DOCSLIB.ORG

Handbook on the Conformity Review Process

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Handbook on the Conformity Review Process Handbook on the Conformity Review Process Committee on Evangelization and Catechesis Subcommittee on the Catechism United States Conference of Catholic Bishops Washington, DC The Handbook on the Conformity Review Process was developed as a resource by the Subcommittee on the Catechism at the direction of the Committee on Evangelization and Catechesis of the United States Conference of Catholic Bishops (USCCB). It was reviewed by the committee chairman, Bishop David L. Ricken, and the subcommittee chairman, Bishop Leonard P. Blair, and has been authorized for publication by the undersigned. Msgr. Ronny E. Jenkins, JCD General Secretary, USCCB Excerpt from Pope Paul VI, Evangelii Nuntiandi, copyright © 1975, Libreria Editrice Vaticana (LEV), Vatican City; excerpts from Pope Benedict XVI, Porta Fidei, copyright © 2011, LEV; excerpt from Congregation for the Doctrine of the Faith, Note with pastoral recommendations for the Year of Faith, copyright © 2012, LEV. Used with permission. All rights reserved. Excerpts from the Catechism of the Catholic Church, second edition, copyright © 2000, Libreria Editrice Vaticana–United States Conference of Catholic Bishops, Washington, DC. Used with permission. All rights reserved. Scripture excerpts used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. Copyright © 2012, United States Conference of Catholic Bishops, Washington, DC. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. To the Most Reverend Daniel Buechlein, OSB, archbishop emeritus of Indianapolis, whose dedicated leadership and inspired vision enabled the work of the Subcommittee on the Catechism to substantially improve the catechetical materials in use in the United States of America. CONTENTS Introduction . ............................................................... 1 History of the Efforts of the U.S. Bishops to Implement the Catechism of the Catholic Church . ................................ 3 The Timeline for the Development of the Conformity Review Process . ........................................................ 5 Purpose of the Conformity Review Process . .............................. 8 Summary of the Conformity Review Process . ............................ 9 The Structure of the Oversight of the Conformity Review Process . ....................................................... 14 Conclusion . ............................................................... 15 Appendices Protocol for Assessing the Conformity of Catechetical Materials with the Catechism of the Catholic Church . 18 Doctrinal Elements for Elementary Grades Based on the Catechism of the Catholic Church....................... 53 Protocol for Assessing the Conformity of Secondary Level Catechetical Materials with the Catechism of the Catholic Church . ........................................... 114 Doctrinal Elements of a Curriculum Framework for the Development of Catechetical Materials for Young People of High School Age . ................................. 215 Guidelines for the Treatment and the Interpretation of Sacred Scripture in Catechetical Texts . ..................... 270 Oral Report to the General Assembly of Bishops by Archbishop Daniel Buechlein, Chair of the Ad Hoc Committee on the Catechism, June 19, 1997 . 273 Oral Report to the General Assembly of Bishops by Archbishop Alfred Hughes, Chair of the Ad Hoc Committee on the Catechism, November 10, 2003 . 277 Report to the General Assembly of Bishops, Archbishop Hughes, July 2006 ........................................... 285 Sample of Catechism Update ...................................... 289 Printout of Home Page ............................................. 