THE BEAST and HIS NUMBER. REVELATION Xiii
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The Year's Music
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com fti E Y LAKS MV5IC 1896 juu> S-q. SV- THE YEAR'S MUSIC. PIANOS FOR HIRE Cramer FOR HARVARD COLLEGE LIBRARY Pianos BY All THE BEQUEST OF EVERT JANSEN WENDELL (CLASS OF 1882) OF NEW YORK Makers. 1918 THIS^BQQKJS FOR USE 1 WITHIN THE LIBRARY ONLY 207 & 209, REGENT STREET, REST, E.C. A D VERTISEMENTS. A NOVEL PROGRAMME for a BALLAD CONCERT, OR A Complete Oratorio, Opera Recital, Opera and Operetta in Costume, and Ballad Concert Party. MADAME FANNY MOODY AND MR. CHARLES MANNERS, Prima Donna Soprano and Principal Bass of Royal Italian Opera, Covent Garden, London ; also of 5UI the principal ©ratorio, dJrtlustra, artii Sgmphoiu) Cxmctria of ©wat Jfvitain, Jtmmca anb Canaba, With their Full Party, comprising altogether Five Vocalists and Three Instrumentalists, Are now Booking Engagements for the Coming Season. Suggested Programme for Ballad and Opera (in Costume) Concert. Part I. could consist of Ballads, Scenas, Duets, Violin Solos, &c. Lasting for about an hour and a quarter. Part II. Opera or Operetta in Costume. To play an hour or an hour and a half. Suggested Programme for a Choral Society. Part I. A Small Oratorio work with Chorus. Part II. An Operetta in Costume; or the whole party can be engaged for a whole work (Oratorio or Opera), or Opera in Costume, or Recital. REPERTOIRE. Faust (Gounod), Philemon and Baucis {Gounod) (by arrangement with Sir Augustus Harris), Maritana (Wallace), Bohemian Girl (Balfe), and most of the usual Oratorios, &c. -
A Sermon Series at Huntersville Lutheran Solus Christus | Christ
A Sermon Series at Huntersville Lutheran SOLus Christus | Christ Alone 10.25.20 Huntersville Lutheran A Changeless Message for A Changing Community Worshipping at the Brick Row Bible Class @ 8:45 | Worship @ 9:30am Huntersvillelc.com | 248-807-3057 | [email protected] elcome! Thank you for joining us for worship this morning. Our service is centered W on our Savior, Jesus Christ, who lived, died, and rose from the dead so that we would have eternal life in him. God reveals this soul saving message in his Word. We gather to find strength though God’s powerful and holy Word. Take a few moments to familiarize yourself with the order of service, readings, and hymns, and fill out the take action card. May God bless our time together this morning. About Our Worship The gospel is the good news about what Jesus did to be the Savior for sinners. It is also the power of God—the very thing he uses to work faith in our hearts and transform our lives. Therefore, gospel-centered worship places the gospel in central focus. This order of service is called the liturgy. In the message, in specially selected Scripture readings, and in carefully crafted songs, prayers, and creeds, the liturgy proclaims the good news about Jesus from start to finish. Gospel-centered worship is also designed to include the participation of the entire assembly (including children). For Your Convenience Restrooms are located through the doors at the rear of the building, to the right. Follow the arrows once you are in the hallway. -
Marco Polo – the Label of Discovery
Marco Polo – The Label of Discovery Doubt was expressed by his contemporaries as to the truth of Marco Polo’s account of his years at the court of the Mongol Emperor of China. For some he was known as a man of a million lies, and one recent scholar has plausibly suggested that the account of his travels was a fiction inspired by a family dispute. There is, though, no doubt about the musical treasures daily uncovered by the Marco Polo record label. To paraphrase Marco Polo himself: All people who wish to know the varied music of men and the peculiarities of the various regions of the world, buy these recordings and listen with open ears. The original concept of the Marco Polo label was to bring to listeners unknown compositions by well-known composers. There was, at the same time, an ambition to bring the East to the West. Since then there have been many changes in public taste and in the availability of recorded music. Composers once little known are now easily available in recordings. Marco Polo, in consequence, has set out on further adventures of discovery and exploration. One early field of exploration lay in the work of later Romantic composers, whose turn has now come again. In addition to pioneering recordings of the operas of Franz Schreker, Der ferne Klang (The Distant Sound), Die Gezeichneten (The Marked Ones) and Die Flammen (The Flames), were three operas by Wagner’s son, Siegfried. Der Bärenhäuter (The Man in the Bear’s Skin), Banadietrich and Schwarzschwanenreich (The Kingdom of the Black Swan) explore a mysterious medieval world of German legend in a musical language more akin to that of his teacher Humperdinck than to that of his father. -
Liszt and Christus: Reactionary Romanticism
