Franz Liszt's Oratorio Christus by David Friddle
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The Year's Music
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com fti E Y LAKS MV5IC 1896 juu> S-q. SV- THE YEAR'S MUSIC. PIANOS FOR HIRE Cramer FOR HARVARD COLLEGE LIBRARY Pianos BY All THE BEQUEST OF EVERT JANSEN WENDELL (CLASS OF 1882) OF NEW YORK Makers. 1918 THIS^BQQKJS FOR USE 1 WITHIN THE LIBRARY ONLY 207 & 209, REGENT STREET, REST, E.C. A D VERTISEMENTS. A NOVEL PROGRAMME for a BALLAD CONCERT, OR A Complete Oratorio, Opera Recital, Opera and Operetta in Costume, and Ballad Concert Party. MADAME FANNY MOODY AND MR. CHARLES MANNERS, Prima Donna Soprano and Principal Bass of Royal Italian Opera, Covent Garden, London ; also of 5UI the principal ©ratorio, dJrtlustra, artii Sgmphoiu) Cxmctria of ©wat Jfvitain, Jtmmca anb Canaba, With their Full Party, comprising altogether Five Vocalists and Three Instrumentalists, Are now Booking Engagements for the Coming Season. Suggested Programme for Ballad and Opera (in Costume) Concert. Part I. could consist of Ballads, Scenas, Duets, Violin Solos, &c. Lasting for about an hour and a quarter. Part II. Opera or Operetta in Costume. To play an hour or an hour and a half. Suggested Programme for a Choral Society. Part I. A Small Oratorio work with Chorus. Part II. An Operetta in Costume; or the whole party can be engaged for a whole work (Oratorio or Opera), or Opera in Costume, or Recital. REPERTOIRE. Faust (Gounod), Philemon and Baucis {Gounod) (by arrangement with Sir Augustus Harris), Maritana (Wallace), Bohemian Girl (Balfe), and most of the usual Oratorios, &c. -
A Sermon Series at Huntersville Lutheran Solus Christus | Christ
A Sermon Series at Huntersville Lutheran SOLus Christus | Christ Alone 10.25.20 Huntersville Lutheran A Changeless Message for A Changing Community Worshipping at the Brick Row Bible Class @ 8:45 | Worship @ 9:30am Huntersvillelc.com | 248-807-3057 | [email protected] elcome! Thank you for joining us for worship this morning. Our service is centered W on our Savior, Jesus Christ, who lived, died, and rose from the dead so that we would have eternal life in him. God reveals this soul saving message in his Word. We gather to find strength though God’s powerful and holy Word. Take a few moments to familiarize yourself with the order of service, readings, and hymns, and fill out the take action card. May God bless our time together this morning. About Our Worship The gospel is the good news about what Jesus did to be the Savior for sinners. It is also the power of God—the very thing he uses to work faith in our hearts and transform our lives. Therefore, gospel-centered worship places the gospel in central focus. This order of service is called the liturgy. In the message, in specially selected Scripture readings, and in carefully crafted songs, prayers, and creeds, the liturgy proclaims the good news about Jesus from start to finish. Gospel-centered worship is also designed to include the participation of the entire assembly (including children). For Your Convenience Restrooms are located through the doors at the rear of the building, to the right. Follow the arrows once you are in the hallway. -
Theatrical Drama and Franciscan Simplicity in Oratorios by Ferenc Liszt
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Interdisciplinary Studies in Musicology Interdisciplinary Studies in Musicology 13,2013 © PTPN & Wydawnictwo Naukowe UAM, Poznań 2013 JOANNA SUBEL Department of Musicology, University of Wroclaw Theatrical drama and Franciscan simplicity in oratorios by Ferenc Liszt ABSTRACT: The works of Ferenc Liszt are both influenced by the romantic mood and various oppos ing trends of the church music of his era. In his oratorios Die Legende von der heiligen Elisabeth and Christus, as well as in the unfinished St Stanislaus, one may discern such features as drama, mysti cism, universalism, and national elements. In these vocal-instrumental works the composer makes use of two languages, German and Latin, as well as of various types of the archaisms such as quotations from Gregorian melodies. In Liszt’s compositions, choral monodies become ‘motifs’ - the recurring themes which appear frequently and in a variety of versions. Dramatic expression and lyricism are particularly dominant in St Elisabeth. The Christus oratorio, which resembles a misterium, because of the absence of a libretto and the use of liturgical texts, is characterised by the abundance of harmonic solutions. The oratorios reveal both the composer’s uncommon piety and his striving to reform the church music of his times. KEYWORDS: Ferenc Liszt, oratorio, Die Legende von der heiligen Elisabeth, Christus, St Stanislaus Ferenc Liszt’s vocal-and-instrumental works remain almost unknown in Poland. His art songs are not performed and his oratorio works are presented extremely rarely, usually as part of festival programmes. -
