Timeline Events in Christian Mission in Africa
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Ethiopia Briefing Packet
ETHIOPIA PROVIDING COMMUNITY HEALTH TO POPULATIONS MOST IN NEED se P RE-FIELD BRIEFING PACKET ETHIOPIA 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ETHIOPIA Country Briefing Packet Contents ABOUT THIS PACKET 3 BACKGROUND 4 EXTENDING YOUR STAY 5 PUBLIC HEALTH OVERVIEW 7 Health Infrastructure 7 Water Supply and sanitation 9 Health Status 10 FLAG 12 COUNTRY OVERVIEW 13 General overview 13 Climate and Weather 13 Geography 14 History 15 Demographics 21 Economy 22 Education 23 Culture 25 Poverty 26 SURVIVAL GUIDE 29 Etiquette 29 LANGUAGE 31 USEFUL PHRASES 32 SAFETY 35 CURRENCY 36 CURRENT CONVERSATION RATE OF 24 MAY, 2016 37 IMR RECOMMENDATIONS ON PERSONAL FUNDS 38 TIME IN ETHIOPIA 38 EMBASSY INFORMATION 39 WEBSITES 40 !2 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ETHIOPIA Country Briefing Packet ABOUT THIS PACKET This packet has been created to serve as a resource for the 2016 ETHIOPIA Medical Team. This packet is information about the country and can be read at your leisure or on the airplane. The final section of this booklet is specific to the areas we will be working near (however, not the actual clinic locations) and contains information you may want to know before the trip. The contents herein are not for distributional purposes and are intended for the use of the team and their families. Sources of the information all come from public record and documentation. You may access any of the information and more updates directly from the World Wide Web and other public sources. -
Scripture Translations in Kenya
/ / SCRIPTURE TRANSLATIONS IN KENYA by DOUGLAS WANJOHI (WARUTA A thesis submitted in part fulfillment for the Degree of Master of Arts in the University of Nairobi 1975 UNIVERSITY OF NAIROBI LIBRARY Tills thesis is my original work and has not been presented ior a degree in any other University* This thesis has been submitted lor examination with my approval as University supervisor* - 3- SCRIPTURE TRANSLATIONS IN KENYA CONTENTS p. 3 PREFACE p. 4 Chapter I p. 8 GENERAL REASONS FOR THE TRANSLATION OF SCRIPTURES INTO VARIOUS LANGUAGES AND DIALECTS Chapter II p. 13 THE PIONEER TRANSLATORS AND THEIR PROBLEMS Chapter III p . ) L > THE RELATIONSHIP BETWEEN TRANSLATORS AND THE BIBLE SOCIETIES Chapter IV p. 22 A GENERAL SURVEY OF SCRIPTURE TRANSLATIONS IN KENYA Chapter V p. 61 THE DISTRIBUTION OF SCRIPTURES IN KENYA Chapter VI */ p. 64 A STUDY OF FOUR LANGUAGES IN TRANSLATION Chapter VII p. 84 GENERAL RESULTS OF THE TRANSLATIONS CONCLUSIONS p. 87 NOTES p. 9 2 TABLES FOR SCRIPTURE TRANSLATIONS IN AFRICA 1800-1900 p. 98 ABBREVIATIONS p. 104 BIBLIOGRAPHY p . 106 ✓ - 4- Preface + ... This is an attempt to write the story of Scripture translations in Kenya. The story started in 1845 when J.L. Krapf, a German C.M.S. missionary, started his translations of Scriptures into Swahili, Galla and Kamba. The work of translation has since continued to go from strength to strength. There were many problems during the pioneer days. Translators did not know well enough the language into which they were to translate, nor could they get dependable help from their illiterate and semi literate converts. -
The Future of Evangelicals in Mission: Will We Regain the Kingdom Vision of Our Forefathers in the Faith? Ralph D
