Chaim Shapiro Dr. Leo Deutschlander
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New York 2011 JCRC Williamsburg, Hasidic Community.Pdf
September, 2013 2 THROUGH THE DECADES Williamsburg: a Jewish neighborhood 3 Since the opening of the Williamsburg Bridge in 1903, Williamsburg has been the home of a substantial Jewish community.. Source: Prof. Paul Ritterband Through the ‘60’s – a diverse Jewish neighborhood Politically active Williamsburg Demographics: 1960-1990 Bridge White Hispanic 19601960 19701970 19801980 19901990 7 CURRENT DEMOGRAPHY Sources: U.S. Census and UJO of Williamsburg 8 Using Computer scans of voter registration lists to determine the “contours” of Jewish Williamsburg Expanding southward and eastward, •Williamsburg Hasidic •North Side- Williamsburg South Side now includes significant •Bedford portions of the •Clinton Hill neighborhoods of: Sources: NYC Department of City Planning and Prime NY 9 UJA-Federation Jewish Community Study of New York: 2011 Williamsburg (11211, 11205, 11206) 2002 2011 Jewish 11,800 18,600 households Persons in Jewish 57,600 77,100 households Jewish persons 52,700 74,500 Orthodox Jews 61,000 Non-Orthodox 13,500 Jews Comparing Jewish Community Study, 2011 zip clusters to Jewish voter concentrations. Williamsburg, Clinton Hill & Bedford Stuyvesant Population growth to the south and east Horizontal Vertical Vertical Population change in the Williamsburg area Total Population White Nonhispanic Population Population Change Percent Change Change Percent Change Population 2010 2010 2000‐2010 2000‐2010 2000‐2010 2000‐2010 Williamsburg 32,926 657 2% 28,366 5,041 22% North Side- 45,774 5,644 14% 23,968 10,245 75% South Side Bedford 70,713 11,486 19% 18,054 15,594 634% Clinton Hill 34,791 1,499 5% 12,389 7,419 149% The census • The population in all four neighborhoods grew, but the data, as White Nonhispanic population reported by exploded. -
Focaal Forums - Virtual Issue
FOCAAL FORUMS - VIRTUAL ISSUE Managing Editor: Luisa Steur, University of Copenhagen Editors: Don Kalb, Central European University and Utrecht University Christopher Krupa, University of Toronto Mathijs Pelkmans, London School of Economics Oscar Salemink, University of Copenhagen Gavin Smith, University of Toronto Oane Visser, Institute of Social Studies, The Hague A regular feature of Focaal is its Forum section. The Forum features assertive, provocative, and idiosyncratic forms of writing and publishing that do not fit the usual format or style of a research-based article in a regular anthropology journal. Forum contributions can be stand-alone pieces or come in the form of theme-focused collection or discussion. Introducing: www.FocaalBlog.com, which aims to accelerate and intensify anthropological conversations beyond what a regular academic journal can do, and to make them more widely, globally, and swiftly available. _________________________________________________________________________ TABLE OF CONTENTS I. Number 69: Mavericks Mavericks: Harvey, Graeber, and the reunification of anarchism and Marxism in world anthropology by Don Kalb II. Number 66: Forging the Urban Commons Transformative cities: A response to Narotzky, Collins, and Bertho by Ida Susser and Stéphane Tonnelat What kind of commons are the urban commons? by Susana Narotzky The urban public sector as commons: Response to Susser and Tonnelat by Jane Collins Urban commons and urban struggles by Alain Bertho Transformative cities: The three urban commons by Ida Susser and Stéphane Tonnelat III. Number 62: What makes our projects anthropological? Civilizational analysis for beginners by Chris Hann IV. Number 61: Wal-Mart, American consumer citizenship, and the 2008 recession Wal-Mart, American consumer citizenship, and the 2008 recession by Jane Collins V. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Jews and Germans in Eastern Europe New Perspectives on Modern Jewish History