297 INTRODUCTION Our Holy Father, Pope Benedict XVI, has declared expressed the hope “that local catechisms and a Year of Faith to extend from October 11, 2012, various catechetical supplements in use in the until the Solemnity of Our Lord Jesus Christ, Uni- particular churches would be examined to ensure versal King, on November 24, 2013. The starting their complete conformity with the Catechism of date marks the fiftieth anniversary of the opening the Catholic Church.”3 of the Second Vatican Council and the twentieth In response to these recommendations for the anniversary of the publication of the Catechism of Year of Faith, the Committee on Evangelization the Catholic Church (CCC). In his apostolic let- and Catechesis requested that a handbook on ter, Porta Fidei, proclaiming the Year of Faith, our the conformity review process be prepared by its Holy Father wrote, “In order to arrive at a system- Subcommittee on the Catechism. The subcom- atic knowledge of the content of the faith, all can mittee is the Conference entity that has had the find in the Catechism of the Catholic Church a pre- responsibility of reviewing catechetical materials cious and indispensable tool. It is one of the most as to their conformity with the CCC for almost important fruits of the Second Vatican Council. twenty years. It is in this sense that the Year of Faith will The conformity review process itself has been have to see a concerted effort to rediscover and an important and highly effective part of the study the fundamental content of the faith that catechetical efforts of the Church in the United receives its systematic and organic synthesis in States, especially as it has encouraged the devel- the Catechism of the Catholic Church.”1 opment of catechetical materials that present the Within the apostolic letter, Pope Benedict complete and authentic teaching of the Church. XVI “invited the Congregation for the Doctrine The work of the bishops in the United States of the Faith, by agreement with the competent in reviewing catechetical materials as to their Dicasteries of the Holy See, to draw up a Note, conformity with the CCC has also succeeded in providing the Church and individual believers bringing a growing number of catechetical materi- with some guidelines on how to live this Year of als into conformity with the CCC. Faith in the most effective and appropriate ways, The purpose of this Handbook is to provide at the service of belief and evangelization.”2 In a record of the efforts that have been made to light of that invitation, the Congregation for the implement the CCC in the United States in Doctrine of the Faith (CDF) issued the Note with order to ensure the continuity of the work The pastoral implications for the Year of Faith, which Handbook will present the history of the efforts of 1 Pope Benedict XVI, Porta Fidei, no. 11, October 17, 2011. 3 CDF, Note with pastoral implications for the Year of Faith, II, 2 Ibid., no. 12. 9, January 6, 2012. HANDBOOK ON THE CONFORMITY REVIEW PROCESS 1 the U.S. bishops to implement the CCC, as well process. In this way, the Handbook will also help as the development, purpose, description, and mark the twentieth anniversary of the publication structure of oversight for the conformity review of the CCC in the English language. 2 HANDBOOK ON THE CONFORMITY REVIEW PROCESS HISTORY OF THE EFFORTS OF THE U.S. BISHOPS TO IMPLEMENT THE CATECHISM OF THE CATHOLIC CHURCH In 1992, in light of the impending publication of fundamental content of the CCC as doctrinal ele- the Catechism of the Catholic Church (CCC), the ments for inclusion in catechetical material over bishops of the United States established an Ad the eight grades of elementary catechesis. It was Hoc Committee to Oversee the Implementation of intended for use by bishops, diocesan directors of the Catechism in the United States. The mandate religious education, and publishers of catechetical of the ad hoc committee was twofold: to prepare for materials in the development of catechetical mate- the reception of the CCC in the United States and rials in conformity with the CCC. It is important to assist the bishops of the United States in plan- to note that the Doctrinal Elements did not attempt ning its implementation in their (arch)dioceses. to address, but left to publishers, things such as After two years of successful efforts to pro- pedagogical considerations, age-appropriate lan- vide a positive reception for the CCC, the bishops guage, examples, cultural adaptations, notes on renamed and refocused the ad hoc committee they child psychology, concrete applications, learner- had established. The Ad Hoc Committee to Over- based behavioral objectives, and formation goals, see the Implementation of the Catechism became which a catechetical text would ordinarily include. the Ad Hoc Committee to Oversee the Use of the The USCCB established a standing Commit- Catechism. In addition, the mandate of the ad hoc tee on Catechesis in November 2002 to address committee became refocused. Its responsibility was broader catechetical concerns beyond the man- again twofold: (1) to review catechetical materi- date of the ad hoc committee. Prior to this time, als used in the parishes and schools of the (arch) catechetical concerns were addressed under the dioceses of the United
