Fuchs: "Software Engineering and the Production of Surplus Value"
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Conversations with Stalin on Questions of Political Economy”
WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS Lee H. Hamilton, Conversations with Stalin on Christian Ostermann, Director Director Questions of Political Economy BOARD OF TRUSTEES: ADVISORY COMMITTEE: Joseph A. Cari, Jr., by Chairman William Taubman Steven Alan Bennett, Ethan Pollock (Amherst College) Vice Chairman Chairman Working Paper No. 33 PUBLIC MEMBERS Michael Beschloss The Secretary of State (Historian, Author) Colin Powell; The Librarian of Congress James H. Billington James H. Billington; (Librarian of Congress) The Archivist of the United States John W. Carlin; Warren I. Cohen The Chairman of the (University of Maryland- National Endowment Baltimore) for the Humanities Bruce Cole; The Secretary of the John Lewis Gaddis Smithsonian Institution (Yale University) Lawrence M. Small; The Secretary of Education James Hershberg Roderick R. Paige; (The George Washington The Secretary of Health University) & Human Services Tommy G. Thompson; Washington, D.C. Samuel F. Wells, Jr. PRIVATE MEMBERS (Woodrow Wilson Center) Carol Cartwright, July 2001 John H. Foster, Jean L. Hennessey, Sharon Wolchik Daniel L. Lamaute, (The George Washington Doris O. Mausui, University) Thomas R. Reedy, Nancy M. Zirkin COLD WAR INTERNATIONAL HISTORY PROJECT THE COLD WAR INTERNATIONAL HISTORY PROJECT WORKING PAPER SERIES CHRISTIAN F. OSTERMANN, Series Editor This paper is one of a series of Working Papers published by the Cold War International History Project of the Woodrow Wilson International Center for Scholars in Washington, D.C. Established in 1991 by a grant from the John D. and Catherine T. MacArthur Foundation, the Cold War International History Project (CWIHP) disseminates new information and perspectives on the history of the Cold War as it emerges from previously inaccessible sources on “the other side” of the post-World War II superpower rivalry. -
Slavery, Capitalism, and the “Proletariat”
1 1 The Slave-Machine: Slavery, Capital- ism, and the “Proletariat” in The Black Jacobins and Capital Nick Nesbitt This essay argues that C. L. R. James’s Marxist humanism is inherently inade- quate for describing the distinction and transition between slavery and capitalism. To do so, the essay interrogates James’s famous claim in The Black Jacobins (1938) that the slaves of St. Domingue were “closer to a modern proletariat than any group of workers in existence at the time,” by comparing James’s understand- ing of the concept of proletariat—there and in World Revolution (1937)—with Marx’s various developments of the concept across the three volumes of Capital. This analysis distinguishes James’s political and historicist deployment of the term from Marx’s analytical usage of the notion in his categorial critique of capitalism.In contrast with James’s linear, Marxist-humanist understanding of the passage from slavery to capitalism, Marx himself demarcates a well-defined delineation between these two basic categories, understood in Capital as analytically (as opposed to historically) distinct modes of production.The essay thus concludes by analyzing Marx’s conceptual differentiation of slavery and industrial capitalism in Capital, drawing on Etienne Balibar’s analysis of the concepts of mode of production and transition in Reading Capital (1965). The slaves worked on the land, and, like revolutionary peasants everywhere, they aimed at the extermination of their oppressors. But working and living together in gangs of hundreds on the huge sugar-factories which covered the North Plain, they were closer to a modern proletariat than any group of workers in existence at the time, and the rising was, therefore, a thoroughly prepared and organized mass movement. -
150 Years Karl Marx's “Capital”
