurrection because of our theories about soul and Thus two pioneer spirits, bishop and layman, were body. Of course, no one really knows what either drawn together on a new frontier. Pie wrote Bishop spirit or matter is except that they are not what they Chase telling of the beginnings he had made in Ports­ seem. Modern science has repudiated the mid-vic- mouth and placing himself under the new bishop’s torian conception of matter and propounded theories episcopal supervision. Presently the bishop sent a that seem to invest matter with the properties of the priest to Portsmouth to visit the little congregation soul. It would seem from their deductions that there and after a time came himself. Bishop Chase formed may be a very close relationship between soul and body the congregation into a parish and appointed Samue! in which I am confident the materialistic element is Gunn as Layreader in charge. His efforts were aided secondary to the spiritual. by the discovery of some Prayer Books in a store in I believe in the resurrection of the body because our the village which had long since been marked as un­ Lord so rose and also because I believe the electrons salable commodities. Now, however, they came into that go to make up the body are intimately related to demand. Cash was a rare article but at least one of the elements which constitute the soul. Any theories, those Prayer Books brought as high a price as twenty however, of soul and body are worthless unless we bushels of corn. For years Samuel Gunn kept the know what the soul is and what the body is. Until congregation together. Disease and other frontier such definite information is acquired I am content to hardships thinned them down until at one time there believe that when I awake after His likeness I shall be were scarcely any left but he never gave up. In 1823 satisfied with it. he was able to arrange for a monthly visit from a priest

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fifty miles away in days when that much travel was a the heirarchy talking their heads off in order to get real achievement. At last in 1831 a room was fitted up Bishop Perry’s job. It might have certain disadvan­ in churchly fashion and their numbers had grown to tages ; but at least we should all get to know a lot of such a point that they could have a resident priest of things, that we do not know now, about, ecclesi­ their own. astical persons and policies. Who is the Hoo­ By that time Samuel Gunn was not so young and ver of the Church? Who the Roosevelt? Who his health was breaking. He had a severe accident the Norman Thomas? Who the A 1 Smith? Who the which practically incapacitated him. But his heart was Ogden Mills? Whoever they are, if we could only set on building a church for his faithful flock. He turn them loose in a quadrennial election, we could called together some of his friends and among other shake the dry bones! things said to them—“ You know, my friends, that I But does any one wish to shake them? It is doubt­ am not rich and that twice I have lost my all. Yet less much better to go on governing by means of a Providence has given me enough, and my property is bureaucracy re-indorsed every three years at a love- now worth a little more than two thousand dollars; of feast. That is, doubtless, what we shall continue to do this I will give one-third towards the erection of the until we go broke, or dry up and blow away. proposed edifice, on condition that you will contribute the remainder of the necessary amount.” Who could resist such an appeal? The money was raised and the church was built but, unfortunately, not until after the good man’s death. Witness Bible Class Today Portsmouth, Ohio, has a parish of 318 com­ municants and, most appropriately, it bears the name Conducted by of All Saints. Ir w in St. Jo h n T ucker THE QUARREL OF THE HEIRS Lesson Nine R E A T discoveries sometimes follow unlikely be­ Casual Comment G ginnings. Sir Isaac Newton formulated the law of gravity, explaining the orbits of the sun and stars, By because a falling apple struck his nose. So the Old BERNARD IDDINGS BELL Testament, on which the New Testament and all our T IS with certain misgivings that I take up the pen world-wide Church of today is based, arose from a I of him who wrote “ Cheerful Confidences.” My claim to property; a real estate transaction. Abraham’s hesitancy is due partly to the fact that the late Dr. At­ descendants claimed the enormously valuable tract of water was one of the honored mentors of my boyhood. land between the Euphrates River and the River of It always comes as a shock to realize that the older men Egypt, the southern desert and Lebanon, as the result have gone, one by one, and left their labors to be borne of a promise made to Abraham in a vision, and con­ by those of one’s own generation. Not that I am any firmed in similar visions to his son Isaac and his grand­ youngster. I kissed youth good-bye, as any sane man son Jacob. “ I will give this land to you and your will, when I reached thirty-five, and that is a decade heirs,” was the substance of the Old Covenant, “ if you ago. Still, I was a boy in Dr. Atwater’s eyes. Even will worship me.” It became of great importance to his geniality might not lead him to look with happiness decide just who were the rightful heirs. upon his column in the hands of a tyro like myself. But Abraham had two sons, the one, Ishmael, the elder, the editors have asked me to do it and do it I shall, by Hagar a bondmaid; the other, Isaac, the younger, by with appeal to all readers for indulgence and to God a freewoman, his wife and cousin Sarah. Ishmael for His grace. was the father of the Arabs; Isaac of the Hebrews. * * * The Hebrews claimed the Canaan estates on the ground It is chiefly necessary to breath a long sigh of relief that Abraham had repudiated Ishmael, when he sent that the election is over. What unpleasant things, even Hagar, his mother, into the wilderness to die. Read though necessary, such campaigns are, and how ines­ Genesis 16 ; also Genesis 2 1: 9-22; and Galatians 4:21. capable. Thanks to' the ghastly radio, the populace be­ According to St. Paul, “ these things are an allegory.” comes more wearied than the candidates. Is politics But to the Hebrews, they were the ground of their really worth all the pother? Statecraft is a noble trade; property rights. but must there be such yelling at the hustings? Well, Isaac also had two sons, Esau and Jacob. Esau was it is past. Members of every party agree in recog­ the elder of twins, and was recognized as the first-born. nizing that the ins are now very much put out, and the But Jacob claimed the inheritance on the ground that outs very much put in. The new blood may help the Esau had sold it to him for a stew of red herbs—which nation, and a vacation will possibly rejuvenate those is why Esau is called “ Edom,” which means “ red.” who have gone a bit stale on the job. Gen. 27. What fun it would be if we could have a national Jacob and all his twelve sons went into Egypt in the plebescite every four years in the Church, with a cou­ time of famine and stayed there a long time. Mean­ ple of rival parties contending for the control of the while the people who remained in the land of Canaan National Council, and three or four lusty members of had forgotten the claim of the heirs of Jacob to possess