Load more

Recommended publications
  • Petition for Marriage Permission Or Dispensation
    Form M2 Revised 9/2009 DIOCESE OF SPOKANE PETITION FOR MARRIAGE PERMISSION OR DISPENSATION GROOM BRIDE Name Name Address Address City, State City, State Date of Birth Date of Birth RELIGION Catholic Catholic Parish: Parish: Place: Place: Baptized non-Catholic Baptized non-Catholic Denomination: Denomination: Unbaptized Unbaptized Scheduled date and place for marriage: The following dispensation and permissions may be granted by the pastor for marriages celebrated within the territory his parish. Otherwise, the petition is submitted to the Local Ordinary. A. Disparity of Cult (C. 1086, a Catholic and a non-baptized person). See reverse side. B. Mixed Religion (and, if necessary, disparity of cult, C. 1124). See reverse side. C. Natural obligations from a prior union (C. 1071 3°). Marriage is permitted only when the pastor or competent authority is sure that these obligations are being fulfilled. D. Permission to marry when conditions are attached to a declaration of nullity—granted only if these stipulations have been fulfilled. (Cf. C. 1684) By virtue of the faculties granted to pastors of the Diocese of Spokane, I hereby grant the above indicated permissions/dispensation. Pastor: Date: (This document is retained in the prenuptial file) See p. 2 of this form for dispensations and permissions reserved to the Local Ordinary (Diocesan bishop, Vicar General or their delegate). Page 1 of 2 Form M2 In cases of Mixed Religion (Catholic and a baptized non-Catholic) or Disparity of Cult, the Catholic party is to make the following promise in writing or orally: “I reaffirm my faith in Jesus Christ and, with God’s help, intend to continue living that faith in the Catholic Church.
    [Show full text]
  • Continuum: Laying a Foundation Winter 2008
    Laying a foundation Between 1955 and 1958, the newly arrived Cistercians helped found the University of Dallas, carved out a piece of land, and built a monastery. By Brian Melton ’71 Editor’s note: This is the third in an occasional series of stories cel- Not that there was anything to complain about when it came to their ebratng the Cistercian’s 50 years in Texas. new digs in Texas. February found the fi rst seven monks (Frs. Damian Szödény, Thomas Fehér, Lambert Simon, Benedict Monostori, George, y 1955, things fi nally seemed to be going right for the Christopher Rábay, and Odo) living and working at Our Lady of Vic- beleaguered Hungarian Cistercians. Behind them lay tory in Fort Worth and several other parishes and schools throughout two intensely traumatic experiences: fi rst, their har- Dallas. And when Fr. Anselm Nagy came down from Wisconsin in the rowing escape from Soviet authorities back home, and spring, he established residence at the former Bishop Lynch’s stately second, the bitter disagreement with their own abbot mansion on Dallas’s tony Swiss Avenue (4946), which became the un- Bgeneral from Rome, Sighard Kleiner. His autocratic, imperious or- offi cial gathering place of his new little fl ock. ders for them — to live a life of contemplative farm work and prayer Even better, permission for a Cistercian residence in Dallas came at the tiny Spring Bank Monastery in Wisconsin — sat about as well straight from the Holy See and sailed effortlessly through the di- as the forced Soviet suppression of their beloved abbey back home ocesan attorney’s offi ce in March, as did the incipient monastery’s in Zirc (pronounced “Zeerts”), Hungary.
    [Show full text]
  • A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
    Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION .
    [Show full text]
  • Chancery Training Day – Notes
    DIOCESE OF BRENTWOOD Chancery Training Day CHANCERY OFFICE Wednesday, 11th March 2020 Chancery Training Day Wednesday, 11th March 2020 Agenda: 1030: Coffee and Arrivals 1100: Welcome and Notices 1110: Preparing for Marriages I 1150: BREAK 1200: Preparing for Marriages II 1230: Parochial Registers and Archives 1300: Questions 1315: LUNCH 1400: Preparing for RCIA 1430: END Session One: Preparing for Marriages Paperwork basics: o The paperwork for marriage is to be done in the parish in which at least one of the parties resides. If the parties live separately they can choose to do the paperwork in either parish, not both (unless it is a one party application). Given that some (if not most) couples co-habit before marriage this means that independent of where the parties plan to marry, the paperwork needs to be done in the home parish. o Problems arise when those not regularly practicing don’t realise there is paperwork to be completed in the home parish and, if they are marrying outside the home parish/diocese, the cleric who is marrying them doesn’t mention anything. Perhaps parishes will consider a biennial announcement/notice to remind couples and families of this. o The Chancery Office will not process marriage papers sent in more than six months in advance of the wedding date. In the peak season it may not be possible to process papers sent in fewer than six to eight weeks before the wedding date. Please contact us in advance of sending in these papers. Please note that this does not mean that parishes shouldn’t start the paperwork more than six months before the wedding date.
    [Show full text]
  • The Jesuits Founded on This Day, September 27, 1540
    The Jesuits Founded on this day, September 27, 1540 I. Development of Religious “Orders” prior to the Jesuits Monastic -- ordinary and strict varieties (Benedictines, Carthusians, Cistercians, etc.) Western monasteries descend from Benedict of Nursia, + 547 Mendicant -- Dominicans (founded 1216) and Franciscans (founded 1209) Clerks Regular -- Renaissance development of organized groups of priests living together focused on pastoral care of people; they lived together under a common spiritual rule, becoming an effective method to reform local clergy II Iñigo de Loyola – Ignatius of Loyola (1493-1556) Early life as soldier, sickness, convalescence, period of intense & neurotic religiosity Discovery of spiritual “exercises”, determination to become a priest, study at Paris Formation of a group of colleagues, vows, idea of reaching the Holy Land Eventual arrival in Rome to offer themselves to whatever service the Pope desired Society of Jesus granted its existence September 27, 1540 Ignatius hereafter becomes an administrator of an ecclesiastical juggernaut III Discipline and Flexibility as the marks of the order •How do they live together? They don’t, necessarily. They travel a lot (at least corporately). •What do Jesuits do? Whatever needs doing or whatever special mission the Pope assigns. •Variety of Jesuit ministries: education of lay people; education of clergy; global missions; parish work; research; communication; spiritual retreats; writing •How did the Jesuits found schools and universities? (27 in USA) (Joke about Bethlehem) IV Significant moments Adherence to social elites, wealth, influence, and eventual suppression of the Order (1773) (My landlady in Dublin; McCann’s Grandmother) Expulsion of Jesuits from France, Spain, Portugal 1757-1770 Revival of Order (1814) and strict adherence to the Papacy Liberalization of the Order in the 1900s and criticism of Vatican (1970s), reined in by Pope (1980s) V Reformulation of the Jesuits’ Mission, 1975: heightened focus on social justice (Examples: El Salvador, Nicaragua) (Example Cristo Rey Network) “ .
    [Show full text]
  • Jesuit Urban Mission
    Jesuit Urban Mission Bernard loved the hills, Benedict the valleys, Francis the towns, Ignatius great cities. This brief couplet of unknown origin captures in a few words the distinct charisms of four saints and founders of religious communities in the Church— the Cistercians, the Benedictines, the Franciscans and the Jesuits. Ignatius of Loyola, who founded the Society of Jesus (the Jesuits), placed much focus on the plight of the poor in the great cities of his time. In his Spiritual Exercises, Ignatius imagined God gazing upon the teeming masses of our cities, on men and women sick and dying, the old and young, the rich and the poor, the happy and sad, some being born and some being laid to rest. Surrounded by that mass of human need, Ignatius was 63 moved by a God who joyfully opted to 60 At Rome he founds public works of piety: hospices for In Rome, he renews the practice of frequenting women in bad marriages; for virgins at [the church of] step into the pain of human suffering and the sacraments and of giving devout sermons and Santa Caterina dei Funari, for [orphan] girls at [the became flesh, sharing fully all our human introduces ways of passing on the rudiments of church of] Santi Quattro Coronati, also for orphan Christian doctrine to youth in the churches and boys wandering through the city as beggars, a residence joys and sorrows. squares of Rome.­­­ Peter Balais, S.J. Plates 60, 63. Vita beati patris Ignatii Loiolae for [Jewish] catechumens, as well as other residences The Illustrated Life of Ignatius of Loyola, and colleges, to the profit and with the admiration of Jesuit Refugee Service published in Rome in 1609 to celebrate Ignatius’ beatification that year by Pope Paul V.