Jews and Germans in Eastern Europe New Perspectives on Modern Jewish History Edited by Cornelia Wilhelm Volume 8 Jews and Germans in Eastern Europe Shared and Comparative Histories Edited by Tobias Grill An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org ISBN 978-3-11-048937-8 e-ISBN (PDF) 978-3-11-049248-4 e-ISBN (EPUB) 978-3-11-048977-4 This work is licensed under the Creative Commons Attribution-NonCommercial NoDerivatives 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Cataloging-in-Publication Data Names: Grill, Tobias. Title: Jews and Germans in Eastern Europe : shared and comparative histories / edited by/herausgegeben von Tobias Grill. Description: [Berlin] : De Gruyter, [2018] | Series: New perspectives on modern Jewish history ; Band/Volume 8 | Includes bibliographical references and index. Identifiers: LCCN 2018019752 (print) | LCCN 2018019939 (ebook) | ISBN 9783110492484 (electronic Portable Document Format (pdf)) | ISBN 9783110489378 (hardback) | ISBN 9783110489774 (e-book epub) | ISBN 9783110492484 (e-book pdf) Subjects: LCSH: Jews--Europe, Eastern--History. | Germans--Europe, Eastern--History. | Yiddish language--Europe, Eastern--History. | Europe, Eastern--Ethnic relations. | BISAC: HISTORY / Jewish. | HISTORY / Europe / Eastern. Classification: LCC DS135.E82 (ebook) | LCC DS135.E82 J495 2018 (print) | DDC 947/.000431--dc23 LC record available at https://lccn.loc.gov/2018019752 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. -
Bus Operator Profiles 2018
OPERATOR PROFILE April 1, 2018 - March 31, 2019 Total Number Number of Percent OPERATOR NAME of Inspections Out of Service Out of Service OPER-ID Location Region 1ST CLASS TRANSPORTATION SERVICE 1 0 0 48486 QUEENS VILLAGE 11 21ST AVENUE BUS CORP 131 10 7.6 3531 BROOKLYN 11 21ST AVENUE BUS CORP(BX) 2 0 0 58671 BRONX 11 3RD AVENUE TRANSIT 33 1 3 6043 BROOKLYN 11 5 STAR LIMO OF ELMIRA 2 0 0 49862 ELMIRA 4 5 STAR SCHOOL BUS LLC 47 1 2.1 55223 BROOKLYN 11 A & A AFFORDABLE LIMOUSINE SERV INC 2 0 0 55963 BETHPAGE 10 A & B VAN SERVICE 48 0 0 3479 STATEN ISLAND 11 A & N TRANSIT CORP. 12 0 0 51985 BROOKLYN 11 A & W TOURS INC 6 0 0 46192 BROOKLYN 11 A + MEDICAL TRANSPORTATION 1 1 100 58635 BALDWINSVILLE 3 A AND M QUALITY LIMO INC 2 0 0 57446 JERSEY CITY NJ 11 A HUDSON VALLEY LIMOUSINE INC 3 0 0 49975 CIRCLEVILLE 8 A TO B EXPRESS TRANS INC 16 0 0 33830 ISLANDIA 10 A WHITE STAR LIMOUSINE SERVICE, INC 12 4 33.3 48165 NEW HYDE PARK 11 A YANKEE LINE INC 3 0 0 49754 BOSTON MA 11 A&D TRANSPORT SERVICES INC. 27 0 0 55234 ONEONTA 2 A&H AMERICAN LIMO CORP. 10 3 30 53971 AVENEL NJ 11 A&H LIMO CORP 3 1 33.3 58529 RUTHERFORD NJ 11 A&H NYC LIMO CORP. 8 2 25 56633 RUTHERFORD NJ 11 A.E. FALCONI CORP. 2 0 0 25675 CORONA 11 A.E.F. -
The Jewish Center SHABBAT BULLETIN MAY 5, 2018 • PARSHAT EMOR • 20 IYAR 5778
The Jewish Center SHABBAT BULLETIN MAY 5, 2018 • PARSHAT EMOR • 20 IYAR 5778 SHABBAT SCHEDULE The Jewish Center EREV SHABBAT Centennial Dinner 7:00PM Minchah Tuesday, June 5th, 2018 at The Plaza 7:00PM Young Leadership (5th floor) Honoring: 7:36PM Candle lighting Rabbi Dr. Leo Jung z”l Rabbi Dr. Norman Lamm SHABBAT Rabbi Isaac Bernstein z”l 7:45AM Hashkama Rabbi Dr. Jacob J. Schacter 8:30AM Israel Silverstein Rambam shiur with Rabbi Yosie Rabbi Dr. Ari Berman Levine Rabbi Yosie Levine 9:00AM Shacharit 9:15AM Hashkama Shiur with Rabbi Noach Goldstein, Is Scholar In Residence Weekend with Sally Mayer Yom Kippur a Festival or a Shabbat Shabbat, May 4-5th 9:23AM Sof Zman Kriat Shema The Jewish Center is excited to welcome back our former