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Page Eight T H E WITNESS November 24, 1932 it. When they came back to take it, under the leader­ ship of Moses and Joshua, the Canaanites fought them Ju st Souls bitterly. We can hardly blame them. By We find ourselves greatly perplexed, when we read C. R U S S E L L M OODEY these accounts of the quarrels of the heirs of Abraham HAD to cut the whole top out of the old pear tree for this land. We find the household disputes of Isaac last week. The old pear tree that stands near the and Jacob, their wives and their children, set forth in I lich-gate which leads to the church. It was not a great detail; we find stories which are unpleasant and pleasant experience I can tell you, for this tree has even repulsive, in these books of the Old Testament. stood there as a sentinel at the gate for many years. We find, that the reason why they are included in The It was not only rooted and grounded in the earth, but Law is not for any moral reason, but because they with the passing days it had grown into the hearts of form evidence in a long and bitter international quarrel the people. Year in and year out it sent forth its over the right to certain valuable property'. It is like beautiful blossoms to increase the glory of the setting. the transcript of a Probate Court hearing of a long People paused to pay tribute to its majesty. But now, fight over a rich ancestor’s will. In fact, that is just with creaking and crashing, its limits dropped to the what it is. ground. This spring instead of blossom only naked How, then, can we regard all this as the Word of arms reached up, in grim bareness, to mar the picture. God? The pear tree was dead— its top rotted away. Why The Bible does not regard itself as the Word of did it die? This is why—because another tree closeby God. The Psalm says, “ By the Word of the Lord were had been the victor in the 'struggle for survival. It the heavens made.” The Bible certainly did not make had lifted itself until it towered over the pear tree. the heavens, In another place it says “ Thy Word, O Its great branches pushing outward year by year Lord, is eternal in the heavens.” The Bible does not slowly throttled the growth of its neighbor. In other fulfil this saying. St. John says “ In the Beginning was words the pear tree was crowded out, and therefore the Word, and the Word was with God and the Word it died. Crowded out, mind you, till it rotted away. was God.” The Bible is a printed book; it is not God. I wonder if many souls are not going through a The “ Word of God” is the divine purpose; the Crea­ similar experience. I wonder if God isn’t crowded tive Impulse. When the “ Word of God came” to one out by those other interests which seem to tower above of the prophets, this means that he perceived the Will the spiritual. After everything else is tended to then of God; that he understood the Divine Purpose, and we begin to ponder over the destiny of the soul. Queer proclaimed it. The Bible is the written Record of what attitude isn’t it—and yet are you and I exceptions to was done by those who perceived the Creative Impulse. the fact? And what can the outcome be, may I ask, The Word of God is much bigger, grander and more but death—grim death to that which should be im­ glorious than any printed book. The whole Universe is mortal, eternal. Strange, how much time we have for the Created Word. Christ and all the saints of God •everything under Heaven except God. We cannot forming His Body are the Incarnate Word. The rec­ feed our heart on excuses and expect it to thrive. ord of what they have done is the Written Word. The old struggle between the alibi and the alible is God is always writing His Word, and we are for­ going on. Unless we nourish these soiuls, unless we ever trying to read new pages in it. Frequently we find fill them with the vitality of the Christ they cannot that old ideas have to be thrown away under the im­ survive. They may blossom for a time but then they pulse of new truth. are through. If we have any regard for the soul let Columbus set sail westward to discover a trade us nurture it—-bring it regularly to the Sanctuary for route; what he found was a new world. So the heirs Christ to renew it, to strengthen it. To give it Life of Jacob in attempting to establish a claim to their from on high. If we fail in this matter, some day ancestral estates, were driven by their continual fail­ time will “ cut .out the Top,” and all because the Christ ure and disappointment to seek ever higher and higner was crowded out. knowledge of the nature of God. Christ repudiated many of their ideas. But we must know what their ideas were, so we can understand what Christ meant. We must follow these quarrels of the heirs of Abra­ Witness Fund ham, in order to understand how they reached the sublime moral height from which they became the mes­ E acknowledge with thanks the following dona­ sengers of God to the world. Wtions to T h e W itness F u nd , which is used to pay the subscriptions of those who otherwise would M emory W ork We ought to be able to name the twelve tribes of Israel, because be1 without the paper: go much depends on them. Divide them up into groups o f four, thus: Reuben, Simeon, Levi, Judah; Arthur Poe ...... $1.00 Issacliar, Zebulon, Naphtali, Gad; A. A. T utin.....' ...... '1.00 Asher, Dan, Joseph, Benjamin. Joseph Preston ...... 2.00 * * * NEXT WEEK: Lesson 10; HOW THE BIBLE STORIES CAME TO Rev. G. F. Bambach. ....,;...... 1.00 BE PRESERVED. Sarah H. Lindley...... 3.00 December 8th: THE STORY OF JACOB.

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. November 24, 1932 THE WITNESS Page Nine MISSION REPORT NEWS NOTES OF IS PRESENTED AT THE CHURCH IN GREAT MEETINGS BRIEF PARAGRAPHS

Reported by W. B. Spofford Edited by W . B. Spofford Seven hundred church dignitaries, The Rev. Frederic S. Fleming, representing scores of denomina­ vicar of the Chapel of the Interces­ tions, were present at the meetings sion, New York, was elected rector in New York, November 18th and of Trinity Parish, New York, on 19th, when the long-awaited report November 14th, and will I presume of the Laymen’s Foreign Missions spend the next two weeks acknowl­ Inquiry was presented. Our own edging congratulatory messages. Church was represented by all the of­ Well he is a top-notcher, deserves ficers and department heads of the all that he gets and certainly is no Church Missions House and by a more to be congratulated than thé parish that had the wisdom to call number of National Council mem­ him to this important post. Dr. bers, officially appointed at the last Fleming was born in Maine in 1886. meeting of the Council. Messrs. He went to college but had to leave Stephen Baker, Lincoln Cromwell, because of family reverses and went George Wharton Pepper, John E. to work for a large biscuit company. Rousmaniere and George W . Wicker- He rolled trucks I presume for a sham represented the Episcopal starter, but he ended up on that job Church on the Board of Directors of as the assistant to the president. He the Inquiry, but served not officially then entered the Western Seminary, either for the General Convention or also taking courses at Lewis Insti­ the National Council but as laymen tute, Chicago. Later he attended who are convinced that an appraisal Oxford, England, for a time. He BERNARD IDDINGS BELL of foreign missions is desirable. was first the rector at LaSalle, Illi­ A New Witness Columnist Those critical of the Inquiry on nois, leaving there to become thé the ground that the group assumed rector of the Atonement, Chicago, official backing were put straight be­ upon the mission enterprise as being where he did an exceptionally fine fore the meeting was five minutes not a matter of choice but a matter piece of work. He went from there old. Mr. Albert L. Scott, B'aptist, of obligation.” Yet they returned to St. Stephen’s, Providence, "and in business man and engineer, who is from their study also convinced “that 1930 to New York as the vicar at the chairman of the directors of the In­ changes are imperative if the mis­ Intercession. He is particularly well quiry and one of the fifteen commis­ sion enterprise is to maintain its dig­ known as a Lenten preacher and as sions to go to the foreign fields for nity and importance, its pertinence in a lecturer at various summer con­ study, stated at once that “ We do this world.” ferences. He is a member of all not represent anybody but our­ Those making the study, he said, sorts of boards and committees and selves.” He explained how the In­ represent both the liberal and the doubtless will be on a lot more be­ quiry came into being in January, conservative point of view. But they fore the year is out. He is married, has a daughter fourteen and a boy 1930. A committee of five Baptists have not tried to establish a common eleven, and' his picture is on the was formed as a result of a meeting denominator. Rather, recognizing cover so that you can see what the called together by Mr. John D. their differences, this group of dis­ new rector of Trinity looks like. He Rockefeller, Jr. They decided that a tinguished men and women returned is a very human individual, is known thoroughgoing and scientific study of from the foreign field convinced that cooperation on matters which are of to his intimates as “ Fritz” , and has foreign missions should be under­ the happy faculty of making you taken. Soon laymen of other denom­ common concern is not only desirable feel that you are one of his intimate but imperative. “ Our belief is,” said inations asked to be represented on friends after two or three meetings. Professor Hocking, “ that in the proc­ the committee. First a group of 27 On hot summer afternoons he is ess of cooperation these differences, expert fact-finders were sent to the often seen behind first base in the which are in part differences of ex­ Far East. With their findings in Yankee Stadium. Here’s hoping that pression, will come to clearer under­ hand a group of 15 commissions then the new job won’t keep him so busy went to the Orient. Thus this Re­ standing, and that we shall be drawn that he cannot continue to be a real port, the work of 42 trained observ­ nearer together through that prelim­ fan. ers who spent two years on the field, inary act of sharing in a common * * * deed and in a common purpose.” is something to be taken seriously by A Bit About the Foreign missions, said the speaker, all interested in Foreign Missions, ac­ Cleveland Dean no longer stands prominent as one of cording to Mr. Scott;, a -statement As a matter of fact the Rev. Ches­ the few great things to which men with which few will be disposed to ter B. Emerson is not as yet the dean give their support. Now it stands as quarrel. of Trinity Cathedral, Cleveland. one of two hundred benevolent The outstanding address at this However this former Congregational week-end conference was made by things, with the demands upon men’s minister, by an ancient custom, can Dr. William E. Hocking, professor of pocketbooks multiplied ten-fold, a become canon residentia, and he is philosophy at Harvard and the chair­ fact which must be recognized by to take that office next month. Dr. man of the Inquiry commissioners. 111 those responsible for missionary ap­ Emerson was confirmed at St. Paul’s simple language, without oratory, he peals. The Inquiry .group, he said, Cathedral recently by Bishop Page. presented a defense of foreign mis­ recognized that missions is the He moves to Cleveland within a sions which was a masterpiece. The work of God, “too holy to be touched week or two where he is to serve as Report, he insisted, was written by a and judged by our feeble intellects; canon and layreader, and later as group of outstanding church people but wë tried to recognize also that deacon. Eventually, supposedly, he who are thoroughly in sympathy: with the work of God has a side which de- will be ordained priest after which foreign missions, people “who look (Continued on page 15) he will be elected dean. Meanwhile