Handel's Messiah
Handel’s Messiah THE COMBINED VOICES OF ABERDEEN BACH CHOIR & ABERDEEN CHORAL SOCIETY Conductor: Peter Parfitt Aberdeen Sinfonietta Leader: Bryan Dargie Handel’s Messiah Soprano: Judith Howarth Counter-Tenor: Nicholas Spanos Tenor: Nicholas Mulroy Bass: Dominic Barberi Sunday 15 December 2019 at 7.00pm The Music Hall Aberdeen www.aberdeenbachchoir.com Charity Number: SC008609 www.aberdeenchoral.org.uk Charity number: SCO05414 PB 1 Handel’s Messiah Handel’s Messiah And is it true? And is it true, this most tremendous tale of all? A baby in an ox’s stall? The maker of the stars and sea, become a child, on Earth, for me? Sir John Betjeman O Virgin of virgins, how shall this be? For neither before Thee was any like unto Thee, nor shall there be any after. Daughters of Jerusalem, why marvel ye at me? The thing which ye behold is a divine mystery. Antiphon for Christmas Eve MESSIAH Messiah is a biblical oratorio by George Frideric Handel (1685-1759) for SATB soloists, SATB chorus, orchestra and continuo. It was written during a three-week period in August/September 1741, and given its first performance in Dublin, on April 13th 1742 at the New Music Hall in Fishamble Street. The first London performance was a year later in Covent Garden at Easter in 1743. Originally intended as an Easter offering, Messiah these days is as bound up with Christmas as tinsel and mince pies. It is one of only two oratorios by Handel where the entire text is taken from the bible, the other being Israel in Egypt, written in 1739. -
Marco Polo – the Label of Discovery
Marco Polo – The Label of Discovery Doubt was expressed by his contemporaries as to the truth of Marco Polo’s account of his years at the court of the Mongol Emperor of China. For some he was known as a man of a million lies, and one recent scholar has plausibly suggested that the account of his travels was a fiction inspired by a family dispute. There is, though, no doubt about the musical treasures daily uncovered by the Marco Polo record label. To paraphrase Marco Polo himself: All people who wish to know the varied music of men and the peculiarities of the various regions of the world, buy these recordings and listen with open ears. The original concept of the Marco Polo label was to bring to listeners unknown compositions by well-known composers. There was, at the same time, an ambition to bring the East to the West. Since then there have been many changes in public taste and in the availability of recorded music. Composers once little known are now easily available in recordings. Marco Polo, in consequence, has set out on further adventures of discovery and exploration. One early field of exploration lay in the work of later Romantic composers, whose turn has now come again. In addition to pioneering recordings of the operas of Franz Schreker, Der ferne Klang (The Distant Sound), Die Gezeichneten (The Marked Ones) and Die Flammen (The Flames), were three operas by Wagner’s son, Siegfried. Der Bärenhäuter (The Man in the Bear’s Skin), Banadietrich and Schwarzschwanenreich (The Kingdom of the Black Swan) explore a mysterious medieval world of German legend in a musical language more akin to that of his teacher Humperdinck than to that of his father. -
Liszt and Christus: Reactionary Romanticism
LISZT AND CHRISTUS: REACTIONARY ROMANTICISM A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Robert Pegg May 2020 Examining Committee Members: Dr. Maurice Wright, Advisory Chair, Music Studies Dr. Michael Klein, Music Studies Dr. Paul Rardin, Choral Activities Dr. Christine Anderson, Voice and Opera, external member © Copyright 2020 by Robert Pegg All Rights Reserved € ii ABSTRACT This dissertation seeks to examine the historical context of Franz Lizt’s oratorio Christus and explore its obscurity. Chapter 1 makes note of the much greater familiarity of other choral works of the Romantic period, and observes critics’ and scholars’ recognition (or lack thereof) of Liszt’s religiosity. Chapter 2 discusses Liszt’s father Adam, his religious and musical experiences, and his influence on the young Franz. Chapter 3 explores Liszt’s early adulthood in Paris, particularly with respect to his intellectual growth. Special attention is given to François-René, vicomte de Chateaubriand and the Abbé Félicité de Lamennais, and the latter’s papal condemnation. After Chapter 4 briefly chronicles Liszt’s artistic achievements in Weimar and its ramifications for the rest of his work, Chapter 5 examines theological trends in the nineteenth century, as exemplified by David Friedrich Strauss, and the Catholic Church’s rejection of such novelties. The writings of Charles Rosen aid in decribing the possible musical ramifications of modern theology. Chapter 6 takes stock of the movements for renewal in Catholic music, especially the work of Prosper Gueranger and his fellow Benedictine monks of Solesmes, France, and of the Society of Saint Cecilia in Germany. -
