Rhoda, a Servant Girl Acts 12:13 'Peter Knocked at the Outside Door

Total Page:16

File Type:pdf, Size:1020Kb

Rhoda, a Servant Girl Acts 12:13 'Peter Knocked at the Outside Door Rhoda, A Servant Girl Acts 12:13 ‘Peter knocked at the outside door and a servant girl called Rhoda came to answer it.’ In this section of the book of Acts, we encounter a number of big figures. There is Herod: dark, threatening, ruthless and cruel. His name is mentioned once only, but in the verses which come before our reading, we are told that he began to persecute some members of the church. He had James the brother of John put to death by the sword and when he saw that this pleased the Jews he went on to arrest Peter and imprisoned him. Herod was a formidable figure as far as the church was concerned and yet his time was soon to come. In the verses following our reading we find Herod at variance with the people of Tyre and Sidon. They came to him to sue for peace and Herod put on his royal robes, sat on his throne and made a speech for which he received great praise. The people who heard it said, ‘It isn’t a man speaking but a god’. Herod did not give the glory to God as he should have done and he was eaten by worms and died. Such is the fate, ultimately, of those who set themselves up against God. Then there is the figure of Mary, the mother of John Mark. This is the only time she is mentioned in the New Testament but here she stands tall. It was in her home that the believers met for prayer and to which Peter came on his release from prison. This was very probably the same house in which Jesus celebrated the Last Supper with his disciples and instituted the sacrament of Holy Communion. It may be the same house in which he made his appearance to them on the evening of Easter Sunday. Further, Mary is described as ‘the mother of John Mark’ – she had a part in the Christian upbringing and restoration of her son who was the first to write a life of Jesus. Then there is Peter, the big fisherman. He is willing to undergo imprisonment for the gospel and when his is released he comes and strengthens the church. In complete contrast to all of these we have the figure of Rhoda, who is a servant girl. Her name means ‘Rose’. She was a Christian and she plays an important part in this story. She hears Peter’s knock, goes to the door, recognises his voice and tells the others. At first she is not believed but she persists and at last Peter is admitted. From these verses we can say she was good at four things which are important for our Christian living today: I. She was good at using the means of grace We find her name being mentioned in connection with prayer which the church was offering for Peter. We do not know what form that prayer took. Was it bidding prayer led from the front by a prominent member of the congregation? Was it open prayer in which different members of the church took part? Was it silent prayer in which the believers focused their attention on Peter? Did Rhoda take part verbally or sit silently? We do not know, but we do know that she was at that meeting. This is a good reminder to us that people whose station in life may be humble can be pillars of strength where the things of Christ are concerned. They can be diligent in reading their bibles, faithful in attending worship, faithful in prayer, sacrificial in giving and much else. Rhoda is thus a good role model for us in this. We do not always find it easy to pray but we should try. It is good to attend meetings for prayer even if we do not take part verbally. Our presence there can be an encouragement to others. Let us remember too that the most effective prayers in the New Testament are often just one sentence and that the prayer which Jesus gave his disciples can be said in less than a minute. 2. She was good at performing a humble task Rhoda heard Peter’s knock and went immediately to open the door. No doubt as a servant she was used to carrying out humble tasks and here she responds immediately. This also is an important part of Christian living. In the work of the gospel there are many humble tasks to be carried out. Churches and halls have to be cleaned and warmed, seats have to be laid out, sandwiches have to be made, tables have to be set out and dishes washed, the elements have to be prepared for Communion and cleared away afterwards. We should never be too proud to engage in any of these. For most of his life Jesus worked as a carpenter and on the night before his death he washed the feet of his disciples. 3. She was good at sharing the news of what God had done When Rhoda heard Peter’s voice she was so overjoyed that instead of opening the door as she should she went and told the believers of his release. She did not keep the good news to herself. Perhaps in our congregation we feel that nothing so spectacular has happened and that there are no miracles to report. Still, if we look, we may be able to see God’s hand at work, blessing and sustaining his people. We may hear of what he is doing elsewhere and can, in a humble and non-threatening way, pass this on. 4. She persevered in the face of difficulties Rhoda found that her message was not believed. Her fellow believers described her as mad and that may have been hurtful. Is it not interesting to note that this church which was praying for the release of Peter found it difficult to believe that he had been released? Yet Rhoda kept insisting and eventually the door was opened and Peter admitted. Rhoda had been right all along. She is not the only Christian to have had her word doubted and her message rejected. On the morning of Easter Sunday the women of Jesus’ company went to the tomb and were told that he had been raised to life. They brought the news to Jesus’ disciples but the disciples thought that what the women said was nonsense and did not believe them. In making our witness to Jesus today we will certainly encounter unbelief and scorn but that is no reason for giving up. Let us continue our witness by coming to church and using the means of grace and we may achieve more than we know. Also we can be certain that when the Great Day comes we will know that our service to Jesus has not been in vain. Rev. Billy McMillan This meditation was written by the Reverend Billy McMillan and was published in Life and Work, the magazine of the Church of Scotland. We are grateful to Mr McMillan and Life & Work for granting us permission to post them on the HTC website. .