    [Show full text]
  • May 26, 2000 Vol
    Inside Archbishop Buechlein . 4, 5 Editorial. 4 From the Archives. 25 Question Corner . 11 TheCriterion Sunday & Daily Readings. 11 Criterion Vacation/Travel Supplement . 13 Serving the Church in Central and Southern Indiana Since 1960 www.archindy.org May 26, 2000 Vol. XXXIX, No. 33 50¢ Two men to be ordained to the priesthood By Margaret Nelson His first serious study of religion was of 1979—four months into the Iran civil his sister and her husband when he was 6 Islam, when he began to teach in Saudi war. years old. Archbishop Daniel M. Buechlein will Arabia. A history professor there, “a wise “I approached the nearest Catholic At his confir- ordain two men to the priesthood for the man from Iraq” who spoke fluent English, Church—St. Joan of Arc in Indianapolis.” mation in 1979, Archdiocese of Indianapolis at 11 a.m. on talked with him He asked Father Donald Schmidlin for Borders didn’t June 3 at SS. Peter and Paul Cathedral in about his own instructions. Since that was before the think of the Indianapolis. faith. Rite of Christian Initiation of Adults priesthood. He They are Larry Borders of St. Mag- “He knew process was so widespread, he met with had been negoti- dalen Parish in New Marion—who spent more about the priest and two other men every week ating a teaching two decades overseas teaching lan- Christianity than or so. job in Japan to guages—and Russell Zint of St. Monica I knew about The week before Christmas in 1979, begin a 15-year Parish in Indianapolis—who studied engi- my own tradi- Borders was confirmed into the Catholic contract.
    [Show full text]
  • Dispensation-Form.Pdf
    THE OFFICE FOR CANONICAL AFFAIRS CATHOLIC DIOCESE OF HONOLULU ST. STEPHEN DIOCESAN CENTER 6301 PALI HIGHWAY, KĀNE'OHE, HAWAI'I 96744-5224 [808] 203-6766 WWW.CATHOLICHAWAII.ORG/CIC Petition for Marriage Dispensation and Permission Groom: ____________________________________________________ Address: _____________________________________________________ City: ________________________________________ State/Zip (or Country): ___________________ Religion: Latin (Roman) Catholic Other (specify): ____________________________ Bride: ____________________________________________________ Address: _____________________________________________________ City: ________________________________________ State/Zip (or Country): ___________________ Religion: Latin (Roman) Catholic Other (specify): ____________________________ Date of marriage (or validation): _______________________________________ Name of priest/deacon (print): ____________________________________________________ Name of parish: ______________________________________________ Address of parish: ____________________________________________________________________ Mixed Marriage Permission or Disparity of Cult Dispensation Check one: Dispensation from disparity of cult Mixed marriage permission (with disparity of cult granted as a precaution) Reason for mixed marriage permission or disparity of cult dispensation – check all that apply: Spiritual good of the parties Danger of mere civil union Validation of a civil marriage Hope of conversion of non-Catholic Promise of the Catholic (to
    [Show full text]
  • Catechism-Of-The-Catholic-Church.Pdf
    CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 65- 67 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn.