150 years Karl Marx’s “Capital” Reflections for the 21st century INTERNATIONAL CONFERENCE 14-15.1.2017 | Olympia Hall – Garden of Zappio Athens - Greece 2 150 YEARS KARL MARX’S “CAPITAL” 150 ΧΡΌΝΙΑ ΚΑΡΛ ΜΑΡΞ ΤΟ ΚΕΦΆΛ150 YEARSΆΙΟ KARL MARX’S “CAPITAL” 150 years Karl Marx’s “Capital” Reflections for the 21st century INTERNATIONAL CONFERENCE 14-15.1.2017 Olympia Hall – Garden of Zappio Athens - Greece CONTENTS PREFACE . 9 INTRODUCTION ◊ John Milios . 11 New Readings and New Texts: Marx’s Capital after MEGA2* Michael Heinrich. 15 Old readings ◊ New readings since the 1960s ◊ New insights from new texts in MEGA2 ◊ Not one, but two critical projects since 1857 ◊ The disparate character of Capital manuscripts ◊ Value theory ◊ The law of the tendency of the rate of profit to fall ◊ Crisis theory after 1865 Comments: Dimitris Papafotiou . 26 Money in Marx: from value-form analysis to an understanding of modern capitalism Spyros Lapatsioras and Dimitris P. Sotiropoulos . 35 1. Money, commodity, and value-form ◊ 2. Credit-money: money as a means of payment ◊ 3. The form of capital ◊ 4. Money as capital ◊ 5. Derivatives ◊ 6. Epilogue: the dynamics of contemporary capitalism ◊ References Comments: Christos Vallianos . 55 If you don’t understand the Second Product, you understand nothing about Capital Michael A. Lebowitz . 63 Capitalism as an organic system ◊ The fearful symmetry of hats and men ◊ Marx’s plan ◊ The missing second product Comments: George Economakis . 82 1. The ‘second product’ in Capital ◊ 2. Wages in Capital and the “symmetry” of hats and men ◊ 3. An initial critical commentary ◊ 4. The issue of the real wage as a set amount of means of subsistence in Marx and the ‘Ricardian Default’ ◊ 5. -
Anti-Duhring
Friedrich Engels Herr Eugen Dühring’s Revolution in Science Written: September 1876 - June 1878; Published: in Vorwärts, Jan 3 1877-July 7 1878; Published: as a book, Leipzig 1878; Translated: by Emile Burns from 1894 edition; Source: Frederick Engels, Anti-Dühring. Herr Eugen Dühring’s Revolution in Science, Progress Publishers, 1947; Transcribed: [email protected], August 1996; Proofed and corrected: Mark Harris 2010. Formerly known as Herr Eugen Dühring's Revolution in Science, Engels’ Anti-Dühring is a popular and enduring work which, as Engels wrote to Marx, was an attempt “to produce an encyclopaedic survey of our conception of the philosophical, natural-science and historical problems.” Marx and Engels first became aware of Professor Dühring with his December 1867 review of Capital, published in Ergänzungsblätter. They exchanged a series of letters about him from January-March 1868. He was largely forgotten until the mid-1870s, at which time Dühring entered Germany's political foreground. German Social-Democrats were influenced by both his Kritische Geschichte der Nationalökonomie und des Sozialismus and Cursus der Philosophie als streng wissenschaftlicher Weltanschauung und Lebensgestaltung. Among his readers were included Johann Most, Friedrich Wilhelm Fritzsche, Eduard Bernstein – and even August Bebel for a brief period. In March 1874, the Social-Democratic Workers’ Party paper Volksstaat ran an anonymous article (actually penned by Bebel) favorably reviewing one of Dühring's books. On both February 1 and April 21, 1875, Liebknecht encouraged Engels to take Dühring head-on in the pages of the Volksstaat. In February 1876, Engels fired an opening salvo with his Volksstaat article “Prussian Vodka in the German Reichstag”. -
Productive Forces, the Passions and Natural Philosophy: Karl Marx, 1841-1846 Van Ree, E
UvA-DARE (Digital Academic Repository) Productive forces, the passions and natural philosophy: Karl Marx, 1841-1846 van Ree, E. DOI 10.1080/13569317.2020.1773069 Publication date 2020 Document Version Final published version Published in Journal of Political Ideologies License CC BY-NC-ND Link to publication Citation for published version (APA): van Ree, E. (2020). Productive forces, the passions and natural philosophy: Karl Marx, 1841- 1846. Journal of Political Ideologies, 25(3), 274-293. https://doi.org/10.1080/13569317.2020.1773069 General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:01 Oct 2021 JOURNAL OF POLITICAL IDEOLOGIES 2020, VOL. 25, NO. 3, 274–293 https://doi.org/10.1080/13569317.2020.1773069 Productive forces, the passions and natural philosophy: Karl Marx, 1841–1846 Erik van Ree Department of European Studies, University of Amsterdam, Amsterdam, The Netherlands ABSTRACT This article explores the emergence of Karl Marx’s concept of history over the period 1841 to 1846. -