Recommended publications
  • Easter 6 2017 Acts 8: 5-17 There Is So Much Lovable Material in the Acts of Apostles, Fifth Book in the New Testament. We Hear
    Easter 6 2017 Acts 8: 5-17 There is so much lovable material in the Acts of Apostles, fifth book in the New Testament. We hear it every Sunday in the Easter season as first reading. We mostly ignore it. Church officials have cut out the colorful material, thinking it trivial, an error I will now remedy. We shouldn’t be surprised at the book’s lovability. It was written by Luke the gentle physician, author of the third gospel. He was a real literary writer, adept in the creation of character. He is therefore like the Russian writer Chekhov who could be funny and poignant in the same story or play, and was also a medical doctor. When you examine someone dressed in a skimpy hospital gown for medical purposes, I suspect it is both touching and absurd. I often extol Luke’s unique contributions to the Jesus story (contrasting with dull, didactic approaches): he gives us the good Samaritan, prodigal son, penitent thief--brilliant characters—and, best of all, the Christmas story from Mary’s viewpoint, with the angels and shepherds. A sequel is always inferior to the original book (think of the attempt for Gone with the Wind). Acts is a sequel, yet has many delightful episodes. For example, the Christians are being persecuted and Peter is imprisoned. “Peter in chains” is Fr Peter’s preferred patron-saint story, grimly shackled as he is to school duties. An angel (what Chekhov makes a walk-on role, Luke makes an angel) comes through the prison walls at the silence of midnight, with a key (why would an angel need one?), releasing Peter from his cell, and leading him through the empty streets.
    [Show full text]
  • A Damsel... Named Rhoda...," Acts But, Regardless, There Are Some Lessons 12:13
    RHODA "A damsel... named Rhoda...," Acts But, regardless, there are some lessons 12:13. which we may gather from this vivid picture hoda means "a rose," and "this rose" in of Rhoda and her behaviour on the one side Rmy life has kept its bloom for many of the door, while Peter stood hammering, in years now, for some 2000 years, and is still the morning twilight, on the other side of the sweet and fragrant and will always be. What door. We can notice in the relations of Rhoda a lottery of undying fame it. Men will give to the assembled believers a striking illustra- their lives to earn it, and this servant-girl got tion of the new bond of union supplied by the it by one little act, and never knew that she Gospel. had it. And I suppose she does not know to- Rhoda was a slave. The word rendered day that, everywhere throughout the whole in one version "damsel," means a female world where the Gospel is preached, "This slave. Her name, which is a gentile name, that she hath done is spoken of as a memo- and her servile condition, make it probably rial to her." that she was not a Jewess. If we would want Is the love of fame worthy of being called to indulge in a guess, it is not at all unlikely "the last infirmity of noble minds?" Or is it the that her mistress, Mary, John Mark’s mother, delusion of ignoble ones? Why need we Barnabas’ sister, a well to do woman of Jeru- care whether anybody ever hears of us af- salem, who had a house large enough to ter we are dead and buried, so long as the take in the members of the church in great Lord knows about us? The damsel named numbers, and to keep up a considerable es- Rhoda was little the better for the immortality tablishment, had brought this slave girl from which she had unconsciously won.
