CULTURAL IDENTITY GAPS: a Study of Zadie Smith's Novels White Teeth

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CULTURAL IDENTITY GAPS: a Study of Zadie Smith's Novels White Teeth CULTURAL IDENTITY GAPS: A Study of Zadie Smith’s Novels White Teeth (2001) and On Beauty (2006) Master’s Thesis Sarianna Hirvonen Intercultural Communication Department of Communication University of Jyväskylä May 2014 JYVÄSKYLÄN YLIOPISTO Tiedekunta – Faculty Laitos – Department FACULTY OF HUMANITIES DEPARTMENT OF COMMUNICATION Tekijä – Author Sarianna Hirvonen Työn nimi – Title Cultural Identity Gaps: A Study of Zadie Smith’s Novels White Teeth (2001) and On Beauty (2006). Oppiaine – Subject Työn laji – Level Intercultural Communication Master’s Thesis Aika – Month and year Sivumäärä – Number of pages May 2014 88 Tiivistelmä – Abstract The present study investigates cultural identity gaps in two multicultural novels by Zadie Smith: White Teeth (2001) and On Beauty (2006). The concept of identity gaps is a way of explaining the interpenetration of four identity frames (personal, enacted, relational, and communal) in Communication Theory of Identity (CTI). These frames co-exist in all communication situations, and discrepancy between the frames is called an identity gap. This study concentrates on the cultural aspects of them. The aim of this study is to investigate how different aspects of cultural identity are illustrated in the data, how the chosen identity gaps affect the characters’ communication and relationships, and see if these novels could be used as teaching material in intercultural communication. This qualitative study uses discourse analysis as its research method, and the data is deductively analyzed with the help of CTI. This study investigates three different identity gaps from cultural point of view in the novels: personal–relational, personal–enacted, and relational–enacted. It was revealed that these cultural identity gaps affected in different ways the characters’ relationships, communication, and how an identity gap functioned as either a positive or a negative identity source. As these novels illustrated some real-life (intercultural) phenomena quite well, they could serve as a useful material for, e.g., intercultural trainings or introductory courses in intercultural communication. In addition, this study tests CTI in a new context, and it was noted that it does work also with fictive literature. This notion, and hence this study, adds its own contribution to the development of the theory into a more interdisciplinary tool for analysis, which CTI aims at to be. Asiasanat – Keywords Communication theory of identity, identity frames, identity gaps, cultural identity, Zadie Smith, fiction literature Säilytyspaikka – Depository University of Jyväskylä, electronic database Muita tietoja – Additional information JYVÄSKYLÄN YLIOPISTO Tiedekunta – Faculty Laitos – Department HUMANISTINEN TIEDEKUNTA VIESTINTÄTIETEIDEN LAITOS Tekijä – Author Sarianna Hirvonen Työn nimi – Title Cultural Identity Gaps: A Study of Zadie Smith’s Novels White Teeth (2001) and On Beauty (2006). Oppiaine – Subject Työn laji – Level Kulttuurienvälinen viestintä Pro gradu -tutkielma Aika – Month and year Sivumäärä – Number of pages Toukokuu 2014 88 Tiivistelmä – Abstract Tämä pro gradu -tutkielma käsittelee kulttuuri-identiteetin ”rakoja” (eng. Identity gaps) kahdessa Zadie Smithin monikulttuurisessa romaanissa: Valkoiset hampaat (2001) ja Kauneudesta (2006). Identiteettirakojen (identity gaps) käsite on osa erästä viestinnän identiteettiteoriaa (Communication Theory of Identity eli CTI), jonka mukaan identiteetit koostuvat neljästä eri kehyksestä (eng. Identity frames): henkilökohtainen (personal), esitetty (enacted), henkilöidenvälinen (relational) ja yhteisöllinen (communal). Nämä kehykset ovat aina läsnä jokaisessa viestintätilanteessa. Jos tasojen välille syntyy ristiriita, on tuloksena ns. identiteettirako. Tämä tutkimus keskittyy näiden identiteettirakojen kulttuurisiin puoliin. Tämän tutkimuksen tavoitteena on ottaa selvää, miten kulttuuri-identiteetin eri puolet tulevat ilmi aineistossa, miten tutkimuksen kohteeksi valitut identiteettiraot vaikuttavat henkilöhahmojen viestintään ja ihmissuhteisiin sekä pohtia mahdollisuutta hyödyntää näitä romaaneja opetusmateriaalina kulttuurienvälisessä viestinnässä. Tämä kvalitatiivinen tutkimus hyödyntää tutkimusmetodinaan diskurssianalyysiä ja aineisto analysoidaan deduktiivisesti yllämainitun viestinnän identiteettiteorian avulla. Tämä tutkimus käsittelee aineistosta kolmea eri identiteettirakoa kulttuurisesta näkökulmasta: henkilökohtainen–henkilöidenvälinen, henkilökohtainen–esitetty sekä henkilöidenvälinen–esitetty. Tutkimuksen tuloksista käy ilmi, että nämä kulttuuri-identiteettiraot vaikuttivat eri tavoin henkilöhahmojen ihmissuhteisiin, viestintään sekä siihen, miten identiteettirako saattoi toimia joko