Christus Lutheran Church
Christus Lutheran Church Luke 2:28-32 28 he took him up in his arms and blessed God and said, 29 “Lord, now you are letting your servant depart in peace, according to your word; 30 for my eyes have seen your salvation 31 that you have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to your people Israel.” Large Print 8:00 & 10:30 December 31, 2017 PRELUDE Ann Crocker WELCOME INVOCATION P: In the name of the Father, and of the Son, and of the Holy Spirit. C: Amen CONFESSION & ABSOLUTION P: “If we say we have not sinned, we make God a liar, and His word is not in us.” [James 1:10] Let us by all means confess that God and His word are Truth by confessing our sins. Kneel as you are able or remain seated – Silence to reflect on the sins that trouble us P: God of mercy; C: We cannot deny that we are prone to sin, and are easily overcome by many temptations. In our own strength, we are helpless to resist. For the sake of your beloved Son, forgive us our sins, which are many, that we may love you much. Then strengthen us by your Spirit to resist the devil, that he may flee from us. We ask in Jesus’ name. Amen P: Your heavenly Father hears your heart, and for the sake of the suffering and death of Jesus Christ, forgives you all your sins, and grants you a new life in Him. -
Salvation in Luke: the Impact of Allusions to the Cult on His Soteriology
Salvation in Luke: the impact of allusions to the cult on his soteriology by Anthony John Talbot A thesis submitted to the University of Birmingham for the degree of MASTER OF ARTS BY RESEARCH Department of Theology and Religion College of Arts and Law University of Birmingham December 2015 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines possible allusions to the cult in Luke and indicates their potential impact on his soteriology. Various Jewish concepts of ‘salvation’ current in Luke’s day are discussed. This is followed by a critical examination of the Nazareth pericope (Lk 4.16-30) and the Emmaus encounter (Lk 24.13-35), as possible allusions to the Jubilee, and that Jesus might be presented as the fulfilment of the prophetic redemption contained therein. The sabbath-day healings are considered as possible indications that Luke’s Jesus deliberately healed on the sabbath in order that the sick might, being healed, receive shalom. Indications that Luke and his contemporaries may have understood the consecration of the sabbath in Genesis to be, at least partly, a celebration of shalom as the work of creation, is presented as possible evidence that the healing ministry of Jesus in Luke was fulfilling the purpose of the Temple cult (the ritual re-creation of Edenic shalom), and that Jesus applied to himself the exemption from sabbath-day rest granted to the Temple priests. -
Marco Polo – the Label of Discovery
Marco Polo – The Label of Discovery Since its launch in 1982, the Marco Polo label has for over twenty years sought to draw attention to unexplored repertoire.␣ Its main goals have been to record the best music of unknown composers and the rarely heard works of well-known composers.␣ At the same time it originally aspired, like Marco Polo himself, to bring something of the East to the West and of the West to the East. For many years Marco Polo was the only label dedicated to recording rare repertoire.␣ Most of its releases were world première recordings of works by Romantic, Late Romantic and Early Twentieth Century composers, and of light classical music. One early field of exploration lay in the work of later Romantic composers, whose turn has now come again, particularly those whose careers were affected by political events and composers who refused to follow contemporary fashions.␣ Of particular interest are the operas by Richard Wagner’s son Siegfried, who ran the Bayreuth Festival for so many years, yet wrote music more akin to that of his teacher Humperdinck. To Der Bärenhäuter (The Man in the Bear’s Skin), Banadietrich, Schwarzschwanenreich (The Kingdom of the Black Swan), and Bruder Lustig, which further explores the mysterious medieval world of German legend is now added Der Heidenkönig (The Heathen King).␣ Other German operas included in the catalogue are works by Franz Schreker and Hans Pfitzner. Earlier Romantic opera is represented by Weber’s Peter Schmoll, and by Silvana, the latter notable in that the heroine of the title remains dumb throughout most of the action. -
Famous Composers and Their Music