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Bishop Rogers is to be the acting the last obligation in many parishes today. Two or three had even told dean. AN ANNOUNCEMENT According to Archdeacon Patter­ him that great pressure was, placed upon them to pay diocesan and na­ son of Ohio, Dr. Emerson, who was W E ARE very happy to an- tional 'Church quotas under penalty the pastor of the largest Congrega­ ** nounce two new columns, in tion in the United States,, outside of of never being called from their mis­ T he W itness. The Rev. ¡Bernard sions to parishes unless they did so. New York City, has long had lean­ Iddings Bell, warden of St. Ste­ Dr. Atwater, you possibly recall, ings toward the Episcopal Church. phen’s College, Columbia Univer­ stated very definitely that the first Last winter members of the execu­ sity, is to conduct a column each item in any parish budget should be tive committee of the Cathedral week in which he will comment, for the rector’s salary. went to Detroit to hear him preach in the vigorous style for which he Now further evidence comes to with an idea of calling him to the is so well known, upon current hand that many clergymen are paid Cathedral. A dozen men had been events which he believes should these days in groceries rather than nominated for the post by Bishop be brought to the attention of cash. At a meeting of church pen­ Rogers, but to them none seemed as Church people. Rev. John Rath- sion organizations the ¡other day in desirable as Dr. Emerson. So the bone Oliver, noted author and New York a report was presented, other day, after a lapse of a number psychiatrist, is also to conduct a based upon a survey, showing that of months, he was called. column in which he will answer there was a marked degree of unem­ Dr. Emerson has been prominent questions of general interest deal­ ployment among ministers, drastic in the Congregational Church; a ing with matters that would reductions in salaries, and a tendency former moderator of the Michigan naturally be asked of a man either to, fall considerably behind on state conference and a member of serving in the double capacity of the payment of salaries or to pay the executive committee on missions priest and psychiatrist. Any ques­ of the National Council of the Con­ them in turnips and carrots. tions for Dr. Oliver should be * Hs * gregational Churches. Last year he sent to the editorial office of The was president of the Detroit Pas­ W itness, 931 Tribune Building, Hymn Writers Meet tors’ Union and is now the president New York, and not directly to in Convention of the Detroit Council of Churches. him. Dr. Bell’s column appears in The convention of hymn writers He has been the pastor of the De­ this issue; Dr. Oliver’s will start and composers met in New York last troit church for nineteen years, is with the first issue of December. week and got quite a shock when a graduate of Bowdoin College and three clergymen, reporting as a com­ of the Union Seminary and has been mittee, assailed the majority of a life long friend of Bishop Rogers. hymns and asserted that the tradi­ Last year he was made a 33rd degree association” , he writes, “passed reso­ tional tunes and words were driving Mason. lutions commending the work of re­ young people from the churches. * * * lief but couldn’t be found when the They said that old hymns in many work had to be done. They were Dr. Silver Speaks instances forced people to lie by sing­ busy drafting new resolutions on the at Wilkes-Barre ing words they did not believe, and prohibition amendment and closing The Rev. H. Percy Silver of the that large numbers of them were the picture shows after midnight.” Incarnation, New York, addressed a refusing to do so. The majority of large meeting of laymen of the dio­ H« * * hymns, the report said, were “hectic, cese of Bethlehem on November 9th Unveil Monument sentimental effusions of medieval in behalf of the every member can­ to Bishop Garrett mystics. vass. The meeting was held at St. A t Dudley, Texas, a monument “ It certainly would amaze many Stephen’s, Wilkes-Barre. honoring Bishop A . C. Garrett, first a worshiper if he sat down quietly V ^ v bishop of the district, was unveiled and studied the hymns which he is on November 6th. The monument Puts His Congregation singing. Do they really express for marks the site of the log house in to Work him the highest religious values? which ¡Bishop Garrett in 1878 held The way to interest people in the Can he use such words, even as the the first service in what is now the Church, so wise men say, is to give poetry of the past, and mean what district of North Texas, after hav­ people something to do. In any case he says? Granted that mature and ing driven in a buck-board nearly it is working out that way at the sympathetic churchmen can do this, 200 miles from Dallas. Masons in Ascension, Pueblo, Colorado, where may we reasonably expect it ¡of youth? that part of the country contributed the Rev. H. C. ¡Benjamin has about The answers of those who know best generously to the fund for this six­ fifty members of his congregation the temper of college students will teen foot monument, and Mr. H. B. working at relief among the unem­ vary from serious doubt to, frank Robertson, 33rd degree Mason, rep­ ployed. The city is distributing denial. resented the fraternity by deliver­ about $50,000 a month, with Mr. “ Certainly a multitude of boys and ing an address. Bishop Seaman also Benjamin in charge of the delivery girls in the ’teens are turning away paid tribute to the pioneer bishop. of groceries and coal to the needy. from the church entirely. For this The service was attended by large On a recent Saturday night he had there are many reasons; but surely numbers, including two sons and about 2 0 0 orders on hand un­ one may be a sense of unreality, a several grand children of Bishop delivered, with hungry and cold lack ¡of practical helpfulness, a cer­ Garrett. tain quaint and curious queerness in people waiting for this relief. So on * * * Sunday morning instead of preach­ the services, and one element in that ing a sermon ¡he told the congrega­ Sniping at unreality may be in the hymns. tion about this work and asked every the Clergy “ Of those who come no doubt a person who drove to church to meet One of the last articles to appear goodly number do sing what the min­ him in his office following the serv­ in this paper by the late George ister ¡ordains and try to sing it sin­ ice. These oars were loaded up with Parkin Atwater was one in which he cerely. Others, however, are simply groceries, and I take it with coal appealed to vestries and parishes to ‘making a joyful noise’— not always also (I hope in baskets) and de­ pay their rectors’ salaries. He to the Lord!— singing for the sake livered to these people. Mr. Benja­ ¡stated that a number of clergymen of singing, even for mere politeness, min reports that the Episcopal had informed him that the where­ words which belie their true thoughts Church in Pueblo has taken the lead withal to keep the parson and his and needs and which, in the eyes of in relief work. “ The ministerial family alive seemed to be considered God, must seem to be pious ecelesias-