    [Show full text]
  • Acts of the Apostles Session 5 Acts 10-12
    Acts of the Apostles Session 5 Acts 10-12 “…to the ends of the earth!” Humility (and humiliations!) for the Gospel Recap and look forward • May 27- Acts 13-16 • June 3- Acts 17-20 • June 10- Acts 21-24 • June 17- Acts 24-28 • June 24- Acts 29 Outline for our discussion: • 10:1-33 -the visions of Peter and Cornelius and their meeting • 10:34-43 Peter’s preaching of Jesus Christ • 10:44-49 Coming of the Holy Spirit (!) and Baptism • 11- Peter explains his actions to the Jerusalem Christians • 11:19-26 Church in Antioch, “Christians”, Barnabas and Saul • 11:27-30 prophecy of Agabus and mercy missions • 12: 1-19 Herod’s persecution of the Church, Martyrdom of James, son of Zebedee, arrest of Peter and Peter’s miraculous release from prison • 12:20-25 Death of Herod (Julius Agrippa I) Quiz Time! (answers given at the end of the session) 1. What was the controversy that led the early Church to call and ordain the first deacons? 2. What is the method of reading the Old Testament called where you see Old Testament figures as being fulfilled in Jesus? (used by Stephen in his preaching before his martyrdom) 3. Name two ways that Deacon Philip’s engagement with the Ethiopian eunuch are a model for evangelization. 4. Name one place that the famous “Son of Man” from Daniel chapter 7 is referenced in the Gospel of Luke or Acts of the Apostles. ***Cindy and the “standing” of the Son of Man at the right Hand of God in Stephen’s vision* Humility and humiliations: Saul escaping Damascus in a basket (9:23-25); Peter eating gross stuff, visiting house of a Roman Centurion; a Roman Centurion prostrating before a Jewish fisherman; baptizing pagans; Peter explaining himself before others (newcomers to the Jesus movement!); Herod’s self-exaltation and demise; hilarious liberation of Peter from prison; handing over leadership to James.
    [Show full text]
  • A:Cts of the Apostles (Revised Version)
    THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina­ tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume.
    [Show full text]
  • The Acts of the Apostles – Session 3 April 1 – Saul’S Conversion & Peter’S Gentile Ministry – Acts 9-12
    The Acts of the Apostles – Session 3 April 1 – Saul’s Conversion & Peter’s Gentile Ministry – Acts 9-12 Welcome & Introduction • The book of Acts is all about the movement of the Holy Spirit. In this time of challenge and upheaval of our lives, how have you experienced the presence of the Holy Spirit in your life? In other words, how has God shown up? Acts 9:1-31 Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul.
    [Show full text]
  • St. Luke's United Methodist Church
    Opportunities of the Week We are glad you chose to worship with us today. It is a joy to have you with us, and we sincerely desire to make you feel at home. The St. Luke’s United Sunday, August 28 St. Luke’s United Methodist Church is a fellowship where love, acceptance, and forgiveness are a 9:00 AM Sunday School for all ages way of life. Thank you for taking the time to sign the attendance sheet in the folder, which you’ll find in your pew. 10:00 AM Worship Service/Kingdom Kids Worship Methodist Church We hope that you find us to be a warm, loving, caring congregation whose hospi- 5:00 PM Youth Group (6th-12th grades) Loving God, Loving tality begins in the parking lot and extends through our worship and meeting times. We want everyone who walks through our doors to feel welcome, Monday, August 29 People, Making Disciples wanted, and valued, and to ultimately make St. Luke’s their church home so that 1:00 PM Food Pantry (Footprints) we can worship together, grow in our faith together, and serve together in order to make a positive difference in our world! 6:00 PM Light in Darkness Ministry Meeting (Parlor) Tuesday, August 30 Sunday School You are welcome to visit any of our Sunday School classes. Please see the flier on 10:00 AM Sewing Group (Chapel) the Welcome Desk in the lobby for more information. Wednesday, August 31 August 28, 2016 Children 1:00 PM Prayer & Bible Study (Parlor) Our nursery and children’s programs offer a warm, nurturing atmosphere and are well-supervised with trained personnel.
    [Show full text]
  • New Testament Bible Names Girls
    New Testament Bible Names Girls steerages!Pendant and Dry-cleaned unofficered Abbott Roddie sometimes wails so eccentrically unfiled his excision that Salomo slanderously vociferates and his embrittling swashbuckler. so unexclusively! Modern and disgustful Lawton never orientalizes his Stay updated on rome, new testament he is a shorter version Will we sneak and recognize each other and Heaven? In warmth, the apocryphal acts of each various apostles are science fiction, and I suspect Epiphanius and Tertullian use their rhetoric so forcibly that they spill their own opinions. Biblical name generator. English Annotations on any Holy Bible. It's for found load one of StPaul's letters in the no Testament. Meanings and Origins of 100 Biblical Baby Names. Having said indeed, the role of motherhood is not mentioned until after land fall. Part of Speech: proper gauge, of a revenue and territory. 24 Bible Facts You or Knew Reader's Digest. Directed by Jonathan Kesselman. What bible say about dads should christians are a new. Was aramaic that she faithfully kept in its popularity throughout our minds from, and are definitely help gain profitable enterprises. Rachel is a traditionally popular name. Kezia Kezia means to 'Cassia tree' or 'Sweet-scented young and Kezia in the Bible meaning is second nine of Job. Means fair or bible, new testament this name of girls name also in haifa, very happy relationships that we can help make these are certainly spotlighted this new testament bible names girls. The bible reference she is also used a kind of girls? Joseph of girls and new testament bible names girls and eventually sowed the symbolism of.