1 From (Frontiers in Mission, 327-43) The Future of Evangelicals in Mission: Will We Regain the Kingdom Vision of Our Forefathers in the Faith? Ralph D. Winter, W1489C.14, 3/9/08 A flood of light on the future of the Evangelical movement and its mission vision can be deduced by looking closely at its roots. Evangelicals happen to have a rich heritage of faith and works, extensively forgotten, that can once again inspire and instruct us as we seek to bring a complete gospel to every tribe and tongue. Evangelicals? Who Are They? The word evangelical in the Catholic tradition refers to those people who take the four Evangelical gospels very seriously—specifically, members of Catholic orders. Later, in the Protestant tradition, the word evangelical came to refer to a political party where the evangelici, adhering to the authority of the Bible, were opposed to the pontifici who supported the authority of the Pope. However, at the time of the Reformation other things were going on besides tension between two parties. There were the Anabaptists and later on Pietists and still later a still different kind of “Evangelical,” namely Quakers, and eventually, the Methodists, who became a global force. As a broad generalization, all of these additional “third force” movements came to understand the word Evangelical to mean more than correct belief. The word began to refer to those individuals who had had a personal “evangelical experience,” by which was meant something real had happened in a person’s heart and life not just purely mental assent to a prescribed intellectual creed. -
The Diocese of Lagos Church of Nigeria (Anglican Communion) Record of Proceedings at the First Session of the 34Th Synod Of
THE DIOCESE OF LAGOS CHURCH OF NIGERIA (ANGLICAN COMMUNION) RECORD OF PROCEEDINGS AT THE FIRST SESSION OF THE 34TH SYNOD OF THE DIOCESE HELD FROM SUNDAY, 5TH TO WEDNESDAY, 8TH MAY, 2019 Theme: THE UNFAILING FAITH OF OUR FATHERS: EVER SUFFICIENT Venues: THE CATHEDRAL CHURCH OF CHRIST MARINA, LAGOS OUR SAVIOUR’S CHURCH TAFAWA BALEWA SQUARE, LAGOS President of the Synod: His Lordship, The Rt. Revd Dr. Humphrey Bamisebi Olumakaiye, Ph.D The Diocesan Bishop of Lagos and Missioner SYNOD OPENING SERVICE DAY 1 – SUNDAY, 5TH MAY, 2019 OPENING SERVICE 1.01 The First session of the Thirty Fourth Synod of the Diocese of Lagos (Anglican Communion) tagged "The Centenary Synod" kicked off with an Opening Service at the Cathedral Church of Christ, Marina, Lagos on Sunday 5th of May 2019 at 4.00pm. The service was presided over by the President of Synod and Diocesan Bishop of Lagos and Chief Missioner; His Lordship, The Rt. Rev. Dr. Humphrey Bamisebi Olumakaiye. The theme for the Synod was THE UNFAILING FAITH OF OUR FATHERS: EVER SUFFICIENT (2 Timothy 1:5). 1.02. The Diocesan Mass Choir that comprised of choristers from The Cathedral Church of Christ, Our Saviour's Church TBS, Anglican Church on the Peninsula Ajah, St. Peter's Church Ikota and Church of Pentecost Ajah led the First Procession. They were closely followed by the Readers and Agents with the Hymn WIS 4 – ‘A Mighty Fortress is Our God’. 1.03 The Second Procession was made up of the Clergy filing in juniores priores was next with the Hymn A&MNS 156 ‘Come Down, O Love, Divine’ and they were led in by the Priests' Verger. -
The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
1839 Revival Part 3 - Kilsyth
1839 Revival Part 3 - Kilsyth Of the 1839-40 revivals in Scotland the best known is the work of God at St Peter’s In Dundee where Robert Murray McCheyne was minister. However the man who was the first instrument God used there was William Chalmers Burns. Burns, aged 24, was a friend of McCheyne and newly licenced as a probation minister of the Church of Scotland. When the revival broke out in Dundee, McCheyne was away on his now famous trip to Israel, where he was investigating mission to the Jews, and W C Burns stood in for him at St Peter’s from April 1839. Though “a mere stripling” he was much loved by the congregation there. Description of W C Burns. A church officer wrote of him at the time “Scarcely had Mr Burns entered on his work in St Peter’s here, when his power as a preacher began to be felt. Gifted with a solid and vigorous understanding, possessed of a voice of vast compass and power, unsurpassed even by that of Mr Spurgeon – and withal fired with an ardour so intense and an energy so exhaustless that nothing could damp or resist it. Crowds flocked to St Peter’s from all the country round. Wherever Mr Burns preached a deep impression was produced on his audience and it was felt to be impossible to remain unconcerned under the impassioned earnestness of his appeals.” (McMullen p 30.) WC Burns was the son of W Burns, the minister at Kilsyth and in July 1839 he returned to help his father with the communion season there. -