LISZT AND CHRISTUS: REACTIONARY ROMANTICISM A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Robert Pegg May 2020 Examining Committee Members: Dr. Maurice Wright, Advisory Chair, Music Studies Dr. Michael Klein, Music Studies Dr. Paul Rardin, Choral Activities Dr. Christine Anderson, Voice and Opera, external member © Copyright 2020 by Robert Pegg All Rights Reserved € ii ABSTRACT This dissertation seeks to examine the historical context of Franz Lizt’s oratorio Christus and explore its obscurity. Chapter 1 makes note of the much greater familiarity of other choral works of the Romantic period, and observes critics’ and scholars’ recognition (or lack thereof) of Liszt’s religiosity. Chapter 2 discusses Liszt’s father Adam, his religious and musical experiences, and his influence on the young Franz. Chapter 3 explores Liszt’s early adulthood in Paris, particularly with respect to his intellectual growth. Special attention is given to François-René, vicomte de Chateaubriand and the Abbé Félicité de Lamennais, and the latter’s papal condemnation. After Chapter 4 briefly chronicles Liszt’s artistic achievements in Weimar and its ramifications for the rest of his work, Chapter 5 examines theological trends in the nineteenth century, as exemplified by David Friedrich Strauss, and the Catholic Church’s rejection of such novelties. The writings of Charles Rosen aid in decribing the possible musical ramifications of modern theology. Chapter 6 takes stock of the movements for renewal in Catholic music, especially the work of Prosper Gueranger and his fellow Benedictine monks of Solesmes, France, and of the Society of Saint Cecilia in Germany. -
Marco Polo – the Label of Discovery
Marco Polo – The Label of Discovery Since its launch in 1982, the Marco Polo label has for over twenty years sought to draw attention to unexplored repertoire.␣ Its main goals have been to record the best music of unknown composers and the rarely heard works of well-known composers.␣ At the same time it originally aspired, like Marco Polo himself, to bring something of the East to the West and of the West to the East. For many years Marco Polo was the only label dedicated to recording rare repertoire.␣ Most of its releases were world première recordings of works by Romantic, Late Romantic and Early Twentieth Century composers, and of light classical music. One early field of exploration lay in the work of later Romantic composers, whose turn has now come again, particularly those whose careers were affected by political events and composers who refused to follow contemporary fashions.␣ Of particular interest are the operas by Richard Wagner’s son Siegfried, who ran the Bayreuth Festival for so many years, yet wrote music more akin to that of his teacher Humperdinck. To Der Bärenhäuter (The Man in the Bear’s Skin), Banadietrich, Schwarzschwanenreich (The Kingdom of the Black Swan), and Bruder Lustig, which further explores the mysterious medieval world of German legend is now added Der Heidenkönig (The Heathen King).␣ Other German operas included in the catalogue are works by Franz Schreker and Hans Pfitzner. Earlier Romantic opera is represented by Weber’s Peter Schmoll, and by Silvana, the latter notable in that the heroine of the title remains dumb throughout most of the action. -
Famous Composers and Their Music
iiii! J^ / Digitized by the Internet Archive in 2011 with funding from Brigham Young University http://www.archive.org/details/famouscomposerst05thom HAROLD BLEBLffiR^^ PROVO. UTAH DANIEL FRANCOIS ESPRIT AUBER From an engraving by C. Deblois, 7867. 41 .'^4/ rii'iiMia-"- '^'', Itamous COMPOSERS AND THEIR MUSIC EXTRA ILLUSTPATED EDITION o/' 1901 Edited by Theodore Thomas John Knowlej Paine (^ Karl Klauser ^^ n .em^fssfi BOSTON M'^ J B MILLET COMPANY m V'f l'o w i-s -< & Copyright, 1891 — 1894— 1901, By J. B. Millet Company. DANIEL FRANCOIS ESPRIT AUBER LIFE aiore peaceful, happy and making for himself a reputation in the fashionable regular, nay, even monotonous, or world. He was looked upon as an agreeable pianist one more devoid of incident than and a graceful composer, with sparkling and original Auber's, has never fallen to the ideas. He pleased the ladies by his irreproachable lot of any musician. Uniformly gallantry and the sterner sex by his wit and vivacity. harmonious, with but an occasional musical dis- During this early period of his life Auber produced sonance, the symphony of his life led up to its a number of lietier, serenade duets, and pieces of dramatic climax when the dying composer lay sur- drawing-room music, including a trio for the piano, rounded by the turmoil and carnage of the Paris violin and violoncello, which was considered charm- Commune. Such is the picture we draw of the ing by the indulgent and easy-going audience who existence of this French composer, in whose garden heard it. Encouraged by this success, he wrote a of life there grew only roses without thorns ; whose more imp^i/rtant work, a concerto for violins with long and glorious career as a composer ended only orchestra, which was executed by the celebrated with his life ; who felt that he had not lived long Mazas at one of the Conservatoire concerts. -