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. November 24, 1932 T H E WITNESS Page Eleven tical fibs — for the singers do not was consecrated on October 30, 1912. by Edwin Markham, poet and Dr. H» . H* mean to lie. Bernard Fay of France, and sermons “ We teach youth that in speaking Albany Auxiliary by Bishop Jenkins, alumnus of Ken­ prose with persons, they must tell the H as Quiet Day yon and Bexley, and Bishop Vincent, truth; too often in church we suggest Sixty members of the Woman’s retired bishop of Southern Ohio. that it is proper to say anything, true Auxiliary of Albany held a quiet day or false, if it is only rhymed, set to iof November 10th at the cathedral. Georgia Rector Goes music and sung to 'God.” It was conducted by the Rev. Nelson to South Carolina ^ H: $ Burroughs. The Rev. F. H. Craighill Jr., vicar New English at Douglas, Ga., has resigned to Missionary Bishop Walter E. Bentley accept the rectorship of Grace Church, The Rev. W . H. Baddeley will be Honored by Catholics Camden, South Carolina. He has consecrated Bishop of the English The Rev. Walter E. Bentley, mis- done fine work in Georgia since diocese of Melanesia on St. Andrew’s sioner, was honored the other day by graduating from Sewanee three years Day. The new bishop goes out to the Roman Church by being elected ago. take charge of a staff of fifty mis­ a life member of the Catholic Actor sionaries, thirty native priests and Guild, which was organized eighteen Interesting Service deacons and a staff of six hundred years ago under the patronage of the for the De;af native teachers. This is the diocese late Cardinal Farley. Mr. Bentley The Rev. Robert C. Fletcher of where just sixty-one years ago. the has just concluded a mission at Birmingham, Alabama, who is in first bishop, John Patteson, was mar­ Whitechapel, Virginia, and is now charge of the work among the deaf tyred in revenge for the kidnaping conducting one at Hazleton, Pa., to and deaf mutes in the province of of natives by English traders. Old be followed by missions at Elmhurst Sewanee, preached at a service for mission reports contain gruesome and at Greenport, Long Island. these people at St. John’s, Savannah, tales of cannibalism in these regions. * * * on October 30. He also celebrated Melanesia, in case your son or daugh­ Real Campaign Effort the Holy Communion, the entire serv­ ter is not keeping you up on your in Bethlehem ice being in the sign language. The geography, is a long stretch of islands If the diocese of Bethlehem fails congregation of sixteen people sat in off the north-east coast of Australia. to raise its full quota this fall it the choir and Mr. Fletcher faced his It has a population of about half a won’t be because a real effort has congregation during the entire serv­ million, of whom 141,000 are Chris­ not been made. Among those who ice, turning to the altar only for his tians. The diocese is one of nine have given addresses on the subject private devotions. which make up the Anglican province during the past few weeks are Bishop of New Zealand. Roberts of South Dakota, Bishop Called to Cathedral ^ ^ ^ Moulton of Utah, Bishop Cross of in Providence Called to West ¡Spokane, Miss Sallie Dean of Rich­ The Rev. Arthur H. Beaty of Vir­ Pittston Parish mond, the Rev. B. H . Reinheimer, ginia, Minnesota, is to minister to The Rev. Eugene A. Heim, rector executive secretary of the field de­ the congregation of the Cathedral of at Reading, Pa., has accepted a call partment of the National Council, St. John, Providence, taking charge to he the rector of Trinity, West and the Rev. C. H . Collett, general next week. Announcement was also Pittston, diocese of Bethlehem. secretary of the same department. made that there will be a special H* H* H* Then in addition Bishop Sterritt and preacher at the Cathedral one Sun­ Bishop Oldham the Archdeacon of the diocese, as day each month. President Barbour Pleads for Peace well as a number of local clergy, of Brown University is to preach on Bishop Oldham of Albany was the have devoted much of their time Thanksgiving Day, with Dean Wash­ speaker on Armistice Day at a serv­ recently to the canvass. burn of Cambridge Seminary and ice at St. Peter’s, Albany, in which Dean Fosbroke of General scheduled a number of churches combined, in­ Founders Day at for later appearance. cluding Methodists, Dutch Reformed Kenyon College * * * and Presbyterian as well as all our Founders day was celebrated at Stress Religious Education own. He appealed for devotion to Kenyon College on All Saints’ Day in Arkansas Parish the cause of peace. with a choral service in the chapel, Religious Education was stressed H* H» H* when the address was delivered by No Exhibition for President Peirce. In the afternoon St. Hilda Guild ten new students were matriculated Books Ideal Christmas The directors of St. Hilda Guild at Bexley Hall, the divinity school have announced that there will be of Kenyon. Among other recent Gifts no exhibition of their work this year. events at Kenyon have been lectures Ageless Stories: Modern Studies of the However the work continues as here­ Parables. By Rev. G. D. Rosenthal, D.D. Nine of Our Lord’s Parables are ably tofore, and incidentally prices have treated and expounded in this unusually been greatly reduced to meet the interesting volume. needs of the present day. BY THE WATERS Cloth 8vo $2.00 ^ Hs * Friends of the Road: A hook of Pray­ Bishop McElwain Has OF B A B Y L O N ers and Meditations by Grace Carpenter. Foreword by the Rt. Rev. A. S. Lloyd, an Anniversary D. D. A Story of Ancient The 20th anniversary of the con­ The meditations are divided into six secration of Bishop McElwain of groups: Friendship, Vision, Prayer, Shad­ Israel based on modern ows, Cross-Roads, Along the Road. Very Minnesota was celebrated with special simple, reverent and of highly spiritual services at the cathedral in Faribault Biblical scholarship quality. Library binding, exquisitely on October 30 and 31st. There was printed. $1.50 also a luncheon at which Bishop By LOUIS WALLIS Postage Extra. Keeler, coadjutor, presented a por­ Catalogue on request. trait of Bishop McElwain, in the (See advertisement elsewhere EDW IN S. GORHAM, Inc. name of the women of the diocese, in this issue) 18 W. 45th Street New York which has been hung in the refectory of Shattuck School. Bishop McElwain