Histories of Revival
I must confess, again, that before coming to this church I hadn’t studied much about Revival. Of course, I had heard about, read little pieces on the subject, … but that was as far as it went, - I hadn’t put my heart into it. I suppose, to a certain degree, that is all it was, - just a study, - … and I never considered to have it on my agenda to set aside specific time to pray for revival as we do on a Monday evening, and as we are considering on Sunday evenings. I now consider it part of my responsibility as a Christian to address God regarding the subject of another visitation of the Holy Spirit upon God’s people. That is what we call true Revival. Martyn Lloyd-Jones teaches us, as we look at Joshua 4:21-24 to ‘come back to the stones’, 21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, WHAT MEAN THESE STONES? 22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land. 23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over: 24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever. -
Black History 365.Pdf
BLACK UNIT 1 ANCIENT AFRICA UNIT 2 THE TRANSATLANTIC SLAVE B HISTORY TRADE HTORY UNIT 3 AN INCLUSIVE ACCOUNT OF AMERICAN HISTORY THE AMERICAN SYSTEM — THE FORMING THEREOF UNIT 4 365 EMANCIPATION AND RECONSTRUCTION 365 UNIT 5 Type to enter text THE GREAT MIGRATION AND ITS AFTERMATH American history is longer, larger, UNIT 6 more various, more beautiful, and Lorem ipsum CIVIL RIGHTS AND AMERICAN more terrible than anything anyone JUSTICE has ever said about it. UNIT 7 ~James Baldwin MILTON • FREEMAN THE ECONOMIC SYSTEM BACK UNIT 8 BLACK CULTURE AND INFLUENCE HTORY UNIT 9 AN INCLUSIVE ACCOUNT OF AMERICAN HISTORY TEXAS: ISBN 978-0-9898504-9-0 THE LONE STAR STATE 90000> UNIT 10 THE NORTH STAR: A GUIDE TO 9 780989 850490 FREEDOM AND OPPORTUNITY Dr. Walter Milton, Jr. IN CANADA Joel A. Freeman, PhD BH365 36BH365 51261 Black History An Inclusive Account of American History 365 Black History365 An Inclusive Account of American History BH365 Authors AUTHORS Dr. Walter Milton, Jr. & Joel A. Freeman, Ph.D. Publisher DR. WALTER MILTON, JR., Founder and President of BH365®, LLC CGW365 Publishing P.O Box 151569 Led by Dr. Walter Milton, Jr., a diverse team of seasoned historians and curriculum developers have collective Arlington, Texas 76015 experience in varied education disciplines. Dr. Milton is a native of Rochester, New York. He earned a Bachelor United States of America of Arts degree from the University of Albany and a Master of Science from SUNY College at Brockport. He took blackhistory365education.com postgraduate courses at the University of Rochester to receive his administrative certifications, including his su- ISBN: 978-1-7355196-0-9 perintendent’s license. -
The Role of the African Church in the 21St Century Global Mission: a Case Study of the Eecmy Global Mission Venture and Economic Mindset
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Art Theology Thesis Concordia Seminary Scholarship Fall 12-18-2020 THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET WONDIMU M. GAME Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/ma_th Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation GAME, WONDIMU M., "THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET" (2020). Master of Art Theology Thesis. 92. https://scholar.csl.edu/ma_th/92 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Art Theology Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET A Thesis Presented to the Faculty of Concordia Seminary, St. Louis, Department of Practical in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Wondimu M. Game January, 2021 Approved by: Dr. Benjamin Haupt Thesis Advisor Dr. -