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again Chris O’Kane John Jay, CUNY [email protected] There has been a renewed engagement with the idea of real abstraction in recent years. Scholars associated with the New Reading of Marx, such as Moishe Postone, Chris Arthur, Michael Heinrich, Patrick Murray, Riccardo Bellofiore and others,1 have employed the idea in their important reconstructions of Marx’s critique of political economy. Alberto Toscano, Endnotes, Jason W. Moore and others have utilized and extended these theorizations to concieve of race, gender, and nature as real abstractions. Both the New Reading and these new theories of real abstraction have provided invaluable work; the former in systematizing Marx’s inconsistent and unfinished theory of value as a theory of the abstract social domination of capital accumulation and reproduction; the latter in supplementing such a theory. Yet their exclusive focus on real abstraction in relation to the critique of political economy means that the critical marxian theories of real abstraction -- developed by Alfred Sohn- Rethel, Theodor W. Adorno and Henri Lefebvre -- have been mostly bypassed by the latter and have largely served as the object of trenchant criticism for their insufficient grasp of Marx’s theory of value by the former. Consequently these new readings and new theories of real abstraction elide important aspects of Sohn-Rethel, Adorno and Lefebvre’s critiques of real abstraction; which sought to develop Marx’s critique of political economy into objective-subjective critical theories of the reproduction of capitalist society.2 However, two recent works by 1 Moishe Postone’s interpretation of real abstraction will be discussed below. -
Values and Value Transfers: a Comment on Itoh
: VALUES AND VALUE TRANSFERS: A COMMENT ON ITOH Anwar Shaikh Itoh's essay provides a valuable retrospective on recent debates concerning the Marxian theory of value. He points out that the economic crisis enveloping both cap itaJist and socialist worlds from the 1970s onward challenged economists to rethink and refine their basic approaches. Among other things. this sparked a resurgence of interest in fundamental issues such as Ihe theory of value. Thus, what appears as an abstraCt discussion is actually rooted in historical events, with political and economic implications for the current period (above. 53-54), Itoh also emphasizes the importance of Sraffa's work in revitalizing the Marxist discussion ofva1ue theory. Sraffa's pathbreak.ing work provided a new platform for a critique of neoclassical economics, even as it "rchabilitatcd the objcctive theory of value" which is characteristic of me classical and Marxian traditions. But his narrow focus and elliptical style left open the question of the relation between his approach and that of more general economic framewocks. Not swprisingiy, many of his followers set out to incol']X)rate his unconventional approach into a more orthodox "neo-Ricardian" framework, in which the emphasis was on mathematical and functional analyses of CQuilibriwn prices. Inevitably, this gave rise to a divergence between nco-Ricardian and Marxian writers (54--60). Two issues are highlighted by Itoh: the problems which arise with Marx's procedure for linking labor value and money price magnitudes (the transfonnatiOil problem), problems which appear LO undermine the Marxian claim that value magnitudes arc the foundation of price magnitudes; and the claim that value categories are in any case redundant, since market prices actually gravitate around prices of production, not labor values (60). -
The Karl Marx