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Page Twelve T H E WITNESS November 24, 1932

during the month of October in Christ Church, Little Rock, Arkansas, where JAMES POWELL & SONS C a l v e r t -H e r r ic k the Rev. W . P. Witsell is rector. There was a corporate communion (Whitefriars) £td. 8st. 1680 & R ie d in g e r for the officers and teachers of the Church school; a meeting for this LONDON, ENGLAND 2 & 4 East . 23rd . Street group to make plans for the year; a conference meeting of parents and STAINED New . York . City teachers and a special service one Sunday morning devoted to education. * * * GLASS STAINED GLASS . MOSAIC South Carolina Clergy Have Conference ^Distributor: AND . CHURCH A conference of the clergy of ADRIAN A. BUCK DECORATION Upper South Carolina was held in 665 Fifth Ave., 'Njew'York City Greenwood on November 3rd and 4th, with but one of the clergy of the diocese missing. They started CHURCH . APPOINTMENTS off with a conference on retreats, ERNEST W . LAKEMAN IN . MARBLE . STONE quiet days and schools of prayer, led Designer and Worker in Stained Glass by the Rev. Capers Satterlee, and 36-38 WEST TWENTY-FIFTH STREET WOOD . AND this was followed by a retreat of METAL their own. The second day final Opposite Trinity Chapel touches were given to well made NEW YORK, N. Y. plans for the every member canvass.

Bishop Wilson Preaches ,------RELIGIOUS on Church Unity CHRISTMAS CARDS The Rt. Rev. Frank E. Wilson, ¿g\Ghe]?avjne Studios Inc A B e a u t ifu l Assorted Jl* gd bishop of Eau Claire, delivered the HEy-Stained ^ G las s 1 1 1 Religious Cards with I Hale sermon at the Western Seminary Ç tte m o rio .18 ♦ 000^0 ^ e n v e lo p e s , postpaid, j r last week, taking 'Church unity as © Biters on-t?ew Jersey « Exquisite coloring. Size 3x 3^ . his subject. He spoke of steps re­ $3 per 100. Send for Circular No. 105 cently taken looking toward inter­ i„... . ______PRAYER BOOKS communion between the Church of HYMNALS, ALTAR, CHANCEL and England and to the National Church LITANY BOOKS of Sweden, which, he said, might CATHEDRAL STUDIO, WASHINGTON, D.C. Gold inscription FREE. Books of all and London, England. Church embroider­ publishers. Send for Circular No. 205. well result in a similar relationship ies, Altar and pulpit hangings, surplices. Exquisite Altar Linens. Stoles with crosses THE REDDING MASONIC between our Church and the 200,000 $6.50 up. Burse and Veil $10 up. Silk SUPPLY CO., Inc. members of the Augustana Synod of damask cope, $80 up. Silk chasuble, $30 up. 200 Fifth Ave., New York, N. Y. Swedish Lutherans in this country. Silk Low Mass sets, $60 up. New Handbook (Est. 1859) for Altar Guilds, 52c. L. V. Mackrille, 11 W. “ Out of this also emerges a hopeful Kirke St., Chevy Chase, Washington, D. C promise of closer contacts with that Tel. Wisconsfn 2752. larger number of 2,500,000 Lutherans ALTAR BREADS — Orders promptly filled. CATHEDRAL CHOIR SCHOOL-NEW YORK Saint Mary’ s Convent, Kenosha, Wis. of various synods. Intercommunion A boarding school for the forty boys of with the Polish National Catholic the Choir of the Cathedral of Saint John the Divine. The boys receive careful musical MEMORIALS, Resolutions, Prayers. Mottoes, Church, with a membership of 200,- training and sing daily at the services in the engrossed and illuminated, in book forrn 000, and with the Eastern Orthodox Cathedral. The classes in the . School _ arg or as a scroll, Hand illuminated' Christmas small with the result that boys have I indi­ Greetings, four different $1.00. The 23rd churches with 500,000 members, were vidual attention, and very high standards are Psalm beautifully embellished $3.50. Carle H. other trends noted by the bishop. maintained. The School has its own building Schafer, 1763 Gaylord, Denver,- Colo. and playgrounds in the Close. Fee— $250.00 per annum. Boys admitted 9 to' 11. Voice test and scholastic examination. For Cata­ WOODLEIGH FARMS, TOW AND A, PA. Grenfell of Labrador logue and information address The Precentor, Entirely modern. Owner trained nurse. Speaks in Boston Cathedral Choir School, Cathedral Heights, $50 monthly, room and board. Booklet. Sir Wilfred Grenfell of Labrador New York City. was the speaker , at a special service HOUSE OF THE NAZARENE WAYSIDE, NEW SMYRNA, FLORIDA for students held last Sunday at Furnished rooms for light housekeeping. SAINT AUGUSTINE, FLORIDA Emmanuel Church, Boston. Bishop Cheerful, comfortable, convenient. . Large Guests received. Moderate charges. Con­ porches. Churches, library,. stores. Fishing in venient, comfortable, cheerful. Good meals, Lawrence was the preacher at the ocean and Indian River. Golf, tennis, recrea­ attractive grounds, sunshine and quiet. If morning service. Incidentally we tional park. Beautiful walks and drives. you are looking for rest or renewed strength, Three rooms $125 and $150 for the season. come and see. Open year round. Daily were wrong in announcing here that Two rooms, $75. Adults only. Miss Emilie Chapel services next door, open to guests if the Rev. Mr. Donegan of Baltimore Robertson, 500 N. Orange Street. desired. For further particulars address had accepted a call to this parish. Sister-in-Charge, 30-34 Rohde Avenue. Ambitious men, college age, as Field Direc­ He was called all right but he de­ tors to organize fraternity adapted exclu­ REAL SAVINGS on FINE LINENS clined, much to the delight of his sively to parishes of the Episcopal Church. parishioners at Christ Church and the Compensation. K. S. S. J. 3012 W. Coulter for the CHURCH St., Philada., Penna. city of Baltimore generally. Send for our samples and new price list H= * * JAPANESE NOVELTIES ef selected and tested linen, unsurpassed in Gonsigned to Church Societies. Large quality, durability and economy. You can Gangsters Flourish Commission. Japanese Art & Novelty Co., afford replacements now. MARY FÀWCETT I in Stock Yards 70 Seaman Ave., New York. CO., 812 Berkeley Ave., Trenton, N. J. According to a survey made by Miss Bertha L. Moore, head of the POSITION WANTED House of Happiness, located in the Edwin S.. Gorham' Inc. Young churchwoman desires any position. Publishers and Distributors Has had experience in the Domestic Mission stock yard district of Chicago, there field, as Matron in Girls Institution and as were 27 gang hangouts within a of Church Literature Private Housekeeper. Address, A. Truelove. radius of two blocks of this Church 18 West 45tb Street, New York Pemherton, N. J. institution. The only protection