8 Reaching the Unreached Sudan?
REACHING THE UNREACHED SUDAN BELT: GUINNESS, KUMM AND THE SUDAN-PIONIER-MISSION by CHRISTOF SAUER submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA PROMOTER: DR J REIMER JOINT PROMOTER: DR K FIEDLER NOVEMBER 2001 ************* Scripture taken from the Holy Bible, New International Version®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Internatio nal Bible Society. "NIV" and "New International Version" are trademarks registered in the United States Patent and Trademark office by International Bible Society. 2 Summary Reaching the unreached Sudan Belt: Guinness, Kumm and the Sudan-Pionier-Mission by C Sauer Degree: DTh - Doctor of Theology Subject: Missiology Promoter: DrJReimer Joint Promoter: Dr K Fiedler This missiological project seeks to study the role of the Guinnesses and Kumms in reaching the Sudan Belt, particularly through the Sudan-Pionier-Mission (SPM) founded in 1900. The term Sudan Belt referred to Africa between Senegal and Ethiopia, at that period one of the largest areas unreached by Christian missionaries. Grattan Guinness (1835-1910) at that time was the most influential promoter of faith missions for the Sudan. The only initiative based in Germany was the SPM, founded by Guinness, his daughter Lucy (1865-1906), and her German husband Karl Kumm (1874-1930). Kumm has undeservedly been forgotten, and his early biography as a missionary and explorer in the deserts of Egypt is here brought to light again. The early SPM had to struggle against opposition in Germany. Faith missions were considered unnecessary, and missions to Muslims untimely by influential representatives of classical missions. -
Chapter 19 Christian Missions to Muslims
Chapter 19 Christian missions to Muslims Martha T. Frederiks I tell them [the Saracens] the prophets, What they taught us about God I proclaim them the Holy Christ, – Perhaps it may be of use? – The Holy Gospel. What can you do better? If somebody taught them, Maybe they would convert? Priest Konrad’s Song of Roland (c. 1170)1 Introduction Benjamin Kedar opens his book, Crusade and mission. European approaches toward the Muslims, with the intriguing observation that Christian missions to Muslims appear to be a relatively recent phenome- non.2 While the Church of the East through mission and migration estab- lished churches as far east as China and Tibet, and while the Byzantine Church sent missionaries to Eastern Europe and the southern borders of the Arabian peninsula, and the Latin Church directed an ever-expanding Christianisation of northern Europe, sources suggest that during the first five centuries of Islam’s existence few, if any, systematic missions were conducted to Muslims. Christians responded to the rise of Islam in a variety of ways, such as with apocalyptic, apologetic and polemical works, public debates, internal reforms and military expeditions. But if texts are a window into the reality on the ground, systematic mission- ary initiatives towards Muslims were first organised only during the early decades of the 13th century, when the Latin Church encountered 1 B.Z. Kedar, Crusade and mission. European approaches toward the Muslims, Oxford, 1984, p. 122. See also M.G. Cammarota, ‘Rolandslied’, in CMR 3, 656-64. 2 Kedar, Crusade and mission, pp. 3-9. 462 christian missions to muslims substantial communities of Muslims in the reconquered territories on the Iberian Peninsula and in the Crusader states.3 The accuracy of Kedar’s observation of mission to Muslims as a rela- tively late development depends to a large extent on one’s definition of mission. -
Working Papers in African Studies No. 269
Working Papers in African Studies No. 269 A History of Christianity in Nigeria: A Bibliography of Secondary Literature D. Dmitri Hurlbut Working Papers in African Studies African Studies Center Pardee School of Global Studies Boston University 2017 The opinions expressed in this publication are those of the author and do not necessarily reflect the views of Boston University or the African Studies Center. Series Editor: Michael DiBlasi Production Manager: Sandra McCann African Studies Center Frederick S. Pardee School of Global Studies Boston University 232 Bay State Road Boston, MA 02215 Tel: 617-353-7306 Fax: 617-353-4975 E-mail: [email protected] Web: www.bu.edu/africa/publications © 2017, by the author ii Working Papers in African Studies No. 269 (2017) The History of Christianity in Nigeria: A Bibliography of Secondary Literature* By D. Dmitri Hurlbut Introduction As long as scholars have been writing about the history of Nigeria, they have been writing about Christianity. After more than sixty years, however, it is time to take stock of this vast body of literature, and get a sense of where we have been and where we are going. It is my hope that the compilation of this relatively comprehensive bibliography, and a brief discussion of some of the gaps that need to be filled in the literature, will inspire scholars to take their historical research in exciting and novel directions. Based on a reading of this bibliography, I would like to suggest that future research into the history of Christianity in Nigeria should be directed in three broad directions. First, historians need to focus more research on the development of mainline mission churches following independence, because the historiography remains skewed in favor of independent churches.