LENIN LIBRARY VO,LUME I 000'705 THE TEA~HINGS OF KARL MARX • By V. I. LENIN FLORIDA ATLANTIC UNIVERSITY U8AARY SOCIALIST - LABOR COllEClIOK INTERNATIONAL PUBLISHERS 381 FOURTH AVENUE • NEW YORK .J THE TEACHINGS OF KARL MARX BY V. I. LENIN INTERNATIONAL PUBLISHERS I NEW YORK Copyright, 1930, by INTERNATIONAL PUBLISHERS CO., INC. PRINTED IN THE U. S. A. ~72 CONTENTS KARL MARX 5 MARX'S TEACHINGS 10 Philosophic Materialism 10 Dialectics 13 Materialist Conception of History 14 Class Struggle 16 Marx's Economic Doctrine . 18 Socialism 29 Tactics of the Class Struggle of the Proletariat . 32 BIBLIOGRAPHY OF MARXISM 37 THE TEACHINGS OF KARL MARX By V. I. LENIN KARL MARX KARL MARX was born May 5, 1818, in the city of Trier, in the Rhine province of Prussia. His father was a lawyer-a Jew, who in 1824 adopted Protestantism. The family was well-to-do, cultured, bu~ not revolutionary. After graduating from the Gymnasium in Trier, Marx entered first the University at Bonn, later Berlin University, where he studied 'urisprudence, but devoted most of his time to history and philosop y. At th conclusion of his uni versity course in 1841, he submitted his doctoral dissertation on Epicure's philosophy:* Marx at that time was still an adherent of Hegel's idealism. In Berlin he belonged to the circle of "Left Hegelians" (Bruno Bauer and others) who sought to draw atheistic and revolutionary conclusions from Hegel's philosophy. After graduating from the University, Marx moved to Bonn in the expectation of becoming a professor. However, the reactionary policy of the government,-that in 1832 had deprived Ludwig Feuer bach of his chair and in 1836 again refused to allow him to teach, while in 1842 it forbade the Y0ung professor, Bruno Bauer, to give lectures at the University-forced Marx to abandon the idea of pursuing an academic career. -
Department of Economics
DEPARTMENT OF ECONOMICS Working Paper Problematizing the Global Economy: Financialization and the “Feudalization” of Capital Rajesh Bhattacharya Ian Seda-Irizarry Paper No. 01, Spring 2014, revised 1 Problematizing the Global Economy: Financialization and the “Feudalization” of Capital Rajesh Bhattacharya1 and Ian J. Seda-Irizarry2 Abstract In this essay we note that contemporary debates on financialization revolve around a purported “separation” between finance and production, implying that financial profits expand at the cost of production of real value. Within the literature on financialization, we primarily focus on those contributions that connect financialization to global value-chains, production of knowledge- capital and the significance of rent (ground rent, in Marx’s language) in driving financial strategies of firms, processes that are part of what we call, following others, the feudalization of capital. Building on the contributions of Stephen A. Resnick and Richard D. Wolff, we problematize the categories of capital and capitalism to uncover the capitalocentric premises of these contributions. In our understanding, any discussion of the global economy must recognize a) the simultaneous expansion of capitalist economic space and a non-capitalist “outside” of capital and b) the processes of exclusion (dispossession without proletarianization) in sustaining the capital/non-capital complex. In doing so, one must recognize the significance of both traditional forms of primitive accumulation as well as instances of “new enclosures” in securing rent for dominant financialized firms. Investment in knowledge-capital appears as an increasingly dominant instrument of extraction of rent from both capitalist and non-capitalist producers within a transformed economic geography. In our understanding, such a Marxian analysis renders the separation problem an untenable proposition. -
Money As 'Universal Equivalent' and Its Origins in Commodity Exchange
MONEY AS ‘UNIVERSAL EQUIVALENT’ AND ITS ORIGIN IN COMMODITY EXCHANGE COSTAS LAPAVITSAS DEPARTMENT OF ECONOMICS SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON [email protected] MAY 2003 1 1.Introduction The debate between Zelizer (2000) and Fine and Lapavitsas (2000) in the pages of Economy and Society refers to the conceptualisation of money. Zelizer rejects the theorising of money by neoclassical economics (and some sociology), and claims that the concept of ‘money in general’ is invalid. Fine and Lapavitsas also criticise the neoclassical treatment of money but argue, from a Marxist perspective, that ‘money in general’ remains essential for social science. Intervening, Ingham (2001) finds both sides confused and in need of ‘untangling’. It is worth stressing that, despite appearing to be equally critical of both sides, Ingham (2001: 305) ‘strongly agrees’ with Fine and Lapavitsas on the main issue in contention, and defends the importance of a