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. November 24, 1932 T H E WITNESS Page Thirteen which several thousand yofing people tion eame to an end with a service the army and had run in with ban­ in the district have is this institu­ of re-dedication, held in St. Andrew’s dits, with the usual shooting and fast tion where a well equipped gymna­ Church. driving that one now sees in the $ $ $ movies. sium and club house is provided for * * * them. Death of the Son * * * of Bishop Whipple Japan Merely Follows Bishop Abbott to Take Brigadier General Charles H. Our Example Part in Chicago Mission Whipple, son of the famous pioneer Miss H. R. Williams, who is the Bishop Abbott of Lexington is the bishop, Henry B. Whipple, apostle head of St. Agnes School, Japan, in one preacher from outside the diocese to the Indians, died on November 7th addressing the annual meeting of the of Chicago who is to take part in in Los Angeles, in his 83rd year. His Woman’s Auxiliary of the diocese of the f orthcoming preaching mission in career sounds almost as exciting as Southwestern Virginia, said that we that diocese. He is to preach the that of his father. It began mildly should be a bit more humble in our mission at St. Luke’s Pro-Cathedral. enough as a student at the swanky criticism of Japan for their militar­ H« * * St. Paul’s School, Concord, and then istic actions in China, since in large measure Japan merely followed the Baltimore Churchmen as a bank cashier in Faribault, Min­ example set for her during the past Have a Dinner nesota. But soon events began to I presume it was a dinner— people happen. He became a paymaster of fifty years by the nations of the generally eat whenever) they mleet socially. In any case the Churchman Club of Baltimore had a meeting, three hundred strong, and had a fine address by Mr. John € . Cooper Jr. Does Your Church Pay Its of Florida, who talked on his experi­ ences as a radio operator during the Bills Three Years in war. * * * Advance? Lay Readers Wind Up Their School in Michigan YET, for some strange reason, more historical than The fourth annual Lay Readers equitable, your church probably pays for fire in­ School of the diocese of Michigan was wound up with a banquet on surance protection three and five years before November 17th when the 60 laymen the protection is delivered in full. who had taken the course were the FOR IT IS THE CASE, guests of Bishop Page. The func­ and indisputably so, that fire insurance protec­ tion is delivered day by day during the 1826 days Fiction With a Soul— for which a five-year fire policy runs. Only at rare intervals— once YET IT HAPPENS in a very great while— is the un­ so accustomed are we to existing methods (be ceasing flood of books punctu­ they good or bad) that few vestrymen think of ated by a novel in which plot this. Nor did we think of it ourselves until the and theme are so closely inter­ financial problems of churches first exercised our woven that the story seems to generate a vitality within itself. mind. Such books have soul. Above AND SO IT IS and beyond their power to en­ that already, fifteen hundred and forty-seven tertain; greater than their pur­ Episcopal Vestries pay for their fire insurance pose of depicting a phase of protection with us not three and five years in Life or a period of civilization, advance, but much in the same way as they pay is this intangible, often unin­ their other parish bills. tended, inner significance. THAT IS TO SAY Of such a class is the new as the commodity we sell (Fire Insurance Pro­ novel issued by the Macmillan tection) is delivered to the church for its use, by Company of New York, based quarterly payments that are easy to assimilate on modern Biblical scholarship. in the Parish Budget. Historically accurate, showing how monotheism became trium­ THE CHURCH PROPERTIES phant over paganism through a great struggle for social justice FIRE INSURANCE CORPORATION in the midst of conditions like 22 William Street those prevailing today. Warmly commended by religious lead­ New York ers, such as Bishop F. J. Mc­ DIRECTORS Connell, Dr. S. Parkes Cadman Stephen Baker J. Pierpont Morgan and Prof. Shailer Mathews. Walter C. Baylies William Fellowes Morgan By the Waters of Babylon, A Robert S. Brewster Frank L. Polk R. Fulton Cutting Monell Sayre Story of Ancient Israel, by George Cabot Lee George W . Wickersham Louis Wallis. From all booksell­ Joseph E. Widener ers, or from the Macmillan Company, New York City, for Full information sent upon request. $2.00— Advt.

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Page Fourteen THE WITNESS November 24, 1932

