The Great Temple Deception
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Partners with God
Partners with God Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Shelley L. Birdsong & Serge Frolov Editors CLAREMONT STUDIES IN HEBREW BIBLE AND SEPTUAGINT 2 Partners with God Table of Contents Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Abbreviations ix ©2017 Claremont Press Preface xv 1325 N. College Ave Selected Bibliography of Marvin A. Sweeney’s Writings xvii Claremont, CA 91711 Introduction 1 ISBN 978-1-946230-13-3 Pentateuch Is Form Criticism Compatible with Diachronic Exegesis? 13 Library of Congress Cataloging-in-Publication Data Rethinking Genesis 1–2 after Knierim and Sweeney Serge Frolov Partners with God: Theological and Critical Readings of the Bible in Exploring Narrative Forms and Trajectories 27 Honor of Marvin A. Sweeney / edited by Shelley L. Birdsong Form Criticism and the Noahic Covenant & Serge Frolov Peter Benjamin Boeckel xxi + 473 pp. 22 x 15 cm. –(Claremont Studies in Hebrew Bible Natural Law Recorded in Divine Revelation 41 and Septuagint 2) A Critical and Theological Reflection on Genesis 9:1-7 Includes bibliographical references and index. ISBN 978-1-946230-13-3 Timothy D. Finlay 1. Bible—Criticism, Narrative 2. Bible—Criticism, Form. The Holiness Redaction of the Abrahamic Covenant 51 BS 1192.5 .P37 2017 (Genesis 17) Bill T. Arnold Former Prophets Miscellaneous Observations on the Samson Saga 63 Cover: The Prophet Jeremiah by Barthélemy d’Eyck with an Excursus on Bees in Greek and Roman Buogonia Traditions John T. Fitzgerald The Sword of Solomon 73 The Subversive Underbelly of Solomon’s Judgment of the Two Prostitutes Craig Evan Anderson Two Mothers and Two Sons 83 Reading 1 Kings 3:16–28 as a Parody on Solomon’s Coup (1 Kings 1–2) Hyun Chul Paul Kim Y Heavenly Porkies 101 The Psalm in Habakkuk 3 263 Prophecy and Divine Deception in 1 Kings 13 and 22 Steven S. -
Ezekiel Introduction
Ezekiel Introduction The name Ezekiel means “God strengthen,” or “God is strong.” His ministry as a prophet began in 590 BCE and ended in 570 BCE. His writing was done while he was in captivity in Babylon, writing to the Jews in Jerusalem, in which he described some of the events reported to him during the time of warfare and the fall of Jerusalem. He was a priest and the son of a priest named Buzi. With the Babylonian Captivity he was carried away as a young man, being taken captive along with King Jehoiachin in 598 BCE, a number of years before the destruction of Jerusalem. He lived in Tel-Abib (hill of the storm god) where a Jewish community tried to eke out a living. Tel-Abib was located along the banks of the Chebar. The Chebar is described as a river but actually it was a canal which diverted water toward the north of the Euphrates River. Ezekiel was married but his wife died suddenly just as the siege of Israel began. In the year 593 BCE he experienced a vision somewhere in Mesopotamia during a thunderstorm in which he experienced a call to be a prophet of God. The first portion of the book of Ezekiel deals with his seeking to establish hope on the part of the exiles that they might deal with their captivity in a foreign land. News of the fall of Jerusalem (which took place August 15, 586 BCE) reached Ezekiel on January 8, 585 BCE. After this his message became one that sought to reassure the people that Jerusalem and the temple would again be restored and worship, and living on their part, would return to be as it had been in the past. -
Ezekiel 1 9/7/14 Ezekiel 1
1 Ted Kirnbauer Ezekiel 1 9/7/14 Ezekiel 1 We are living in times that are declining, but we are not the first to find ourselves in this condition. Almost six hundred years before Christ, Ezekiel lived in times that were remarkable for their declension on just about every level. 2 Chronicles 36:11-16 states the condition of the nation of Israel at the time: 11 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke the word of the LORD. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath in God's name. He became stiff-necked and hardened his heart and would not turn to the LORD, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the LORD, which he had consecrated in Jerusalem. 15 The LORD, the God of their fathers, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. 16 But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy. Ezekiel and Jeremiah were contemporaries. Ezekiel was of the priestly line of Levi, but before he could serve as a priest, he along with King Jehoiachin, the upper classes, and many of the leading priests and craftsmen was taken into exile into Babylon, seven hundred miles north of Israel. -