THE CHRISTUS VICTOR in AFRICA Rev Daniel A. K. L. Gomis Africa West Field Strategy Coordinator, Church of the Nazarene
1 THE CHRISTUS VICTOR IN AFRICA Rev Daniel A. K. L. Gomis Africa West Field Strategy Coordinator, Church of the Nazarene I. Introduction Sub-Saharan Africa is still considered by many as the “Dark Continent” because of the atmosphere of fear, superstition, and belief in the spirit world pervading every aspect of the society. Most African Christians are aware of their forgiveness from sins, but very few are freed from the fear of death, demons, and Satan, a freedom Christ obtained by defeating these three enemies. The Christus Victor perspective of the atonement viewed as Christ’s destruction of sin and defeat of Satan and death is a solution to the needs of African Christians. In the content of sermons and songs in churches, one notices an insistence on Jesus’ victory over Satan. A constant opposition exists between Jesus and Satan, and African churches celebrate the cross by using terms like victory, destruction, authority, domination, and binding. However, churches heavily influenced by Western missionaries rarely mention the victory of Christ over Satan, even though this is ever-present in the worldview and life of Africans. This has created a void and leaves African Christians needing adequate answers from the Bible, Christian traditions, reason, and experience. The symbolism of Christus Victor – Christ's victory over the demonic powers – may overcome this deficiency. This paper examines the biblical and historical aspects of the Christus Victor model of the atonement, demonstrating its crucial place in the African worldview and closing with applications of the Christus Victor concept in the life of Africans. II. -
Divine Violence and the Christus Victor Atonement Model
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Middlesex University Research Repository DIVINE VIOLENCE AND THE CHRISTUS VICTOR ATONEMENT MODEL. A Thesis submitted for the degree of Doctor of Philosophy by Martyn John Smith Middlesex University Supervised at London School of Theology May 2015 i Abstract Martyn John Smith Divine Violence and the Christus Victor Atonement Model Doctor of Philosophy Middlesex University/London School of Theology 2015 More recently, there has been in some quarters a theological move away from the Penal Substitution model of atonement primarily due to the concerns it raises about God’s character. This is paralleled by a desire to replace it with a less violent approach to soteriology, with the concomitant representation of a less coercive God. This thesis addresses the biblical manifestations of divine violence across both Testaments in order to present God as one for whom violence is an extrinsic, accommodated function. Divine violence is particularly manifested soteriologically, finding its fullest expression, therefore, in the atonement. The Christus Victor Model is offered as the one best able to explicate and accommodate this divine violence. The main atonement models are assessed, revealing how each has sought to engage with, or deny, divine violence. Firstly, God and violence are explored in order to provide an ideological, linguistic and epistemological foundation for understanding what violence is. Biblical examples of violence are then examined including both Testaments along with consideration of the Satan and the demonic realm; showing how God utilises violence in order to overcome these ontological enemies. -
Boston Symphony Orchestra Concert Programs, Season 25,1905-1906, Trip
INFANTRY HALL, PROVIDENCE. BostonSympIiQnu Dictiestra WILHELM GERICKE, Conductor. Twenty-fifth Season, 1905-1906. PROGRAMME OF THE FIRST CONCERT THURSDAY EVENING, NOVEMBER 2, AT 8.15. Hale. With Historical and Descriptive Notes by Philip Published by C. A. ELLIS, Manager, l A PIANO FOR THE MUSICALLY INTELLIGENT artists' pianos f| Pianos divide into two classes, and popular pianos. The proportion of the first class to the second class is precisely the proportion of cultivated music lovers to the rest of society. A piano, as much as a music library, is the index of the musical taste of its owner. are among the musically intelligent, the ^f If you PIANO is worth your study. You will appreciate the " theory and practice of its makers : Let us have an artist's piano ; therefore let us employ the sci- ence, secure the skill, use the materials, and de- vote the time necessary to this end. Then let us count the cost and regulate the -price" \ In this case hearing, not seeing, is believing. Let us send you a list of our branch houses and sales agents (located in all important cities), at whose warerooms our pianos may be heard. fllnsmt&ijermlh Boston, Mass., 492 Boylston Street New York, 139 Fifth Avenue Chicago, Wabash Avenue and Jackson Boulevard . Boston Symphony Orchestra. PERSONNEL. Twenty=fifth Season, 1905-1906. WILHELM GERICKE, Conductor First Violins. Hess, Willy, Concertmeister. Adamowski, T. Ondricek, K. Mahn, F Back, A. Roth, O. Krafft, W. Eichheim, H. Sokoloff, N. Kuntz, D. Hoffmann, J. Fiedler, E. Mullaly, J. Moldauer, A. Strube, G. Rissland, K. -