ST. STEPHEN’S COLLEGE western world. The convention, which Oil}? Qkttcral ®t}?ologtral met at Covington, was also addressed (Columbia University) by Bishop Jett. A College of Arts, Letters and Sciences $ ^ Three-year undergraduate course of pre­ ¿•finitely and officially of _ the Episcopal scribed and elective study. Church but with no ecclesiastical restrictions Fourth-year course for graduates, offenni in the selection of its student body ; incorpo­ Church Property larger opportunity for specialization. rated into the educational system of Colum­ Destroyed in Cuba Provision for more advanced work, leadmt bia University and conferring the University Holy Trinity, La Gloria, Cuba, was to degrees of S.T.M. and S.T.D. degree. . ADDRESS It combines the advantages of University demolished by the hurricane of No­ education with small college simplicity and vember 10th, and the rectory also. THE DEAN inexpensiveness. 4 Chelsea Square New York City The College founded in 1860, is equipped to The missionary, the Rev. Frank S. theology, or into Moron the rectory was seriously dam­ classical, scientific, social or literary research. The fees are: For tuition, $360 a year ; for aged, and the church and rectory at Episcopal Theological School furnished room, $150 a year; for board in Cespedes were destroyed. CAMBRIDGE, MASSACHUSETTS hall. $300 a year. There are some competi­ tive scholarships and a few bursaries for men $ 4= 4= Affiliation with Harvard University offen. contemplating Holy Orders. unusual opportunities in allied fields, such «* Address: Bernard Iddings Bell, Litt.D., Rector and W ife philosophy, psychology, history, Warden in an Accident sociology, etc. ANNANDALE-ON-HUDSON, N. Y. The Rev. Arthur W . Taylor, Glas­ For Catalogue Address the Dean (R. R. Station: Barrytown) gow, Virginia, and his wife were seriously injured in an automobile DIVINITY SCHOOL IN TRINITY COLLEGE accident on November 5th. Their Hartford, Conn. car failed to make a curve and they PHILADELPHIA plunged about 100 feet down a moun­ Undergraduate and Graduate Courses Offers a general cultural education, with Privileges at University of Pennsylvania special emphasis on the Classics, Modern tain. They are both in a hospital Languages, English, Economics, History, Phil­ Address: osophy, Chemistry, Mathematics and Physics, at the moment, both recovering nicely. DEAN BARTLETT, 42nd and Locust Street* Biology and Pre-Medical, of Pre-Engineer­ And beat this; the car was badly ing. For information apply, The Dean. smashed of course but for some rea­ son or other none of the glass was SEABURY- CARLETON CHILDREN’S HOSPITAL ¡broken. THEOLOGY LIBERAL ARTS In New York, Sisters of St. Mary (Episco­ s|: $ $ Best Training — Minimum Cost pal) 405 W. 34th Street. Accredited School For information and catalogue write of Nursing, two years and eight months. A Priests Choir RT. REV. STEPHEN S. KEELER, D.D ¡Major subject children. Adult and maternity in Buffalo Acting Dean nursing in affiliated hospitals. Single rooms. Seabury Hall, Faribault, Minn. Full maintenance and allowance. Write for A t a meeting of the clericus in booklet. Buffalo the other day Bishop Davis said that it was difficult to secure The Protestant Episcopal a choir for special services held at KEMPER HALL Theological Seminary in Virginia KENOSHA. WISCONSIN the Cathedral. So the clergy have For catalogue and other information Under the care of the Sisters of Saint formed themselves into a choir to Mary. An Episcopal school for girls on render service whenever requested address the Dean North Shore of Lake Michigan, one hour REV. WALLACE E. ROLLINS, D.D. from Chicago. College Preparatory and gen­ to do so by the Bishop. eral courses. Elementary Grades, Progressive ¡K * * Theological Seminary Alexandria, Vr Methods Used. Music, Art, Domestic Science. Outdoor and Indoor Sports. Address, The Sis­ What Englishmen Think ter Superior. Of American Preaching ST. FAITH’S SCHOOL Just who the author is is not A Country School for Girls Virginia Episcopal School stated, but here is an appraisal of College Preparation. General Course. Lowei Lynchburg, Virginia American preaching that appeared School. Athletics. Excellent advantages at Moderate Cost recently in an English religious Prepares boys for college and university. REV. DR. F. ALLEN SISCO Splendid environment and excellent corps of journal: Saratoga Springs, N. Y. teachers. High standard in scholarship and “ A word about visiting American athletics. Healthy and beautiful location in the mountains of Virginia. Charges excep­ preachers. Mine is purely an indi­ tionally low. For catalogue apply to Rev. ST. CHRISTINA SCHOOL Oscar deWolf Randolph, Rector. vidual impression, and I trust that nothing so poor as national prejudice Episcopal Church School for girls. Kind­ ergarten through High School. New York HARVARD SCHOOL has helped to form it. But I have Regents diploma and College Entrance. Com­ listened to so many American ser­ plete Homemaking Course. Supervised Los Angeles, California recreation, Handcraft and Sports. _ New, A school for boys under the auspices o ’ mons which, I have thought, would modern, well-equipped, fire-proof building the Episcopal Church. Fully accredited have served admirably as speeches at Healthful and beautiful location. Tuition R. O. T. C. Outdoor sports in a fine climate. $600 per year. Twelve months’ residence if For all information, address the Rev. Harold a Rotarian lunch. They have been desired. Catalogue. v, H. Kelley, Headmaster. ; cheerful bits of philosophy, worldly THE SISTERS OF ST. JOHN THE DIV1M wisdom with anecdotes, useful essays Cooperstown, N. Y. on the ethical plane, but rarely The Story of the Church plumbing any spiritual depth. Some WILLIAM SMITH COLLEGE American preachers— and some other FO R WOMEN by preachers as well— are addicted to Geneva, New York Co-ordinate with Hobart College. Four B is h o p J o h n s o n rhetoric. How fatal a gift it is(> per­ year Liberal Arts Course leading to the haps only a reporter appreciates. degrees of A.B. and B.S. “Brief, unmistakably clear and For catalogue and information address The ornamental phrases are quite absolutely to the point.”— Gardiner Faye Huntington Klyver, Ph.D., Dean pleasant to the ear, the succession M. Day. of images gives one the same sensa­ ST. MARY’S SCHOOL 50c a copy tion as that with which one watches MOUNT ST. GABRfEL Peekskill-on-Hudson an acrobatic display, and only when BOARDING SCHOOL FOR GIRLS one comes to reduce them to black Under the care of the Sisters of St. Mary. WITNESS BOOKS College preparatory and general courses. New and white, or to summarize in a para­ modern fireproof buildings. Extensive recrea­ 6140 Cottage Grove Ave. graph the message of the speaker, tion grounds. Separate attention given to young children. For catalogue address THE Chicago does one realize how thin and veneer- SISTER SUPERIOR. ish it all is.”