iiii! J^ / Digitized by the Internet Archive in 2011 with funding from Brigham Young University http://www.archive.org/details/famouscomposerst05thom HAROLD BLEBLffiR^^ PROVO. UTAH DANIEL FRANCOIS ESPRIT AUBER From an engraving by C. Deblois, 7867. 41 .'^4/ rii'iiMia-"- '^'', Itamous COMPOSERS AND THEIR MUSIC EXTRA ILLUSTPATED EDITION o/' 1901 Edited by Theodore Thomas John Knowlej Paine (^ Karl Klauser ^^ n .em^fssfi BOSTON M'^ J B MILLET COMPANY m V'f l'o w i-s -< & Copyright, 1891 — 1894— 1901, By J. B. Millet Company. DANIEL FRANCOIS ESPRIT AUBER LIFE aiore peaceful, happy and making for himself a reputation in the fashionable regular, nay, even monotonous, or world. He was looked upon as an agreeable pianist one more devoid of incident than and a graceful composer, with sparkling and original Auber's, has never fallen to the ideas. He pleased the ladies by his irreproachable lot of any musician. Uniformly gallantry and the sterner sex by his wit and vivacity. harmonious, with but an occasional musical dis- During this early period of his life Auber produced sonance, the symphony of his life led up to its a number of lietier, serenade duets, and pieces of dramatic climax when the dying composer lay sur- drawing-room music, including a trio for the piano, rounded by the turmoil and carnage of the Paris violin and violoncello, which was considered charm- Commune. Such is the picture we draw of the ing by the indulgent and easy-going audience who existence of this French composer, in whose garden heard it. Encouraged by this success, he wrote a of life there grew only roses without thorns ; whose more imp^i/rtant work, a concerto for violins with long and glorious career as a composer ended only orchestra, which was executed by the celebrated with his life ; who felt that he had not lived long Mazas at one of the Conservatoire concerts. -
THE CHRISTUS VICTOR in AFRICA Rev Daniel A. K. L. Gomis Africa West Field Strategy Coordinator, Church of the Nazarene
1 THE CHRISTUS VICTOR IN AFRICA Rev Daniel A. K. L. Gomis Africa West Field Strategy Coordinator, Church of the Nazarene I. Introduction Sub-Saharan Africa is still considered by many as the “Dark Continent” because of the atmosphere of fear, superstition, and belief in the spirit world pervading every aspect of the society. Most African Christians are aware of their forgiveness from sins, but very few are freed from the fear of death, demons, and Satan, a freedom Christ obtained by defeating these three enemies. The Christus Victor perspective of the atonement viewed as Christ’s destruction of sin and defeat of Satan and death is a solution to the needs of African Christians. In the content of sermons and songs in churches, one notices an insistence on Jesus’ victory over Satan. A constant opposition exists between Jesus and Satan, and African churches celebrate the cross by using terms like victory, destruction, authority, domination, and binding. However, churches heavily influenced by Western missionaries rarely mention the victory of Christ over Satan, even though this is ever-present in the worldview and life of Africans. This has created a void and leaves African Christians needing adequate answers from the Bible, Christian traditions, reason, and experience. The symbolism of Christus Victor – Christ's victory over the demonic powers – may overcome this deficiency. This paper examines the biblical and historical aspects of the Christus Victor model of the atonement, demonstrating its crucial place in the African worldview and closing with applications of the Christus Victor concept in the life of Africans. II. -
Divine Violence and the Christus Victor Atonement Model
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Middlesex University Research Repository DIVINE VIOLENCE AND THE CHRISTUS VICTOR ATONEMENT MODEL. A Thesis submitted for the degree of Doctor of Philosophy by Martyn John Smith Middlesex University Supervised at London School of Theology May 2015 i Abstract Martyn John Smith Divine Violence and the Christus Victor Atonement Model Doctor of Philosophy Middlesex University/London School of Theology 2015 More recently, there has been in some quarters a theological move away from the Penal Substitution model of atonement primarily due to the concerns it raises about God’s character. This is paralleled by a desire to replace it with a less violent approach to soteriology, with the concomitant representation of a less coercive God. This thesis addresses the biblical manifestations of divine violence across both Testaments in order to present God as one for whom violence is an extrinsic, accommodated function. Divine violence is particularly manifested soteriologically, finding its fullest expression, therefore, in the atonement. The Christus Victor Model is offered as the one best able to explicate and accommodate this divine violence. The main atonement models are assessed, revealing how each has sought to engage with, or deny, divine violence. Firstly, God and violence are explored in order to provide an ideological, linguistic and epistemological foundation for understanding what violence is. Biblical examples of violence are then examined including both Testaments along with consideration of the Satan and the demonic realm; showing how God utilises violence in order to overcome these ontological enemies.