Solus Christus: What the Reformers Taught and Why It Still Maters Stephen J
Solus Christus: What the Reformers Taught and Why It Still Maters Stephen J. Wellum Stephen J. Wellum is Professor of Christian Teology at Te Southern Baptist Teolog- ical Seminary and editor of Southern Baptist Journal of Teology. He received his Ph.D. from Trinity Evangelical Divinity School, and he is the author of numerous essays and articles and the co-author of Kingdom through Covenant (Crossway, 2012) and God’s Kingdom through God’s Covenants: A Concise Biblical Teology (Crossway, 2015), and the co-editor of Building on the Foundations of Evangelical Teology (Crossway, 2015 with Gregg Allison), and Progressive Covenantalism (B&H, 2016 with Brent Parker). Reformation theology is ofen summarized by the fve solas1. Scripture alone (sola Scriptura) stands as the formal principle of the Reformation and the foundation of all theology. God’s glory alone (soli Deo gloria) functions as a capstone for all Reformation theology, connecting its various parts to God’s one purpose for creating this world and humanity in it. In between these two solas, the other three emphasize that God has chosen and acted to save us by his sovereign grace alone (sola gratia), through faith alone (sola fde), which is grounded in and through Christ alone (solus Christus). If we are to learn from the Reformers, we do well to begin with these summa- rizing solas. But if we are to understand the substance of the Reformation solas and proft from them, we must bear in mind two points. First, all of the solas are interrelated and mutually dependent; you cannot have one without the others. -
6130 SBJT V11N2.4Edited.Indd
The SBJT Forum: The Atonement under Fire Editor’s Note: Readers should be aware of the forum’s format. D. A. Carson, Thomas R. Schreiner, Bruce A. Ware, and James Hamilton have been asked specifi c questions to which they have provided written responses. These writers are not responding to one another. The journal’s goal for the Forum is to provide signifi cant thinkers’ views on topics of interest without requiring lengthy articles from these heavily-committed individuals. Their answers are presented in an order that hopefully makes the forum read as much like a unifi ed presentation as possible. SBJT: What are some of the reasons why to wrestle with the fact that from the the doctrine of penal substitution is beginning, sin is an offense against God. again coming under attack? God himself pronounces the sentence D. A. Carson: A book could usefully be of death (Genesis 2-3). This is scarcely written on this subject. To keep things surprising, since God is the source of brief, I shall list a handful of develop- all life, so if his image-bearers spit in his ments that have contributed to this sad face and insist on going their own way state of affairs.1 and becoming their own gods, they cut (1) In recent years it has become popu- themselves off from their Maker, from lar to sketch the Bible’s story-line some- the One who gives life. What is there, thing like this: Ever since the fall, God has then, but death? Moreover, when we sin been active to reverse the effects of sin. -
The Holy See
The Holy See POST-SYNODAL APOSTOLIC EXHORTATION CHRISTUS VIVIT OF THE HOLY FATHER FRANCIS TO YOUNG PEOPLE AND TO THE ENTIRE PEOPLE OF GOD 1. Christ is alive! He is our hope, and in a wonderful way he brings youth to our world, and everything he touches becomes young, new, full of life. The very first words, then, that I would like to say to every young Christian are these: Christ is alive and he wants you to be alive! 2. He is in you, he is with you and he never abandons you. However far you may wander, he is always there, the Risen One. He calls you and he waits for you to return to him and start over again. When you feel you are growing old out of sorrow, resentment or fear, doubt or failure, he will always be there to restore your strength and your hope. 3. With great affection, I address this Apostolic Exhortation to all Christian young people. It is meant to remind you of certain convictions born of our faith, and at the same time to encourage you to grow in holiness and in commitment to your personal vocation. But since it is also part of a synodal process, I am also addressing this message to the entire People of God, pastors and faithful alike, since all of us are challenged and urged to reflect both on the young and for the young. Consequently, I will speak to young people directly in some places, while in others I will propose some more general considerations for the Church’s discernment.