theory of ‘money in general’. However, he sharply criticises Fine and Lapavitsas for drawing on Marx’s work, which he considers incapable of supporting a theory of ‘money in general’. Complicating things further, Ingham (2001: 305) also declares himself ‘at odds with Fine and Lapavitsas’s interpretation of Marx’s conception of money’. For Ingham, in short, Fine and Lapavitsas are right to stress the importance of ‘money in general’ but wrong to rely on Marx, whom they misinterpret to boot. Responding to these charges is awkward since, on the one hand, Ingham concurs with the main thrust of Fine and Lapavitsas and, on the other, there is little to be gained from contesting what Marx ‘really said’ on the issue of money. -
Preface This Compendium of Marxist Ideas and Practices Is Aimed at The
AN A-Z OF MARXISM Preface This compendium of Marxist ideas and practices is aimed at the newcomer to the socialist movement who may be unfamiliar with socialist terminology. We have included cross-referencing, suggested books for further reading and links to relevant websites at the end of most entries. Included are many biographical entries of individuals and organisations of interest to the socialist movement. The inclusion of any of these should not necessarily be understood as an endorsement of their ideas and practices. Likewise, the suggested books and websites may contain views which are not necessarily the same as those of the Socialist Party. The website links are checked at the time of publication but we cannot accept responsibility for their continuing availability. It will be obvious that there are some errors, omissions and unworthy inclusions. We make no claim to comprehensive, final and definitive truth. This compendium can and should be better. We therefore invite suggestions and constructive criticisms for use in future editions of this compendium. Education Department June 2010 The Socialist Party of Great Britain 52 Clapham High Street, London, SW4 7UN www.worldsocialism.org/spgb Abundance. A situation where resources are sufficient, or more than sufficient, to satisfy human needs; whereas scarcity is a situation where resources are insufficient to meet human needs. It is because abundance is possible that socialism can be established. In capitalist economics human wants are said to be unlimited, so that abundance is impossible. Economists infer that because wants exceed the poverty imposed by the wages system then scarcity and capitalism must always exist. -
The Basic Theory of Capitalism: a Critical Review of Itoh and the Uno School
The Basic Theory of Capitalism: A Critical Review of Itoh and the Uno School Simon Clarke Makoto Itoh: The Basic Theory of Capitalism: The Forms and Substance of the Capitalist Economy, Macmillan, Basingstoke, 1988. 1 The Uno Approach and the Pure Theory of Cap- italism Makoto Itoh's work is well-known to readers of Capital and Class through his long-standing involvement in the CSE. He has now brought together his contributions to the debates on the theory of value and the theory of crisis within a systematic exposition of Marxist theory which brings out clearly the roots of his perspective in the work of Uno. The Uno School is one of the major schools of post-war Japanese Marxism, which came to prominence in the 1960s.1 The Uno approach is marked by a radical neo-Kantian separation of theory from politics, and a fierce opposition to logical-historical interpretations of Capital in favour of a sharp distinction between theoretical and historical analysis. Itoh's book is important in making the Uno approach more accessible to an English speaking readership by relating its perspective directly to the recent English language debates. Although Itoh revises and develops the Uno approach, particularly in his concern to give the theory a greater political and historical relevance, he retains the essential methodological and theoretical foundations of the Uno approach. While Itoh's contribution is of considerable interest in its own right, in this article I intend to focus on these foundations as the basis of a critique of Itoh's book. The methodological foundations of the Uno school lie in the radical sepa- ration of three levels of analysis.