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Page Fifteen November 24, 1932 t h e w i t n e s s MISSION REPORT IS PRESENTED AT Services of Leading Churches GREAT MEETINGS Cathedral of St. John the Divine St. Paul’s Cathedral Buffalo, New York (Continued from page 9) New York City Amsterdam Ave. and 112th St. Sundays: 8, 9:30, 11, 8. Weekdays: 8, 12:05. mands our most vigorous criticism, Sundays: Holy Communion, 8 and 9; Children’s Service, 9:30; Morning Prayer Thursdays ( Quiet Hour” at 10) and simply as a part of our loyalty to and Litany, 10; Holy Communion and Holy Days: 11.______Him.” There is no note of retreat in Sermon, 11; Evening Prayer, 4. RR Week Days: Holy Communion, 7:30 All Angels’ Church the Report, he said. There is never­ (Saints’ Days, 10) ; Morning Prayer, 9:30 ; West End Ave., at 81st St. theless an effort to face present day Evening Prayer, 5 (choral). New York City Saturdays: Organ Recital at 4 :30. Rev. Geo. A. Trowbridge, Rector conditions which demand concentra­ Holy Communion, 8 :00 A. M. tion and unity of action between the Calvary Church New York Morning Prayer and Sermon, 11 A. M. Rev. Samuel M. Shoemaker, Jr., Rector Choral Evensong and Sermon, 8 P. M. missionary boards of the various Church School, 11 A. M. Rev. J. Herbert Smith, Associate Rector Holy Days and Thursdays: Holy Com­ churches, in order that the entire 21st Street and Fourth Ave. missionary enterprise may he lifted Sundays: 8, 9:30, 11 and 6. munion, 10:30 A. M. Thursdays at 8 P. M. Meeting for to a higher level and placed upon a Personal Witness in Calvary Hall. Christ Church Cathedral better administrative and more eco­ Hartford, Conn. nomical basis. Church of St. Mary the Virgin Cor. Main and Church Streets. New York The Very Rev. S. R. Colladay, D.D. Dealing specifically with what the 46th St., between 6th and 7th Aves. Sundays: 8;00, 10 :05, 11:00 a. m. ; 7.30 commissioners discovered, the speak­ Rev. Granville M. Williams, S.S.J.E. p. m. Sunday Low Masses, 7, 8, 9 and 10. Daily.: 7:00, 12:10; 5:00. er stated that in toe many instances High Mass and Sermon, 11. Holy Days and Wednesdays, 11:00 a. m. missionaries were disposed to deliver Vespers and Benediction, 8. Holy Communion. Week-day Masses, 7, 8 and 9 :30. the Christian religion as a little box Confessions, Sat. 3 to 5 ; 8 to 9. Grace and St. Peter’s Church neatly wrapped, rather than begin­ Baltimore, Md. ning their teaching with a thorough Grace Church, New York Rev. W. Russell Bowie, D.D., (Park Avenue and Monument Street) understanding of the background and Broadway at 10th St. The Rev. Robert S. Chalmers training of those they seek to con­ Sundays: 8, 11, 4 and 8. The Rev. Harold F. Hohly Daily: 12:30, except Saturday. Sundays: 8, 9:30 and 11 A. M .; 8 P. M. vert. The proof that missionaries Holy Days and Thursday: Holy Com­ Week Days, 8 A. M. ______are faulty in their teaching is found munion, 11:45. ______Church of the Advent, Bostoa in the fact that Christianity in the The Heavenly Rest and Beloved Mt. Vernon and Brimmer Sts. Orient is not self-propagating after Disciple, New York Rev. Julian D. Hamlin one hundred years of effort. We Sundays: Holy Communion, 7:30 and Rev. Henry Darlington, D.D. 8-15 A .M .; Young Peoples Mass, 9 A.M. have not put Christian life into for­ Fifth Ave. and Ninetieth St. Church School, 9:30 A. M. Matins, 10 Sundays: Holy Communion, 8 :00 a. m. A M .; Solemn High Mass and Sermon, eign missions, said Dr. Hocking, un­ Church School 9:30 a. m., Morning Serv­ 10:30 A. M. Solemn Evensong and Ser­ til we have a group of converts who ice and Sermon 11:00 a. m., Vespers 4:00 mon, 7 :30 P. M. - at,» ,i are determined to carry on without p. m., Evening Prayer 8 :00 p. m. Week Days: Matins 7:15 A. M .; Mas» Saints’ Days and Holy Days; Holy 7;30. Evensong 5 P. M. ; additional Mass subsidy from American missionary Communion 10:00 a. m. Thursdays and Holy Days, 9:30 A. M. boards. “ Let us see that our inter­ The Incarnation pretation is worthy and that we do Church of St. John the Madison Avenue and 35th Street Evangelist not transmit our own fears. Let us Rector Boston see to it that we do not misinterpret Rev. H. Percy Silver, S.T.D. Bowdoin Street, Beacon HH1 Sundays: 8, 10. 11 A. M .; 4 P. M. a fear for an impulse of loyalty, and The Cowley Fathers Wednesdays: 10 A. M. Sundays: Masses, 7 :30, 9:30 and 11 so much for the orthodoxy in the Daily: 12:20 P. M. A. M. Benediction, 7:30 P. M. mission field which looks like loyalty Weekdays: Masses, 7 and 8 A. M. St. Bartholomew’s Church Thursdays and Holy Days, 9 :30 A. M., is accompanied by an impulse of Park Ave. and 51st St., New York also. , _ fear.” Clifton Macon, Minister-in-charge Confessions: Saturdays, 3-5 and i-v 8 A. M., Holy Communion. P. M. The address ended with a plea for 11 A. M., Morning Prayer and Sermon. cooperation. “ The truth is that we St. Mark’s, Milwaukee Little Church Around the Corner are members of one body, and that Transfiguration Rev. E. Reginald Williams if we don’t know how to cooperate, Hackett Ave. and Belleview Placs 1 East 29th Street Sundays: 8, 9:30 and 11. let us find out. If nothing else in Rev. Randolph Ray, D.D., Rector Gamma Kappa Delta: 6 P. M. Communions, 8 and 9 (Daily 8.1 Holy Days: 10 A. M. this Report were worth anything, I 11—Missa Cantata—Sermon ; 4—Vespers. should hope that this would be worth Gethsemane, Minneapolis Something: a little suggestion of the Trinity Church, New York Rev. Austin Pardue method whereby we can hold sacred Broadway and Wall St. 4th Ave. South at 9th St. Sundays: 8, 9, 11, and 3:30. Sundays: 8, 9:30, 11 and 7:45. our differences and still cooperate. Daily: 8, 12 and 3 . ______Wed., Thurs., and Holy Days. W e shall learn to cooperate with each other by beginning with the St. Paul’s Church St. Peter’s Church Flatbush, Brooklyn, N. Y. 3rd and Pine Sts., Philadelphia simple things, the simple things that Sunday Services: Rev. Edward M. Jefferys, E.T.D., Rector. are germinal, and which have in Holy Communion, 7 :30 A. m. Sundays: 7:30 A. M. Holy Communion. them the seeds of all the rest.” Holy Communion Choral, 8 :30 A. M. 11 A. M. Morning Service, Sermon and Morning Service, 11:00 A. M. Holy Communion. Other sessions of the conference Evening Service, 8:00 P. M. ______8 P. M. Evening Service and Address. dealt with the Problems of Personnel, St. Mark’s, Berkeley, California and with the Problems of Administra­ Rhode Island Bancroft Way and Ellsworth Street St. Stephen’s Church tion, Reorganization and Coopera­ Near the University of California in Providence tion. These sessions will be report­ Sundays: 7:30, 11 A. M .; 7:45 P. M Wednesdays: 10:30 A. M. 114 George Street ed fully in our next issue. Inci­ The Rev. Charles Townsend, Rector dentally the Report is now available Grace Church, Chicago Sundays: 8 and 9:30 A. M. Holy Com­ (St. Luke’s Hospital Chapel) munion. 11 A. M. Sung Mass and Ser­ to the public in a book called “ Re- Rev. Wm. Turton Travis mon. 5:30 P. M. Evening Prayer. Thinking Missions,” and may be se­ 1450 Indiana Ave. Week Days: 7 A. M. Mass, 7:30 A. M. Matins, 5:30 P. M. Evensong. cured from The Witness, 981 Sundays: 8, 11 A. M and 7 ;3° ¡§8 Week Days: 6:40 A. M. except Monday. Confessions Saturdays: 4:36-o:30 P. M. Tribune (Building, New York. The Holy Days : 10:30. 7 :30-8:30 P. M. cost of the book is $2.50.

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. Page Sixteen T H E WITNESS November 24, 1932 GURTISB. CAMP Makes a suggestion. Please read his article in this issue, then use one or more of these coupons.

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