positiivisena tai negatiivisena identiteetin lähteenä. Aineistona olleet romaanit havainnollistivat hyvin elävän elämän (kulttuurienvälisiä) ilmiöitä, joten ne soveltuvat siltä osin kulttuurienvälisen viestinnän koulutukseen. Lisäksi tämä tutkimus testaa CTI-teoriaa ensimmäisen kerran fiktiokirjallisuusaineistossa. Tuloksena voidaan todeta, että teoria toimii myös tämänlaisessa aineistossa, joten tämä tutkielma antaa oman panoksensa teorian kehittämisprosessiin sen tähdätessä eteenpäin oppiainerajojen ylittäväksi teoriaksi, mikä on CTI:n tavoitteena. Asiasanat – Keywords Viestinnän identiteettiteoria, identiteetin kehykset, identiteettiraot, kulttuuri-identiteetti, Zadie Smith, fiktiokirjallisuus Säilytyspaikka – Depository Jyväskylän yliopisto, sähköinen tietokanta Muita tietoja – Additional information “[W]hat fiction can do that no other sort of expression does is evoke the emotion of felt experience and portray the values, pathos, grandeur, and spirituality of the human condition.” (Banks & Banks, 1998, p. 17) ” [R]eality comes to us in the shape of stories.” (Jameson, 1981, in Talbot, 1995, p. 5) “[N]arration is the dominant mode of human communication: humans are storytellers who create and communicate stories that form understanding, guide collective reasoning, and shape behavior” (Fisher, 1984, 1985, in Gring-Pemble, 2008) TABLE OF CONTENTS 1 INTRODUCTION ................................................................................................................ 7 1.1 Thesis Structure ............................................................................................................. 10 2 THEORIZING ABOUT CULTURAL IDENTITY ......................................................... 10 2.1 Theories of Cultural Identity from the Interpretive Perspective .................................... 12 2.2 Communication Theory of Identity (CTI) ..................................................................... 15 2.3 Introduction of Data and Data Collection ...................................................................... 20 2.3.1 White Teeth (2001) .................................................................................................. 20 2.3.2 On Beauty (2006) .................................................................................................... 22 3 METHODOLOGY ............................................................................................................. 23 3.1 Qualitative Research Approach ..................................................................................... 23 3.2 Discourse Analysis (DA) ............................................................................................... 26 3.3 The Concept of Discourse and Discursive Approach to Identity .................................. 27 3.4 Discourse Analysis and Intercultural Communication .................................................. 29 4 IDENTITY GAPS IN WHITE TEETH (2001) AND ON BEAUTY (2006) .................... 30 4.1 Personal–Relational Identity Gaps ................................................................................. 33 4.1.1 Personal–Relational Identity Gaps in White Teeth (2001) ..................................... 33 4.1.2 Personal–Relational Identity Gaps in On Beauty (2006) ........................................ 38 4.2 Personal–Enacted Identity Gaps .................................................................................... 46 4.2.1 Personal–Enacted Identity Gaps in White Teeth (2001) ......................................... 47 4.2.2 Personal–Enacted Identity Gaps in On Beauty (2006) ........................................... 51 4.3 Relational–Enacted Identity Gaps .................................................................................. 54 4.3.1 Relational–Enacted Identity Gaps in White Teeth (2001) ...................................... 54 4.3.2 Relational–Enacted Identity Gaps in On Beauty (2006) ......................................... 56 5 DISCUSSION ...................................................................................................................... 61 5.1 Identity Gaps as a Factor in Relationships ..................................................................... 62 5.2 Identity Gaps and Communication ................................................................................ 65 5.3 Identity Gaps as Positive and Negative Source of Identity ............................................ 68 6 CONCLUSION ................................................................................................................... 69 6.1 Evaluation ...................................................................................................................... 69 6.1.1 Limitations .............................................................................................................
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