    [Show full text]
  • Copies of Bible Study Class Charts 20 Jan 15
    Acts 12 1 20 15 Review • The word got back to Jerusalem about Peter’s meeting with and baptizing God-fearers • The circumcision party called Peter to task for his actions that they considered to be heretical • Peter defends himself by reciting what happened and demonstrating that he was responding to the call of the Holy Spirit who manifested Himself to the God-fearers in the say way as the Jews who were at Pentecost • Next we saw the expansion of the Church in Antioch via Greek speaking Christians from the Diaspora who began preaching the Gospel to the non-Jews in Antioch Review (Cont) • Following this movement the Church in Jerusalem sent Barnabas to Antioch to check on the situation • Barnabas was happy with what he observed and went to Tarsus to bring Paul back with him to Antioch where they labored in that church for a year • A prophet from Jerusalem came to Antioch and proclaimed that a sever famine was about to come to the entire region • Barnabas and Saul took up a collection from the Church in Antioch and took it to Jerusalem to support the Christians living the communal life there Acts 12 • Acts 12:1 “About that time Herod the king laid violent hands upon some who belonged to the church.” • This segment begins with a shift back to the persecution of the Apostles by King Herod (Agrippa I) in Jerusalem during the feast of Unleavened Bread • Following is a review of the Herods Acts 12 (Cont) • Acts 12:2-11 “He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also.…during the days of Unleavened bread… the Lord has sent an angel and rescued me from the hand of Herod and from all that the Jewish people were expecting” • Luke is again demonstrating how the early Church and Peter followed in the footsteps of Jesus who was arrested and persecuted during the Passover by the Jews (Sanhedrin) The Feast of Unleavened Bread • The Feast of Unleavened Bread is a seven day feast (often confused with the Passover).
    [Show full text]
  • The Church of Rhoda by Bishop Patricia Lull
    The Church of Rhoda by Bishop Patricia Lull This sermon was given by Bishop Lull during the 2019 Bishop’s Theological Conference at Cragun’s Resort on October 14. Based on Acts 12:1-19, the message is dedicated to a “rising generation of Rhodas.” It recounts the conference theme of “A Holy Commotion.” The conference brought together 80 pastors and deacons from our synod for study led by Dr. Eric Barreto on the book of Acts, connection with peers and relaxation. Grace and peace to you in the name of the Most High God. Amen. Do you belong to the church of St. Rhoda? I checked on Google and could find no churches by that name among the Lutherans, the Cath- olics, the Presbyterians, the Moravians or the Pentecostals. That pretty much means that there are no churches named after this memorable young adult from the Book of Acts. What would it mean to belong to the church of St. Rhoda? You would have to be able to hear what you cannot yet see, because it is Rhoda who recognizes Peter’s voice on the other side of the locked door. You would need to believe what others disparage as impossible, unrea- sonable, wishful or unbalanced thinking because Rhoda is regarded that night as Mary Magdalene was regarded when she first brought news of the resurrected Christ to the grieving disciples. You would need to be willing to be dismissed because you are too young, too flighty, too exuberant to be taken seriously even among the Christians who know you best because Rhoda was a member of that household of believers.
    [Show full text]
  • Community 50+ Newsletter
    COMMUNITY 50+ NEWSLETTER January Vol. 21 Issue 1 A Message from Amy It’s January 2021 & We Pray for You a Spirit-filled New Year! As I was looking back at what Community 50+ managed to accomplish in 2020 and how we as a group shifted over the year, I was pleased. There was certainly a lot happening between the lines of “Zoom & Learns” and “Biscuits Under the Portico.” Hopefully, we were all able to take in a deeper understanding of “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:7. If you are not experiencing that kind of peace, I pray you move closer to God and ask Him to help you experience His peace. No matter how deep the hurt or loss may be, He is a big and gracious God that longs to walk with you through it all. Here is a run-down of what C50+ accomplished in 2020: Before shelter in place, we were “Champions” for the youth where we shared dinner and games in Jan & Feb. We gathered for a 50’s style lunch in January, a Game Night in February, as well as being “Grand Fans” cheering on those in the Kids Production in early March! Then we added: • Zoom and Learn o Stroke Recognition – BE FAST – Time is Brain! With Dr. Serendipity Zapanta Rinonos, M.D., PhD in June o Dr. Dave DeMaster – “Coping with Change – Finding a new normal is a world of constant change” in July o Pastor Russel Joyner – “Is there a good side to sin?” in September o Sally Klimko – Never Stop Growing – Finding Purpose Post Retirement in November • Mask, made by Dorcas Daughters, were distributed to C50+.