    [Show full text]
  • An Introduction to Catholicism
    This page intentionally left blank AN INTRODUCTION TO CATHOLICISM The Vatican. The Inquisition. Contraception. Celibacy. Apparitions and miracles. Plots and scandals. The Catholic Church is seldom out of the news. But what do its one billion adherents really believe, and how do they put their beliefs into practice in worship, in the family, and in society? This down-to-earth account goes back to the early Christian creeds to uncover the roots of modern Catholic thinking. It avoids getting bogged down in theological technicalities and throws light on aspects of the Church’s institutional structure and liturgical practice that even Catholics can find baffling: Why go to confession? How are people made saints? What is “infallible” about the pope? Topics addressed include: scripture and tradition; sacraments and prayer; popular piety; personal and social morality; reform, mission, and interreligious dialogue. Lawrence Cunningham, a theologian, prize-winning writer, and university teacher, provides an overview of Catholicism today which will be indispensable for undergraduates and lay study groups. lawrence s. cunningham is John A. O’Brien Professor of Theology at the University of Notre Dame. His scholarly interests are in the areas of systematic theology and culture, Christian spirituality, and the history of Christian spirituality. His most recent book is A Brief History of Saints. He has edited or written twenty other books and is co-editor of the academic monograph series “Studies in Theology and Spirituality.” He has won three awards for his teaching and has been honored four times by the Catholic Press Association for his writing. AN INTRODUCTION TO CATHOLICISM LAWRENCE S.
    [Show full text]
  • How to Address Priests and Religious: Titles and Signs of Respect
    How to Address Priests and Religious: Titles and Signs of Respect Marian Therese Horvat, Ph.D. Before me are several interesting questions on how we should address priests and religious men and women sent to my desk recently by a lady. I will answer them today on the TIA website, since I think that my correspondent is not the only one with similar queries. In times past every Catholic used to know some of the simple rules that have been set aside from disuse. The general protocol was taught by sisters in grade school, but more often was learned as in osmosis from everyday practice. No one dreamed of calling Father O’Reilly by the nickname “Bill,” or, addressing Sister Margaret Mary as “Maggie.” Everyone knew you rose as a sign of respect when a priest or religious entered the room. Speaking before a gathering that included clergy or religious, a Catholic speaker as habit addressed them solemnly first. The dignified sisters inspired respect. Above, a sister teaches protocol in a pre-Vatican II Catholic classroom. But then came the tumultuous and leveling aftermath of Vatican II that spelled a death to formalities in the religious sphere. Priests, monks and sisters began to adopt the ways of a world that were becoming increasingly vulgar and egalitarian. Distinguishing titles and marks of respect were considered alienating and only for old- fashioned “establishment” people who were afraid to embrace the “signs of the times.” In the spirit of adaptation to the world, the cassock and habit were abandoned, along with the formal signs of respect paid to the persons who wore them.
    [Show full text]
  • Page 1 1 PRENUPTIAL INQUIRY in Accord with the Directives of The
    OFFICE OF THE TRIBUNAL Diocese of Duluth • 2830 East Fourth Street • Duluth, Minnesota 55812-1501 Tel: (218) 724-9111 • Fax: (218) 724-2221 • www.dioceseduluth.org PRENUPTIAL INQUIRY In accord with the directives of the Bishops of the Province of Saint Paul and Minneapolis, the Diocese of Duluth asks that all couples complete a 6-month period of marriage preparation. This Questionnaire must be filled out at the beginning of the marriage preparation process in order to ensure that both parties to the marriage are free to marry before other preparation is conducted. GROOM Proof of Baptism is required. The Baptismal Certificate (with notations) of a Catholic must be issued within the last six months. Full Legal Name ________________________________________________ Phone _____________________________ Street Address ____________________________________________ City, State________________________________ E -mail Address Length of residence at above address _____________________ Current Religion________________________________ Present Parish ____________________________________________ City, State________________________________ Date of Birth ____________________ City, State of Birth __________________________________________________ Date of Baptism _________________ Place of Baptism ____________________________________________________ (Parish/Church) (City, State) Father’s name: __________________________________________________ Religion:___________________________ Mother’ s maiden name:____________________________________________ Religion:___________________________
    [Show full text]