Ezekiel-Chapter-10.Pdf
Ezekiel Chapter 10 Ezekiel 10:1 "Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne." This is Ezekiel speaking. This chapter is a continuation of the vision that Ezekiel had in the last chapter. It is as if one stage is coming into his view at a time. God shows him one setting, and then another. The sapphire, here, is a blue stone, speaking of the heavenlies. Then, this is a vision of the throne in heaven. The throne is like a sapphire shining forth representing God’s Glory and Holiness. Ezekiel 10:2 "And he spake unto the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter [them] over the city. And he went in in my sight." “Fill with coals”: John MacArthur calls this vision with the cherubim and wheels God’s war machine. God specifies that the marking angel reach into the war machine and fill his hands with fiery coals in the presence of the angels (of chapter 1). These coals picture the fires of judgment which God’s angels are to “scatter” on Jerusalem. (In Isaiah 6), coals were used for the purification of the prophet; here they were for the destruction of the wicked. Fire did destroy Jerusalem (in 586 B.C.). Ezekiel 10:3 "Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court." "The cloud filled the inner court" is speaking of the Shekinah glory of God which filled the court. -
E Z E K I E L
E Z E K I E L —prophet to the exiles in Babylon, early sixth century. Name means “God will strengthen” 1. Date Ezekiel dates his prophecies very frequently, as much or more than any other OT book. There are 14 chronological notices in Ezekiel: 1:1 30th year (of what?) 1:2 5th year of Jehoiachin’s captivity 8:1 6th “ 20:1 7th 24:1 9th 26:1 11th 29:1 10th 29:17 27th 30:20 11th 31:1 11th 32:1 12th 32:17 12th 33:21 12th year of our captivity 40:1 25th “ Jehoiachin’s captivity started in 597 BC; thus these references would span the following: 5th year = 593 BC 27th year = 571 BC Note that many of these prophecies were given during his 11th and 12th years of captivity. That would be 587-586 BC, just during and after the fall and destruction of Jerusalem (cf. 33:21). Ezekiel 1:1 poses a question: the 30th year of what? It could be the 30th year of the Neo-Babylonian empire (about 596 BC, assuming its beginnings under Nabopolassar in 626 BC), the year after Jehoiachin was taken captive, two years before Ezekiel’s call related in chapter 1. Another possibility is that it is Ezekiel’s age at the time of his call (cf. Num. 4:3, and the lives of John the Baptist and of Jesus, Lk. 3:23). The old critical view of C. C. Torrey, Pseudo-Ezekiel and the Original Prophecy (1930), is now generally discarded. Torrey and others denied that Nebuchadnezzar ever did destroy Jerusalem and Judah. -
Ezekiel 10:1-14
Ezekiel 10:1-14 PREVIOUS Michelangelo's Ezekiel on the Sistine Chapel NEXT Click chart to enlarge Click chart to enlarge Chart from Jensen's Survey of the OT - used by permission Ezekiel Chart on right side of page from Charles Swindoll CHRONOLOGY OF EZEKIEL'S PROPHECIES PROPHECY OF PROPHECY OF JUDGMENT RESTORATION The LORD is not there The LORD is There FATE FOES FUTURE OF JUDAH OF JUDAH OF JUDAH Before the Siege During the Siege After the Siege 593-588 BC 587-586 586-571 7 YEARS 15 YEARS OF PROPHESYING OF PROPHESYING HORROR & NO HOPE HOPE Ezekiel 1:1-3:27 Ezekiel 4:1-24:27 Ezekiel 25:1-32:32 Ezekiel 33:1-39:29 Ezekiel 40:1-48:35 Ezekiel Sees the Glory & Judgments Judgments Against the Restoration of Israel to Visions of the Temple Receives the Call Against Judah Gloating Nations the LORD Jehovah Shammah Hannah's Bible Outlines. B. The vision of the coals of fire (Ezekiel 10:1-22) a. The instruction to the man clothed in linen (Ezekiel 10:1-2) b. The movement of God's glory to the threshold (Ezekiel 10:3-5) c. The action of the cherub (Ezekiel 10:6-8) d. The description of the cherubim (Ezekiel 10:9-17) e. The movement of God's glory to the east gate (Ezekiel 10:18-19) f. The identification of the cherubim (Ezekiel 10:20-22) Ezekiel 10:1 Then I looked, and behold, in the expanse that was over the heads of the cherubim something like a sapphire stone, in appearance resembling a throne, appeared above them. -
OT225 Jeremiah-Ezekiel: Human Failure & Divine Success