    [Show full text]
  • The Journal of Biblical Perspectives in Leadership Is a Publication of The
    Volume 10, No. 1 | Fall 2020 The Journal of Biblical Perspectives in Leadership is a publication of the Regent University School of Business and Leadership 1333 Regent University Drive | Virginia Beach, VA 23464 | 757.352.4550 [email protected] | ISSN 1941-4692 | © 2020 Table of Contents FROM THE EDITOR | Joshua D. Henson 1 IN MEMORIAM | Kamerin Lauren 3 FEATURED ARTICLES DISCOVERING AFRICA’S PRESENCE IN BIBLICAL LEADERSHIP | Sióbhan 5 Spruill, Joshua Henson, William Winner and James Wood TRANSFORMATIONAL LEADERSHIP AND THE RICH YOUNG RULER: LUKE 22 18:18–30 | Jeff Gossmann JESUS CHRIST AS THE ULTIMATE AUTHENTIC LEADER: AN INNER 34 TEXTURE ANALYSIS OF PHILIPPIANS 2:5-11 | Ayo Adepoju COURAGEOUS FOLLOWERSHIP ACCORDING TO THE EPISTLE OF JUDE | 48 Kellie L. Playter WOMEN IN LEADERSHIP FOR SUCH A TIME AS THIS: A SOCIAL AND CULTURAL TEXTURE OF 56 ESTHER 4:1-17 | Monica L. Isaac LEADING FROM THE MARGINS: THE LITTLE MAID IN SYRIA | Jeremiah E. 66 Shipp THE IGNORED MIRACLE OF THE DARK-SKINNED EUNUCH 81 IDEOLOGICAL TEXTURE ANALYSIS OF ACTS 8:26-40 | Mary Kay Copeland and Cora Barnhart STRATEGIC LEADERSHIP AS MODELED BY THE DAUGHTERS OF 102 ZELOPHEHAD | Kelly L. Schmidt GENDER EQUALITY AND RACE EQUITABILITY WITHIN THE 113 CONTEMPORARY UNITED STATES AND POLISH CULTURES | Alina Wreczycki CROSS-GENDER LEADERSHIP: PRISCILLA, AQUILA, AND APOLLO | Daniel 135 Sharma WHEN DIVINE HISTORY TRANSFORMS LIVES: A SOCIO-RHETORICAL 150 ANALYSIS OF ESTHER 7 | Kimberly A. Gentry THE AMERICAN WORKING WOMAN: A CENTURY IN REVIEW | Laureen 167 Mgrdichian and Jake Aguas WAS LYDIA A LEADER OF THE CHURCH IN PHILIPPI? | Peter Foxwell 201 From the Co-Editor Joshua Henson, Ph.D.
    [Show full text]
  • PRI Shell Learners Book Unit IV the Church Begins
    THE CHURCH BEGINS O 2009 Virginia TheologicalSeminary Shell Year-Primary, Unit IV Text by ECC editors 1 ': " 1 Vu,tiJ," l,.r*tl.;.el.:rfisi,l.tt{*a:: .i i ,iri,i il,{: ;lilt}i;{' :h;lgt, u :.r,.r:|,i i #,eF$ :?J.#dffi-ffi r}tr*k. &ft*S*' u,{0 *[*ii,, t;.;kc rrirf,i rri.:r:r-i *&iUn*-"4##t&Sttl1;1i gt;il i fr i,rk, i', i i w CIIAPIER 1 Luke, the Chris tianVriter Luke wrote down things he saw and heard. It helped him to remember. Luke was a Christian. He had not seenJesus with his own eyes, but many others had told him about Jesus. Luke heard about the great deeds ofJesus. He heard about whatJesus taught. He knewJesus was the Son of God who had risen from the dead. One day Luke said to his friend, Theophilus, "We are growing older. I am afraid people will forget the good news of our LordJesus Christ. It should be written again and saved so that all people may read and know of our joy!" Theophilus replied, "Luke, you are the one to do that. You write well. Tell the story just as you have heard it." "I will," Luke answered. "I will write more than Lukewrote storiesobout Jesus others have, and it will be like a letter to you." ondthe Church, Luke unrolled a scroll and dipped his pen in ink. For 4 many days he worked. Then he said, "It is done." We call his first book The Gospel According to Luke.
    [Show full text]