Education Director 9:30AM Young Leadership Sally Mayer to deliver the Annual Martha Sonnenschein Memorial Lecture. Shabbat Morning Public Lecture 11AM 9:30AM Teen Minyan Israel at 70: Personal Reflections on Life After Aliyah 10:00AM Youth Groups Shabbat Afternoon Tanach Shiur 6:15PM 11:00AM Public Lecture with Sally Mayer, Israel at 70: Megillat Ruth: “Hyperlinks” in Tanach Personal Reflections on Life After Aliyah Seudah Shlishit 7:45PM 4:00PM Bikkur Cholim/Bikkur in the Home Counting up to my Matan Torah: Sefirat HaOmer and Making (meet at 730 Columbus Ave.) Torah Personal 6:15PM Tanach Series with Sally Mayer, Megillat Ruth: “Hyperlinks” in Tanach The Jewish Center Centennial 6:30PM Daf Yomi Hachnasat Sefer Torah th 6:30PM Parent-Child learning with Ora Weinbach Sunday, May 6 7:15PM Minchah Join us for The JC Centennial Seudah Shlishit with Sally Mayer, Counting up to my Matan community-wide Sefer Torah Torah: Sefirat HaOmer and Making Torah Personal Dedication. -
Fine Judaica
t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE). -
4640 Hon. Edolphus Towns Hon. Henry Cuellar Hon. Edolphus Towns Hon. Heather Wilson
4640 EXTENSIONS OF REMARKS March 14, 2005 from Texas Tech Law and Business Schools. ters: Celia, a Doctoral Candidate at Bing- Mr. Speaker, The United Jewish Organiza- He is an expert in finance and corporate law, hamton University; Margo, a kindergarten tions of Williamsburg was founded in 1966 to and received the Pforzheimer Foundation teacher at PS 145K; and Rebecca, a junior at help families in need in South Williamsburg. Scholar Award at Harvard and the Clifford The Mary Louis Academy for Girls. Over the course of its 39 years of service to Chance Business Law Prize from the Univer- Mr. Speaker, Jeanette Lugo Sosa has cho- the Brooklyn community The United Jewish sity of Wales. sen to dedicate her career to educating our Organizations of Williamsburg has thrived Art Hall is a central part of the Texas legal children and enriching their lives. As such, she marvelously where today it represents more community. He has been published in several is more than worthy of receiving our recogni- than 50,000 community residents and 148 not- law and international finance journals, includ- tion today and I urge my colleagues to join me for-profits, religious, educational, charitable or- ing St. Mary’s University Law Review on Mi- in honoring this truly remarkable person. ganizations and civic associations in the Jew- nority Issues and the Journal of International f ish community of Williamsburg, Clinton Hill Financial Markets. In 1998, he was hired to and Bedford-Stuyvesant. serve as the director of the Academic Excel- HONORING THE ACHIEVEMENTS OF Under the tutelage of their President, Rabbi lence Program as an Adjunct Professor at St. -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Judaica Olomucensia
Judaica Olomucensia 2015/1 Special Issue Jewish Printing Culture between Brno, Prague and Vienna in the Era of Modernization, 1750–1850 Editor-in-Chief Louise Hecht Editor Matej Grochal This issue was made possible by a grant from Palacký University, project no. IGA_FF_2014_078 Table of Content 4 Introduction Louise Hecht 11 The Lack of Sabbatian Literature: On the Censorship of Jewish Books and the True Nature of Sabbatianism in Moravia and Bohemia Miroslav Dyrčík 30 Christian Printers as Agents of Jewish Modernization? Hebrew Printing Houses in Prague, Brno and Vienna, 1780–1850 Louise Hecht 62 Eighteenth Century Yiddish Prints from Brünn/Brno as Documents of a Language Shift in Moravia Thomas Soxberger 90 Pressing Matters: Jewish vs. Christian Printing in Eighteenth Century Prague Dagmar Hudečková 110 Wolf Pascheles: The Family Treasure Box of Jewish Knowledge