Course Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success By Dr. Douglas Stuart Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. Lesson 1 Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success Jeremiah: The Faithful God Rebukes & Preserves His Faithless People Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. www.christianuniversity.org Objectives This lesson explores God’s messages to a dying nation. When Judah’s sin led her to the depths of disobedience, God maintained His faithfulness to His covenant while judging Judah for her rejection of it. When you complete this lesson, “Jeremiah: The Faithful God Rebukes and Preserves His Faithless People,” you should be able to: • Explain how God demonstrates His loyal love in the process of destroying His disobedient nation. • Discover and use the themes and structure of Jeremiah to more clearly understand his writings. • Form essential principles for living in obedience to God’s Word. Scripture Reading Read the Book of Jeremiah. OT225 Course Study Guide | © 2015 Our Daily Bread Ministries. All Rights Reserved. | Lesson 1 | 2 www.christianuniversity.org Transcript Course Title: Jeremiah-Ezekiel: Human Failure & Divine Success Lesson One: Jeremiah: The Faithful God Rebukes and Preserves His Faithless People I. Call of Jeremiah (1:1-19) A. Prophet to the Nations Jeremiah is often called the prophet to the nations based on the first words of his call from God. We read this in Jeremiah 1: “The Word of the Lord came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.’” What’s going on? Why this emphasis on the nations? Jeremiah lived in a time, the last few decades of the 600s or the seventh century B.C., when there were many things happening that were truly cataclysmic. -
Navigating the Use of Biblical Numerology in Nauigatio Sancti Brendani
Providence College DigitalCommons@Providence Theology Graduate Theses Theology Summer 2015 Navigating the use of biblical numerology in Nauigatio Sancti Brendani Darcy E. Ireland Providence College, [email protected] Follow this and additional works at: https://digitalcommons.providence.edu/theology_graduate_theses Ireland, Darcy E., "Navigating the use of biblical numerology in Nauigatio Sancti Brendani" (2015). Theology Graduate Theses. 7. https://digitalcommons.providence.edu/theology_graduate_theses/7 This Thesis is brought to you for free and open access by the Theology at DigitalCommons@Providence. It has been accepted for inclusion in Theology Graduate Theses by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. NAVIGATING THE USE OF BIBLICAL NUMEROLOGY IN NAUIGATIO SANCTI BRENDANI by DARCY IRELAND Thesis Submitted in partial fulfillment of the requirements For the degree of Master of Arts in Theology at Providence College 2015 CONTENTS ACKNOWLEDGEMENTS……………………………………………………… iv LIST OF ABBREVIATIONS…………………………………………………… viii Chapters I. INTRODUCTION……………………………………………… 1 II. “FATHER OF NEARLY THREE THOUSAND MONKS”: The Historical Context of Nauigatio S. Brendani……………… 5 III. “‘SEARCHING FOR SEVEN YEARS’”: The Intended Purpose of Nauigatio S. Brendani……………… 11 IV. “‘AFTER THE PASSAGE OF MANY TIMES…’”: Biblical Numerology in Patristic and Hiberno-Latin Works…… 18 V. “‘SUCH A GREAT MULTITUDE’”: Biblical Numerology as Literary Device in NSB………………… 37 VI. CONCLUSION…………………………………………………… 47 BIBLIOGRAPHY………………………………………………………………… 51 Appendices I. TABLE OF NUMBERS IN NSB………………………………… 67 II. NEW JERUSALEM IN BOOK OF ARMAGH………………… 92 iv ACKNOWLEDGEMENTS One wintry day during the spring semester of 2012, a theology postgraduate student at Providence College interested in Augustine and early medieval Greek patristics perused the Latin and classics section of the campus library. -
Pentwater Bible Church
Pentwater Bible Church Ezekiel Message 95 August 6, 2017 Daniel E. Woodhead Daniel E. Woodhead – Pastor Teacher Pentwater Bible Church The Book of Ezekiel Message Ninety-Five THE MILLENNIAL TEMPLE August 6, 2017 Daniel E. Woodhead 1 It may seem to the casual, or uninterested reader of Scripture that the minute details of this Temple are of little interest. Some may even say as they do with the various chronologies in the Bible that they are unnecessary and without any spiritual importance. However, God says to us through King David that His Word is of supreme importance. Psalm 138:2-3 2I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name. 3In the day that I called thou answeredst me (ASV, 1901). Our God has given us much to be desired. We may not know the immediate importance of the facts and details of the Messianic Temple but God has not given us irrelevant, inconsequential or unnecessary plans and designs. These details of the future Temple provide us with an understanding of one of God’s characteristics. He is a God of order, facts, truth, plan and decorum. He does nothing haphazardly. While we may not see the 2 importance of His order it is apparent that He had an everlasting interest in the manner in which we worship Him as the Creator and Redeemer. We must seek to realize that these details are important to Him as He has gone to great length to provide them. -
1 the HONEYMOON 11 SONG of SOLOMON 7:11 11 Come, My
THE HONEYMOON 11 SONG OF SOLOMON 7:11 11 Come, my beloved, let us go forth into the field; let us lodge in the villages. SONG OF SOLOMON 7:12 12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. SONG OF SOLOMON 7:13 13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. [STOP] ISAIAH 61:7 7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. ISAIAH 61:8 8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. ISAIAH 61:9 9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed. ISAIAH 62:6 6 ¶ I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, 1 ISAIAH 62:7 7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. ISAIAH 62:8 8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: ISAIAH 62:9 9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness. -
Ezekiel 42-44, 1 John 1(New King James Version)
Ezekiel 42-44, 1 John 1(New King James Version) Ezekiel 42 The Chambers for the Priests 1 Then he brought me out into the outer court, by the way toward the north; and he brought me into the chamber which was opposite the separating courtyard, and which was opposite the building toward the north. 2 Facing the length, which was one hundred cubits (the width was fifty cubits), was the north door. 3 Opposite the inner court of twenty cubits, and opposite the pavement of the outer court, was gallery against gallery in three stories. 4 In front of the chambers, toward the inside, was a walk ten cubits wide, at a distance of one cubit; and their doors faced north. 5 Now the upper chambers were shorter, because the galleries took away space from them more than from the lower and middle stories of the building. 6 For they were in three stories and did not have pillars like the pillars of the courts; therefore the upper level was shortened more than the lower and middle levels from the ground up. 7 And a wall which was outside ran parallel to the chambers, at the front of the chambers, toward the outer court; its length was fifty cubits. 8 The length of the chambers toward the outer court was fifty cubits, whereas that facing the temple was one hundred cubits. 9 At the lower chambers was the entrance on the east side, as one goes into them from the outer court. 10 Also there were chambers in the thickness of the wall of the court toward the east, opposite the separating courtyard and opposite the building. -
Old Testament Plan
Week 41 Week 42 Week 43 Isaiah 41-43 Isaiah 61-65 Jeremiah 12-14 Isaiah 44-47 Isaiah 66-Jer 2 Jeremiah 15-17 THE CHAPEL Isaiah 48-51 Jeremiah 3-5 Jeremiah 18-21 Isaiah 52-56 Jeremiah 6-7 Jeremiah 22-24 Isaiah57-60 Jeremiah 8-11 Jeremiah 25-27 OLD TESTAMENT Week 1 Week 2 Week 3 Genesis 1-3 Genesis 20-23 Genesis 33-36 Week 44 Week 45 Week 46 Genesis 4-8 Genesis 24-25 Genesis 37-38 Genesis 9-12 Genesis 26-27 Genesis 39-41 Jeremiah 28-30 Jeremiah 42-44 Lamentations 3-5 Genesis 13-16 Genesis 28-30 Genesis 42-44 Jeremiah 31-32 Jeremiah 45-48 Ezekial 1-4 Genesis 17-19 Genesis 31-32 Genesis 45-46 Jeremiah 33-35 Jeremiah 49-50 Ezekial 5-8 Jeremiah 36-37 Jeremiah 51 Ezekiel 9-12 Jeremiah 38-41 Jeremiah 52-Lam 2 Ezekiel 13-15 Week 4 Week 5 Week 6 Genesis 47-50 Exodus 13-15 Exodus 28-29 Week 47 Week 48 Week 49 Exodus 1-3 Exodus 16-18 Exodus 30-32 Exodus 4-6 Exodus 19-21 Exodus 33-35 Ezekiel 16-17 Ezekiel 29-31 Ezekiel 42-44 Exodus 7-9 Exodus 22-25 Exodus 36-38 Ezekiel 18-20 Ezekiel 32-34 Ezekiel 45-47 Exodus 10-12 Exodus 26-27 Exodus 39-Lev 1 Ezekiel 21-22 Ezekiel 35-36 Ezekiel 48-Daniel 1 Ezekiel 23-25 Ezekiel 37-39 Daniel 2-3 Ezekiel 26-28 Ezekiel 40-41 Daniel 4-5 Week 7 Week 8 Week 9 Leviticus 2-4 Leviticus 15-16 Numbers 1-2 Week 50 Week 51 Week 52 Leviticus 5-7 Leviticus 17-19 Numbers 3-4 Leviticus 8-10 Leviticus 20-22 Numbers 5-6 Daniel 6-8 Joel 2-Amos 3 Habakkuk 1-Zeph 2 Leviticus 11-13 Leviticus 23-25 Numbers 7-8 Daniel 9-10 Amos 4-8 Zeph 3-Zechariah 3 Leviticus 14 Leviticus 26-27 Numbers 9-11 Daniel 11-Hosea 3 Amos 9-Jonah 3 Zechariah 4-8 Hosea 4-9 Jonah 4-Micah 5 Zechariah 9-13 Hosea 10-Joel 1 Micah 6-Nahum 3 Zec 14-Malachi 4 Week 10 Week 11 Week 12 Numbers 12-14 Numbers 26-28 Deut 3-4 Numbers 15-16 Numbers 29-30 Deut 5-7 Numbers 17-19 Numbers 31-33 Deut 8-10 More Chapel Bible Reading Plans available at Numbers 20-22 Numbers 34-36 Deut 11-12 thechapelbr.com/bible-plan.