Kerstin Mayerhofer and Magdaléna Farnesi 136 Table of Images 2015/1 – 3 Introduction Louise Hecht Jewish Printing Culture between Brno, Prague and Vienna in the Era of Modernization, 1750–1850 The history of Jewish print and booklore has recently turned into a trendy research topic. Whereas the topic was practically non-existent two decades ago, at the last World Congress of Jewish Studies, the “Olympics” of Jewish scholarship, held in Jerusalem in August 2013, various panels were dedicated to this burgeoning field. Although the Jewish people are usually dubbed “the people of the book,” in traditional Jewish society authority is primarily based on oral transmission in the teacher-student dialog.1 Thus, the innovation and modernization process connected to print and subsequent changes in reading culture had for a long time been underrated.2 Just as in Christian society, the establishment of printing houses and the dissemination of books instigated far-reaching changes in all areas of Jewish intellectual life and finally led to the democratization of Jewish culture.3 In central Europe, the rise of publications in the Jewish vernacular, i.e. -
Epigraphy, Philology, and the Hebrew Bible
EPIGRAPHY, PHILOLOGY, & THE HEBREW BIBLE Methodological Perspectives on Philological & Comparative Study of the Hebrew Bible in Honor of Jo Ann Hackett Edited by Jeremy M. Hutton and Aaron D. Rubin Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EPIGRAPHY, PHILOLOGY, AND THE HEBREW BIBLE Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Alan Lenzi Juan Manuel Tebes Editorial Board: Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Number 12 EPIGRAPHY, PHILOLOGY, AND THE HEBREW BIBLE Methodological Perspectives on Philological and Comparative Study of the Hebrew Bible in Honor of Jo Ann Hackett Edited by Jeremy M. Hutton and Aaron D. Rubin SBL Press Atlanta Copyright © 2015 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress has catologued the print edition: Names: Hackett, Jo Ann, honouree. | Hutton, Jeremy Michael, editor. | Rubin, Aaron D., 1976- editor. Title: Epigraphy, philology, and the Hebrew Bible : methodological perspectives on philological and comparative study of the Hebrew Bible in honor of Jo Ann Hackett / edited by Jeremy M. -
Dr. Leo Deutschlander
Chaim Shapiro At a fund-raising dinner in America on behalf of his Yeshiva in Baranovitch, Reb Elchonon Wasserman 7"Yr made a request: the Rabbi of the host synagogue not make the appeal, for he might not encourage too great of a response for a cause other than his own institution. The re quest was not fulfilled and the Rabbi did make the appeal. Dr. Leo "Give a dollar or two - whatever you can," pleaded the Rabbi, and indeed not much more came in. The Rabbi later apologized to Reb Elchonon for not set ting a higher ceiling for contributions. Reb Elchonon Deutschlander replied, "So you are not Beza/el. How can I have mis givings?" He then explained: when commanded to build the Mishkon (portable sanctuary in the wilderness) Moshe Rabbeinu was told that "Beza/el" would be in charge. Moshe began his search and stopped whomever he met, "Is your name Beza/el?" and the Jew would reply, "No, my name is Chaim" - or, "Sorry, I'm Gamliel." "Could Moshe have had complaints against them for not being Beza/el?" asked Reb Elchonon. "Of course not! Not everyone has the ability or the z'chus to be a Beza/el. You, sir, are just not a Beza/el." When Sara Schenirer launched the Bais Yaakov movement, she was totally on her own. At the start there were no fellow Bezalels to assist her. Then they emerged one at a time - first, ·Reb Gershon Eliezer Friedenson, a most effective molder of opinion, who disseminated the idea on a broad, organized scale.